23/10/2026
Recent events have thrown a dark shadow over our culture. As we recover from the shock of the appalling attack on Helen Haines we are reminded of the two politicians who have been murdered in the United Kingdom or of the riots in France and Italy or the shootings in Bondi. Is it because modern society has lost understanding of what it means to love one another?
In Matthew 22:34-46 Jesus is challenged to summarize his teaching by stating the greatest commandment, with the aim of his opponents being able to criticise his teaching. His answer is to Love God with all you have (heart, mind and soul) and love your neighbour as yourself. Does this sound a little like community leaders, in these current times, enjoining us to behave decently towards each other, to disagree respectfully?
What did Jesus mean by love? Is it nice warm feelings towards each other? To kindly tolerate others? That is not the view the Church Fathers had. Thomas Aquinas defined love as velle bonum alicui—to will the good of the other. Rather he meant it to actively, structurally, sacrificially orient your will toward the flourishing of another person. Rather than a feeling that comes and goes it is a deliberate choice, under varying circumstances, to seek the good of other people.
Aquinas understood that to achieve this you have to stop focusing on yourself or regarding others as beneath you. You have to make the interior room for the other person to matter as much as you do. In other words you need to possess humility at the centre of your life.
As Zina Jacque argues https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-30/commentary-on-matthew-2234-46-7 This is what the commandment assumes and what we persistently skip. We bypass humility and go straight to love. We then wonder why it doesn’t seem to work? Humility is not a spiritual nicety that lives alongside love. It is the structural foundation without which love, in the full Thomistic sense, cannot be built. We can’t achieve this unless we love the Lord with all we have, meaning that is what we devote all our thoughts, our actions and our resources to. When we do that we can will the good of others
Jesus reinforced this by pointing out how David, Israel’s greatest king, would bow before his own descendant, the Messiah, rather than claiming precedence over him. Note how when the Israelites entered the Promised Land they were encouraged in Exodus 22: 20-26 to practice loving actions in their daily lives by not oppressing aliens, widows or orphans, or exploiting the poor financially or by returning what you have borrowed from others before the end of the promised day. We need to adopt and practice loving actions rather than waiting for the motivation to do so. Isn’t that what chivalrous action was about? Indeed today such action is little practiced and at times strongly rejected. Is this why the appalling actions listed above are becoming common in our current times?
What is Jesus' message for our current times? We need to become people like David, the king who orientated his will toward the greatness of another rather than protecting his own precedence. This is the humility that makes love possible that the Pharisees couldn’t follow: to subordinate themselves to someone they did not expect to be above them. They cannot do it. Not because they don’t know the commandment but because they haven’t done the prior work of humility. The question is do you or I?
Jesus gave them the commandment. Then he gave them the example with his very life.. Love God. Love your neighbor. And remember that you cannot do either without first doing what David did: humbling yourself before the Lord, who is greater than your own lineage, your own tradition, your own very correct answers. Humility is the prerequisite for love to flourish. Is this how you display your love for the Lord as you seek to live for Him? Why not meditate on Philippians 2 as Paul explains this?
1. Therefore if you have any encouragement from being united
with Christ, if any comfort from his love, if any common
sharing in the Spirit, if any tenderness and compassion,
2. then make my joy complete by being like-minded, having the
same love, being one in spirit and of one mind.
3. Do nothing out of selfish ambition or vain conceit. Rather, in
humility value others above yourselves,
4. not looking to your own interests but each of you to the
interests of the others.
5. In your relationships with one another, have the same
mindset as Christ Jesus:
6. Who, being in very nature God,
did not consider equality with God something to be used to
his own advantage;
7. rather, he made himself nothing
by taking the very nature[b] of a servant,
being made in human likeness.
8. And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9. Therefore God exalted him to the highest place
and gave him the name that is above every name,
10. that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11. and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.
12. Therefore, my dear friends, as you have always obeyed—
not only in my presence, but now much more in my absence
—continue to work out your salvation with fear and
trembling,
13. for it is God who works in you to will and to
act in order to fulfill his good purpose.