Living Waters Lutheran Church Liverpool

Living Waters Lutheran Church Liverpool Sharing the good news of Jesus and his friendship, with the community

04/06/2026

A Message for the People of God
Jesus walked up to a tax booth, looked a notorious sinner named Matthew square in the eye, and said, “Follow me.” Then he sat down to eat with a whole crowd of tax collectors and sinners. The “righteous” were outraged. Why would the holy teacher eat with such riffraff? Because, as Jesus declared, “I came not to call the righteous, but sinners.” This is not a polite invitation to improve yourself. It is a deliberate, scandalous rescue of the undeserving.

We constantly twist this story into a moral challenge: “Go and be more inclusive,” or “Try harder to love the unlovable.” But Jesus is not recruiting volunteers for a social justice project. He is not waiting for sinners to clean up their act. He comes to them exactly as they are greedy, compromised, lost and throws a banquet. The Pharisees, with all their religious credentials, are left on the outside looking in.

This is what Hosea meant when God said, “I desire mercy and not sacrifice.” Mercy here is not vague kindness or charity. It is Christ taking your sin, death, and failure upon himself in the great happy exchange and giving you his righteousness, innocence, and life in return. The same promise that justified Abraham by faith, not law, is now reclining at table with sinners.

So stop pretending you belong at the table because of your decent behaviour or church attendance. The gospel is far more provocative than that. Jesus specialises in calling the unqualified. If you feel righteous on your own, you are in the wrong queue. But if you know yourself to be a sinner, you are exactly the one he came for.

The Promise: Your sins are forgiven. Come to the table. The Bridegroom is here.

28/05/2026

Too many preachers tie themselves in knots on Trinity Sunday, reaching for eggs, shamrocks, or clever analogies that only leave people more confused. The Trinity is not a majestic puzzle for the brain to solve. It is the living name of God himself, Father, Son, and Holy Spirit, given as a promise to sinners. Forget the abstractions. Preach the text.

Jesus stands on the mountain with his doubting disciples and declares all authority in heaven and on earth is his. Then he commands them to go and make disciples of all nations by baptising them in the name of the Father and of the Son and of the Holy Spirit. This is discipleship: not moral self-improvement programs or frantic church-growth schemes, but receiving God’s own name in the water of baptism. That name delivers forgiveness, drowns the old Adam, and raises you to new life.

Beware the modern temptation to turn this into a “Great Commission” checklist for building bigger churches. True discipling is not about filling pews through clever strategies, it is about faithfully applying the Triune name to real people who doubt and struggle, just like those first eleven. The preacher’s task is to be a doorkeeper of the kingdom, opening the promise with the Office of the Keys rather than selling spiritual self-help.

And here is the promise for you today: the same Jesus who holds all authority is with you always, to the end of the age. In your baptism you bear the name of the Triune God. He is for you. He forgives you. He will never leave you. Amen.

23/05/2026

Dear saints of God, hear the promise of this Pentecost:

The Holy Spirit has been poured out. The reign of the Law is over. Judgement day has already come and gone at the cross. Your sins – every last one of them – are forgiven.

Peace be with you.

The rivers of living water are flowing from the heart of the risen Christ straight into your thirsty soul. Drink deeply.

You are free. You are filled. You are sent.
Go now and speak this same Word to a world still trapped under the Law. The Spirit who opened the mouths of the apostles is the same Spirit who has opened yours.

Christ is risen. You are forgiven. The promise is yours. Amen.

21/05/2026

This Pentecost, let us be provocatively honest. Too often we have reduced the feast to tongues of fire, spiritual goosebumps, or a celebration of diversity. Yet the Holy Spirit did not descend to renew the old festival of the Law or to entertain us with signs. He came to bring that old Pentecost to an end and to birth something gloriously new.

Pentecost is the birthday of preachers. The Spirit filled the disciples and opened their mouths to proclaim one clear Word: Christ crucified and risen for you. The same Spirit enabled Peter to preach the Law that pierces the heart “You killed the Christ” and then the Gospel that heals: “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins.”

To every weary, guilty or fearful soul among us today, take heart. You do not need to summon the Spirit’s power by your own effort. He is already at work, opening your ears to hear the living voice of Christ and empowering you to speak His Word. The rivers of living water are flowing from the heart of the risen Lord.

And here is His promise: the day of judgement has already arrived at the cross and the empty tomb. You are forgiven. Peace be with you. The Holy Spirit has been poured out so that you might live free, speak boldly, and drink deeply of the abundant life of Jesus Christ.

13/05/2026

Many of us grow tired of the endless calls for unity in the church. Whether it’s squabbles over the colour of the paint in the hall or deeper denominational divisions, the pressure weighs heavily: we must make everyone one. On this Seventh Sunday of Easter, Jesus’ high priestly prayer in John 17 is frequently twisted into exactly that a new law demanding that we achieve visible unity.

Yet Jesus is not handing us an impossible task. He is not praying so that you and I must go out and fix the church’s divisions. That would only breed more frustration, guilt, and failure.

Instead, our Lord lifts His eyes to the Father and prays out loud so that His disciples and we can overhear. At the heart of His prayer stands a glorious gift, not a demand: “The words that you gave to me I have given to them.” These words are the promise of forgiveness, first spoken at His own baptism and now declared to you.

In this word of absolution the Church is already one — as one as the Father and the Son. You do not create this unity; you receive it. Here is true oneness with the Triune God and with every sinner who clings to the same gospel.

The promise: I forgive you all your sins. In this word you are one with the Father, the Son, and the Holy Spirit.

11/05/2026

G’day legends,
You ever sit there in the thick of it, bills piling up, the news full of rubbish, your own heart feeling like a right ratbag and reckon Jesus has just buggered off back to heaven and left us to sort out the mess? Fair dinkum, the ascension can feel like abandonment if you let it. But mate, Psalm 68:18 flips that lie on its head and hits you right between the eyes.

“You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the Lord God may dwell there.”

Picture it: the conquering King storms home after the biggest victory in history. Sin, death, the devil, He’s smashed the lot. He doesn’t come back empty-handed either. He drags the captives behind Him and then, get this, He starts handing out gifts to the very rebels who fought against Him. That’s you and me on our worst day. Even the stubborn, the stuffed-up, the ones who still wander off, He lavishes grace on us anyway.

Right before that triumphant return, Jesus pours out His soul in John 17. He’s finished the job. He’s glorified the Father on earth. Now He’s heading home to the glory He had before the world began. But He doesn’t forget the mob He’s leaving behind in this mad world. “Holy Father, protect them… that they may be one as we are one.” He’s interceding for us like a big brother who’s already won the fight and is making sure we’re looked after.

Old Dr Martin Luther of the German Reformation loved these passages. He saw Jesus as the ultimate Victor who ascends not to ditch us but to fill everything with His presence. Through Word and Spirit, the ascended Christ is closer now than He ever was in Galilee, pouring gifts into the church, into you, so the Lord God can dwell right here among us.

So here’s the provocative truth that’ll rattle your cage today: if you feel too rebellious, too weak, too far gone to be useful to God, congratulations, you’re exactly the type He ascended for. He doesn’t wait for you to clean up your act. He gives the gifts first, then changes you from the inside.

And here’s the promise, the one that holds you when everything else is shaking: the Lord God has come to dwell with you and in you. You are not alone, not abandoned, not forgotten. His protection, His presence, His Spirit are yours right now, today, in the middle of the mess. The King is on the throne, and He’s got you.

Take heart, mate. He hasn’t left. He’s arrived.

09/05/2026

Rogate Sunday: Pray Like You Bloody Mean It!

Rogate Sunday or Rogationtide isn’t some dusty old tradition about parading for better weather. Martin Luther calls it a gut-check for real prayer.

Two things, says the Reformer: God’s ironclad promise, and your stubborn refusal to doubt it. Prayer isn’t earned by your worthiness. It’s launched by His mercy. You’re unworthy? Good. That’s the point. Come anyway, trusting the One who commands you to ask.
Luther rips into the old processions turned farce – all show, no substance. Babble, boasting, and boozing instead of faith. Today we’ve swapped banners for busyness, but the heart issue’s the same.

Pray for the paddocks and the produce, yes. But Luther drives home the sharper need: beg God to sanctify the plenty so it doesn’t poison your soul with idleness, gluttony, and sin. Full bellies can breed empty hearts.

In our sunburnt country of abundance, is your “prayer” just religious white noise while sin runs riot?

Drop the performance. Bring your doubts, your dryness, your unworthiness. God isn’t impressed by your strength – He honours raw, believing trust.

The promise: “Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened.” (Luke 11:9) Your Father is far more ready to give good gifts than you are to ask. Pray boldly this Rogate Sunday. He’s listening.

07/05/2026

Love Is Received, Not Achieved

As we gather on this Sixth Sunday of Easter, Jesus’ words in John 14 cut to the heart of our confused ideas about love: “If you love me, you will keep my commandments.” We’re quick to hear a conditional demand, sparking endless self-examination and guilt. But this is no mere law for us to stumble over. It is a promise of what flows when Christ’s love first reaches us.

True love is never generated from within our curved-in hearts or achieved by golden-rule effort. It arrives as pure gift through the preached gospel, the forgiveness of even our worst betrayals. The very disciples who would abandon their Lord received this love not by striving, but by hearing his risen word of pardon. Only then could they love as he commanded.

Into our restless consciences the Father sends another Helper, the Spirit of truth. Through simple proclamation, baptismal waters, and the Lord’s Supper, Jesus manifests himself to us. He does not leave us orphans. This same Spirit equips us to love not with sentiment, but by freely forgiving others as we have been forgiven.

Take heart, beloved: you are not left alone. Christ comes to you today in word and sacrament, declaring you forgiven and filling you with his love. He will never leave you as orphans; he comes to you, and in him you truly live and love.

01/05/2026

This 5th Sunday of Easter we hear Jesus in John 14 declare, “Let not your hearts be troubled. Believe in God; believe also in me.” Forget the stale label of “farewell discourse”, this is the arrival discourse. Jesus is not waving goodbye from heaven; he is charging straight toward us through the cross, the empty tomb, and the living word of preaching. Your troubled heart, captive to the law and its endless demands, is precisely the target of his comfort. Stop polishing your record and start believing the One who has already prepared the place.

Too many of us still chase Augustine’s restless heart of desire, forever trying to want the right things harder. Jesus will have none of it. The heart is not a shop of longings; it is the seat of trust. When faith latches onto the law it trembles. When it clings to the crucified and risen Christ it rests. “I am the way, the truth, and the life” is no moral map for you to walk; it is Jesus himself walking the only road that matters, through death and out the other side, then turning around to fetch you.

That is why preachers are given “greater works” than Jesus himself. We do not imitate the cross; we hand over its victory in plain speech. Every Sunday we stand before the dead, those in the pews who do not yet know they are, and we speak the promise that raises them. No longer must you wonder if you will make the grade. The mansion is built, the rooms are many, and the door stands open.

And here is the promise he keeps on making: “I will come again and will take you to myself, that where I am you may be also.” Peace be with you.

24/04/2026

This Fourth Sunday of Easter we hear Jesus declare himself the door of the sheepfold in John 10. Forget the sentimental pictures of a gentle shepherd cuddling lambs above the crib. Jesus speaks this parable not to cosy us up but straight to the Pharisees whose guilt still clings to them after the healing of the blind man. It divides and disturbs because the true Shepherd exposes the thieves and robbers, the voices of the law, who have imprisoned us all.

The sheep aren’t a happy little community sharing everything in common. They are captives who need rescuing. The robbers come only to steal, kill and destroy. Jesus doesn’t offer tips on being better sheep or building a nicer flock. He comes as the door flung wide open, calling his own by name and leading them out to pasture.

Yet how easily we turn even this into another demand: be more sheep-like, suffer like the Good Shepherd. No. Parables give signs and examples that condemn; the gospel gives a promise that saves. Christ doesn’t leave us to imitate him from inside our prison.

Instead, hear the promise: the Good Shepherd lays down his life for you in the joyous exchange. Your sins and death become his; his righteousness, life and freedom become yours. By his wounds you are healed and led out into abundant life. Come, enter by the Door who knows your name.

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82 Flowerdale Road
Liverpool, NSW
2170

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