07/09/2026
The Litany of the Blessed Virgin Mary invokes our Lady as “Virgin most renowned”. It is of course a fair description—most renowned because she alone is both Virgin and Mother; most renowned because through her virginity she became the Mother of God; most renowned as she herself foretold: For behold, henceforth all generations will call me blessed.
The Latin for this invocation brings out another dimension: Virgo prædicanda—literally, “Virgin needing to be proclaimed”—not that she is not already known and renowned, but that she still needs to be made known.
And this is so for one simple reason: Mary is the full flowering of the grace of Jesus Christ. To know her is to know what he has accomplished, what his victory has won. She shows in a singular manner what all of us are called to become…. In Mary we find the glorious truth that God created one of us without sin—that he became her Son, was carried in her womb, rested in her lap, obeyed her words…and that he assumed her body and soul to himself…. She is the realisation of all that he has promised us. The singular graces she received reveal what God intends to accomplish for all…. By keeping her free from sin, he shows that he desires to deliver all of us from sin and make us full of grace—defined by grace, as she was. In her becoming the Mother of God, we learn that he desires us to conceive him in our thoughts and bring him forth by our words and actions. He makes her virginity fruitful because he intends our souls likewise to be pure and fruitful. And he assumes her body and soul into heaven because he desires to raise our bodies to the same glory.
In proclaiming Mary we make known not only Christ’s masterpiece of grace but also what he desires to accomplish in us.