Sacred Heart Catholic Church Inverell

Sacred Heart Catholic Church Inverell We, as a Parish, are dedicated to spreading the Word of God and being true witnesses for Christ.

Feast Day of the Immaculate Heart of Mary - 13 June 2026“God inspired in the heart of the pure Virgin Mary His own inten...
08/06/2026

Feast Day of the Immaculate Heart of Mary - 13 June 2026

“God inspired in the heart of the pure Virgin Mary His own intense love for humility ... It was this humility which attracted to her the countless graces which rendered her worthy to be the Mother of God, Queen of heaven and earth." - St John Eudes

Today we honour the Immaculate Heart of the Blessed Virgin Mary. There will be Rosary at 8.30am followed by Holy Mass at 9am. The church will also be open for private devotion throughout the day.

The feast day of the Immaculate Heart of Mary immediately follows the feast day of the Sacred Heart of Jesus. Not many know or understand the nuptial meaning of these two great feasts. The Catholic author Christopher West put it beautifully when he wrote:

"Certainly popular devotion recognises that the consummate moment of the love shared between these two hearts takes place at the Cross. It’s when Christ’s heart is pierced by the lance that Simeon’s prophecy – 'a sword shall pierce your heart also' – comes true. But few realise that when Christ says 'It is consummated' from the Cross, he is speaking of his marriage to the Church, symbolised by 'the woman' below him.

"Archbishop Fulton Sheen summarises the teaching of countless saints and mystics when he proclaimed:

'Now we’ve always thought, and rightly so, of Christ the Son on the cross and the mother beneath him. But that’s not the complete picture. That’s not the deep understanding. Who is our Lord on the cross? He’s the new Adam. Where’s the new Eve? At the foot of the cross. … If Eve became the mother of the living in the natural order, is not this woman at the foot of the cross to become another mother? And so the bridegroom looks down at the bride. He looks at his beloved. Christ looks at his Church. There is here the birth of the Church. As St. Augustine puts it, and here I am quoting him verbatim, ‘The heavenly bridegroom left the heavenly chambers, with the presage of the nuptials before him. He came to the marriage bed of the cross, a bed not of pleasure, but of pain, united himself with the woman, and consummated the union forever. As it were, the blood and water that came from the side of Christ was the spiritual seminal fluid.’ And so from these nuptials ‘Woman, there’s your son’ this is the beginning of the Church.'

"Christ gave himself up for her, the Church, his Bride, “that she might be immaculate” (see Eph 5:27). Mary’s Immaculate Heart is the certainty that what Christ did on the Cross had its effect. These two feasts, then, celebrate the fact that divine love has not only been perfectly poured out of a human heart, but also perfectly received by a human heart, and perfectly returned. The nuptial mystery is consummated! This is our hope! Let us enter these feasts celebrating this “great mystery” anew!"

Prayer to the Immaculate Heart of Mary

O Mary, full of goodness, under the protection of your Immaculate Heart, we seek refuge. Holy Mother of God, hear our prayers and deliver us from all dangers. Help us overcome our trials, and be faithful to your teachings, so that we can remain, Glorious and Blessed Virgin, true children of God. Amen. 🙏💖💐

Solemn Act of Consecration to the Immaculate Heart of Mary by the Venerable Pope Pius XII

Most Holy Virgin Mary, tender Mother of men, to fulfill the desires of the Sacred Heart of Jesus and the request of the Vicar of Your Son on earth, we consecrate ourselves and our families to your Sorrowful and Immaculate Heart, O Queen of the Most Holy Rosary, and we recommend to You, all the people of our country and all the world.

Please accept our consecration, dearest Mother, and use us as You wish to accomplish Your designs in the world.

O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully.

We come with confidence to You, O Throne of Grace and Mother of Fair Love. Inflame us with the same Divine Fire which has inflamed Your own Sorrowful and Immaculate Heart. Make our hearts and homes Your shrine, and through us, make the Heart of Jesus, together with your rule, triumph in every heart and home. Amen. 🙏💖💐

Solemnity of the Most Sacred Heart of Jesus (Year A) - 12 June 2026“Surely it is a source of profound consolation to kno...
08/06/2026

Solemnity of the Most Sacred Heart of Jesus (Year A) - 12 June 2026

“Surely it is a source of profound consolation to know that we are loved so deeply by our Lord, Who constantly carries us in His heart.” - St Francis de Sales

The Solemnity of the Most Sacred Heart of Jesus is a day on which we can make a powerful Act of Reparation for all the wounds which have been, and are being, inflicted upon our Blessed Lord's Most Sacred Heart through the grave offences of sacrilegious reception of Holy Communion, black masses, the celebration of sinful acts and pride, and numerous blasphemies against His Most Precious Person and Holy Name.

Today there will be praying of the Rosary at 8.45am with Holy Mass at 9.30am. There will be Holy Hour this afternoon from 4.30pm to 5.30pm with Confession available between 5pm and 5.30pm.

Please come and join us in observing this holy and blessed day in honour of the Most Sacred Heart of Jesus.

The Most Sacred Heart of Jesus

The symbol of the Sacred Heart of Jesus is a calling for all to put Jesus Christ into the centre of their lives. In June we especially honour the humility, love, and mercy of Our Blessed Lord Who died in atonement for our sins. Let us not forget His tremendous sacrifice and strive to make reparation for all the grave offences that are committed against His Sacred Heart through humanity's sinful pride and arrogance.

Act of Reparation to the Sacred Heart of Jesus

(A partial indulgence is granted the faithful who devoutly recite this Act of Reparation. This indulgence will be a plenary one when this Act of Reparation is publicly recited on the Solemnity of the Sacred Heart of Jesus; with the usual conditions of reception of Holy Communion, Sacramental Confession (within 21 days), exclusion of all attachment to sin, and prayer for the Pope’s holy intentions)

Most sweet Jesus, whose overflowing charity for mankind is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thee, eager to repair by a special act of homage the cruel indifference and injuries to which Thy loving Heart is everywhere subject.

Mindful, alas! that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone by voluntary expiation, not only for our own personal offences, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the promises of their baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate each and every deplorable outrage committed against Thee; we are now determined to make amends for the manifold offences against Christian modesty in unbecoming dress and behaviour, for all the foul seductions laid to ensnare the feet of the innocent, for the frequent violations of Sundays and holy days, and the shocking blasphemies uttered against Thee and Thy Saints.

We wish also to make amends for the insults to which Thy Vicar on earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and teaching authority of the Church which Thou hast founded. Would, O Divine Jesus, that we were able to wash away such abominations with our blood!

We now offer, in reparation for these violations of Thy divine honour, the satisfaction Thou once made to Thy Eternal Father on the Cross and which Thou continue to renew daily on our altars. We offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past.

Henceforth, we will live a life of unswerving faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of charity.

We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mother, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and by the crowning gift of perseverance keep us faithful unto death in our duty and the allegiance we owe to Thee, so that we may all one day come to that happy home, where with the Father and the Holy Spirit Thou live and reign, God, forever and ever. Amen.

An excerpt from the homily given by St Josemaria Escriva on the Sacred Heart of Jesus, June 17, 1966. The homily is published by Scepter Publishers in the book Christ is Passing By:

God our Father has seen fit to grant us, in the heart of His Son, “infinite treasures of love,” mercy and affection. If we want to find evidence that God loves us — that He not only listens to our prayers but anticipates them — we need only follow the same line of thought as St Paul: “He who did not spare His own Son but gave Him up for us all, will He not also give us all things in Him?”

Grace renews a man from within and converts a sinner and rebel into a good and faithful servant. The source of all grace is God’s love for us, and He has revealed this not just in words but also in deeds. It was divine love which led the second Person of the holy Trinity, the Word, the Son of God the Father, to take on our flesh, our human condition, everything except sin. And the Word, the Word of God, is the Word from which Love proceeds.

Love is revealed to us in the incarnation, the redemptive journey which Jesus Christ made on our earth, culminating in the supreme sacrifice of the cross. And on the cross it showed itself through a new sign: “One of the soldiers pierced His side with a spear, and at once there came out blood and water.” This water and blood of Jesus speak to us of a self-sacrifice brought to the last extreme: “It is finished” — everything is achieved, for the sake of love.

Today when we consider once more the central mysteries of our faith, we are surprised to see how very human gestures are used to express the deepest truths: the love of God the Father Who gives up His Son, and the Son’s love which calmly leads Him to Calvary. God does not approach us in power and authority. No, He “takes the form of a servant, being born in the likeness of man.” Jesus is never distant or aloof, although sometimes in His preaching He seems very sad, because He is hurt by the evil men do. However, if we watch Him closely, we will note immediately that His anger comes from love. It is a further invitation for us to leave infidelity and sin behind. “Have I any pleasure in the death of the wicked, says the Lord God, and not rather that he should turn from his way and live?” These words explain Christ’s whole life. They allow us to understand why He has come to us with a heart made of flesh, a heart like ours. This is a convincing proof of His love and a constant witness to the mystery of divine charity.

I must confide to you something which makes me very sorry and spurs me on to action: the thought of all those people who do not yet know Christ, who do not even suspect the great good fortune which awaits us in heaven. They live like blind men looking for a joy whose real name they don’t know, lost on roads which take them away from true happiness. How well one understands what Paul the Apostle must have felt that night in Troas when he had a vision in a dream: “A man of Macedonia was standing beseeching him and saying Come over to Macedonia and help us. And when he had seen the vision, immediately we sought to go on to Macedonia, concluding that God had called us to preach the gospel to them.”

Don’t you also feel that God is calling us? Through the things which happen around us He is urging us to proclaim the good news of the coming of Jesus. Yet sometimes we Christians turn our calling into something very paltry. We become superficial and waste our time in dissension and jealousy. Or, worse still, some people are artificially scandalised by the way others choose to live certain aspects of the faith. Instead of doing all they can to help others, they set out to destroy and criticise. It is true that sometimes you find serious shortcomings in Christians’ lives. But the important thing is not ourselves and our shortcomings. The only thing that matters is Jesus. It is Christ we must talk about, not ourselves.

These reflections have been provoked by suggestions that there is a crisis in devotion to the sacred heart of Jesus. But there is no crisis. True devotion to the sacred heart has always been and is still truly alive, full of human and supernatural meaning. It has led and still leads to conversion, self-giving, fulfilment of God’s will and a loving understanding of the mysteries of the redemption.

The fullness of God is revealed and given to us in Christ, in the love of Christ, in Christ’s heart. For it is the heart of Him in Whom “the whole fullness of deity dwells bodily.” Were one to lose sight of this great plan of God — the overflow of love in the world through the incarnation, the redemption and Pentecost — he could not understand the refinement with which our Lord deals with us.

The Most Holy Body and Blood of Christ / Corpus Christi (Year A) - 7 June 2026“Jesus Christ gives Himself entirely to us...
06/06/2026

The Most Holy Body and Blood of Christ / Corpus Christi (Year A) - 7 June 2026

“Jesus Christ gives Himself entirely to us; He unites His Sacred Body with ours; and, by this union, we become one and the same spirit with Him.
As the food which we take nourishes our body, so the Holy Eucharist is the nourishment of our soul. For even as our bodily food is changed into our substance, so the Holy Eucharist transforms us into Jesus Christ.” - St John Baptist de la Salle

An excerpt from the homily given by St Josemaria Escriva on May 28, 1964. The homily is published by Scepter Publishers in the book Christ is Passing By:

Today, on the feast of Corpus Christi, we come together to consider the depths of our Lord’s love for us, which has led Him to stay with us, hidden under the appearances of the blessed Sacrament. It almost seems as if we can physically hear Him teaching the multitude: “A sower went out to sow his seed. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched; and since they had no root they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.”

It is a vivid scene. The divine sower is also sowing His seed today. The work of salvation is still going on, and our Lord wants us to share that work. He wants Christians to open to His love all the paths of the earth. He invites us to spread the divine message, by both teaching and example, to the farthest corners of the earth. He asks us, as citizens of both ecclesial and civil society, to be other Christs by fulfilling our duties conscientiously, sanctifying our everyday work and the responsibilities of our particular walk of life.

If we look around, if we take a look at the world, which we love because it is God’s handiwork, we will find that the parable holds true. The word of Jesus Christ is fruitful, it stirs many souls to dedication and fidelity. The life and conduct of those who serve God have changed history. Even many of those who do not know our Lord are motivated, perhaps unconsciously, by ideals which derive from Christianity.

We can also see that some of the seed falls on barren ground or among thorns and thistles; some hearts close themselves to the light of faith. Ideals of peace, reconciliation and brotherhood are widely accepted and proclaimed, but all too often the facts belie them. Some people are futilely bent on smothering God’s voice. To drown it out they use brute force or a method which is more subtle but perhaps more cruel because it drugs the spirit, indifference.

When thinking about all this, I should like us to take stock of our mission as Christians. Let’s turn our eyes to the Holy Eucharist, toward Jesus. He is here with us, He has made us a part of Himself: “Now you are the body of Christ and individually members of it.” God has decided to stay in the tabernacle to nourish us, strengthen us, make us divine and give effectiveness to our work and efforts. Jesus is at one and the same time the sower, the seed and the final result of the sowing: the bread of eternal life.

The miracle of the holy Eucharist is being continually renewed and it has all Jesus’ personal traits. Perfect God and perfect man, Lord of heaven and earth, He offers Himself to us as nourishment in the most natural and ordinary way. Love has been awaiting us for almost two thousand years. That’s a long time and yet it’s not, for when you are in love time flies.

I remember a lovely poem, one of the songs collected by Alfonso X the Wise. It’s a legend about a simple monk who begged our Lady to let him see heaven, even if only for a moment. Our Lady granted him his wish and the good monk found himself in paradise. When he returned, he could not recognise the monastery — his prayer, which he had thought very short, lasted three centuries. Three centuries are nothing to a person in love. That’s how I explain Christ waiting in the Eucharist. It is God waiting for us, God Who loves man, Who searches us out, Who loves us just as we are — limited, selfish, inconstant, but capable of discovering His infinite affection and of giving ourselves fully to Him.

Motivated by His own love and by His desire to teach us to love, Jesus came on earth and has stayed with us in the Eucharist. “Having loved His own who were in the world, He loved them to the end”: that’s how St John begins his account of what happened on the eve of the passover when Jesus “took bread and after He had given thanks, broke it, and said, This is My body which is given up for you. Do this in remembrance of me. In the same way also the cup, after supper, saying: This is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.”

Anima Christi Prayer

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.
Never let me be separated from Thee.
From the malignant enemy defend me.
At the hour of my death, call me; and bid me come to Thee.
That with Thy saints and angels, I may praise Thee for all eternity. Amen.

Corpus Christi
The great Feast of Corpus Christi is a yearly reminder of how we should treat this beautiful and awesome sacrament. Some important points to remember:

1. the presence of Christ in the Blessed Sacrament is unique and raises the Eucharist above all the other sacraments.

2. the Eucharistic presence of Christ begins at the moment of consecration and endures as along as the Eucharistic species subsists; and so prayer after Holy Communion is important.

3. genuflection (going down on the right knee) is the way to show honour and respect to the presence of Christ; bowing is done to the crucifix, statues, and relics.

4. a double genuflection (going down on both knees) is the way to show honour and respect to the Blessed Sacrament when exposed in the monstrance.
when passing in front of the tabernacle from one side of the church to the other, a genuflection is required.

5. only a baptised Catholic in the state of grace may receive Holy Communion; one who is conscious of grave sin should not receive without going to sacramental confession.

6. a fast from food and drink (except water and medicine) for one hour is required before receiving Holy Communion

7. the reception of Holy Communion kneeling and on the tongue is a right given to each of the faithful both by law as well as by tradition.

8. the reception of Holy Communion standing and on the hand is an exception granted by the permission of the Apostolic See (i.e. the Pope).

9. any Catholic who is not prevented by law must be admitted to Holy Communion.

10. non-Catholics and non-Christians may not be admitted to Holy Communion.

11. Catholics should receive Holy Communion at the Mass they attend, and should do so at least once a year between Easter and Pentecost.

12. permission is granted to receive Holy Communion twice on the same day when attending another Mass e.g. a funeral

13. it is recommended that exposition of the Blessed Sacrament take place in churches for an appropriate time at least once a year or more often.

The First Friday and Saturday in June, being the month of the Sacred Heart of Jesus, will be Friday 5 June and Saturday ...
04/06/2026

The First Friday and Saturday in June, being the month of the Sacred Heart of Jesus, will be Friday 5 June and Saturday 6 June.

Mass will be celebrated at the following times:

Friday - Rosary 11.30am / Mass 12 Noon / Adoration 12.30pm / Benediction 1.20pm

Saturday - Rosary 8.30am / Mass 9am

Confession will be available from 12.45pm to 1.15pm on Friday and 8.00am to 8.30am on Saturday morning

Please come and join us in observing these most holy and blessed days.

The Most Sacred Heart of Jesus

The symbol of the Sacred Heart of Jesus is a calling for all to put Jesus Christ into the centre of their lives. In June we especially honour the humility, love, and mercy of Our Blessed Lord Who died in atonement for our sins. Let us not forget His tremendous sacrifice and strive to make reparation for all the grave offences that are committed against His Sacred Heart through humanity's sinful pride and arrogance.

Our Parish is named for the Sacred Heart of Jesus. This coming month of June is a perfect opportunity to develop/strengthen our devotion to the Sacred Heart. Three simple ways to do this are:

1. Pray a Prayer to the Sacred Heart of Jesus daily;

2. Visit a Catholic Church and spend time in front of the Blessed Sacrament. Your presence is a gesture of love for Him;

3. Give up something (like in lent) in reparation for the offenses committed against the Sacred Heart of Jesus.

First Friday Prayer in Honour of the Sacred Heart of Jesus

O most Sacred Heart of Jesus, pour down Thy blessings abundantly upon Thy Church, the Supreme Pontiff, and upon all the clergy; give perseverance to the just, convert sinners, enlighten unbelievers, bless our parents, friends and benefactors, help the dying, free the souls from purgatory, and extend over all hearts the sweet empire of Thy love. Amen. 🙏💐💖

First Saturday Prayer to the Immaculate Heart of Mary
O Sorrowful and Immaculate Heart of Mary, Queen of the Most Holy Rosary, and Queen of the World, rule over us, together with the Sacred Heart of Jesus Christ, Our King. Save us from the spreading flood of modern paganism; kindle in our hearts and homes the love of purity, the practice of a virtuous life, an ardent zeal for souls, and a desire to pray the Rosary more faithfully. Amen. 🙏💐💖

The Most Holy Trinity (Year A) - 31 May 2026“The Trinity is the answer to the questions of Plato. If there is only one G...
30/05/2026

The Most Holy Trinity (Year A) - 31 May 2026

“The Trinity is the answer to the questions of Plato. If there is only one God, what does He think about? He thinks an eternal thought: His eternal Word, or Son. If there is only one God, whom does He love? He loves His Son, and that mutual love is the Holy Spirit.” - Ven. Fulton J Sheen

The Angelus address given by Pope Benedict XVI on the Solemnity of the Most Holy Trinity at St Peter's Square, Sunday, 7 June 2009:

Dear Brothers and Sisters,

After the Easter Season which culminated in the Feast of Pentecost, the liturgy provides for these three Solemnities of the Lord: today, Trinity Sunday; next Thursday, Corpus Christi which in many countries, including Italy, will be celebrated next Sunday; and finally, on the following Friday, the Feast of the Sacred Heart of Jesus. Each one of these liturgical events highlights a perspective by which the whole mystery of the Christian faith is embraced: and that is, respectively the reality of the Triune God, the Sacrament of the Eucharist and the divine and human centre of the Person of Christ. These are truly aspects of the one mystery of salvation which, in a certain sense, sum up the whole itinerary of the revelation of Jesus, from His Incarnation to His death and Resurrection and, finally, to His Ascension and the gift of the Holy Spirit.

Today we contemplate the Most Holy Trinity as Jesus introduced us to it. He revealed to us that God is love "not in the oneness of a single Person, but in the Trinity of one substance" (Preface). He is the Creator and merciful Father; He is the Only-Begotten Son, eternal Wisdom incarnate, Who died and rose for us; He is the Holy Spirit who moves all things, cosmos and history, toward their final, full recapitulation. Three Persons Who are one God because the Father is love, the Son is love, the Spirit is love. God is wholly and only love, the purest, infinite and eternal love. He does not live in splendid solitude but rather is an inexhaustible source of life that is ceaselessly given and communicated. To a certain extent we can perceive this by observing both the macro-universe: our earth, the planets, the stars, the galaxies; and the micro-universe: cells, atoms, elementary particles. The "name" of the Blessed Trinity is, in a certain sense, imprinted upon all things because all that exists, down to the last particle, is in relation; in this way we catch a glimpse of God as relationship and ultimately, Creator Love. All things derive from love, aspire to love and move impelled by love, though naturally with varying degrees of awareness and freedom. "O Lord, our Lord, how majestic is Your name in all the earth!" (Ps 8: 1) the Psalmist exclaims. In speaking of the "name", the Bible refers to God Himself, His truest identity. It is an identity that shines upon the whole of Creation, in which all beings for the very fact that they exist and because of the "fabric" of which they are made point to a transcendent Principle, to eternal and infinite Life which is given, in a word, to Love. "In Him we live and move and have our being", St Paul said at the Areopagus of Athens (Acts 17: 28). The strongest proof that we are made in the image of the Trinity is this: love alone makes us happy because we live in a relationship, and we live to love and to be loved. Borrowing an analogy from biology, we could say that imprinted upon his "genome", the human being bears a profound mark of the Trinity, of God as Love.

The Virgin Mary, in her docile humility, became the handmaid of divine Love: she accepted the Father's will and conceived the Son by the power of the Holy Spirit. In her the Almighty built a temple worthy of Him and made her the model and image of the Church, mystery and house of communion for all human beings. May Mary, mirror of the Blessed Trinity, help us to grow in faith in the Trinitarian mystery.

Prayer to the Most Holy Trinity

Glory be to the Father, Who by His almighty power and love created me, making me in the image and likeness of God.

Glory be to the Son, Who by His Precious Blood delivered me from hell, and opened for me the gates of heaven.

Glory be to the Holy Spirit, Who has sanctified me in the sacrament of Baptism, and continues to sanctify me by the graces I receive daily from His bounty.

Glory be to the Three adorable Persons of the Holy Trinity, now and forever. Amen. 🙏💐💖

The Most Holy Trinity from the Catechism of the Catholic Church §233-237, 732:

Christians are baptised in the name of the Father and of the Son and of the Holy Spirit: not in their names, for there is only one God, the almighty Father, His only Son and the Holy Spirit: the Most Holy Trinity.

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in Himself. It is therefore the source of all the other mysteries of faith and the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith”.

The Trinity is a mystery of faith in the strict sense, one of the mysteries that are hidden in God, which can never be known unless they are revealed by God. To be sure, God has left traces of His Trinitarian being in His work of creation and in His Revelation throughout the Old Testament. But His inmost Being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel's faith before the Incarnation of God's Son and the sending of the Holy Spirit.

On Pentecost Day, the Holy Trinity was fully revealed as the third person is manifest. The Father and the Son send the Spirit into the world to bring to birth the Church and so open the Kingdom of God to all who believe in Christ.

Address

81 Vivian Street
Inverell, NSW
2360

Opening Hours

Monday 8am - 5pm
Tuesday 8am - 5pm
Wednesday 8am - 5pm
Thursday 8am - 5pm
Friday 8am - 5pm
Saturday 8am - 7pm
Sunday 8am - 5pm

Telephone

+61267221103

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