15/09/2021
William Wilberforce, 1759-1833
Social Reformer
‘Surely the principles as well as the practice of Christianity are simple, and lead not to meditation but only to action’ (Eric Metaxas, Amazing Grace, 65f).
After his conversion to Christ Wilberforce wondered if, as a Christian, he should absolve himself from all public life. He sought the advice of his good friend, Pitt who wrote the above, and from the elderly John Newton, ex-slave trader and now pastor, whose advice was to stay in Parliament.
Wilberforce had been a very self-centred person; he had plenty of money and plenty of time, but now that he was a Christian, his ambition was to live for God. The Bible taught that ‘all that was his-his wealth, his talents, his time …. all belonged to God and had been given to him to use for God’s purposes’ (p.70).
The sickly church in Wilberforce’s time was generally oblivious to the social ills taking place, but looking through the lens of the gospel, Wilberforce could clearly see that these ills needed addressing.
The evil started at the top and permeated through all of society. It was no secret that the son of King George III was a rampant womaniser who, it is said, had dalliances with 7,000 women and kept a lock of each one’s hair as a souvenir. He also gambled the nation’s money away. Alcoholism was endemic in Parliament and it was not uncommon to see in the House of Commons drunk men debating.
Public hangings were common, but one of the perks of being a religious cleric is that they would not be subject to this public shame. Often the hanged person was burned or the body was publicly dissected by surgeons.
Prostitution was another area that needed addressing. It is said that about 25% of unmarried women were prostitutes, and many were so in order to pay for their gin drinking habit. Animal cruelty of a kind we have never experienced was common in this era and needed to be addressed.
And so Wilberforce was driven to live for his new found Lord, and used his position as a Parliamentarian to change the terrible social conditions of his country, including ‘epidemic alcoholism, child prostitution, child labour, frequent public executions for petty crimes, public dissections and burnings of executed criminals, and unspeakable public cruelty to animals’ (p77f).
Christ can impact the world through his people. We, like Wilberforce, are Christ’s ambassadors. Are we allowing Christ to use us to change the world in which we live?
Next time: the fight against slavery
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Amazing Grace William Wilberforce and the Heroic Campaign to End Slavery; Eric Metaxas