Few Christian denominations can claim the antiquity of the Syriac Orthodox Church of Antioch, whose foundations can be traced back to the very dawn of Christianity. The Church justifiably prides itself as being one of the earliest established apostolic Churches. It was in Antioch, after all, that the followers of Jesus were called Christians as we are told in the New Testament, “The disciples were
first called Christians in Antioch.” (Acts 11:26). According to ecclesiastical tradition, the Church of Antioch is the second established Church in Christendom after Jerusalem, and the prominence of its Apostolic See is well documented. In his Chronicon (I, 2), the Church historian Eusebius of Caesarea tells us that St. Peter the Apostle established a bishopric in Antioch and became its first bishop. In another historical work, Historia Ecclesiastica, Eusebius tells us that Ignatius the Illuminator, “a name of note to most men, [was] the second after Peter to the bishopric of Antioch” (III, 36). The Syriac Orthodox Church is quite unique for many reasons. Firstly, it presents a form of Christianity, which is Semitic in nature, with a culture not far from the one Christ himself experienced. Secondly, it employs in its liturgy the Syriac language, an Aramaic dialect akin to the Aramaic spoken by Christ and the Apostles. Thirdly, its liturgy is one of the most ancient, and has been handed from one generation to another. Fourthly, and most importantly, it demonstrates the unity of the body of Christ by the multiethnic nature of its faithful: A visit to your local Syriac Orthodox Church in Europe or the Americas would demonstrate, for example, the blend of Near Eastern and Indian cultures in the motifs and vestments of clergy. The Syriac Orthodox faithful today live primarily in Middle Eastern countries, Europe, Americas and the Indian State of Kerala, with many communities in the diaspora. The Syriac Orthodox Church has been a member of the World Council of Churches since 1960, and is one of the founding members of the Middle East Council of Churches. The Church takes part in ecumenical and theological dialogues with other Churches. As a result of these dialogues, the Church has issued two joint declarations with the Roman Catholic Church and another with the Eastern Orthodox churches. Syriac Christianity has had a long history in India. According to tradition, Christianity in India was established by St. Thomas who arrived in Malankara (Kerala) from Edessa in A.D. 52. The close ties between the Church in Malankara and the Near East go back to at least the fourth century when a certain Joseph of Edessa traveled to India and met Christians there. The Church in Malankara today is an integral part of the Syriac Orthodox Church with the Patriarch of Antioch as its Supreme Spiritual Head. The local head of the church in Malankara is the Catholicos of India, consecrated by and accountable to the Patriarch of Antioch.