St.Mary’s Assumption Parish-Chilanga

St.Mary’s Assumption Parish-Chilanga CATHOLIC CHURCH
Sunday Mass times:
06:30
08:00
10:00

"PENTECOST SUNDAY HIGHLIGHTS"On the day of Pentecost, the Holy Spirit descended on the disciples as wind and tongues of ...
25/05/2026

"PENTECOST SUNDAY HIGHLIGHTS"

On the day of Pentecost, the Holy Spirit descended on the disciples as wind and tongues of fire. Just as God made a covenant with Israel at Sinai with fire and stone tablets, He now makes a new covenant with the Spirit written on human hearts.
The Spirit poured God’s love into the disciples, and they were filled with that love, they spoke so that people from every nation heard them in their own language.
It was the _language of love_. As 1 Cor 13:1 says, without love, words are just noise. The Spirit gave the disciples love first, and that’s why everyone understood.
Our mission is to speak that same language of love to the world.

Daily Readings and Reflection (Monday 25th May, 2026)Year AFirst Reading: Genesis 3: 9-15, 20 or Acts 1: 12-14 Responsor...
25/05/2026

Daily Readings and Reflection
(Monday 25th May, 2026)
Year A

First Reading: Genesis 3: 9-15, 20 or Acts 1: 12-14
Responsorial Psalm: Psalms 87: 1-2, 3 and 5, 6-7
Gospel: John 19: 25-34

*Gospel*
25 Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.

26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.

27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.

28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.

29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.

30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.

31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.

32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.

33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.

34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.

~*Reflection*~
Yesterday, we celebrated the great Solemnity of Pentecost, commemorating the outpouring of the Holy Spirit upon the first disciples and the birth of the Church. Just as God “breathed” life into Adam at the creation, so the Holy Spirit, the Breath of God, gives new life to the Church, the Body of Christ. At Pentecost, the Blessed Virgin Mary was present, embodying the Gift of Fortitude in her unwavering trust in God’s plan.

Fortitude, one of the Gifts of the Holy Spirit, strengthens us to persevere in doing good, especially amid trials, suffering, or temptation. It acts as an anchor, holding us steady during life’s storms and uniting us more deeply to the Mystery of the Cross.

When this memorial was instituted in 2018, Cardinal Robert Sarah beautifully reminded us that “the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet, and to the Mother of the Redeemer and Mother of the Redeemed….” Today, we honor her not only as the Mother of the Redeemer but also as our Mother—the Mother of the Redeemed. What a profound gift it is to share a spiritual mother with the Son of God! Through her maternal care and intercession, she leads us to her Son and strengthens us on our journey of faith.

The Gospel for today’s memorial recalls one of the most sacred images in the Scriptures—the Blessed Virgin Mary standing at the foot of the Cross, gazing with perfect faith, hope, and love at her divine Son. Her fidelity to Him was unwavering. With a motherly empathy, strengthened by the fullness of grace, she felt His pains and endured His suffering until the end. Though Jesus embodied every virtue and spiritual gift, He allowed Himself to receive strength and consolation from His mother as He hung upon the Cross.

This act of shared love and mutual consolation—Christ receiving strength from His mother as she shared in His suffering—invites us to embrace this same love, allowing our Blessed Mother’s maternal care to unite us more fully to Christ. When Jesus turned to His mother and said, “Woman, behold, your son,” and to John, “Behold, your mother,” He was speaking to each of us, entrusting His mother to us and us to her. As the Blessed Mother stood by her Son in His suffering, she also stands by us, teaching us to remain steadfast in our faith, rooted in Christ’s sacrifice and strengthened by His Eucharistic presence. God strengthens and consoles us in accord with His divine plan, which includes the grace dispensed through the Sacraments—especially the Eucharist—the charitable intercession of others, the ministry of angels, and the unique motherly mediation of the Mother of God, our mother.

Reflect today on the many ways God sanctifies and strengthens you for your mission. Through the Eucharist, we are united to Christ’s Cross and receive the grace to rise triumphantly with Him. Along this journey, we are strengthened by the Blessed Mother, the Mother of the Church and the Mediatrix of grace. As the Spirit filled the Church at Pentecost, so too does He fill our hearts today, leading us to Mary, whose love and intercession anchor us to her Son and His saving grace.

Let us pray...
Mother of the Church and Mother of God, the Holy Spirit filled you with the fullness of grace and perfected every virtue in your humble soul. Your strength to endure the Cross with your Son includes a promise that you will always stand by me, showering your motherly care and mediating the grace of your Son. Please be my mother now and always, and help me to be a faithful disciple of your Son, anchored in His Cross and lifted by His grace. Mother of the Church and Mother of the Redeemed, pray for me. Jesus, I trust in You.

Blessed Day

24/05/2026

10:30hrs

24/05/2026

PENTECOST SUNDAY
08:00 Mass

24/05/2026

Pentecost Sunday
06:30 Mass

Pentecost Sunday (Sunday 24th May, 2026)Year AFirst Reading: Acts 2: 1-11Responsorial Psalm: Psalms 104: 1, 24, 29-30, 3...
24/05/2026

Pentecost Sunday
(Sunday 24th May, 2026)
Year A

First Reading: Acts 2: 1-11
Responsorial Psalm: Psalms 104: 1, 24, 29-30, 31, 34
Second Reading: First Corinthians 12: 3b-7, 12-13
Gospel: John 20: 19-23

*Gospel*
19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.

20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.

21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.

22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.

23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.

~*Reflection*~
Today we celebrate the Solemnity of Pentecost, which took place fifty days after Jesus rose from the dead. Today’s Gospel recounts Jesus’ first appearance to the Apostles as a group—Thomas being absent—on the evening of the Resurrection. During this appearance, Jesus conferred on them the authority to forgive sins, a power foundational to the Sacrament of Reconciliation. This gift anticipates the fuller outpouring of the Holy Spirit at Pentecost, when the Apostles were empowered to carry out their mission with boldness and divine strength.

By breathing on the Apostles, Jesus recalls the creation account in Genesis, when God breathed life into Adam (Genesis 2:7). Now Christ, the New Adam, breathes new life—the divine life of grace—into His Apostles. While this breathing conveys the Holy Spirit in an anticipatory manner, Pentecost represents the full bestowal of the Spirit upon the Church, sanctifying and empowering the Apostles and all disciples.

Our knowledge of Pentecost comes to us from the Acts of the Apostles, Luke’s continuation of his Gospel in which he details the beginning of the Church: “And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them” (Acts 2:2–3).

When the Holy Spirit came upon the Apostles at Pentecost, there were physical manifestations. God often accompanies significant biblical actions with visible signs to reveal the invisible reality of His presence and activity. Though the transforming reality of Pentecost was the outpouring of the Holy Spirit, the accompanying signs teach us about the Spirit’s nature and work.

The “strong driving wind” that “filled the entire house” symbolizes the ongoing, life-giving presence of the Holy Spirit. Like the wind, the Spirit is unseen yet powerful, moving where He wills and producing visible effects in the lives of believers. Though we understand the natural causes of wind today, its mystery and uncontrollable nature remain, reflecting the Holy Spirit’s divine origin and unstoppable work in the world. He comes from God’s hidden presence, unseen but active, bringing about a new creation in the Church and in every soul He touches.

The “tongues as of fire” signify the Spirit’s purifying and transforming action, burning away sin and igniting hearts with zeal for God’s mission. Together, these signs reveal the Spirit as the powerful, life-giving, and sanctifying presence of God, animating the Church and guiding her to proclaim the Gospel to the ends of the earth.

Before Pentecost, the disciples hid in the Upper Room, fearful and uncertain. Though Jesus had taught them, performed miracles, and revealed His perfect love, their hearts were not yet fully transformed. At Pentecost, the Holy Spirit came as a divine fire, emboldening them to become fearless witnesses.

When we receive the Sacrament of Confirmation, we receive the same gift bestowed upon the disciples at Pentecost. We might not feel a strong driving wind or see tongues of fire descend from Heaven, but the reality is the same. The signs at Pentecost were not only for the disciples, they were also for us, revealing the Holy Spirit’s workings and power in our lives.

Reflect today on the transforming power of the Holy Spirit. Have you experienced the Spirit’s presence in your life? Like the first disciples, have you allowed the Holy Spirit to fill you with power from on high, emboldening you, purifying you, and setting you on fire with zeal to fulfill the mission God has entrusted to you? The Holy Spirit will transform us—if we let Him—setting our feet on the path to eternal glory.

Let us pray...
Come, Holy Spirit, fill the hearts of Your faithful and kindle in them the fire of Your love. Send forth Your Spirit and they shall be created. And You shall renew the face of the earth. O, God, Who by the light of the Holy Spirit did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, through Christ our Lord. Amen. Jesus, I trust in You.

Blessed Day

22/05/2026

Today is Day 9 the final day of our Pentecost Novena.(Giving thanks to God) Join us we finish what we started together at 17:30 hrs.
THEME:"Total surrender and victory"
First reading Deuteronomy 20:1-4
Gospel John 16:29-33

Daily Readings and Reflection (Friday 22nd May, 2026)Year AFirst Reading: Acts 25: 13b-21Responsorial Psalm: Psalms 103:...
22/05/2026

Daily Readings and Reflection
(Friday 22nd May, 2026)
Year A

First Reading: Acts 25: 13b-21
Responsorial Psalm: Psalms 103: 1-2, 11-12, 19-20ab
Alleluia: John 14: 26
Gospel: John 21: 15-19

*Gospel*
15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.

16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.

17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.

18 Amen, amen I say to thee, when thou wast younger, thou didst gird thyself, and didst walk where thou wouldst. But when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and lead thee whither thou wouldst not.

19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.

~*Reflection*~
Today’s resurrection appearance is the third time Jesus appeared to His disciples, as recorded in John’s Gospel. It took place while seven of the Apostles were fishing. Following a miraculous catch of fish, they recognized Jesus on the shore. After they went to Him, Jesus cooked breakfast and asked Peter three times if he loved Him.

The first time Jesus asked Peter if he loved Him, Jesus used the verb agapáō (from the noun agápē), but Peter responded with the verb philéō: “‘Simon, son of John, do you agapáō Me more than these?’” Simon Peter answered Him, “‘Yes, Lord, You know that I philéō You.’” The word agapáō refers to a deeper form of love—a self-sacrificial, total commitment that reflects the love of God for humanity. It involves a love that is not just affection but is marked by a willingness to sacrifice for the good of the other, the kind of love exemplified by Jesus Himself. Peter’s use of the word philéō, on the other hand, refers to a more affectionate, friendly love, often associated with a deeper, more humanly focused bond of friendship. While sincere, it is less intense and self-sacrificial than agápē love.

The second time Jesus asks the question, He again uses agapáō, and Peter again responds with philéō. The third time, Jesus shifts His question to match Peter’s response, using philéō: “Simon, son of John, do you philéō Me?” Peter responds again with philéō: “Lord, You know everything; You know that I philéō You.”

This shift to philéō in the third question shows that Jesus meets Peter where he is, acknowledging Peter’s limitations and his current ability to love with a more affectionate, rather than sacrificial, love. This exchange also highlights Peter’s awareness of his weakness and his humility in acknowledging that he cannot yet love with the full depth of agápē to which Jesus is calling him.

At the end of the conversation, Jesus states: “Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21:18). Jesus was not only prophesying that Peter would die as a martyr, but also that through his martyrdom, Peter’s death would glorify God, as it would be the ultimate expression of the sacrificial agápē love to which Jesus had called him. This promise to Peter would have given him hope for the future, even as he faced the challenge of his calling.

Despite Peter’s weakness and inability to express agápē, Jesus not only meets Peter where he is but also gives him a threefold mission of divine importance. He says, “Feed My lambs…tend My sheep…feed My sheep.” While these commands might seem similar, they differ in their emphasis. To “feed My lambs” implies Peter’s mission to care for those who are weak in faith and in need of the initial nourishment of the Word of God. To “tend My sheep” means to shepherd and guide the mature Christians. To “feed My sheep” emphasizes the need for those mature in their faith to receive nourishment through a deeper understanding of the Word of God and the gift of the Eucharist, the Bread of Life. Though Peter was imperfect, struggling with guilt and discouragement over his inability to express the depth of love Jesus was asking of him, Jesus still entrusted him with a divinely inspired mission.

Reflect today on God’s invitation to you to love Him and fulfill His mission. Though we are each imperfect and fail in many ways, Jesus continuously asks us for agápē love. Though we struggle to live that depth of love, God, in His mercy, does not wait until we are perfect to send us forth to be His instruments. He wants us to nourish those with little to no faith, strengthen and encourage our brothers and sisters who are stronger in faith, and nourish them by becoming instruments of His pure love. The extent to which we embrace agápē is the extent to which we will be able to fulfill that mission well. But we start today by responding the best we can because Jesus meets us and uses us where we are, while calling us higher.

Let us pray...
Most loving Lord, Your love for me is perfect, yet mine is imperfect. Please give me hope and draw me ever closer each day to the pure agápē love to which I am called. As I grow in this love, please use me as I am to fulfill the mission You have entrusted to me. Jesus, I trust in You.

Blessed Day

21/05/2026

Join us today our Day 8 of the Pentecost Novena at 17:30 hrs.
THEME:"Silencing the Accuser"
First reading : Jeremiah 1:4-10
Gospel: Luke 4:16-20
Come we encounter the Holy spirit together Don't miss.

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