SHIELD OF FAITH MINISTRIES INTERNATIONAL

SHIELD OF FAITH MINISTRIES INTERNATIONAL Shield of Faith Ministries International seek to become a global voice, along a lifelong journey of

Happy Father's Day to our beloved Apostle Happy Herbs Hlwempu our spiritual father of SHIELD OF FAITH MINISTRIES INTERNA...
16/06/2024

Happy Father's Day to our beloved Apostle Happy Herbs Hlwempu our spiritual father of SHIELD OF FAITH MINISTRIES INTERNATIONAL ! 🎉

Your unwavering faith, guidance, and love inspire us daily. Thank you for being a beacon of hope and strength in our lives.

Today, we honor and celebrate you for the incredible impact you have on our church family. May God bless you abundantly, today and always.

With heartfelt gratitude and love,
We love you dad

06/04/2022

Speak to your situation

*Why Clergy Should Wear ClericalsThere are situations in which clothing is very important. I found this out by accident ...
06/03/2022

*Why Clergy Should Wear Clericals

There are situations in which clothing is very important. I found this out by accident once, when I walked into a furniture store, coincidentally wearing the same sort of shirt as the employees. I had to leave because the other customers expected me to wait on them.

Clothing conveys a message. A business suit says, “Money!” A police uniform says, “Law!” A tuxedo says, “Wedding!” Casual clothing says, “Me!” Clericals say, “Church!” Any of those messages might be valid in different contexts, so you have to make sure you are wearing the right clothes for the occasion. If you wear a business suit in a department store, people will mistake you for the manager. If you wear a tuxedo to a ball game, they won’t ask you to play. If you wear a jogging outfit to a fancy restaurant, your clothing says, “I wandered in here by mistake,” and the staff will treat you accordingly.

The word clericals refers to the special clothing that clergy wear outside of worship services, usually consisting of a white collar on a black shirt (for male clergy) or on a black blouse (for female clergy), combined with other clothing that is either black or grey.

If you are a pastor and you think you are aggrandizing yourself when you wear clericals, you’ll be disappointed. The congregation/church members quickly gets used to the clericals and they see them as badges of service, not honor.

Clericals put you in the same functional category as bellhops, waiters, police officers, airline pilots, and so on. We do not dress to please ourselves, or anyone else for that matter; our manner of dress facilitates our service. It makes our function obvious to strangers. It makes our duties inescapable, and it constrains our personal conduct, because we can’t disappear into the crowd when we are wearing clericals. Clericals mean that visitors don’t have to ask, “Where is the pastor?” They know just by looking.

Clericals also have other advantages. They communicate to the congregation/church members that you are not a proxy child, a potential date, a worldly expert, or a bosom buddy. It allows you to focus on the job of pastoring, without slipping and sliding into those role conflicts and boundary issues your denomination keeps warning you about.

A friend of mine, who was ordained in the United Church of Christ, was required by his ministerial association to wear a clergy shirt with a tab collar while he was traveling. He thought it was a huge imposition on his personal liberty, until he obeyed. On the airplane, he heard a confession, reassured a frightened traveler, and calmed a terrified child. He was delighted that a routine air flight had turned into pastoral ministry. If you are clergy/pastor and you’ve never worn a clergy shirt to visit people in the hospital, you should try it.

The clergy shirt means you don’t have to explain what you are or why you are there. The staff extends you all necessary courtesies, and even delirious patients know right off what you are. You can get in after visiting hours and quite often you don’t have to pay for parking, even if you’ve never been to that particular hospital before. Of course the catch is, you have to be on your best ministerial behavior the entire time you are there, so this is not something you should try if your self-discipline is weak.

If I called the police because of a burglary in my house, I would not be reassured if the police showed up driving a sports car with his kids in the back, and wearing jeans and loafers. If I am in distress because of a crime, I want the police to arrive in a police car and I want them to be wearing freshly pressed uniforms. If I have just been through a burglary, I don’t need a buddy, I don’t need a narcissist expressing himself in his clothing, I need a policeman. I need a policeman who will carry out the law, not his self-expression. I couldn’t care less about who he is personally; I called him as a representative of a greater force. Similarly, if I am on my deathbed, facing the greatest spiritual crisis in my life, I don’t want a buddy to come express himself. I want a properly uniformed and equipped minister of God who subordinates himself to his ministry, and who confidently and authoritatively represents God.

Our members/congregants deserve nothing less.
When you visit people in the hospital or in jail, for example, what sort of message do you convey with your clothing? If you show up in casual clothes, you are trying to say, “I’m just one of the gang,” but they hear the message, “I’m not taking this seriously.” If you show up in a business suit, you are trying to say, “I’m a well-dressed capable person,” but they hear the message, “I’m a man of the world.”
When you are watching television, you can tell right off what sort of character has just appeared on the screen, because script writers take advantage of our cultural stereotypes to dress the characters to give us the right first impression.

For example, if the character is supposed to be an inhibited secretary, they pull her hair back in a bun, put glasses on her face, and give her plain make up. When she loses her inhibitions, they signal the change by removing the glasses, letting her hair down, and improving her make up. Very few actresses play romantic scenes with their hair up in a bun.

So have you been paying attention to the way they dress the characters who are supposed to be clergy? Because women are relatively new to ministry, they almost invariably appear in tab-collar blouses. However, the writers tell us what sort of minister a man is supposed to be by the way they dress him:

If the minister is a shyster who is fleecing his flock for their money, the writers most often dress him in a sports coat and tie.
If the minister is the manipulative type who is gradually transforming his congregation into a mind-control cult, the writers most often dress him in a well-tailored business suit.
If the minister is an activist who is crusading against the establishment, the writers most often dress him in casual clothing, with a tab-collar shirt under his sweater or leather jacket.
If the minister is competent and respectable, and if he is performing a valuable spiritual service (such as a wedding, funeral, or exorcism) in a dignified setting, the writers most often dress him in clericals when he’s on the street and vestments when he’s in church.
These stereotypes are inaccurate and unfair, but movie makers use them to help us identify the characters, and their depictions circle around and reinforce the stereotypes. That affects the first impression you make when you meet someone. If anyone has ever told you that you picked the wrong tie or wore the wrong shirt and has pulled a better one out of your closet, you know that the image you intend to project can be different from the one you are actually projecting.

Haven’t you ever asked someone “how do I look?” When you want to project the image of clergy, you can use these stereotypes as a sort of mirror. You can determine how they apply to your area, you can discover what image you are actually projecting, and and you can adjust it as necessary.

And that is where my suggestions in this article come in.
Objection: But Jesus Didn’t Wear Clericals!

Now of course there is the objection that Jesus allegedly wore the clothing of the working man, not special clothes of the clergy. The assertion doesn’t stand up to close scrutiny in Scripture. In many places, people walked up to Jesus out of the blue, addressed Him as “teacher,” which the New Testament informs us is the translation of the word “rabbi.”

Turning around, Jesus saw them following and asked, “What do you want?” They said, “Rabbi” (which means Teacher), “where are you staying?”
—John 1:38, NIV

Without knowing who He was (that is, Jesus), they knew what He was (that is, a rabbi), because they asked him to do rabbinical things: to heal the sick, cast out demons, settle disputes, probate wills, and decide religious issues:

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”
—Mark 10:17, NIV

If they thought He was a rabbi, these were reasonable expectations, because those were the duties of rabbis. However, in John 7, Jesus attends a festival at the Temple and even though everyone is talking about Him, they are unaware that He is among them in the crowd. Since there was no photography in those days, we can understand that strangers would not recognize Him by His face. There was no television newscaster to say, “Galilean rabbi draws large crowds with His controversial miracles—film at eleven.”

However, after his brothers had left for the Feast, he went also, not publicly, but in secret. Among the crowds there was widespread whispering about him. Some said, “He is a good man.” Others replied, “No, he deceives the people.” But no one would say anything publicly about him for fear of the Jews. Not until halfway through the Feast did Jesus go up to the Temple courts and begin to teach. The Jews were amazed and asked, “How did this man get such learning without having studied?”
—John 7:10-15, NIV

So we have to ask: how could they know He was a rabbi in one circumstance, but not in another? Why were people surprised by His expertise at the Feast in John 7:10-15, when they took it for granted in situations such as Mark 10:17? The only explanation is that they knew by the way He was dressed. When they addressed Him as a rabbi, He must have been dressed like a rabbi; the surprise was not that He was a rabbi, but how He handled their requests. In John 7, they did not recognize Him as a rabbi, so they were surprised that He knew rabbinical things. He must not have been dressed as a rabbi. The only way He could attend the Feast “in secret” was to go without wearing rabbinical clothes.

While Jesus definitely did not wear a black shirt with a white collar, He obviously wore the first-century equivalent. So clergy who wear clericals are imitating Christ. I think the clergy who do not wear clericals have the more difficult position to defend.

Objection: Some People Have an Adverse Reaction to Clericals!

Conflict-avoidant people raise this objection, but there are two problems with letting other people’s phobias dictate your wardrobe. The first is that you are not solving their problem by changing your clothes, you are only letting it fester unresolved. The second is that if you are driven by your own fears of what other people will think of you, you’re on a slippery slope to second-guessing yourself into total ineffectiveness as the Rev. Milquetoast. If someone has a problem with clerical dress, at least this exposes it so you can help them overcome it. I observe, however, that this problem is more apprehension than substance.

Recently, a colleague of mine visited my church. I knew he had a chasuble and that he liked it, so I invited him to bring it and wear it—which he did. One of my members/congregants admired the chasuble. When I told her that he doesn’t wear it in his own church because he’s afraid his congregation won’t like it, she looked very frustrated and said, “Sometimes you just have to assert yourself!”

A person who is assertive without being authoritarian or bossy is said to have a strong character.

Objection: But a Collar Would Make Me Look Catholic (or whatever)!

Don’t bet on this one, either. One Sunday I went to lunch with some of my members. The restaurant was so crowded that you couldn’t exhale without saying “excuse me” to someone. As we got up to leave, we walked past a booth with a well-dressed family. Their son was sitting on a chair at the end of the table. The young man grabbed me by the hand and said, “Pastor!” Then he saw my face and was confused that I wasn’t who he thought I was. He said, “You are a pastor, aren’t you?” and I said, “Yes, I’m pastor of Shield of Faith Ministries,” and gave his father my card. The father explained that they were members of a methodist megachurch that is nearby. The young man asked me, “Is Shield of Faith a Methodist church?” and I said, “No,” and turning to his mother who was looking at me, I said, “However, if you sat in our church blindfolded, I bet you couldn’t tell the difference( that is in Gauteng now as some methodist are fast adopting the pentecostal way of worship these days) And the father nodded, saying we are all alike.

The reason this happened is that for the young man, the collar made me look Methodist. To an Episcopalian, it would make me look Episcopalian. In some areas, it would make me look Lutheran. Orthodox clergy have taken to wearing black shirts with white collars. Recently someone told me to say that in his country, rabbis wear black shirts with white collars.

My members who witnessed this exchange were very proud of their church. In their minds, it made our little church just as important as the Methodist megachurch, because I received the same treatment as the Methodist pastor for whom I had been initially mistaken. This is not a bad thing.

And by the way, the inventor of the clergy shirt, the Rev. Dr. Donald McLeod, was a Presbyterian.

Objection: None of This Applies to my Congregation!

You may be surprised on this one, too.

Some time ago, I attended the installation of a pastor. Her church was a startup, so the installation service took place in another church’s building. She had worked out all the arrangements with the host pastor over the phone, so she had never seen him before. The startup church was Disciples of Christ and the host church was an independent community megachurches. Neither congregation had ever experienced clergy wearing clericals before; I was the only one there in a collar, so this was definitely the acid test.

I severely overestimated my travel time, so I arrived at the church much too early. As I was standing in the narthex in my clergy shirt, the guest of honor walked in the door. She walked right up to me and began thanking me profusely for everything I had done. She had mistaken me for the pastor of the host church—whom she had never seen before—even though she had no reason to expect the pastor of an independent community church to wear a collar.

About a half hour later, someone else mistook me for the host pastor, which was very embarrassing for him, because he was standing right next to me at the time. Later, I was mistaken for the host pastor a third time! Now all the other clergy were beginning to feel a little out of uniform, because I was the only one whom lay people perceived as clergy.

After the service was over, someone complimented me on my lovely wife, which was strange, because she was not present at the time. Then I realized that the person had met the pastor’s wife and presumed I was her husband—after all, I was the one wearing the collar.

All this happened in an environment where it was not customary for clergy to wear collars.

The lesson is that if you dress like a minister, everyone will think you are one.

Full Circle

So we come full circle. Maybe if you are ordained clergy, and you wear a black shirt with a white collar, someone will come up to you and ask, “Pastor, what must I do to inherit eternal life?”

A black shirt with a white collar makes you look like ordained clergy/pastor. If that is what you really are, why not dress like it?

From the Desk of the Apostle, Bishop Happy Hlwempu DTh11the Feb 2022I hear the Spirit of the LORD saying, “I shall begin...
11/02/2022

From the Desk of the Apostle, Bishop Happy Hlwempu DTh

11the Feb 2022
I hear the Spirit of the LORD saying, “I shall begin to pull the curtains back on the invisible realm. I shall begin to part the curtains in this unseen realm. And, I shall begin to give My sons and daughters insight to operations, activities and happenings in the unseen realm that you will literally know and see, detect and discern movements,” says the Spirit of Grace, “in the unseen realm and know that you are cooperating with the hosts of heaven where I shall begin to mantle you,” says the Holy Ghost, “and I shall begin to speak in ways and forms that you have not known but you shall immediately discern and know that they are Me,” says the Spirit of the Lord.

“For even as it was on the day of Pentecost that a sound gathered people, so shall it be,” says the Spirit of Grace, “in this end time, that a sound shall gather people and a sound shall move principalities and a song shall cause nobles and rulers in the heavens to be bound with chains and their operatives in the earth to be immobilized. So, SING!” says the Spirit, “and SHOUT! Praise, dance and rejoice for even in the house,” says the LORD, “I shall see it and move.”

“These are the days,” says the Spirit of Grace, “where my eyes are going to and fro in the earth looking and seeking those through whom I can be strong. These are the moments,” says the LORD, “that I shall refresh you and renew you, and as Lazarus, you shall come out of dark, dead places with life and there will be no way to stop or deny the miracle that shall happen in these days,” says the Spirit of God.

LEADERS REFLECTCheck your feed!What we teach gets internalized by our hearers. Their thoughts become the source of their...
03/11/2021

LEADERS REFLECT

Check your feed!

What we teach gets internalized by our hearers.

Their thoughts become the source of their actions and, by extension, a culture they subscribe to.

If what they subscribe to is flawed then therein too is a reflection of the error and inadequacy of the substance we feed.

How great then is the account we would have to give for having misled multitudes, equally how unparalleled the commendation that awaits us for having adhered to the pattern of sound doctrine passed on to us.

Let us evaluate with diligence and sincerity how we discharge of our assignments.

Bishop Dr Happy Hlwempu

05/01/2019

“Dwell IN Me, and I will dwell in you. [Live IN Me, and I will live in you.] Just as no branch can BEAR FRUIT of itself without abiding IN (BEING VITALLY UNITED TO) the vine, neither can you BEAR FRUIT unless you abide IN Me.” (John 15:4 Amp, emphasis mine)

‘Bearing fruit’ has never been an option with God. ‘Bearing fruit’ honors and glorifies the Father (John 15:8); it is a proof of our repentance (Matthew 3:8); and it is also ONE of the evidences of the work of the Holy Spirit in our lives (Galatians 5:22, 23). If we fail to bear the PROPER fruit, according to John 15:2, the Father takes the branch “away”; those that DO ‘bear fruit’ are repeatedly ‘pruned’, that they be more productive in their ‘fruit bearing’ (see Matthew 7:17-20).

Fruit is always the result of what YHWH is doing IN our lives. Everything we do for YAH is simply the overflow of what HE is doing in us. However, the first (and most important) ingredient to bearing the true and correct fruit is knowing, and living IN, Y’shua, our true Vine. Once we have accepted Y’shua as our Savior and Redeemer, we are then grafted into this true Vine, and have our union with Him. It is now OUR responsibility to stay attached to HIM, to this vine, in order that we may be nourished and become productive (bear fruit). But how to insure that we stay attached?

As we keep His commands, we live deeply and surely in Him, and He lives in us. And this is how we experience His deep and abiding presence in us: by the Spirit He gave us. (1John 3:24 MSG Bible)

“IF you obey my commandments, you will live in my love. I have obeyed my Father’s commandments, and IN THAT WAY I live in His love.” (John 15:10 GWT, emphasis mine)

Are we vitally united to the vine? Y’shua should always be THE WAY, THE TRUTH, THE LIFE to us, for we will never have life without Him. Are we allowing the HOLY Spirit to bring forth HIS fruit to maturity within our lives? For it is THIS fruit of the SPIRIT that needs to be evident in us, before it can be inpected by others (see Matthew 7:16-20).

“For you were once darkness, but now you are light in the Master. Walk as children of light –for the fruit of the Spirit is in all goodness, and righteousness, and truth – proving what is well-pleasing to the Master ...” (Ephesians 5:8-10 ISR)

Help us, ABBA Father, to always be obedient children, as we learn to stay attached to Your Vine. May we be productive, bearing the fruit that You desire for us to produce in our lives, the fruit that will bring You honor and glory, and will witness to the world what an awesome Father and Vinedresser You are! You are the Light and the Life worth living for, and we worship YOU!

Apostle Happy Hlwempu.....

2 Chronicles 20:1-37, When you trust in God, there is no need to fear"After this, the Moabites and Ammonites with some o...
05/10/2017

2 Chronicles 20:1-37, When you trust in God, there is no need to fear

"After this, the Moabites and Ammonites with some of the Meunites came to make war on Jehoshaphat. 2 Some men came and told Jehoshaphat, "A vast army is coming against you from Edom, from the other side of the Sea. It is already in Hazazon Tamar" (that is, En Gedi). 3 Alarmed, Jehoshaphat resolved to inquire of the LORD, and he proclaimed a fast for all Judah. 4 The people of Judah came together to seek help from the LORD; indeed, they came from every town in Judah to seek him. 5 Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the LORD in the front of the new courtyard 6 and said: "O LORD, God of our fathers, are you not the God who is in heaven? You rule over all the kingdoms of the nations. Power and might are in your hand, and no one can withstand you. 7 O our God, did you not drive out the inhabitants of this land before your people Israel and give it forever to the descendants of Abraham your friend? 8 They have lived in it and have built in it a sanctuary for your Name, saying, 9 `If calamity comes upon us, whether the sword of judgment, or plague or famine, we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.'. . . 14 Then the Spirit of the LORD came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite and descendant of Asaph, as he stood in the assembly. 15 He said: "Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the LORD says to you: `Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.. . . 22 As they began to sing and praise, the LORD set ambushes against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The men of Ammon and Moab rose up against the men from Mount Seir to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.... 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest on every side," (2 Chron. 20:1-9, 14-15, 22-23, 30)

When you trust in God, there is no need to fear.
Introduction

Life can be difficult. Being a Christian in a non-chrisitan world poses all kinds of problems. The world does not know Jesus. The world does not love Him. The world does not understand why He came. You, on the other hand, do know Jesus. You do love Him. And, you do understand why He came. He came to save you from your sins and to give you new life. He came to bring you peace and joy in the Spirit. He came so you might have fellowship with God.

These things you already know. And you also know that though you are saved from sin and filled with the Spirit of God, life in this world still is not perfect. It is still difficult.

The Christian is, in a sense, in a battle with the world. And the world is at war with the Christian -- with you. The world offers vices, self-fulfillment, and greed. The world wants to convert you to its paganism, to its ungodly devotion to the unholy. And if you don't conform, if you don't bend the knee to its idols and sacrifices, you will be ridiculed, mocked, and attacked.

So the world is against you. The evil one is at war with you. And in the battle there are all sorts of struggles. On the inside, you struggle against sin: pride, lust, greed, boasting, and various wantings. On the outside, you struggle against illness, poverty, marriage problems, job difficulties, an unsure future, and more. Maybe right now you are facing a serious struggle. Or maybe you=ve recently had to deal with a difficult situation. Maybe you fear that one is coming.

As a Christian, what do you do when life is coming down on you hard, when there seems to be no way out, when your relationship with God is being affected? When you are worried or afraid? When you are in distress?

What do you do when you are facing such monumental obstacles? How do your resist temptation, flee from evil, or believe beyond your ability to understand how your problems can be solved?

The answer lies in the Word of God.

Context: Israel and Judah were divided.

Jehoshaphat was the 4th king of the separated kingdom of Judah around 850 to 875 B.C. He was a zealous follower of the commandments of God. In his 3rd year he sent out certain princes, priests, and Levites, to go through all the cities of Judah, teaching the people out of the Book of the Law. Because he sought the Lord, riches and honors increased around him. "Jehoshophat sought the Lord with all his heart" (2 Chr. 22:9).
Moab, Ammon, and the Meunites, came to make war against Jehoshaphat.
Jehoshaphat was afraid; and rightly so, for the army approaching him was indeed a mighty one, beyond what he would be able to handle. He was in trouble.
Read 2 Chronicles 20, verses 1-9, 14-15, 22-23, 30



You should trust God and not fear because of who He is. Please look with me at v. 6.
"and he [Jehoshaphat] said, 'O Lord, the God of our fathers, art Thou not God in the heavens? And art Thou not ruler over all the kingdoms of the nations? Power and might are in Thy hand so that no one can stand against Thee.
'"Jehovah is:
"...the God of our Fathers"
of Adam and Eve, of Noah, of Abraham, of Moses
therefore, He is the God of History.
He also lives in heaven;
Therefore, He is the God of Holiness. Heaven is the holy dwelling place of God.
Therefore, He is above all things. He is pure, righteous, and incapable of sin.
He is also the ruler of all the nations;
therefore, He is the God of Sovereignty. All kings and peoples are His. And as such He has the right to rule them as He pleases.
He is all powerful;
therefore, He is the God of power.
He can do as He wishes. He can create or destroy. Raise up or tear down.
Who is God to you?
Is He big or small?
Is He all powerful or is He a wimp?
Does He love you or does He just put up with you?
How you perceive God affects how you respond to Him.
The people of Judah knew who God was and that is why they looked to Him and trusted Him.
IIn other words, you should trust God because He is holy; He is a King; and He is all powerful, and because He loves you very much.
You should trust God and not fear not only because of who He is but also because of what He has already done.
Please look with me at verse 7, "Did Thou not, O our God, drive out the inhabitants of this land before Thy people Israel, and give it to the descendants of Abraham Thy friend forever?"
God has already accomplished great things:
He gave the land of Canaan to the descendants of Abraham.
God chose Abraham and promised him he would be a great nation.
God raised up Moses and, through many miracles, delivered His people from the bo***ge of the Egyptians. He parted the Red Sea; He destroyed the Egyptians.
God raised up Joshua and the Hebrew armies to take the land of Canaan. And there, God planted them in the land that they might bear fruit as His chosen people so they could worship Him, honor Him, serve Him, and prepare the way of the Messiah.
The Hebrew could reach down, grab a hand full of dirt, and touch the promise, feel the reality of God's accomplishments. He could touch the promise!
*** Because the Hebrews knew God and what He had already done for them, they sought Him again.
Then look at what they did...
They sought God, v. 12, "O our God, wilt thou not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on Thee."
They praised God, v. 19, "And the Levites, from the sons of the Kohathites and of the sons of the Korahites, stood up to praise the LORD God of Israel, with a very loud voice."
They put their trust in God, v. 20, "...Jehoshaphat stood and said, 'Listen to Me, O Judah and inhabitants of Jerusalem, put your trust in the LORD your God, and you will be upheld....'"
They gave thanks to God, v. 21, "And he said, 'Give thanks to the LORD, for His lovingkindness is everlasting."
What do you do when you face trials and tribulations? Do you praise God? Do you put your trust in Him? Do you give thanks to God?
Did you know that a Christian's true character is often revealed when he faces a real problem? How do you handle your problems? Do you panic? Do you complain? Do you raise your fist in the air and shout at God? Do you begin to doubt and then run for a quick fix (run to a sin, the television, or "not talk about it")?, or do you go the Lord in prayer, humility, praise, and trust, and refuse to give fear and worry any place?
As you can see, God had already done great things for the Hebrew people. He has already done great things for you as well... and more.
He has delivered you from the enemy called sin, by redeeming you through His Son.
He has brought you out of the land of the Valley of the Shadows of Death and given you a place to rest, and caused you to lie down on green pastures.
He has taken your heart, at one time the home of evil, and delivered it into the hands of His Son, Jesus.
The cross is the only reason you have for any hope of deliverance from any conflict, problem, battle, or worry.
The cross is the absolute guarantee of God's commitment to you. You will never be forsaken. You cannot be forsaken; you cannot be forgotten by God.
They were delivered from the mere threat of mortal death. You have been delivered from the threat of eternal death.
They were delivered from an enemy that sought to kill them.
You have been delivered from an enemy that has sought to have you damned.
The cross, the blood, the pain, the humiliation of Jesus 2000 years ago has bought you peace, safety, and security in the land of promise: eternal life with God.
This battle so long ago was not only an attempt by Satan to destroy God's people then, but it was also an attempt to destroy you now. No messianic line, no Messiah, no salvation. Then you are lost, too.
God has given you salvation.
Will He do any less for you when you face difficulties in your life?
Will He let you be destroyed? No!
How do you handle sin, sickness, heartbreak, pain, uncertainty, etc...
Do you trust God or do you doubt? Hasn't He fed you, clothed you, warmed you?
Hasn't He freed you from your sin?
God has called you not that He might forsake you, but that He might sanctify you, make you holy, and that you might enjoy Him forever.
Because He loves you... very much.
You should trust in the Lord and not fear not only because of who He is and what He has already done, but also because of what He will do.
The people of Judah did not know what would happen. But they trusted in the Lord.
Please look with me at:
v. 15 - Do not fear or be dismayed... for the battle is not yours but God's.
v. 17 - Stand and see the salvation of the Lord on your behalf (v. 17).
These were statements in the future tense. These were God's words of Promise!!
So they people rested, they feared not.
v. 30 - So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides
Conclusion
Is God any different now? Are His words of Promise any less true?

Jesus said,

Come to Me all who are heavy laden and I will give you rest (Matt. 11:28).
"I am with you always, even to the ends of the earth" (Matt. 28:20).
He said that His words will not pass away (Mark 13:31).
He said that He would raise you up on the last day (John 6:40).
He said that whatever you asked in His name would be give to you. (John 14:14).
He said He would disclose Himself to you (John 14:21).
He said that He would reveal the Father to you (Matt. 11:27)
And He said He would return in the clouds and that every eye will see Him (Mark 13:27).
Because of who God is and what He has already done for you, you can trust Him even more for the future and have no fear that He will continue to uphold you, love you, and continue His wonderful loving plan in your life.

Will you trust Him? How much will you trust Him? How much will you rest in Him? It's up to you.

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