Le chant du Coq ministère

Le chant du Coq ministère Christian ministry based in South Africa

29/08/2026

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? (2 Corinthians 13:5)

The sum of everything in the new creation is in Christ, or, to put that in another way, it is outside of man himself. It is apart from man, and it always will be. Although Christ, the sum of the new creation, may be in us, that new creation will remain in Christ, and we are only in it by reason of our union with Him. He becomes the fullness of everything in us, but the practical outworking of that fullness will ever, and always, be purely and solely on a basis of faith. If the thing could be said at any time to have its origin in us, then faith would be dismissed. If we had it in ourselves, if it were our constitution, faith would be dispensed with. That would result in a repetition of us....

The difficulty which we shall be meeting all along the way will be ourselves. We shall find that the main obstacle, the main enemy to our fullness in Christ, to all that the new creation means, will be ourselves in some way. It will either be our self-occupation – which is but a form of trying to be something fine, something in ourselves which will bring satisfaction to God – or it will be our self-effort in service. It will be this natural life of ours cropping up in some direction or another, and as it crops up it will cut clean in between us and the "all things" which are of God, and we shall find that it is ourself which brings us up short, which creates the arrest.... If we look within ourselves to find more good, we are going to look in vain. We shall never find anything in ourselves but corruption. Is that really settled with us? On both sides, the people who have some opinion of themselves had better settle it once and for all that there is nothing in them but corruption, and also those who have settled it, and yet are so occupied with their old man as though it were something really worth being occupied with. Put it where the Lord Jesus has put it, in the grave, and do not walk round it, turning it over, if peradventure you might find something worthwhile. Fix and fasten your faith in God's Son, and leave yourself alone for ever. Only so will you find your emancipation.

By T. Austin-Sparks from: The Essential Newness of the New Creation - Chapter 3

28/08/2026

You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, yet you refuse to come to Me to have life. (John 5:39-40 NIV)

The value of everything is its livingness. The value of the Scriptures is not that we know our Bibles and can handle our Bibles and can give addresses, wonderful addresses, from our Bibles, and that we can quote Scripture fully and accurately and all that sort of thing. It is not that we bear the name of associates of Christ, Christians, not that we have this great inheritance and tradition. It is the livingness of it all which is proving itself in all ways, that this risen Life of Christ should prove itself.... That is a strong thing to say, it is a searching thing to say. You have the Christian tradition and a great deal of Christian teaching, perhaps you know your Bibles very well, or think you do, perhaps you have many advantages in your associations, but the question arises. Not do you know it all, have you got it all, all the teaching, the truth, the Bible knowledge, the association, and that you are at all the meetings and you have heard it for years and years past and your association with it has been very close. That is not it. You can have all that and yet you yourself not be marked by this vital something that you become a vital factor in the whole thing. You are still a passenger, perhaps a parasite; not really in the good of it yourself. Let us be frank about it. We must face this as a personal matter.

The answer is in the resurrection.... Resurrection is not to be only something that happened with Jesus, but it is something that has happened in us and taken place inside of us. There is a counterpart of that by His risen Life imparted, that we have been raised together with Him. And that is not just doctrine either. That is real, that is vital truth and something to happen in us as well as in Jerusalem so many years ago. It is not just history and tradition, it is experience.... We have not only to believe that Jesus rose from the dead, but we have got to be alive ourselves with Him in that resurrection and on that ground.

By T. Austin-Sparks from: The Testimony of the Christ - Chapter 9

26/08/2026

I am the Lord, I do not change. (Malachi 3:6)

There is a great difference between the old and the new, but that difference is not in God. The new covenant makes no difference in God. The covenant that is brought to us through the mediation of the Lord Jesus does not bring a different God to us. The difference is not in Him; that is, His nature and His standard are always the same, unchangeable. Grace never brings God down to a lower level. Grace does not make any difference to the holiness of God, or to the righteousness of God. The difference in the two covenants is not that of a change in God. His position remains as it ever was, perfect in holiness, perfect in righteousness. The difference is, firstly, in the mediators, secondly, in the ground upon which those mediators stand....

Oh, the snare of the platform idea that so often constitutes the whole conception of ministry, as though other people are not ministers at all. It is just as much your privilege to behold Christ as any man's in this universe, and, that being so, it is just as much your calling to minister what you see in Christ to others. Beholding Him, we are changed into the same image from one degree of glory to another. This is the latter glory, the glory of the new covenant. Christ is the glory of the new covenant. The difference is not in God, it is the difference between the mediators, and the difference in the position which we occupy because of the Mediator; we are now in Christ, Who satisfies God. The Lord give us the ministry issuing from a continuous and ever-growing contemplation of His fullness in Christ.

By T. Austin-Sparks from: Spiritual Ministry - Chapter 3

20/08/2026

You must have the same attitude that Christ Jesus had. Though He was God, He did not think of equality with God as something to cling to. Instead, He gave up His divine privileges; He took the humble position of a slave and was born as a human being. (Philippians 2:5-7 NLT)

We have got to draw a very broad distinction between doing a lot of things, as we think "for the Lord," rushing about and being busy and organizing and conducting and speaking and preaching and taking meetings and classes and all this, and we call this "Christian service." We have got to draw a very broad line of difference between that and real service to the Lord. Real service to the Lord is the emancipation of a people from this world for Him and the formation of that people according to Christ for a heavenly vocation, and a heavenly vocation now, not afterwards.

You can test your service by this: the measure of the emancipation of the people who come under your hands and the measure of the formation of Christ that is going on. These are things which are service. And then you will discover that, whereas the other line of things with all the movement and activity and feverish and excited work does not call for very much patience of this kind. It does not call for much real self-emptying, no, it does not call for a great deal of meekness: rather I think it ministers to the opposite. It makes us self-important. It makes us proud. It makes us self-sufficient. It makes us self-assertive. It makes us jealous for our position and our ministry, and resentful if it is interfered with. Yes, Christian work does that with many. The true service can be tested by these things, and the true servant can be tested by the measure of those virtues of Christ: utterly selfless, self-empty.

By T. Austin-Sparks from: The Cross and the Way of Life - Chapter 7

11/08/2026

Of the increase of His government and peace there will be no end. (Isaiah 9:7)

Everything which has to do with the realization of God's purpose in creating man, and this world, and its universe, is a matter of knowing God in Christ, which, of course, means knowing Christ. Every aspect and detail of God's will and God's way and God's end is a matter of knowing the Lord Jesus. All progress, as all life, rests upon that – knowing Him. The Christian life here is meant to be one of continuous growth and development and progress, but that only takes place as we come to know more, and still more, of the meaning of the Lord Jesus. This progress will not stop when we leave this world, and when time gives place to eternity: "Of the increase of His kingdom there will be no end." Stagnation is no mark of Life, and Life there will be ever manifesting itself in new and more wonderful fullnesses and forms. Therefore, the knowledge of Christ which will, in time and eternity, be the secret of growth and progress, will continue in heaven, and it will take eternity to exhaust it....

Seeing He is so vast, so immense, so many-sided, we can only see Him from one standpoint at a time; we have to move round to see Him from every angle. And at this time we are just looking at the Lord Jesus from one of the many angles, or points of view, which is this particular aspect of His significance: that He, in His Person and in His work, stands related to an eternal, heavenly order. He Himself, in His wonderful, complex Person, is the very embodiment of all the principles and laws of a great heavenly order. When everything is conformed to Christ and takes its character from Him, it will be one glorious, harmonious whole, perfected into one, just one glorious unity... I have only opened a window to you through which you can see a universe.

By T. Austin-Sparks from: Divine Order in Christ - Chapter 3

08/08/2026

E W Kenyon writes:

Chapter IX
WITH THE HEART MAN BELIEVETH

FOR years I have been eagerly searching for a satisfactory explanation of Romans 10:10. "With the heart man believeth unto righteousness."
You understand that the word "heart" is used illustratively because the heart is the life center of man. It is the great pumping station that keeps the physical body alive.
We have come to know that when God speaks of the heart, He means the human spirit.
We know that man is a spirit.
He is in the same class as God.
We know that God is a spirit and that He became a man and took on a man's body, and when He did it He was no less God than He was before He took the physical body.
We know that man, at death, leaves his physical body and is no less man than he was when he had his physical body.
We know that man cannot know God through Sense Knowledge.

God is only revealed to man through the spirit.
It is the spirit of man that contacts God.
We know that spiritual things are just as real as material things.
God is just as real a person as though He had a physical body.
Jesus, with His physical body now in Heaven, is no more real than the Holy Spirit or the Father.
I Peter 3:4, our spirit is called the "hidden man of the heart."

In Romans 7:22 it is called "the inward man". This "inward man" and "the hidden man" give us God’s definition of the human spirit. The real man is spirit.
He has a body and a soul.
The soul contacts the intellectual realm, the physical body contacts the physical realm, and the spirit, the spiritual realm.
That explains how "the natural man understandeth not the things of the spirit of God for they are foolishness unto him, neither can he know them because they are spiritually understood." I Cor. 2:14.

The first two chapters of I Cor. give us a contrast between Sense Knowledge and spiritual knowledge, or between the senses and the spirit.
You understand that all the knowledge that man has outside of Revelation Knowledge has come to him through these five doors to the mind.
They are the means of communication between material things and intellectual.
The mind can receive nothing unless it receives it through these Five Senses. (The subject is covered more fully in our book "The Two Kinds of Knowledge).
If The Five Senses were destroyed, man would have no means of receiving knowledge.
He could not know himself, nor the material world.

2 Cor. 4:16 "Wherefore we faint not, but though our outward man is decaying, yet our
inward man is being renewed day by day."
Eph. 3:16 "That He would grant you according to the riches of His glory, that ye may be made strong with His ability through His Spirit in the inward man."
When a man is Born Again, Eternal Life is imparted to his spirit, to this inward man.
When the Holy Spirit comes into his body, He comes in to dwell in his spirit.
The Holy Spirit cannot communicate directly with our minds, but He must communicate with us through our spirit which reaches and influences our intellectual processes.
The spirit has a voice. We call that voice conscience, or a hunch, or guidance.
Sometimes it is called intuition. We get a hunch and if we follow it we do not make a mistake. (I do not like the word "hunch" but it is in common use).
We all know that if we had followed an inward voice, we would never have made some of the investments that we have made where we lost money; that we would never have chosen certain people as companions; we would never have gone into business with certain people.
That inward voice seeks to give guidance to OUR minds.

We would almost never make a mistake if we would learn to give heed to our spirit.
One of the greatest mistakes that has been made in our intellectual culture has been the ignoring of the spirit.
Knowledge of our intellects has taken the throne, and our spirits have been locked away in a prison.
Consequently, we are continually making mistakes because our spirit which should guide us is not permitted to function.
Knowledge is something that we acquire through the Senses, through reading, through travel and hearing.

Wisdom is the ability to use the knowledge to profit.
Wisdom does not come through the Senses.
Wisdom comes from our spirit.
James says that it comes down from above. That is divine wisdom, God's wisdom imparted to us. James 3:13-18.
The man who shuts his spirit away and makes a prisoner of it, who never listens to it, never obeys it, becomes crippled and is an easy prey to selfish and designing people.
The one who lets the spirit gain the mastery and influence him at crisis times is the one who climbs to the top.

What does it mean to "believe with the heart"?
It means to believe with the spirit.
We cannot believe with our intellect. That goes without argument.
Faith is a product of the spirit.
This inward conviction, this thing called assurance, is a child of our spirits.
We don't know why we know; we cannot explain it, and yet we do know.
The other day I was unfolding the Word to a woman who had a very painful sickness. As I opened the Scripture step by step she said, "I see it. By his stripes, I am healed."
I said, "How do you know you are healed?" She said, "Because the Word declares that I am."
Sense Knowledge said, "The sore is still in your body and you can feel the pain even now."
Yet she arose above Sense Knowledge and Sense Evidences and declared that she was healed.
As I prayed for her, her faith absolutely drove out the disease. The thing that meant death to her was gone. Why? Because in her heart she believed the Word of God; in her spirit she believed it.
low does our spirit get faith that our intellect cannot obtain—-through the Word.
Jesus said, "Man shall not live by bread alone, but by every Word that proceedeth out of the mouth of God." Matt. 4 A.
He is speaking of spiritual food. He is using Sense Knowledge terms to convey a spiritual truth.
Our spirits become filled with assurance as we meditate in the Word.
For many years I have walked by faith for our finances, for all my physical needs. Now I have grown to see that the Word is the food that builds the spirit, makes it strong, and gives to it its quiet assurance.

The Senses believe in what they can hear and see and feel.
The spirit believes in the Word, regardless of seeing, hearing, or feeling.
The people who are prayed for again and again but do not get their healing, have Sense Knowledge faith.
They do not have Revelation faith. Thev have faith in man, faith in the anointing oil, faith in someone else's prayer, faith in some person or organization. They do not have faith in the Word.
James 5:14 illustrates this: "Is any sick among you? let him call for the elders of the church: and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith shall save the sick, and the Lord shall raise him up." Then it tells how the prayer of a Righteous man availeth much in its working.
This whole picture is a Sense-Knowledge-faith picture.
If the one who was sick had known that "by His stripes" he was healed, he would have had no need to call for the elders.

But because he did not know it, in his desperation he turned to the Lord and to the elders.
Here is a demonstration of the Grace of God, in meeting man on his own level as Jesus did in the Incarnation.
When the Word was made flesh and dwelt among men, He came into man's Sense-Knowledge realm, so that man could see Him, hear Him, touch Him.
Everything connected with the earth walk of Jesus as far as man could see, was in the Sense realm.
There was no faith in Jesus from a spiritual point of view.
They believed because they saw the miracles and ate the bread.
When He died on the cross there was no spiritual apprehension. They did not know that He was dying for their sins. They thought He was dying as a martyr for His ideals.

Sense Knowledge holds the same conception today.
The scholastic world believes Jesus died for His convictions.
At the Crucifixion Sense Knowledge-faith broke down.
To believe with all our hearts is to believe independently of Sense Knowledge.
Our Spirits respond to our yielding to the Lordship of Jesus. (The key to Biblical faith is the recognition of the Lordship of Jesus by the heart.)
1 Peter 3:15 "But sanctify in your heart Christ as Lord."
"Sanctify" means to "separate' or "set apart". We set Christ apart in our hearts.
When we crown Jesus as Lord of our lives, we crown His Word as Lord of our lives. This gives the Word its proper place.

Jesus is seated at the right hand of the Father. His Word is in our hearts.
We give to that Word its place, and when we do faith becomes perfectly natural.
Prov. 3:15 "Trust in the Lord with all thy heart, and lean not unto thine own understanding (or to Sense Knowledge). In all thy ways acknowledge Him and He will direct thy paths. Be not wise in thine own conceit.'
Be not wise with Sense Knowledge which leads us to repudiate the Word or to act independently of it.

2 Cor. 10:3 "Casting down reasonings and
every high thing that exalts itself against the
knowledge of the Word of God, and bringing
every thought into captivity to the obedience of
Christ."
This is very important if we want to walk by faith. The Word must be superior to Sense Knowledge, whether that Sense Knowledge be ours or someone else's.
We want to remember that Sense Knowledge is always limited.
No man has perfect Sense Knowledge.
The Word of God is perfect. This Revelation is His perfect Revelation and it meets every crisis and every need of our lives.

If we trust this Word with all our hearts then there comes a quietness and rest into our spirits.
Believing is knowing. We know that the Word of God is true.
When He says, "And my God shall supply every need of yours," we simply know in our spirits that every need will be supplied and we don't worry; we have no anxiety.
Our hearts take courage as we read the Word. Our assurance becomes deeper.
This is assurance which is independent of Sense evidence. It may contradict Sense evidence as it often does, but we know that spiritual things are as real as material things.
We know that spiritual things are superior to physical things, for God, a spirit, created physical things.

We know that spiritual forces are stronger than physical forces.
We know that "Greater is He that is in us than he that is in the world."
We know that the Greater One is master of disease and weakness.
We trust in Him with all our hearts; He rises up in us and gives our minds illumination which they can get from no other source.
We know we cannot be conquered.
We know because we believe.


The Two Kinds of Faith - EW Kenyon

12/07/2026

Excerpt from Oswald Chambers - My Utmost For His Highest;

The Spiritually Self-Seeking Church

…till we all come…to the measure of the stature of the fullness of Christ… Ephesians 4:13

Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.

Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.

My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.

Am I measuring my life by this standard or by something less?

10/07/2026

Speaking the truth in love, we will in all things grow up into Him who is the Head, that is, Christ. (Ephesians 4:15 NIV)

We know of many children of God who have been the Lord’s children for years and they have been working for the Lord many of them, and yet they have come to a standstill; they have come under an arrest. Why? Well in some way, at some point, somehow, something of themselves, their old self has come up, has come into evidence, and has come into the way. It may be some of their old mind, some of their old will, some of their old affections, desires and feelings. They are in their own way somehow. They are in the Lord’s way. What is needed is not that they should die again, but that they should come to accept their once-for-all death in Christ in relation to whatever that may be that has come up, and let it go and be set free from that law of sin and death. “Repentance from dead works.” That is exactly what the apostle is saying to these Hebrews: "You have come to a standstill. You simply ceased to go on. You went so far, now you have got to a certain point and for years you have not budged a bit from that position. You have never got past foundations, you are not going on to full growth. You have not settled it once and for all that you died when Christ died. You ended the whole system and order of the old creation religiously and otherwise when you came to Christ. Christ is the end of the law and Christ is the end of the old creation, and He is the beginning of everything new. Do not be wearied at repetition of old truths, they are very important as foundations, and this is foundational."

We are destined, whether we now accept it or not, whether we like it or not, we are destined to discover that God’s foundation stands. This is true, and no one will ever get through in relation to God and His things while still bound by the old creation, on the old creation level. This new way of Life is so narrow that we cannot take ourselves into it, we have to leave ourselves behind.

By T. Austin-Sparks from: Foundations - Chapter 4

08/07/2026

We were dead and buried with Him in baptism, so that just as He was raised from the dead by that splendid Revelation of the Father's power so we too might rise to life on a new plane altogether. If we have, as it were, shared His death, let us rise and live our new lives with Him! (Romans 6:5 Phillips)

In our union with Christ in His death, we cease and He begins, and from the beginning He becomes the all. That is a progressive thing, as well as a basic thing. It is a thing all-inclusive in its meaning, in its intent, but it is also progressive. We have to accept the fullness of that thing in an act. We have to take the position quite definitely and consciously that now, in accepting our union with Christ in His death, this is to work out in our having no more place at all, and that whenever we come into evidence we shall be smitten, we shall be put aside, we shall not be allowed to go on. We have to accept that once for all in a definite act of commitment, that from henceforth everything that is of self is going to be smitten unsparingly with that Cross, and whenever self comes in it will not be allowed to have a standing.

We had better settle it once for all, and have a dealing with the Lord on that inclusive, comprehensive, and utter ground, that He will make His own meaning in that real; not our understanding of it, not our grasp or apprehension of it, not what we think to be the "I" which is to be forbidden, but what He knows to be the "I"; not the measure of our knowledge of ourselves, but His knowledge of us. There will be revealed a very great deal more that is "I" than has ever entered into our thought or imagination. Self, then, not as we know it, but as He knows it through and through, is to be brought under the power of that Cross, and this we accept in an act.

By T. Austin-Sparks from: The Risen Lord and the Things Which Cannot be Shaken - Chapter 11

02/07/2026

This is the testimony: that God has given us eternal life, and this life is in His Son. (1 John 5:11)

Christ is never proved to be alive from the dead, nor to be Lord, by doctrinal statements. Your statement of faith may include the fact that you believe Jesus died and rose again, ascended to heaven, and is at the right hand of the Majesty on High, but how are you going to prove your statement? What has God given as the evidence of that? You may believe it; you may be willing to lay down your life for that faith; you may state it with tremendous emphasis, and yet you are not thereby proving it. You will never prove anything by saying: "I believe with all my might that this is the case!" You will never prove a thing by standing up and declaring it as something which you believe. You will never prove a thing by saying: "I believe in all the fundamentals of the Christian faith!" and calling yourself by some name which indicates that you believe in the inspiration of the Bible. Nothing is ever proved in that way. Reducing the whole matter to these two points – that Jesus Christ has been raised from the dead, and is Lord of all – you have still to prove your statement after you have made it. If you have appealed to the fact that the Word of God says so, even then you have proved nothing. Your proof can never be by argument, because what argument can build up, argument can pull down, and what logic can construct, logic can destroy.

How, then, are you going to prove that this is so? By the expression and manifestation of His risen Life, that is all – but it is a mighty "all!" That signifies that you are the embodiment of the thing which you declare – that besides the doctrinal statement there is the living expression. Thus the resurrection and the lordship of Jesus are bound up with this expression which is called the "testimony." The testimony is not a system of truth. It is that extra factor to the statement and presentation of truth which is the power of a Life which conquers death. How, then, will you prove that Jesus has conquered death? The proof of it will be a death-conquering Life that expresses itself in you.

By T. Austin-Sparks from: The Battle For Life - Chapter 5

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