The Hub DFW

04/18/2026

The Hub 04/18

04/05/2026

Resurrection Sunday is not sentimental to me. It is covenantal, judicial, prophetic, and cosmic in scope.

On April 3, our Lord Jesus Christ laid down His life as the Lamb of God. He did not die as a tragic victim of history. He died as the spotless offering, the righteous substitute, the obedient Son, and the final sacrifice that answered every shadow, demand, and witness that had gone before Him. At the cross, sin was judged, wrath was satisfied, the powers were disarmed, and the basis for man’s reconciliation to God was fully secured.

Then on April 5, He rose.

Not merely revived. Not symbolically remembered. Not spiritually continued in the hearts of men.

He rose bodily, victoriously, and irreversibly.

And in rising on Firstfruits, He did not rise for Himself alone. He rose as the firstfruits of a coming harvest, the forerunner of a new creation, the firstborn from among the dead, and the public declaration that death had been broken from the inside out. His resurrection was the Father’s vindication of the Son, Heaven’s proclamation that the sacrifice was accepted, and history’s turning point from shadow into fulfillment.

This is why Resurrection Sunday stands at the center of everything.

The cross was not the end.
The tomb was not the end.
Death was not the end.
Hell was not the end.
Rome was not the end.
Men were not the end.

Christ is alive.

Because He lives, sin does not get the final word.
Because He lives, death does not get the final word.
Because He lives, darkness does not get the final word.
Because He lives, history itself is no longer closed under the curse of Adam.

The resurrection of Jesus is not merely a doctrine to affirm. It is the triumph upon which all true hope stands. It is the announcement that the age to come has broken into this present age in the Person of the risen Christ. It is the guarantee that everything He purchased in His death will be fully realized in His reign.

Today, I am freshly grateful that the crucified Christ is the risen Christ.
The Lamb is alive.
The Son is enthroned.
The grave is empty.
The promise stands.
And the Kingdom of God has been decisively inaugurated in power.

He is risen indeed.

03/03/2026

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In Leviticus 23, God laid out the calendar for His people to follow, including times of feasting, remembrance, and celebration! These special dates are known as "appointed times" with the 1st one in the Spring being the "Feast of Unleavened Bread". In Biblical times, these feasts were established by...

02/22/2026

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01/10/2026

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The Christian Response to the Death of Renée Good

A human life ended, three children lost their mother, and a federal officer was forced into a moment no one seeks and no one should ever celebrate. The death of Renée Good is tragic, and any Christian response that begins with mockery, triumphalism, or ideological glee has already lost the mind of Christ. Scripture treats death as sobering, not entertaining, as a moment meant to slow our speech, examine our hearts, and anchor us again in truth rather than inflame our emotions. Ecclesiastes reminds us that it is better to enter mourning than feasting because death forces the living to take life seriously (Ecclesiastes 7:2).

This situation must be handled through proper legal channels, investigated thoroughly, and adjudicated by the judicial system as designed. Christianity does not operate through mob justice, emotional absolutism, or online verdicts. Scripture affirms order, restraint, and authority, even in a fallen world, and calls believers to patience while justice does its work.

It is possible, and necessary, to hold two truths at the same time. The loss of life is tragic, and based on the available facts, the officer appears to have acted in self-defense. These statements do not contradict one another. Scripture does not force believers into false binaries where compassion requires denial of reality or clarity requires emotional detachment. Jesus pronounced blessing on those who mourn, not on those who posture or politicize grief (Matthew 5:4). Mourning does not negate discernment, and discernment does not forbid mourning.

Every person involved in this event bears the image of God, and that truth governs how Christians speak. Renée Good bore the image of God. The federal agents bore the image of God. The witnesses bore the image of God. Her three children bear the image of God. From the opening chapter of Genesis, humanity is defined by image bearing, not moral performance (Genesis 1:27). Being made in the image of God does not imply righteousness, wisdom, or spiritual alignment, but it does demand restraint in how we speak about the dead and about one another. James warns believers that the same mouth used to bless God must not be used to curse those made in His likeness (James 3:9–10).

Scripture also speaks plainly about sin, including sexual sin, and Christians are not permitted to redefine what God has named in order to maintain cultural peace. Romans 1 is unambiguous about rejecting God’s design and the moral confusion that follows (Romans 1:26–27). At the same time, Scripture does not authorize us to speculate about eternal destiny or to treat death as divine punctuation on a moral argument. Final judgment belongs to God alone.

What does matter, and must be named honestly, is how the fallen condition of humanity warps logic, reason, and moral judgment when sin is rebranded as righteousness. Scripture describes this condition as one in which people call good evil and evil good, suppress truth, and become futile in their thinking (Isaiah 5:20; Romans 1:21–22). When a person believes they can openly violate God’s order and commands while simultaneously claiming His approval, their conscience becomes distorted and their moral compass unreliable. Self-deception takes root, and actions that are reckless, unlawful, or dangerous begin to feel morally justified. If Christ is not Lord over thier sexuality, He will not be Lord over their judgment, wisdom, or restraint. The same logic that allows a person to maintain a Christian identity while rejecting biblical holiness will eventually justify almost anything they choose to do.

Renée Good’s sexual orientation was not the cause of this incident. She was bot shot becuase she was gay. However, her claim to Christian faith while living in willful and open contradiction to biblical teaching reflects the deeper spiritual confusion Scripture warns about. This reality is not theoretical. Sin shapes perception, decision-making, and risk assessment. It dulls discernment and inflates moral confidence. In moments charged with fear, ideology, and emotion, it can lead a person to believe that illegal, reckless, and dangerous actions are not only permissible but virtuous, spiritual, and divinely justified.

What ultimately matters here are her actions. However she arrived at her conclusions, she chose to insert herself into an active federal law-enforcement operation. She chose to use her vehicle as a blockade and then accelerate it toward an officer. A vehicle is a lethal instrument. Intent does not erase consequence. Fear does not neutralize danger. Moral certainty does not make an action safe. As a mother of three, she should never have placed herself in that situation in that capacity in the first place. She could have been present without being obstructive or noncompliant. She was not asked to move her car. She was asked to exit it. This tragedy could have been avoided at multiple points through multiple choices. The deeper issue is that sin clouds our ability to do what is right by deceiving us into believing that what is wrong is good, and once compromise is justified in one area, it rarely remains isolated.

Because of this, Scripture acknowledges that in a fallen world, force may be used to restrain greater harm without celebrating the outcome. Paul teaches that governing authority is established by God, that resisting lawful authority carries moral weight, and that civil servants are tasked with restraining conduct that threatens life and order (Romans 13:1–4). This does not sanctify violence, nor does it remove accountability, but it does establish that self-defense and the use of force to stop imminent danger are not inherently immoral.

Respect for authority does not mean blind allegiance. It means allowing the systems designed to evaluate use of force to function without emotional manipulation or ideological theater. Christians should neither rush to condemnation nor rush to celebration, but should allow justice to proceed soberly.

Scripture is equally clear that God takes no pleasure in death, even the death of the wicked (Ezekiel 33:11). Rejoicing in death hardens the heart and corrupts the Christian witness. Proverbs warns against celebrating when another person falls, because such a posture invites divine displeasure rather than approval (Proverbs 24:17).

The Christian response must be prayerful and intercessory. We pray for the children left behind, for healing where trauma now lives. We pray for the officer involved, who must carry the weight of that moment. We pray for witnesses, communities, and leaders navigating the aftermath. And we pray that this tragic and painful situation would lead hearts toward repentance, humility, and ultimately a yielding to the lordship of Jesus Christ.

Christians are called to think clearly, speak carefully, love intentionally, and fear God. We lament the loss of life, respect lawful authority, reject the celebration of death, refuse ideological hysteria, and refuse to compromise loving and interceding people out of sin and into salvation. Above all, we submit our thoughts, emotions, and words to the lordship of Jesus Christ.

That is how Christians should think, feel, speak, and pray in moments like this.

12/31/2025

Merry Christmas and Happy New Year! I wanted to keep you all in the loop of some of the stuff going on here in FTW! God is moving and blowing open doors in Malaysia and Asia like never before. We are sending Abraham and Sheila out on 1/3/2026 to establish HUBs throughout Malaysia through The Hub Global. we are hosting a 6 hour prayer burn tonight to ring in the New Year, I am starting a Fivefold Mentorship series in January to train other leaders how to shift away from top-down leadership into an Ephesians 4 model, and lot's of other stuff coming down the pipeline too! Blessings!

12/07/2025

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12/02/2025

Today is Giving Tuesday, and I want to invite you to help us strengthen what God is doing through Passion for Jesus Ministries, The Hub DFW, and The Hub Global.
In a time of shaking and confusion, the Lord is raising up worshipers and leaders who will stay anchored in His presence, His Word, and His ways. That is our assignment, and we are going after it with all our hearts.

Locally at The Hub DFW, we are building a presence centered church family in Fort Worth that loves Jesus, ministers to His heart, and equips believers to live as true disciples in everyday life.

Nationally, we are traveling for strategic prayer assignments, worship gatherings, and speaking engagements, serving churches and regions that are hungry for revival, alignment, and freedom.

Globally, through The Hub Global, we are training leaders and disciples through our Bible school and leadership intensives in India, Malaysia, and other nations. We are equipping pastors, worship leaders, and emerging fivefold leaders who are carrying the gospel into villages, cities, and unreached areas.

Through our podcast, Strike the Ground, we are sharing kingdom insight and practical strategies, calling people to do the right stuff the right way with the right people. These conversations are already strengthening leaders and saints who refuse to quit.

All of this is happening by the grace of God and through the generosity of partners who believe in this work.
On this Giving Tuesday, would you prayerfully consider partnering with us financially

Give here today: thehubdfw.com/giving

Your giving helps us
• Strengthen and expand the local church expression at The Hub DFW
• Send teams for prayer and worship assignments in key cities and regions
• Underwrite Bible school and leadership training in India, Malaysia, and beyond
• Invest in media and podcast efforts that disciple and equip the body of Christ

Give now at thehubdfw.com/giving and join us in building an altar of worship, prayer, and discipleship that reaches from Fort Worth to the nations.

Every gift matters. Some of you can sow a one time gift. Others can become monthly partners. Ask the Lord what obedience looks like for you, then respond in faith.
Give and partner here: thehubdfw.com/giving

Thank you for standing with us, for believing in what God is doing, and for sowing into lives, churches, and leaders that will bear fruit for eternity.

11/23/2025

My reaction to the Dearborn City Council meeting

I just watched the recent Dearborn City Council meeting where Pastor Ted Barham calmly challenged the decision to honor Osama Siblani with an honorary street sign, Mayor Abdullah Hammoud blasted him from the dais, and later Jake Lang stormed in with his white nationalist rant ending in “Jesus is King.” 

I have a problem with what happened in that room from start to finish.

Ted Barham is a Christian minister who raised specific concerns about Osama Siblani’s past praise for groups like Hezbollah and Hamas. He did it respectfully, with facts and a soft tone, the way a citizen should speak in a public meeting. Whether you agree with him or not, that is exactly what city council is supposed to be for. 

When Mayor Abdullah Hammoud responded by calling him an Islamophobe and telling him that even though he lives in Dearborn he is “not welcome here” and that he would “throw a parade” when Ted moves out, that crossed a serious line. As an American mayor speaking to an American citizen, that was outrageous. You can disagree with a man. You can rebut his arguments. You cannot, in good conscience, sit in a publicly funded seat, under the authority of the Constitution, and tell a lawful resident that he is not welcome in his own city because he raised a concern about public policy. That is not leadership. That is intimidation from the microphone. It is exactly the kind of thing that makes people believe the system is stacked against them.

Then later, Jake Lang, a Trump pardoned January 6 defendant and now a Senate candidate, took the microphone and delivered a speech that was just as troubling, but for very different reasons. He did not simply criticize Islamic ideas or policies. He exalted white Christian Europeans as the owners of civilization. He spoke of Muslims as invaders and parasites. He said the founders died for white Americans. He told people who live here that they will never be like “us” and that he does not want them in “his” country. Then he ended by shouting “Jesus is King.” 

I understand why many Americans are deeply troubled by the spread of Islamic influence in our cities, as well they shoub be. I share the concern about any ideology that is hostile to the gospel or to basic freedoms others died for that we hold ao dearly. We should be able to debate law, security, and culture with honesty, civility, and courage.

As a US citizen, I am an American patriot! Cut me and I bleed red, white, and blue and I do not believe that the American mayor’s shaming of American citizen Ted Barham is the way American’s should treat one another. What the mayor did is not the way to handle consituents. He disrespected the office and the oath and he should immediately issue an apology and his resignation.

On the other hand, as a Chraitan leader, what Jake Lang did, in my understanding of Scripture and the Christan surrendered life, is equally reprehensible. This is not bold Christianity. It is pride and contempt wrapped in religious language. Let me explain.

Every Muslim is still an image bearer whom God created and whom Jesus died to save. “Then God said, Let Us make man in Our image, according to Our likeness.” Genesis 1:26. I am longing for the day when we can strongly reject Islamic teaching, or anti-christ teaching for that matter, and still honor the God given dignity of the person standing in front of us.

My understanding of Scripture is that Jesus did not teach His followers to curse their enemies or strip them of their dignity. “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.” Matthew 5:44. To hear someone claim Christ while telling whole communities that they are nothing, that they can never belong here, and that we want them gone is the opposite of that teaching.

As an American, I believe our Constitution protects freedom of religion and equal treatment under the law, even when that religion is not mine. I cannot expect my religious freedoms to be protected if I do not also protect theirs. But, we can and should insist that American laws be applied fairly. We can and should resist any attempt to import foreign legal systems. We can and should defend the rights of the vulnerable, which many of our laws already do. But, I do not believe we can demand that entire groups be driven out simply because of their ethnicity or because they are Muslims, or any other faction.

We CAN, however, demand that any attempt to treat sharia as a civil law system in America be flatly rejected. We CAN and SHOULD petition governing authorities to intervene when ideology tries to set itself up along side or againat the Constitution or becomes violent, threatening, or seditious . What we cannot do is demonize image bearers and pretend that tacking “Jesus is King” on the end sanctifies the message.

James and John once wanted to call fire down on people who rejected Jesus, and He rebuked them. “But He turned and rebuked them, and said, You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” Luke 9:55-56. Therefore, I will oppose any attempt to impose Islamic law in America. I will also refuse to cheer any message that despises the people Christ came to save. “Jesus is King” means His character governs our words and our tone, not just our slogans.

The way to see the Kingdom of Jesus advance in America and remove the strongholds of the enemy is to preach the gospel and disciple people who lead communities and the nation until the character of the population reflects His. The overflow of Christian households is Christian neighborhoods. The overflow of Christian neighborhoods is Christian communities. The overflow of Christian communities is a Christian nation. Not by election or force, but by the transformation of the heart.

Jake Lang is screaming at a mess that the Ekklesia could have avoided if we had been faithful to “tend and keep” what we planted and harvested in the name of Jesus. I understand his frustration. I feel it. We absolutely should dive in head first to contend for this great nation. But we must make sure Christ’s name and character, His teachings and authority are established in the heart of humanity and faithfully stewardes so they may be passed on from generation to generation.

We can turn these things around if get busy with Mark 16 and Matthew 28!

Watch the Daily Caller's brand new documentary 'Operation Deportation' HERE: https://operationdeportation.dailycaller.com/optin1755549081278?utm_source=youtu...

10/31/2025

The Blessings and the Limits of the Reformation

Today we honor the courage and conviction that ignited the Reformation. It restored the authority of Scripture, recovered salvation by grace through faith, and reawakened the priesthood of all believers and so much more. These were monumental recoveries that shook the religious and political structures of the world and opened the door for people to encounter God through His Word once again.

It awakened believers to a different encounter with God and a reformation of church structures all around the world. It blessed us and gave us much of what we love about our modern “church” life and experiences. But the Reformation did not go back far enough. It stopped short of returning to the full pattern of the New Testament Church revealed in the book of Acts and Ephesians 4. The early believers were not built around personalities, pulpits, or institutions. They were built around presence, partnership, and purpose. The apostles, prophets, evangelists, shepherds, and teachers worked together as a living body to equip every believer for ministry and maturity in Christ.

The next reformation will not simply reform doctrine. It will reform function. It will restore the relational, Spirit-empowered, fivefold order that reveals the fullness of Christ through His body on earth. The true Ekklesia does not only believe correctly; it lives connected, commissioned, and empowered.

“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.”
(Ephesians 4:11–12 NKJV)

The first Reformation gave us the Bible in our hands. The next reformation will give us His body in its fullness.