24/12/2025
"On occasions during my youth, I would join my grandmother to worship in the small church in the community where she grew up. For me, it was a mysterious and sacred place, a place prominent in my family’s history. My great-grandfather, a mining engineer, spear-headed the community project that built it of river rock and rough-hewn timbers. My grandfather and father, years later, joined with the other men in the church to restore the roof. I heard stories about the women of the community, on both occasions, gathering together to feed the men, about adolescent boys striving to prove their young manhood, and about children playing in, among, and around these events.
In adulthood, I have become familiar with the tradition of barn-raisings, house-raisings, and other similar community efforts...[These events]occur in an atmosphere of joy and celebration—probably my favorite element. In fact, the Amish and Old Order Mennonites, who continue to practice this form of mutual aid, call these events “frolics” (from the Middle Dutch ‘vrolijk’; ‘vro’ “to hop”).
Most importantly, these events involve the whole community. Every person is welcomed and needed, each making their own unique contribution. In this way, quite literally, shelter is something we build together. Thus, we do the work of God, whom the Bible frequently describes as shelter and refuge: 'For you have been a stronghold for the poor, a stronghold for the needy in their distress, a shelter from the storm and a shade from the heat…' (Isa 25:4)."
What is shelter?
This Advent season, our Sophia faculty are reflecting on this question, one that is both theological and practical. Follow the link in the post to read more from Dean Mark Biddle. And please consider a year-end donation to support our Frolic and help us raise a roof — a pole barn for our tractors and large farm equipment.