08/21/2026
Few convictions run deeper in the pro-life movement than its care for the mother. It has built pregnancy centers, staffed the hotlines, and opened its homes, and it has insisted, rightly, that a woman in crisis is someone to be loved. That care shapes its laws as well, and in one particular place it shapes them in a way few in the movement have examined closely enough.
The movement holds two convictions about the mother, and it holds them both with a good conscience. The first is that a woman who ends the life of her child has murdered her child. The second is that a woman who conceives a child should carry that child to birth. Both flow from a single certainty, that the child is real and the child is hers. Take the first conviction at its word and a plain question follows. If a woman who aborts her child has in fact murdered her child, should she be treated as a murderer or not? The movement flinches from the question, and it has rarely stopped to ask why.
Few convictions run deeper in the pro-life movement than its care for the mother. It has built pregnancy centers, staffed the hotlines, and opened its homes, and it has insisted, rightly, that a woman in crisis is someone to be loved. That care shapes its laws as well, and in one particular place it