Tree of Life Evangelical Lutheran Church - Jamestown NY

Tree of Life Evangelical Lutheran Church - Jamestown NY TOL Church: United in worship, Sharing Jesus and Serving all people.

09/09/2026

Something Good--is school

Jesus is among us and gives you his peace.

"Forgive them seventy-seven times."

Prayers
Richard Thom, Hal Hanson, Mark Tilburg
the 25th year after terrorists flew passenger planes into NYC Twin Towers

Calendar
9 Sept Wed school has started
11 Sept Fri 10 AM - 4 PM Deans meet with Bishop in Syracuse
13 Sept Sun Pentecost 16
9 AM TOL church
9.15 AM B Adult Fellowship
9.30 AM B PANCAKE BREAKFAST FOR EVERYONE
Sunday School starts!
10.15 AM B choir practice
10.45 AM B church
12 PM B confirmation
15 Sept Tue TOL 1.30 PM council

Good News
Kids are back in school. We are always in the school of hard knocks. Life experiences keep teaching us new things. Aging makes us learn how to deal with things in different ways.
We are always learning. And, like kids in school, we are always being tested.
However much we learn, we are still selfish. Whatever we learn, we are still focused on ourselves. The more we learn, the more we tell others what they did right or what they did wrong, as if we are the teacher or the expert.
Jesus joins that crowd of religious influencers. Is he just one more voice trying to tell us what to do? What qualifies him to teach?
We listen to Jesus because God raised him from the dead.
Jesus teaches us that his way of forgiving is not something that is counted or limited. His resurrection makes his forgiveness a whole new way to live. But we already learned about forgiveness. We are already taught to forgive once in a while, and we are already taught to forgive when we want to or we are ready to.
Jesus makes his forgiveness something that is always present, just as present and ever-present like our selfishness is always present; or like how the way of judging is always present. His forgiveness is always here the same way his death and rising are always an event that happened. How often are we to forgive? That is like asking how often air should be present so we can breathe. Air is just always there. Jesus' forgiveness is always there for us and for us to give. Which is a great comfort.
Peace,
Pastor Hoyer

09/09/2026

August 23, 2026—Pentecost 13
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. Almighty God, to those who wrong you, you give forgiveness because of Jesus. Help us to give your forgiveness to one another. Then may his peace comfort all of us; through your
Son, Jesus Christ our Lord. Amen.

A READING from Matthew 18:15-20
15If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. 17 If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. 20 For where two or three are gathered in my name, I am there among them.

Sisters and brothers in Christ,
Work, work, work. All I do is work.
I have to go to work today.
Off to the salt mines.
“Working in a coal mine, going down down.”
It’s a rat race. Lily Tomlin said, “The problem with a rat race is that even if you win, you are still a rat.”
Why do I have to do all the work around here?
Why does work have such a bad name?
We look at work as if it is only a job, something we have to do. But work is about how we all do things together to keep our lives going. We work so we have food and shelter and a place to keep the things we use, like a place to put our toothbrush and a place to put our dishes and pots and pans. Work is about maintaining our lives. Work is to join God in God’s continuing work of creating.
It takes a lot of work to keep life going.
Not only do we have to go to work, there are things we have to deal with at work. When we are at work, there are people who don’t get along with each other. There are complaints, arguments, and fights, which keeps Human Resources busy doing conflict resolution all the time.
Congregations have to do it too. Jesus must know how people in a church behave. We will say, “In my opinion, we should reject this idea.” “I think this is the best idea ever and if we don’t do it, I am leaving the church.” Then there is a lot of noise and people yelling.
Sometimes people feel that no one notices them, or no one talks to them.
So, when people get together, there is among them the attitude of “I know more than you.” There is among people the normal thing of saying that they like or don’t like a person, as if it is their right to say who does and who does not get accepted. Then there is the challenge of being the new person at work or the new person in the Moose Club. Everyone else knows each other, knows their place, and they all look at the new person and wonder, “Why did they let that person in here?”
Another place people get together is social media. And there are all sorts of ways to evaluate people and what they post. There are likes and dislike things to click on, use the thumbs up or thumbs down, there is the number of followers or the number of friends or the number of subscribers. There is the Comments Section, and comments can be said without using our name, and mean things are said and people unfriend each other. They don’t face each other, they don’t talk to each other. They turn away and won’t deal with each other anymore.
People accept that as the way things happen. They accept it because they have no remedy to fix it, no way to get people who are mad at each other to stop being mad at each other.
Yet, God has commanded that people love their neighbor. God’s commandment seems it has no part of people’s work lives or their social media lives. But God holds us responsible for how we treat one another. So, our judgment of others becomes God’s judgment against us.
So, when people get upset at each other, it’s not just egos that is the problem. It is that we are not getting along with God. Jesus does not describe what we do as being upset with each other. He describes it as when we sin against each other. Our being upset includes not trusting God’s way of loving our neighbor as ourself. And to solve that lack of trust in God, we need something a whole lot more than what Human Resources can do. Human Resources has no technique or program that can settle things between God and us.
There is, however, God’s human resource, namely, Jesus, who became human, who came among us to be the way God and us are reconciled, the way God makes peace between God and us. Jesus was not originally seen as the way for God to forgive us. He was crucified for daring to say he was God among us. But God raised him from the dead! God raised him up to tell us for sure that Jesus is God’s Son, and that for his sake, God makes peace with us. It’s not about being right or better or winning. It’s not about having those things among us. God has put Jesus to be among us.
Which is why, when we hurt each other, when we do not act with faith in God, Jesus is put among us. The whole point of going to the person with whom we are not getting along is so that when there are two or three people gathered together in Jesus’ name, he is there among us. Jesus is among us. Jesus is in our hearts. Jesus is present so that he is between us and the other person. He is the way to relate to each other. He is there so his death and rising is between us and the other person. His mercy becomes our relationship. His forgiveness becomes our way of relating to each other. When Jesus is among us and between us and in our hearts, there is no room for egos or winning. There is only room for faith in Jesus. Jesus is what matters.
We are gathered together here in Jesus’ name. He is here among us. He promises us that he is here. He rose from the dead in order to be here among us. With Jesus among us, we get to use his gifts when we deal with one another. A gift from Jesus is his love, so, we love each other, that is, we give each other Jesus. You are good. We don’t insult or disapprove or argue about what the best thing to do is. When another person irritates us, Jesus gives us his gift of understanding. We have his gift of forgiveness. We gather together, two or three, three or five, thirty or fifty, and Jesus is among us.
And when we are told to treat others like a Gentile or tax-collector, how did Jesus treat them? He invited them to eat with him. He invited them to be his disciples. He gave them his death and rising.
So when our own feelings or hurts come between us and another person, we get to gather together in Jesus’ name so that he is among us and between us and forgiving us. When we gather here for church and start with our confession and forgiveness, that is how Jesus is among us and how his forgiveness is among us and between us. It is how Jesus overcomes our sin and makes us right with God and with each other.
May Jesus be among you in all places of your work.
Amen.


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

09/02/2026

Something Good--is Labor Day Weekend

The risen Jesus bestows on you his peace.

"Where two or three are gathered together in my name, I am there among them."

Prayers
Mark Tilburg, Richard Thom, Sean Leuze

Calendar
Sept 2 Wed 11 AM deans have Zoom meeting with the bishop
7 PM B council
Sept 4 Fri TGIF Labor Day Weekend
Sept 6 Sun Pentecost 15
9 AM TOL church--a good time to celebrate Labor Day
10.45 AM B church--a good time to celebrate Labor Day
Sept 8 Tue 1.30 PM TOL council

Good News
Labor Day is about honoring the people who labor. They are the important people.
Labor is about working to maintain our lives. Labor is the way we all work together to provide shelter and food. It's not just "I have to go to work today." It's "I have to keep my life going." That does take work.
As we work together, sometimes we get upset at each other. Human Resource departments have lots to deal with using conflict resolution techniques. Jesus offers his church a technique for dealing with church members yelling at each other.
But his way to resolve conflict has a different emphasis. His concern is about how, when people get upset at each other, they are not trusting him and his love and mercy as the ways to care for each other. He wants us to live in his mercy. He died and rose for us so that his mercy would be for us. To Jesus, helping us live is not just conflict resolution, he is working to keep us in his mercy.
Jesus' work is also part of Labor Day.
Peace,
Pastor Hoyer

09/01/2026

August 30, 2026—Pentecost 14
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. Almighty and ever-living God, by Jesus’ cross you give us life. Help us to lose our life in him, so that in him we live in love and mercy for each other, through your Son, Jesus Christ our Lord. Amen.

A READING from Matthew 16:21-28
21From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, "God forbid it, Lord! This must never happen to you." 23But he turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things." 24Then Jesus told his disciples, "If any want to become my followers, let them deny themselves and take up their cross and follow me. 25For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? 27"For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. 28Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom."

Sisters and brothers in Christ,
Waking up was a good thing. Forget if there were any aches or pains. Today would be another day to see people laugh with joy! It felt so good to see people laugh with joy when Jesus healed them and they felt so good again. Some people cried with relief that such a wonderful thing had happened to them. Usually they had lots of bad luck, bad breaks, so when Jesus healed them, it was like God had broken through and had blessed them. It really was a miracle. That is why some people, when Jesus healed them, they would praise God.
It was good to wake up in the morning and to have hope that came from Jesus making people feel God cared for them.
That time being with Jesus had been really good. Now if Jesus would keep doing this for at least five more years, he would become someone people would remember. He would have really done something with his life. If he kept healing for five more years, he would not be a one-time thing. He would be seen as something that mattered. He would be seen as something that was more permanent. He would be a part of people’s lives so when he retired, they would have a big banquet to honor him.
But that day Jesus told his disciples that their work together, good as it had been, was coming to an end. What was this? Early retirement? No, no, it was too soon. Jesus was well known, but he was still a new thing. If he retired, people would soon forget him. Jesus had not yet made a lasting impression. That takes time. He needed to keep doing his healing work. However, if Jesus was done, they could still have some kind of party to commemorate their time together. They could go to a nice resort on the beach, have a catered supper, an open bar.
Jesus then said that the final event would be in Jerusalem, and that when there he would undergo great suffering at the hands of the elders and chief priests and scribes, and be killed.
Peter didn’t hear a thing after that.
No, no, no, no, this is all wrong. Be killed? We don’t want that! That is not how you end your career. It would ruin Jesus’ reputation. All the work he had done would be covered over by his being crucified. His death would spoil all the good things he had done. The shame and humiliation of being crucified would so disgust people that they would not want to think of Jesus at all. Everything Jesus had done would be for nothing. It would be like he wasted his life, like he had accomplished nothing. No success, no lasting fame, no great achievements, and he would be forgotten. And all the time the disciples had spent with Jesus would be wasted time.
So, no, no, no. Jesus cannot be crucified. Forget it, Jesus, you have a good thing going here. We need to keep it going. We want your life to matter, and, well, we want our lives to matter, too.
That attitude is what Jesus was talking about when he told Peter that Peter was setting his mind on human things. Forty-five years ago, people set their minds on earning their first million dollars by the time they were thirty. The really rich set their minds on their collection of ten fancy antique cars that never get driven and are kept in a big garage. That is their great accomplishment. That proves their lives amounted to something.
That need to achieve or to win or to succeed or to have worked hard is with us every day. We go through each deciding what we are going to spend our money on to get us a good life today. For example, there were three kids walking down the sidewalk, maybe third graders, and each of them was eating ice cream, one had a cone, two had a cardboard container and a plastic spoon. They all had the same flavor—whatever flavor is blue and white and orange and pink all splotched together. Where did they get their ice cream? Well, around the corner from where they were walking was the ice cream truck and a woman was there still getting her ice cream. Years from now those kids won’t remember that day. But right then, as they walked down their street eating their ice cream, it was a special moment. It made their day a good day.
We go to Persnickety’s Pies and we see a pie we want and we ask, “How much for that pie?” We want it, we have to buy it. Ooo, look, here is some sweet corn, freshly picked. How much for six of them? We want it, we have to buy it. How much?
That is why Jesus asked, “What will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?” We could work seventy hours a week our whole life and gain billions of dollars, but at the end, we would still have to forfeit our life. We want our life. We want to live. How much? How much to buy our life so we don’t die? How much to buy life after death? What can we give in return for our life?
When we buy ice cream, we buy it from the guy in the ice cream truck. When we buy the pie, we buy it from the owner of the store. When we want to buy our life, who do we buy it from? Who can we buy life from? Who can we buy eternal life from? What do we have to do to make our life, to make ourself, worth something and worth celebrating at the end?
We can’t do it. Not even the famous like Dolly Parton can do it.
Jesus says to us again that he is on his way to Jerusalem where he will be killed. I know, I know, we don’t want to hear it, but Jesus is not done. He has more to say. Yes, he will be killed, and on the third day he will be raised from the dead! Raised from the dead! Oh, my gosh, here is the very life we want! How does Jesus do it? Can we get it? What do we have to do?
Jesus offers us this: we are to deny ourselves, take up our cross, and follow him. Nothing about what we have to pay. We are to give up on thinking we can pay something or do something to get life. That's the deny yourself part. We are to pick up our death--our cross--and then follow Jesus. We die, but this way we die with Jesus. Dying with Jesus means we get raised up from death with Jesus.
Jesus promises to raise us to new life. We trust him to do just that. He makes life a gift. His death and rising make eternal life a gift. He makes eternal life happen for us. We don't have to pay for life with our collections or achievements or wins or wealth. We get life by Jesus' dying for us. That is his promise. That means we don't have to go through each day buying life. Instead, we get to live. We get to make people smile. We get to make them feel relief from the stress and worry caused by evil and suffering and weeping and boasting and getting even with people.
We give relief to people by doing things the world does not do. We get to hold fast to what is good, rather than threatening to hurt people more than they have ever been hurt before. We bless those who yell at us. We rejoice in hope. We love one another with mutual affection, using the love Jesus gives us, not depending on how much we like or don't like someone. If our enemy is hungry, we feed them; if they are thirsty, we give them a drink. The world returns violence with violence, hate with more hate, racism with more racism. The world gets overcome by evil. In Jesus, we overcome evil, not with evil, but with good, with Jesus' grace and with his mercy. Such things will make people laugh with joy. And Jesus will remember us. He will have a place to celebrate our new life with him.
Life is not about what we buy or achieve. It's about trusting Jesus as the way to give people a reason to smile.
Amen.


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

08/26/2026

Something Good

With grace, Jesus gives you his peace.

"What can you give in return for your life?"

Prayers
Mark Tilburg (surgery today), Richard Thom, Chris Radack

Calendar
26 Aug Wed 3 PM B prep work for tomorrow's chicken BBQ
27 Aug Thu B 4.30 PM until sold out Chicken Barbecue Take-out! $15
30 Aug Sun Pentecost 14
9 AM TOL church
10.45 AM B church
1 Sept Tue 10.30 AM ministerium at St. Mark's, Mayville
2 Sept Wed 7 PM B council
7 Sept Labor Day Weekend

Good News
At a Farmers' Market, we see some fresh beans and some fresh corn that we want. We ask, "How much for half a pound of beans and four ears of corn?" We don't say it, but we mean "how much money?"
We see something we want, and we automatically ask how much it costs. In order to get something, we have to pay for it.
Every day we pay for our life. We pay to make our life worth something. We pay to save up memories, achievements, an impressive resume, places we've travelled to. When the time comes when we are at God's Market and we see God has life and eternal life on display, we ask, "How much for eternal life?" Like everything else, we feel we have to pay for it. Jesus asked, "What will they give in return for their life?" How much are we willing to pay?
But no one has ever obtained enough wealth to buy eternal life.
So, God tells us, "You would like eternal life? Here, take it. It is a gift. No cost."
That is God's promise, given because Jesus died and rose for us.
We reach to take that gift of life, but we hesitate. "Really? This is for free?" In a world where we pay for everything, it takes faith to accept God's free gift of life. We would feel better if we at least paid something. Sure, we'll take eternal life, but, "Here, let me at least give you ten dollars for it." "No," says God. "Jesus died and rose for you. Trust him, not your money."
Those who lose their life for Jesus' sake will find it.

Peace,
Pastor Hoyer

08/25/2026

August 23, 2026—Pentecost 13
Sunday Promise

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you.

Let us pray. God of all creation, you reach out to call people of all nations to your kingdom. As you gather disciples from near and far, count us also among those who boldly confess your Son
Jesus Christ as Lord. Amen.

A READING from Matthew 16:13-20
13 Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.”15 He said to them, “But who do you say that I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not
revealed this to you, but my Father in heaven. 18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Sisters and brothers in Christ,
A house on the next block has a For Sale sign on its front lawn. The family that lived there moved. They come back on holidays to visit family. When here, they will drive by that house. To them, it’s not just an empty house at 12 South Street. That is their house, their place, a house that is full of their memories, and their stories of happy time and times of tears.
There is the word “spot.” It can mean there is a spot on my shirt from eating spaghetti. It can be used to say, “I think we’re in the right spot.” And, if there is a white dog with a big black patch on its back, spot could be the name for a dog. Whoever owns that dog Spot, they have lots of stories to tell about what they did with their dog. So, Spot is full of all those events.
If you drive along a back road, you might pass a local cemetery. It’s just another cemetery. But to those whose family plots are there, who have stood there to listen the minister speak of Jesus’ resurrection at the burial of their grandfather, then their grandmother, and then their mother, that is not just another cemetery. That cemetery is full of meaning.
In all those places full of stories and memories, what they have in common is that some of those stories are about good times, and there are stories about sickness, problems, and death. Those stories fill up the word we call life.
What stories fill you up? If you are walking down the street and someone walks by, you are empty, just another person, unknown, and of no concern. What do they care? But there are people who have spent time with you, and they fill you up with the events and stories about what you have said and done. The events that fill you up, that fill up your life, some of them are good, and some stories about you are not so good.
What fills up the word “god”? We have put some things into the word “god.” Everyone does, no exception. A child hears their mother say, “Oh, my god!” The child asks, “What is a god, Mommy?” If you were asked that, what would be your answer? What is a god?
Do we have events to fill up the word god like we fill that house for sale or the dog Spot?
Our daily lives, our daily events and chores do not give us anything to put into the word “god” to fill it up.
When Peter called Jesus the Son of the living God, what things had happened that filled Jesus with enough things so that Peter could say for sure that Jesus was the Son of the living God?
But according to Jesus, Peter had nothing to fill up the word “god.” Jesus said, “Blessed are you, Simon son of Jonah! For flesh and blood (the things you have experienced) have not revealed this to you.” In other words, Peter didn’t know what he was saying. He hadn’t figured it out. He hadn’t connected the dots. Someone told him the answer, as if he was taking a test at school and someone passed him a note with the answer written on it. Jesus said that his Father in heaven was the one who passed the note to Peter.
Then Jesus told Peter and the other disciples to be quiet. Don’t say anything. The word “messiah” was to remain empty. It was to be kept silent. The events and stories that would fill the word “messiah” and that would fill the words “Son of the living God” had not happened yet. They had to wait until certain events happened, and so be able to use those events to fill the word “messiah” and the word “god.”
That is important because what we use to fill the word “god” determines how God deals with us and what God thinks of us and what God uses to figure out if we are approved of or not. What would you like to fill the word messiah? What kind of events do we want to include? Happy events? Fun events? Big special events?
Jesus chose to fill the word messiah with the event of his death on a cross. Jesus chose to fill the word god with the event of God his father raising him from the dead. Jesus saves us from death by his dying for us. Jesus' death is God's promise to forgive us. Thus, everyday, there are all these moments when we are forgiven, and there all the times when we give forgiveness, and those events are what fill the word God. That is who God is. God provides us with those good things. God provides us with things the world cannot give and cannot even imagine. God provides us with grace--with the way of giving and loving that does not depend on our behavior, that does not depend on what we can pay or earn or work for. God is grace. God gives. The world demands, argues, threatens, and makes us earn everything we need. God is grace.
God provides us with mercy--with the way of putting all things in Jesus so that all judgment of us dies with Jesus. When Jesus rises, he brings us his mercy which has no judgment, just the gift of newness and love and being made God's children, which is more than being just another part of God's creation.
God is filled with the events and memories of mercy. What else are the keys of the kingdom of heaven? The keys--what that means--is also filled by the death and rising of Jesus. Whoever we give grace and forgiveness to, they are given grace and forgiveness by God. Whoever we wrap up in mercy will be bound with mercy by God. Whoever we loose from judgment, loose from pain, loose from fear, God will set them loose also.
When God binds us in mercy, when God loosens us from death, nothing can undo that, nothing can stop that. Jesus' death and rising are the rock on which the church is built. His death and rising are what the gates of Hades cannot dent, ding, or damage. Not even time that so easily forgets everything can undo what God binds his grace and mercy to.
God is out walking down the street and passes the house for sale. It's just a house, an empty house. God walks past a cemetery. Oh, his son was in a cemetery for three days, but not this cemetery. God passes you as you walk the other way on the sidewalk. You are just another person, empty, unknown...but suddenly, God stops, looks at you, and God sees that you are filled with events and stories and griefs and joys, and all of them are bound in his grace. God sees those events and stories and stress and fears and worries, and that they have been set loose from you by his mercy. He sees that you are filled with the death and rising of Jesus. So, God says hello, God reaches out, God holds you, hugs you, and says with much love, "You are my child, you are my treasure, you are always mine and not even death or the gates of Hades can change that. You are mine. Be at peace. I will keep you safe."


Be present, merciful God, and protect us through the hours of this day, so that we who are wearied and worried by the changes and chances of life, may find our peace in you. Amen.

Be at peace. Serve the Lord.
Thanks be to God.

Address

825 Forest Avenue
Jamestown, NY
14701

Opening Hours

Tuesday 9am - 3pm
Wednesday 9am - 3pm
Sunday 8am - 11am

Telephone

+17164884236

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