St. Jane Frances de Chantal Parish, Easton, PA

St. Jane Frances de Chantal Parish, Easton, PA Saint Jane Frances de Chantal Parish is located in Easton, Pennsylvania within the Diocese of Allentown.

Brothers and sisters,When we look back at the early Church, it is remarkable to consider how little the first Christians...
09/11/2026

Brothers and sisters,

When we look back at the early Church, it is remarkable to consider how little the first Christians appeared to have by the world’s standards. They did not possess political power, wealth, influence, or social status. They had no impressive institutions or armies. They were often misunderstood, persecuted, and rejected. Yet within a relatively short period of time, their witness transformed the world.

How?

They loved Jesus deeply, and they loved others faithfully.

The Acts of the Apostles tells us that the first Christians devoted themselves to the teaching of the apostles, fellowship, the breaking of bread, and prayer. They shared what they had, cared for the poor, welcomed one another, forgave one another, and gathered around the Eucharist. Their faith was not simply something they believed on Sunday. It became the way they lived every day.

And at the center of it all was the Holy Spirit.

Before His Ascension, Jesus told His disciples that they would receive power when the Holy Spirit came upon them. At Pentecost, that promise became reality. Ordinary men and women were transformed into courageous witnesses of the Gospel.

Peter had once been afraid to admit that he knew Jesus. After Pentecost, he proclaimed Christ publicly despite the possibility of imprisonment and death. The disciples who had scattered during the Passion became people willing to suffer rather than abandon the Lord.

This should encourage every one of us.

Because most of us will never preach to thousands of people. We may never write a book, lead a great organization, or accomplish something that makes history. But that does not mean our lives are insignificant in God’s plan.

The Kingdom of God has always advanced through ordinary people who say yes to extraordinary grace.

A mother patiently raising her children in faith can change generations. A father who chooses integrity when nobody is watching can teach his family what holiness looks like. A person who forgives instead of seeking revenge can interrupt a cycle of bitterness. A parishioner who notices someone sitting alone and reaches out can become an instrument of God’s love.

A quiet act of charity may never make the news, but heaven sees it.

Jesus constantly revealed this principle. He spoke about mustard seeds, yeast, hidden treasure, and a little leaven working through an entire batch of dough. God delights in taking what appears small and accomplishing something far greater than we could imagine.

The problem is that we often underestimate what God can do because we underestimate what He can do through us.

We think we need to be more talented, more educated, more confident, more successful, or more influential before God can use us. But the Gospel does not begin with our greatness. It begins with our surrender.

The question is not, “How impressive am I?”

The question is, “How available am I to God?”

The saints understood this. They were not all powerful people. They were men and women who allowed grace to transform ordinary lives into extraordinary witnesses. Their greatness was not that they never struggled. Their greatness was that they repeatedly surrendered their struggles, weaknesses, gifts, and desires to Christ.

That same Holy Spirit who descended upon the Apostles at Pentecost has not disappeared.

He is still present in the Church.

He is still active in the Sacraments.

He is still moving in hearts.

He is still calling ordinary people to holiness.

And He is still capable of taking one surrendered life and using it to touch countless others.

Perhaps you feel insignificant. Perhaps you believe your life is too ordinary to make a difference. Perhaps you look at the problems of the world and wonder what one person could possibly do.

Remember the early Church.

It began with people who simply said yes.

They prayed.

They served.

They forgave.

They shared.

They proclaimed Christ.

They loved one another.

And they trusted God with the results.

The world does not necessarily need more Christians who merely identify themselves as Christians. It needs disciples whose lives make the love of Christ visible.

That begins wherever we are.

In our homes.

At our workplaces.

In our friendships.

In our parishes.

Among people who agree with us and people who do not.

In moments when nobody applauds.

Holiness often looks remarkably ordinary.

A kind word. A patient response. A hidden sacrifice. A sincere apology. A generous gift. A prayer for someone who hurt us. A decision to remain faithful when quitting would be easier.

These are the places where the Gospel becomes visible.

Never underestimate what God can do through a life fully surrendered to Him.

You may feel like one person, but you are never merely one person when Christ is living and working through you.

So today, do not ask God only to change the world.

Ask Him to change you.

“Holy Spirit, take my life as it is. Take my gifts, my weaknesses, my wounds, my fears, and my ordinary circumstances. Use whatever I place in Your hands for Your glory.”

The early Church changed the world because ordinary people allowed God to work through them.

And that same Holy Spirit is still at work.

The question is not whether God can use us.

The question is whether we are willing to let Him.

Come, Holy Spirit. Make us faithful disciples of Jesus Christ, courageous witnesses of the Gospel, and instruments of Your love in a world that desperately needs it. Amen.

Brothers and Sisters,There is a season for everything. Scripture reminds us in Ecclesiastes that there is “a time to wee...
09/11/2026

Brothers and Sisters,

There is a season for everything. Scripture reminds us in Ecclesiastes that there is “a time to weep and a time to laugh, a time to mourn and a time to dance, a time to tear down and a time to build.” Life is not one unchanging chapter. It moves through seasons, and sometimes the most difficult part of faith is recognizing that a season has ended before we are ready to let it go.

We naturally love the seasons when God seems to be adding to our lives: the open door, the answered prayer, the reconciliation, the new opportunity, the breakthrough we have been praying for. In those moments, faith feels easy. We can see God’s hand, and we rejoice.

But what happens when the door closes?

What happens when the prayer seems unanswered? When something we believed would last suddenly ends? When the relationship changes, the opportunity disappears, the plan falls apart, or we find ourselves standing in a wilderness we never expected?

Our Catholic faith teaches us that God has not abandoned us simply because the season has changed.

Ecclesiastes 3:11 tells us, “He has made everything beautiful in its time.” Notice those final words: in its time. We often want God to make everything beautiful immediately. We want understanding today, healing today, resolution today. But God’s providence does not operate according to our timetable.

Sometimes we are standing in the middle of something that does not look beautiful yet.

That does not mean God is absent.

It means He may still be working.

Think of the hiddenness of Christ’s life. For thirty years, Jesus lived quietly before beginning His public ministry. There were no crowds following Him, no miracles being publicly celebrated, no apparent breakthrough. Yet heaven was not inactive. God was preparing the fulfillment of His plan.

Even Jesus entered seasons of waiting. He went into the wilderness before His public ministry. He prayed in solitude. He endured rejection, betrayal, suffering, and finally the Cross. To the eyes of the world, Calvary looked like failure. But what appeared to be an ending became the doorway to Resurrection.

This is the mystery of Christian hope: God can be working most deeply when we can see the least.

There are times when God permits us to be pruned. Pruning can hurt because it involves letting go. Sometimes God asks us to release an attachment, an expectation, a relationship, a habit, a dream, or even an identity we have built around something that is no longer helping us become the person He created us to be.

The pruning is not necessarily punishment.

Sometimes it is preparation.

We must be careful, however, not to assume that every painful event was directly caused by God. We live in a fallen world where human freedom, sin, injustice, illness, and circumstances can cause real suffering. But our faith tells us something beautiful: God can enter even the suffering He did not cause and bring grace from it.

The wilderness is not where your story ends.

The waiting is not wasted.

The silence does not mean God has stopped listening.

And a closed door does not mean God has stopped leading.

Sometimes we keep asking God to reopen a door He is asking us to walk away from. We cling to what is familiar because the unknown frightens us. But faith sometimes means surrendering not because we understand, but because we trust the One who sees what we cannot.

Mary knew something about surrender. At the Annunciation, she did not receive a complete explanation of everything that would happen. She received an invitation to trust. Her “yes” led not only to Bethlehem but eventually to Calvary. Yet through every season, Mary remained faithful.

That is the invitation before us.

Do not measure God’s faithfulness by today’s circumstances. Measure it by the Cross and Resurrection of Christ.

Winter does not cancel spring.

A season of silence does not cancel God’s promises.

And a season of loss does not mean God has forgotten you.

Perhaps today you are grieving something that has ended. Perhaps you are waiting for an answer. Perhaps you are being asked to release something you desperately want to keep. Bring that uncertainty to Christ. Tell Him honestly what hurts. Then place the season into His hands.

We do not have to understand every season to remain faithful within it.

God is still God when the door is open, and God is still God when the door closes. He is Lord in abundance and Lord in emptiness, in celebration and in sorrow, in beginnings and endings.

Seasons change. God does not.

So trust the hands of the One who holds every season. What looks unfinished to you is not unfinished to Him. What looks empty may be preparation. What feels like an ending may become the beginning of something you cannot yet see.

And when the time is right, God will make beautiful what today you can only entrust to Him.

Lord, give us the grace to accept the season we are in, the wisdom to know what You are asking us to release, the courage to walk forward when You call us, and the faith to believe that You are working even when we cannot see. Amen.

Understanding the Catholic Faith: Beliefs, Sacraments, and Sacred TraditionsFive Essential Catholic Prayers to Teach You...
09/11/2026

Understanding the Catholic Faith: Beliefs, Sacraments, and Sacred Traditions

Five Essential Catholic Prayers to Teach Your Children

Teaching a child to pray is one of the most beautiful responsibilities entrusted to a parent. Long before children can understand theology or explain the mysteries of faith, they can learn to fold their hands, make the Sign of the Cross, speak the name of Jesus, and place their little hearts in the hands of God. These simple beginnings can become the foundation of a lifetime of faith.

The first prayer every Catholic child should learn is the Sign of the Cross: “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.” It is more than a gesture we perform automatically. It is a proclamation of who we belong to. Every time a child makes the Sign of the Cross, he or she is reminded of the mystery of the Holy Trinity and of the grace received through Baptism. Teach children to make it slowly and reverently, understanding that they are placing themselves in the presence of God.

The second is the Our Father, the prayer Jesus Himself taught us. It teaches children that God is not distant or indifferent. We call Him Father. We ask for our daily bread, forgiveness of our sins, and the grace to forgive others. We ask God to protect us from temptation and evil. In a few simple words, Jesus teaches a child—and every adult—how to live in complete dependence upon God.

The third is the Hail Mary. Through this prayer, children learn to love the Blessed Virgin Mary, the Mother of Jesus and our spiritual mother. We honor the woman who said yes to God and ask her to pray for us. Teaching a child to pray the Hail Mary is teaching that child to turn confidently toward the Mother who always leads us closer to her Son.

The fourth prayer is the Glory Be. Its words are simple, but its purpose is profound: to give glory to the Father, the Son, and the Holy Spirit. Children need to learn that prayer is not only about asking God for things. Prayer is also praise, thanksgiving, and adoration. A grateful heart learns to recognize God’s goodness even in ordinary moments.

The fifth is the Guardian Angel Prayer. Children often find great comfort in knowing that God has given them an angel to watch over and guide them. This prayer can become especially meaningful at bedtime, reminding a child that even when parents cannot be physically present, God’s loving care never leaves them.

But perhaps the greatest lesson is this: children learn to pray by watching us pray. We cannot expect prayer to become important to our children if they never see it become important to us. Let them see you kneel. Let them hear you pray. Bring them to Mass. Pray before meals. Pray when someone is sick. Pray when the family is struggling. Give thanks when something wonderful happens.

Do not worry if a child’s prayer is simple. God does not measure prayer by eloquence. A child’s “Jesus, I love You,” can be a profound act of faith.

The prayers we teach our children today may one day be the very prayers they whisper during moments of fear, illness, grief, temptation, or uncertainty. The words learned at a parent’s knee can remain in the heart for an entire lifetime.

Give your children many things, but above all, give them a relationship with God. Teach them to pray, teach them to trust, teach them to love Christ—and you will have given them a treasure that the world can never take away.

Today, on the twenty-fifth anniversary of the September 11th attacks, the Church remembers with reverence and gratitude ...
09/11/2026

Today, on the twenty-fifth anniversary of the September 11th attacks, the Church remembers with reverence and gratitude the life and witness of Father Mychal Judge, O.F.M., the beloved Franciscan friar and chaplain of the New York City Fire Department. Father Mychal’s death—recorded as the first official fatality of that tragic day—was not simply the end of his earthly journey, but the culmination of a life poured out in selfless love, in imitation of Christ, and in fidelity to his Franciscan vocation.

Father Judge embodied the Gospel words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). He did not run from danger but toward it, following Christ into the very heart of human suffering. Just as Christ drew near to the brokenhearted and the fearful, Father Mychal entered into the smoke, chaos, and terror of the World Trade Center—not to save himself, but to be present with his brothers, the firefighters he loved and served.

The Franciscan spirit he carried was one of radical humility, simplicity, and closeness to the people of God. He was known for his compassion for the homeless, the addicted, the sick, and the forgotten—always seeing in them the face of Christ. That same spirit guided him on 9/11, where he did not hesitate to offer prayers, absolution, and consolation in the midst of devastation. His last moments were marked not by fear, but by fidelity to his priestly mission: to bring Christ’s mercy wherever it was needed most.

Father Judge’s death was both deeply tragic and profoundly sacramental. He became an image of the Good Shepherd who lays down His life for His sheep. Though the world remembers him as the “first victim” of 9/11, in the eyes of faith, we recognize him as a martyr of charity—one who bore witness to Christ by giving everything in love.

As we remember Father Judge today, we are invited to examine our own lives: How do we respond to suffering around us? Do we, like him, step forward with courage and compassion? Are we willing to be a source of Christ’s presence in the darkest of places?

Let us pray for Father Mychal Judge, entrusting him to the mercy of God, even as we hope that he already shares in the fullness of eternal life. And let us also pray that his witness inspires us to live with the same Franciscan heart: one that sees Christ in every person, especially in those most in need, and that does not hesitate to spend itself in love.

Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May his soul, and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.

09/11/2026

REMEMBERING. HONORING. PRAYING. 🇺🇸

Twenty-five years later, we continue to remember the lives lost and the families, friends, first responders, and communities forever changed by September 11, 2001.

Today, our Notre Dame family will gather in prayer to honor one of our own, Colleen Supinski ’92, whose life was tragically taken on 9/11.

Colleen’s memorial bench overlooks our campus track—a beautiful place where her Notre Dame family can pause, remember her, and pray. This morning, we will gather beside that bench to honor her memory and lift her loved ones, along with all the victims and families of 9/11, in prayer.

May we never forget the lives behind the names.
May we never forget the families who continue to carry their loss.
May we never forget the courage of those who ran toward danger to save others.
And may we always remember the love, faith, and hope that endured in the midst of unimaginable darkness.

Today and always, Colleen, you remain a part of the Notre Dame family. We remember. We honor. We pray.

🇺🇸 Never Forget.
Faithful. Loyal. True.

Understanding the Catholic Faith: Beliefs, Sacraments, and Sacred TraditionsThe Wisdom of St. Benedict: Pray, Work, List...
09/11/2026

Understanding the Catholic Faith: Beliefs, Sacraments, and Sacred Traditions

The Wisdom of St. Benedict: Pray, Work, Listen, Serve

In every generation, the Church needs voices that call us back to what truly matters. St. Benedict of Nursia was one of those voices. Living during a time of tremendous social and political upheaval, Benedict did not attempt to change the world through political power or worldly influence. Instead, he built a life centered on Christ—and through that faithful life, God used him to influence generations.

His wisdom can be summarized in four simple words: Pray. Work. Listen. Serve.

These words are simple, but they are not easy. They describe a way of living that can transform not only monasteries, but families, parishes, workplaces, and individual hearts.

The first is pray.

Prayer is not an optional addition to Christianity. It is the foundation of our relationship with God. We cannot live faithfully on our own strength. Jesus Himself withdrew to quiet places to pray. If the Son of God made time for prayer, how much more do we need it?

St. Benedict understood that our entire day must ultimately point toward God. Prayer teaches us that we are not self-sufficient. We need God in our decisions, our relationships, our work, our struggles, and our joys.

Sometimes our prayer will be filled with peace. Other times it may feel dry or distracted. There will be moments when we do not know what to say. But faithful prayer is not measured by how we feel. It is measured by whether we continue turning our hearts toward God.

Every Catholic should have moments throughout the day when the heart quietly says, “Lord, I am here. Help me. Guide me. Remain with me.”

Then comes work.

The Benedictine tradition is often associated with the phrase Ora et Labora—“Pray and Work.” It reminds us that our ordinary responsibilities can become places of holiness.

Work is not merely something we do to earn a living. When performed honestly and with love, work can become an offering to God. Washing dishes, caring for children, studying, repairing something, serving a customer, managing a household, helping a neighbor, or fulfilling responsibilities at a job can all become opportunities to glorify God.

The Christian does not divide life into “holy” things and “ordinary” things as though God is present only in church. God is present in the ordinary moments when we invite Him into them.

The third word is listen.

Perhaps this is one of the most important lessons for our age.

The Rule of St. Benedict begins with the word, “Listen.”

Before Benedict tells us what to accomplish, he tells us to listen. That is deeply Catholic wisdom.

We live in a world filled with noise. Everyone has an opinion. Everyone wants to be heard. We have constant notifications, endless information, arguments, distractions, and competing voices telling us what to believe and how to live.

But the voice of God is often encountered in silence.

We must learn to listen through Sacred Scripture, the teachings of the Church, the Sacraments, prayer, and the wise counsel of faithful people. We must also learn to listen to others—not simply waiting for our opportunity to respond, but genuinely seeking to understand.

Sometimes God speaks through a Scripture passage that suddenly touches our heart. Sometimes He speaks through a priest, a spouse, a parent, a friend, or even someone who challenges us. Sometimes He speaks through the quiet conviction of conscience.

But if our lives are constantly filled with noise, we may never recognize His voice.

And finally, serve.

St. Benedict understood that Christian greatness is found in humility. In the Gospel, Jesus did not define greatness by status or authority. He defined it through service.

To serve means to recognize Christ in the person standing before us.

It means being patient when patience is difficult. It means welcoming the stranger, helping the person in need, forgiving when forgiveness is costly, caring for the elderly, encouraging the discouraged, and refusing to treat another human being as an inconvenience.

Christian service is not always dramatic. Often it is hidden.

A meal prepared with love.

A burden quietly carried for someone else.

A phone call to someone who is lonely.

A patient response when anger would be easier.

A prayer for someone who has hurt us.

These ordinary acts can become extraordinary when they are offered to Christ.

St. Benedict’s wisdom reminds us that holiness is not reserved for priests, religious, or people who live behind monastery walls. Every baptized Christian is called to holiness.

You do not have to leave the world to become holy.

You need to allow Christ to enter the world through you.

Pray in your home. Work faithfully. Listen carefully. Serve generously.

And perhaps above all, remember Benedict’s profound instruction: “Prefer nothing whatever to Christ.”

That is the heart of everything.

If Christ comes first, prayer becomes natural. Work becomes an offering. Listening becomes discernment. Service becomes love.

The world does not need Christians who merely speak about Christ. It needs Christians who live as though Christ truly matters.

St. Benedict understood that transforming society begins with transforming the human heart. A faithful life, lived quietly and consistently, can influence an entire family. A faithful family can influence a parish. A faithful parish can influence a community. And through countless ordinary acts of holiness, God can transform the world.

So today, let us ask St. Benedict to teach us his simple wisdom.

Pray, so that your heart remains rooted in God.

Work, so that your ordinary responsibilities become offerings of love.

Listen, so that you recognize the voice of God amid the noise of the world.

Serve, so that Christ becomes visible through your charity.

And when life becomes confusing, return to the foundation:

Pray. Work. Listen. Serve.

Above everything else, prefer nothing to Christ.

May St. Benedict pray for us, that our homes may become places of peace, our work places of dignity, our hearts places of prayer, and our lives instruments of humble service.

And may everything we do—whether great or small—lead us closer to the One whom St. Benedict placed above everything else: Jesus Christ, our Lord.

St. Benedict, pray for us. Amen.

Brothers and Sisters,Pain is never something we have to call good. As Christians, we do not have to pretend that sufferi...
09/11/2026

Brothers and Sisters,

Pain is never something we have to call good. As Christians, we do not have to pretend that suffering does not hurt, that betrayal does not wound, that loss does not grieve us, or that difficult experiences somehow become beautiful simply because we endured them. The Catholic faith does not ask us to glorify pain. Rather, it teaches us that God can enter the places where pain has left its deepest marks and, by His grace, bring something new to life.

The Cross is at the heart of this mystery. Jesus did not avoid suffering. He did not deny the agony of Gethsemane or the humiliation of Calvary. He entered fully into the brokenness of the human condition. Yet the Cross was not the end of His story. Through the Resurrection, God revealed that suffering and death do not have the final word.

This is the hope we carry when life wounds us.

There are experiences that change us. Some leave scars that cannot simply be erased. We may wish things had happened differently. We may wish someone had loved us differently, spoken differently, chosen differently, or understood us sooner. We may carry wounds from relationships, disappointments, failures, rejection, or years of silently carrying burdens that nobody else could see.

But God does not waste our wounds.

With time and grace, He can meet us precisely there. He can take the places where we once felt most powerless and teach us compassion. He can take our disappointments and give us wisdom. He can take the seasons when we felt weak and reveal strength we never knew we possessed.

This does not mean that what happened to us was good. It means that God is good enough to bring good from what was not good.

Saint Paul reminds us that God works for good in the lives of those who love Him. That promise does not mean every event is good. It means no event is beyond God’s ability to redeem.

Sometimes the greatest evidence of healing is not that we forget what happened, but that what happened no longer controls who we are. We can remember without allowing bitterness to become our identity. We can establish boundaries without hatred. We can forgive without pretending that the wound never existed. We can acknowledge what was wrong while refusing to allow yesterday to dictate tomorrow.

This is where grace becomes transformative.

A wounded person who allows Christ into the wound can become a person of extraordinary compassion. Having known rejection, we may become more attentive to the lonely. Having experienced harshness, we may learn gentleness. Having been misunderstood, we may become slower to judge. Having struggled to find our own voice, we may learn to speak truth with charity.

The wound may remain a scar, but the scar can become a testimony.

Look at the risen Christ. Even after the Resurrection, Jesus still bears the wounds of the Passion. He does not hide them from His disciples. The wounds remain, but they are no longer signs of defeat. They have become signs of victorious love.

Perhaps that is what God wants to do in us.

He does not necessarily promise to erase every scar. He promises to remain with us. He promises grace sufficient for the journey. He promises that suffering can be united with Christ and transformed into something that bears fruit.

So if your heart carries a wound today, do not be ashamed of it. Bring it to Jesus. Do not ask only, “Why did this happen?” Also dare to pray, “Lord, what can You bring forth from this?”

Give God the time. Give Him your tears. Give Him your anger, your confusion, your regrets, and even the parts of yourself you do not yet understand.

And trust that the God who brought life from the Cross can bring new life from your wounded places.

Pain is not the final chapter.

Grace is still working.

And what once seemed only like a wound may, in God’s hands, become a place where His mercy, wisdom, compassion, and strength are revealed.

Brothers and sisters,Twenty-five years have passed since the morning of September 11, 2001, a day when the blue sky frac...
09/11/2026

Brothers and sisters,

Twenty-five years have passed since the morning of September 11, 2001, a day when the blue sky fractured, and the world changed forever. A quarter-century of time has flown by, yet for those who lost loved ones, the passage of years does not erase the depth of the void left behind. This 25th anniversary is a solemn milestone—a moment to pause, remember, and honor the nearly 3,000 innocent lives stolen in New York City, at the Pentagon, and in a quiet field in Shanksville, Pennsylvania.

We remember the immense courage that rose from the ashes. We remember the first responders who ran toward danger while others fled, and the ordinary citizens who became extraordinary heroes in their final moments. In the wake of unspeakable cruelty, we also witnessed a profound outpouring of human love, solidarity, and resilience.

For the communities of Pennsylvania's Lehigh Valley and its surrounding counties, this tragedy hit remarkably close to home. Tucked away in neighborhoods across Northampton, Lehigh, Berks, Bucks, Schuylkill, Carbon, and Monroe counties, families saw their lives permanently altered. Some victims were daily commuters on Interstate 78, traveling to their offices in the financial heart of Manhattan. Others were native sons and daughters who had gone on to build careers or serve their country elsewhere, but whose roots remained deeply planted in Pennsylvania soil. As we mark 25 years, we speak their names aloud, ensuring that their light continues to shine and that their sacrifices are never forgotten.

Below are the names and brief details of victims who lived in, were natives of, or had close immediate family ties to these specific eastern Pennsylvania counties:

Northampton County
* Cindy Ann Deuel: Formerly of Bath; worked for Carr Futures at the World Trade Center.
* Laura Marie Ragonese-Snik: Lived in Washington Township / Upper Mount Bethel; worked as a special risk insurance specialist for Aon Corp.
* Colleen Supinski: Her parents resided in Forks Township; she worked for Sandler O'Neill & Partners at the World Trade Center.
* Brian Warner: His family lived in Pen Argyl; worked for eSpeed / Cantor Fitzgerald.

Lehigh County
* Alan Merdinger: Lived in South Whitehall Township; worked as an accountant for Cantor Fitzgerald.
* William C. Sugra: A Salisbury Township native; worked for eSpeed / Cantor Fitzgerald.
* Noel Foster: A Moravian College graduate; worked for Aon Corp.

Bucks County
Bucks County suffered 18 confirmed local victims commemorated at the Garden of Reflection Memorial, including Michael A. Bane, Lorraine Bay, James P. Berger, Jeffrey M. Chairnoff, Peter Chirchirillo, William R. Godshalk, Donald G. Havlish, Jr., Donald W. Jones, William H. Kelly, Jr., Joseph Lostrangio, Louis Nacke, Joshua Reiss, John Michael Rodak, Victor Saracini, Larry Senko, Barbara A. Shaw, William Steiner, and Sandra Wright.

Carbon County
* Timothy O'Sullivan: Lived in Albrightsville; worked as a consultant.
* Robert Allan Schlegel: A U.S. Navy Commander killed at the Pentagon with family ties in Palmerton.

Monroe County
Local victims include Harry Blanding, Joseph Flounders, George Lopez, Walter McNeil, Mary Melendez, and Martin Wortley, who served or worked across the World Trade Center and law enforcement.

I’m sure that there may have been others, but these are the names I was able to confirm. If I missed your loved one, please leave there names in the comments so they can be honored!

As we honor all those who perished on this tragic day, let us ask the Lord for his peace and comfort-

O God, Almighty Father, Lord of life and Prince of Peace, we come before You on this solemn 25th anniversary of the September 11 attacks with heavy hearts, yet filled with hope in Your resurrection. Your Son, Jesus Christ, conquered death to bring us eternal life, and in Him, we seek solace and grace.

We place into Your merciful arms all those who perished on that fateful day. We pray especially for our brothers and sisters from the communities of the Lehigh Valley, Northampton, Lehigh, Bucks, Carbon, Monroe, and all of Pennsylvania. Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May their souls, and the souls of all the faithful departed, through the mercy of God, rest in peace.

Comfort, O Lord, the families who still carry the quiet cross of grief. Wipe away the tears of mothers, fathers, spouses, and children who have spent twenty-five years missing the warmth of their loved ones. Reassure them with the promise of the heavenly kingdom where there will be no more sorrow, no more weeping, and no more pain.

We ask for Your special blessing upon the brave first responders—the firefighters, police officers, emergency personnel, and military service members—both those who gave their lives in the towers and fields, and those who have succumbed to illnesses in the decades since. Reward their selfless charity, for there is no greater love than to lay down one's life for one's friends.

Look with mercy, Father, upon our broken world. Where there is hatred, let us sow Your love; where there is injury, pardon; where there is darkness, Your light. Cleanse the human heart of malicious violence and terrorist extremism. Guide our leaders in the paths of justice and truth, and bind our nation together in unity and peace.

We ask this through the intercession of Our Lady of Sorrows, who stood faithfully by the cross of her Son, and through Jesus Christ our Lord. Amen.

+++ September 11, 2001 - Never Forget +++

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4049 Hartley Avenue
Easton, PA
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