The Truth

The Truth Proclaiming the gospel of Jesus Christ.

05/11/2026

This is why I ask people to find a church where the Bible is being taught in its entirety. The person who wrote this post starts it with an image of a pig. The caption on the Image reads, "Am I Food?" " A critical look at what is food and whether or not we are to eat pig or other unclean animals.

She says Yeshua (Jesus) is going to "destroy those eating swine when He returns the second time.

I will reply to this later this evening.

Here is her original post!

“Rise Peter. Kill and eat.” But did he get up and eat pig? Let’s look. 

One of the greatest modern assumptions is that if something can be physically eaten, then God must have intended it to be food. But scripture never defines food that way.

According to the biblical standard, food is not determined by culture, appetite, survival trends, or human preference. Food is defined by the Creator Himself.
In Leviticus 11 and deuteronomy 14, God separates the animal kingdom into two categories: what is permitted for human consumption and what is not. The distinction is intentional, ordered, and rooted in holiness. Scripture never presents unclean animals as “food that became acceptable later.” They are consistently identified as outside the boundaries of what God designed for His people to eat.
This is important because we often blur the line between “edible” and “food.” They are not the same thing.
A human being can technically consume almost anything. People have eaten poisonous plants, insects, dirt, blood, rodents, and even other humans in extreme circumstances throughout history. But the mere ability to consume something does not redefine its created purpose.

Humans are never called food in scripture. Dogs are never called food in scripture. Vultures are never called food in scripture. Pigs are never called food in scripture. Shellfish are never called food in scripture.
The biblical definition matters. All animals are animals and flesh, but not all animals are food.
Leviticus 11:7 says regarding the pig,
“And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud he is unclean to you.”

Notice the wording carefully. It does not say “eat it if you want.” It does not say “it was unhealthy only for ancient times.” It says it is unclean to you.
Likewise concerning sea creatures,
“Whatever in the seas does not have fins and scales… they shall be an abomination unto you.” Leviticus 11:10-12
These distinctions are not random dietary preferences. They indicate for us what animals we are to eat as food and what animals are not food for us. They also reflect separation and holiness. God repeatedly tells His people to distinguish between the clean and the unclean because holiness touches every area of life, including what we place into our bodies.

In revelation, we still see the distinction between clean and unclean birds. The birds could no longer be called unclean if the law had been changed and their distinguishing mark removed.

Revelation 18:2:
And he cried mightily with a loud voice, saying, “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird!
Some argue that Peter’s vision in Acts 10 abolished these distinctions. But Peter himself explained the meaning of the vision.

“God has shown me that I should not call any man common or unclean.” Acts 10:28
The vision was about people, specifically Gentiles, being welcomed into a covenant relationship with God. Peter never concluded that pigs became food.

If the vision had truly changed God’s dietary instructions, Peter missed the interpretation entirely. Yet scripture records his own explanation for us.

Likewise, Messiah never declared pigs or shellfish clean. In Mark 7, the entire discussion centers around ritual handwashing traditions added by men, not the overturning of Leviticus 11. The Pharisees accused the disciples of eating bread with unwashed hands according to tradition of man which was a commandment not in the Torah, but in the oral traditions. Yeshua rebuked elevating man-made traditions above the commandments of God.
The context is not pork. The context is not shellfish. The context is eating bread with ceremonially unwashed hands, which is a rule that God never made or put in the Torah. It was a rule from the oral traditions.

Furthermore, Isaiah 66:17 even gives a future warning connected to the return of Messiah.
“Those who sanctify themselves… eating pig’s flesh and the abomination and the mouse shall come to an end/be consumed together, declares YHVH.”

That is future tense.
Long after the resurrection.
Long after Acts 10.
Yeshua will destroy those eating swine’s flesh when He returns the second time.

Modern culture treats Yah’s food instructions as optional while simultaneously acknowledging that every created species has a designed diet. We understand that feeding the wrong food to animals destroys their health. Yet many become offended at the idea that the Creator may also have established boundaries for human consumption.
Scripture presents God not merely as Savior, but also as Designer. And the Designer determines how we function.

Let’s re-examine how we view scripture and remember the basic premise. God has not, will not, and never will change.
Malachi 3:6 “For I am the LORD, I do not change. “
We are told that false prophets would be the ones who would try to take us away and turn us away from obedience to the commandments of Yah. According to Deuteronomy 13. Do not be led astray this day by the false prophets behind the pulpits. I love you all! May Yah set His people free! Love, Mama Mel

Oh, and by the way, Jesus never ate pig, and He never will eat pig when he returns to rule on earth from Jerusalem for the thousand years during the millennial kingdom. Just saying."

End of her post.

05/10/2026

I have no interest in telling people whether their beliefs are right or wrong. I teach the word of God. I use the Bible, and I show where the bible affirms itself. It is up to each individual who hears the teaching to open the Bible, search the scriptures, and see if these things are true (Acts 17:11). That could potentially be a problem with a church that teaches only from the New Testament.

One day, I hope soon, I will teach the gospel in Genesis. It points to the cross in the New Testament.

I don't try to grow a following on FB. I use FB to spread the gospel. God builds His church, not me. I grieve that many find the teaching "too deep to understand." These teachings should have never departed from the church. The message of the cross in Genesis is a message of Mercy. I'm tired of people painting a false image of God, just waiting to pounce on anyone who might sin. All have sinned (fallen short) of the glory of God. He offers Mercy and Grace on that cross, not judgment.

One promise I will make to all who follow this page is that you will not be banned for disagreeing with the teaching. I ask that, if you disagree, you use scripture to support your argument. We can learn from one another. I will ban anyone who comes on here using vulgarity and a lack of etiquette to disrupt the grace of God.

Our fellowship is with the Father and His Son. It is that fellowship in which we fellowship with one another (1 John https://biblehub.com/nkjv/1_john/1.htm)

God Bless you all!

05/08/2026

𝐒𝐢𝐧 𝐢𝐬 𝐚𝐥𝐬𝐨 𝐚 𝐭𝐫𝐚𝐧𝐬𝐠𝐫𝐞𝐬𝐬𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐋𝐚𝐰.

Sin has a broader meaning than transgressing the law.

The church may teach that the law is done away with based on Matthew 5:17. We no longer keep the law. But I contest that thinking. I truly believe that Jesus writes the law in our hearts and minds. He is the fulfillment of that law He wrote with His own finger. That is the law Moses literally broke before presenting it to Israel. The law shows us our need for a Savior who forgives us of all sin. Trying to keep the law is walking in self-righteousness. Repentance is turning from our way to His way, for the remission of sin. Obedience is the hearing of His word. Jesus said it has been written; Man shall not live by bread alone, but by every spoken (rehma) word that proceeds out of the mouth of God.

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If there is a pastor, prophet, or a dreamer of dreams teaching a spirit of divination to the body of Christ. If they are distorting the meaning of faith, then run. Don’t argue, don’t debate them, just leave. Perhaps God will save them before He judges them. Don’t let them drag you into their judgment, should they not repent. They are bringing to you another gospel. As for the people who read the words I post, I ask you to pick up your Bible and read it.

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Some ignorantly teach faith in faith. Faith is not faithing in something He may do. Faith points to Him directly as a Savior who died for the sins of the world. Faith points to the future that is in Him, but not yet.

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We haven’t received our inheritance yet. Most of the modern-day church world is saying Father, give me my inheritance now. The father let the prodigal son have His inheritance, where did it get him? But the prodigal son returned home to the father.

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Well, now is the time for us to return to the Father. He rescues us from the sin we walked in and gives us freely His Mercy and Grace. When He gave us His Holy Spirit, He told us that His Spirit would testify of Him and lead us into all truth. Is Jesus the truth? Are the words He spoke true? Did He give us His word in a book we call the bible? Faith places our hope in Him alone. The riches that so many people are teaching today as tangible things, whether it’s money, emotions, or self-alignment through our consciousness to the consciousness of God, are lies.

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There is only one way to the Father, and that is through our Lord Jesus Christ. Do we want to sin against the One we love? That is not a fair question unless we understand we love Him because He first loved us. As I said in an earlier post, we are not afforded the luxury of defining love, but we must understand His love. We must walk in His love as He defines it. Not what we think it is. Don’t dare call me judgmental. I didn’t say the words.

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Jesus says come unto me, all who labor, and I will give you rest (Sabbath). You have defined sin as not keeping the Torah. But the definition of sin means to fall short. Jesus didn't say, "Come to me on the Sabbath day," but He did claim to give us rest in Matthew 11.

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In John 8:11, He told the woman caught in the very act of adultery, Neither do I condemn you; go and sin (fall short) no more. Doesn't the law say to stone the adulterous? In John, Jesus forgives the woman. Did He break the law which He wrote, or did He show His grace and mercy which the law never shows?

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The apostle Paul also said the gospel is the power of God unto salvation. He claimed to know Christ and Him crucified. He did not preach the law.

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John wrote in 1st John 3, sin is also transgression of the law, he says, "What manner of love does the Father bestow on us that we should become the children of God”? He tells us to purify ourselves in the hope of our Savior. He tells us to seek His righteousness. Does the Torah offer righteousness? John is saying we need the Messiah, who is our hope.

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In Exodus, God commands honoring the Sabbath, but not before He says, "I am the LORD your God." The immediate focus is on God and what He speaks. He then emphasizes His words or His Dabar in the Hebrew text, Logos in John 1:1. Dabar in Exodus 20:1. His word, His teaching, is forever settled in Heaven according to Peter.

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God gives us His law, and no, we can"t keep it; however, there's a problem. Jesus comes on the scene and says He is the Lord of the Sabbath. He also raises the standard of the Torah when He says to look upon a woman to lust for her is to have already committed adultery. The Torah only speaks of the physical act, while Jesus makes it a matter of our inner being. By those standards, all have sinned and fallen short of the glory of God.

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Jesus is the Lord of the Sabbath, and we all have an open invitation to enter into His rest. I personally have entered His rest so many times. It didn't have to be on a Saturday. It could have been at 3 am on a Tuesday morning. The origin of the Sabbath is in Genesis 2:3, not in the Exodus.

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It was given before the fall of man. Right after the creation, God rested from the work that He had done. Why on the 7th day? Seven is complete perfection in the Bible. Can we build or add to a completed work? Christ is our perfection who died on the cross and rose again. He asks the question, " Will I find faith on the earth when I return? No mention of the law. Isn't it the love of God, and the hearing (obedience) to His word, that brings us to the point where we cry out the confession of our need of a Savior who loves us? Isn't loving one another the fulfillment of commandments? That is the repentance, from our ways to His way.

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We can all debate the meaning of fulfilled in Matthew 5:17, but in John 8, when Jesus forgives the adulteress, He shows us that the law was fulfilled by Him. Instead of punishment, He shows that there is His Grace and Mercy, even for what, according to the Torah, should have brought death. That is what John is teaching us in his writing. We have all transgressed the law; we need to walk in His righteousness because ours is as filthy rags.

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Ezekiel taught this also. We can offer nothing to the Lord from ourselves that will please Him. Abraham believed in God, and it was his Righteousness. Belief and faith aren't the same thing. Faith is trust, confidence, fidelity, and hope in Christ. Obedience is the hearing of His word. Did Adam and Eve hearken to His word? That was long before the Torah. Is the gospel of Christ found only in the New Testament, or is He the seed that will bruise the serpent's head?

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It's erroneous to limit all of God's word to the first five books of the Bible. The prophets, the psalms, Jonah, Job, and the entire Old Testament speak of Jesus. He is the fulfillment in the New Testament as our Savior, but the words of the prophets have only partially been fulfilled.

I will scream at the top of my lungs to agree and say the modern-day church is saturated with false prophets, but Israel was was a flock with no shepherd. Israel will be given a second chance. A remnant will say blessed is He who comes in the name of the Lord. For the Church, today is our day of salvation. We either get it now, or we spend eternity in the lake of fire. Not my words. I pray that we all trust Him in His grace and mercy.

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God bless.

Romans 5: 1-5, Later in Chapter 10 of Romans, Paul will tell us that faith comes by hearing, and hearing by the word of ...
05/07/2026

Romans 5: 1-5, Later in Chapter 10 of Romans, Paul will tell us that faith comes by hearing, and hearing by the word of God.

05/03/2026

Can you please tell me how to interpret Galatians 5:2, 3, 6, 11, and 12? I've asked this question 3 times now, and no response. I am not looking for an argument, but wanted a real interpretation of these scriptures, because they don't make sense to me if we are supposed to be Torah observant. No response tells me she doesn't have the answer, so I'm only going to concern myself with the fruit of the Spirit and love for another.

This broke my heart. The above paragraph is copied from a comment post on FB. I’m glad I stumbled onto it. After asking for an understanding of scripture in Galatians, she was ignored. It’s always a concern for me when I see a professed “teacher” of God’s word use scripture to make a point rather than teach the Bible. As you can see from this young lady's request, she wanted sincere answers from the bible. I commented back, and I told her I see the same pattern from the media creator of the FB page. So here is a teaching on Galatians 5:

It’s difficult to interpret a few verses without adding the context of the letter to the churches of Galatia. I want to summarize why the apostle Paul wrote the letter to the church. The church of Galatia has been infiltrated with false doctrine. In the opening, Paul clarifies his “apostolic authority " when he says he is an apostle not from or through men but through Jesus Christ and God the Father. There is no higher authority than God. Paul was writing to the churches in Galatia. Galatia is located almost 700 miles from Jerusalem. There was a wealthy Jewish community in Galatia. Archaeologists have found evidence of wealth from the Jewish community in the Temple of Augustus in Galatia. This temple also contained a bilingual text of Greek and Latin in honor of Emperor Augustus. Add all three together, and it’s possible to see in this case that the Jewish community may have been involved in regional politics. The Galatians faced a formidable force after Paul left the region. The Galatians themselves were ancestors of Celtic invaders; they inhabited the region alongside ancient Phrygians, whose religion centered on worship of Cybele, a mother goddess of fertility. The worship was a celebration of music, castration of their priest, and bull sacrifices. As a sidebar, I want to say, be careful who we worship. The sacrifice of the bull was horrific; the priest would bathe in the blood of the bull and castrate themselves in an act of ritual purification. The worship of this goddess was popular among the Romans and the Hellenistic world during the early church.
The churches of Galatia were likely composed of Galatians, Paphlagonians, Phrygians, Pisidians, Lycaonians, and Isaurians. I'm writing this only because of my post about tongues and interpretations. Scholars have no doubt that these people spoke their own native language in Galatia.

Judaism in Galatia represented the Jewish way of life. Synagogues existed mostly in Southern Galatia. The Jewish population was probably extensive. They had been brought there and granted citizenship by Seleucus I two or three centuries earlier. Seleucus was believed to be a bodyguard of Alexander the Great. After Alexander's death, his kingdom was divided among the four generals who served him during his conquest of the then-known world. Galatia was part of the empire granted to Seleucus I.
The teacher (the only person that I promised this writing knows who that is) teaches that there were no Jews in Galatia. It could be that this teacher thinks Galatia was a city, which it was but Paul was writing to the churches in the region or province of Galatia.
Paul writes Grace to the churches in the opening address. In verse 4 of chapter 1, Paul goes right to the fact. He writes not just “Christ,” but also uses the title and the name of the Lord, saying, “The Lord Jesus Christ.” Who gave Himself for our sins. Paul could have easily written for the Lord who is giving (active, ongoing) for our sins. Many of the people who follow the Torah as an act of faith of obedience to the law must understand that sin (transgression of the law) is being forgiven by our Savior, by the will of God. Paul then jumps in and starts with the problems the churches are having. He tells them that he is astonished at how quickly they have turned from the gospel of the grace of Christ. I intentionally used the word “quickly. “In the text, it is a reference to how fast the false doctrine has turned the people from grace freely given, to another gospel, instead of a period of time, like hey, it’s been a month. What happened?

I need to jump ahead; it’s difficult to teach on a couple of verses without first showing the context. The end of chapter 1 ends with Paul evangelizing the faith. For us church members, that faith (Strong's # 4102) is belief, trust, confidence, fidelity, and faithfulness to Christ. And it brought Glory to God. Paul was not a Judaizer; he did, in fact, keep the law. He tells us this all through Romans 7. When Paul writes that believers are “dead to the law,” he means that they are dead to the law as it represents a principle of living or a basis of right standing before God. The law no longer functions as the basis for salvation or spiritual acceptance. The law brought fruit to death. But through the body (flesh) of Christ, we no longer live for the Torah, but we are united in Christ to bear fruit for God. If you didn’t read the post about the acacia wood and the Mercy seat, we may not understand this. We have died from the law to be married to the one who kept the law. The Lamb of God!
Let’s move up to Galatians 5:2,3. The verse reads, “Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. The teacher who teaches that Judaism is wrong and that Paul is trying to lead people out of Judaism is wrong. Circumcision was required by law in Leviticus 12:3. Yes, Leviticus is part of the Torah. If it wasn’t part of the 613 laws of the Torah, then Paul would not have said that a person being circumcised (in the Greek text) has just become a debtor or obligated to obey the whole Torah. It could be worded as such: If you are being circumcised, then you are in bo***ge of the law to keep (obey the whole law. All 613 of them. Paul answers the question between the law and grace in verse 6. “but faith which worketh by love.” Just to clarify, John wrote about it in 1 John 3:16. “Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.”
Galatians 5:11 is a rhetorical question Paul asks. He did not expect an answer. The Jews or the Judaizers were accusing Paul by saying he was using the circumcision inconsistency; He was accused of changing his stance on the law (circumcision) to suit the various audiences he spoke or wrote to. He said, " If that’s the case, why am I being persecuted?

The cross was an offense to those who thought keeping the law was the way to salvation. The thought that they could not achieve salvation by keeping the law was an offense to them.
Galatians 5:12 is harsh. Paul is actually writing that he wishes self-mutilation on those who are disturbing the Galatians. We don’t see it in English, but it’s there in Greek. He is actually saying to those wishing to be cut or circumcised to self-amputate, cut off, or possibly castrate themselves. They were upsetting the Galatians by raising the law over liberty in Christ. When Paul says not to use freedom as an opportunity for the flesh, he is again speaking of the law in verse 14. The grammar shows us that in Greek. Freedom also points to the law in verse 14, but look what he adds to the word 'freedom': 'the law is fulfilled, you shall love your neighbor as yourself.'
God Bless you!

05/01/2026

Here is my response to a Jewish brother who said Alan: When he (Jesus) said I am the way, the truth, and the life, he was quoting Torah(Law). We have to understand that the scripture that was being referred to in 2nd Timothy 3:16 was, in fact, the Old Testament. We call it the Tanak. It comprises Torah (Law and the righteous instructions of a loving Father), Nevi'im (Prophets), and Ketuvim (Writings). This is because we know that the books of the New Testament hadn't been compiled for about 63 years after the death of the last disciple.
Another thing I would point out is that we're told in the Christian church not to keep the law because it's over and done with, and we don't want to be legalists. However, nowhere in scripture are lock keepers punished. It's the lawbreakers that are punished. Just something to consider.

My response:

Hi friend, that's a good point on the New Testament not yet being written. I wish more people would study the New Testament with that in mind. The thing that is easily overlooked in Exodus is the Ark of the Covenant. After the law (Torah) was given, God told Moses to build the Ark of the Covenant. Among other items, the stone tablets inscribed with the ten commandments were placed inside the Ark. It's also called the Ark of the Testimony (Exodus 25:22). God told Moses to build the Ark of acacia wood, and pure gold, and to cover the Ark inside and out. I forgot to say that the two tablets that God had inscribed with His own finger (Exodus 31:18), Moses threw down in anger and broke, signifying that we cannot keep the commandments (Exodus 32:15,16). He broke them because the children of Israel were busy breaking the 1st commandment of "thou shalt have no other gods before me (Exodus 32:1). Notice in verse 8 that God is angry because Israel had turned from THE WAY He commanded them. Matthew 7:13-14 Jesus uses "THE WAY" again. He uses it in Matthew with the word gate, first as a wide way that leads to destruction, and then as a narrow and difficult gate that leads to life. Few find it. It is human nature, as it was with Israel, to walk into the wide gates with eyes wide open. It's called "works of the flesh" in the New Testament, but human nature says, "If it feels good, do it." If we want it, get it. If it makes us feel good, believe it. That's what we see in Exodus 32. It just happened to be Israel, but they are as human as the Gentiles. So Moses puts the unbroken tables into the Ark of the Testimony; the Acacia wood, covered with pure gold, defines the Human nature of Christ in the flesh, when He walked the earth. and the divine nature of Christ. Acacia wood is found in Mt Sinai, where Israel receives the law. What was on top of the Ark of the Testimony? The mercy seat of pure gold, no acacia wood on the mercy seat, just the pure gold emphasizing the righteousness of God. The cherubim faced each other, but looking down on the seat from which mercy was dispensed. The Hebrew word for testimony is עֵוּת. The letter ת in Testimony means cross (of Christ) or mark. The Israelites were to place the Tav mark on their forehead with the testimony. The ד meaning gate or door ( Jesus is the door of the sheep). The עֵ is God bearing witness of His mercy. The mercy seat was placed in the Holy of Holies, where only the High Priest could enter. That veil was rent from top to bottom with the death of Christ on the cross. We now have access to that holy place of mercy. We can ask for forgiveness for breaking the Torah, or the word of God. All of us need that mercy and grace, and we find it not in the torah but at the gate of Christ in the Holy of Holies. He said I am the Way, the truth, and the Life. While Paul was looking back on the Old Testament, God was looking forward to the gospel of the New Testament. The Ark of the Testimony was the Testimony of Jesus and the mercy dispensed at the cross.

God bless you, be like the Bereans and search the scriptures to see if these things are so!.

04/27/2026

‘Thus says the LORD!’ or did HE? Read Ezekiel Chapter 13:6 to find out. The words we hear may not always be from the LORD.

Ezekiel was prophesying to Israel. Israel had long been in captivity by Assyria by 722 B.C. When these words were spoken by Ezekiel in 593-571 B.C. Yes, Israel is the 10 Northern Tribes in Assyrian captivity. Ezekiel was in Babylonian captivity when he wrote these words. He was writing of a future event, not yet fulfilled for all of Israel.
Have the floods, great hailstones, and a stormy wind come yet? No, not yet, but Jesus does warn us of these very words in Matthew 7.
These are the chapters in which He told us we would know false prophets by their fruit. Paul never mentions our fruit; he tells us of the fruit of the Spirit in us. Notice the difference in their fruit and the fruit from the Lord.
Are we listening to people who have the fruit of the Spirit, or are we listening to false prophets?
The New Apostolic Reformation and the Five-Fold Ministries bring us their fruit in the name of the Lord. Are they seducing people? Absolutely, Ezekiel tells us that. But when the rains and the storms and the hailstones come at a future time, it will be too late to rebuild.
I can imagine that when the 100-lb hailstones fall, as prophesied in Revelation 16:21, there will be all kinds of false prophets hit by a hailstone. I would like to say all the words of God are pleasant, but when that 7th bowl is poured out, people will literally know that He is God.
What accompanies the hail? Thunderings and voices. In Revelation 16:18, the φωναί (Greek meaning "Thunderings") are thunderclaps or other noises accompanying lightning, thunder, and an earthquake.
Many people say that saying such a thing isn't love. But it's because of the love that I have for His body, the church, that I'm courageous enough to say it.
Are we hearing the words of the LORD, or are we being seduced by the false prophets that come in His name?
Please don't take my word. Read Matthew 7, Luke 6, Rev 16, Ezekiel 13. God means what He says (writes) in His word. There are online churches you can attend if you wish. Jack Hibbs in Chino Hills, California, is live every Sunday. There are pastors on FB who bring out the word of God. I don't have their permission to mention them. I'm sure Pastor Jack won't mind, though.
Yes, Hebrews 10 tells us not to forsake the assembly of ourselves together, but it is a church that fellowships with God or one another. A church that fellowships with God is the point of Hebrews 10. It's our assembly to Him.
I offer a variety of Scripture in context for us to learn from. A false prophet will use one scripture out of context to mislead people, and please don't think that a prophet is anyone more than a person who speaks on behalf of God. There are many "pastors" who claim to speak on behalf of God, but are they bringing us His Word, or are they scratching our itchy ears? You decide.

Ezekiel Chapter 13.
And the word of the LORD came to me, saying, 2 “Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, ‘Hear the word of the LORD!’ ”
3 Thus says the Lord GOD: “Woe to the foolish prophets, who follow their own spirit and have seen nothing! 4 O Israel, your prophets are like foxes in the deserts. 5 You have not gone up into the gaps to build a wall for the house of Israel to stand in battle on the day of the LORD. 6 They have envisioned futility and false divination, saying, ‘Thus says the LORD!’ But the LORD has not sent them; yet they hope that the word may be confirmed. 7 Have you not seen a futile vision, and have you not spoken false divination? You say, ‘The LORD says,’ but I have not spoken.”
8 Therefore thus says the Lord GOD: “Because you have spoken nonsense and envisioned lies, therefore I am indeed against you,” says the Lord GOD. 9 “My hand will be against the prophets who envision futility and who divine lies; they shall not be in the assembly of My people, nor be written in the record of the house of Israel, nor shall they enter into the land of Israel. Then you shall know that I am the Lord GOD.
10 “Because, indeed, because they have seduced My people, saying, ‘Peace!’ when there is no peace—and one builds a wall, and they plaster it with untempered mortar—11 say to those who plaster it with untempered mortar, that it will fall. There will be flooding rain, and you, O great hailstones, shall fall; and a stormy wind shall tear it down. 12 Surely, when the wall has fallen, will it not be said to you, ‘Where is the mortar with which you plastered it?’ ”
The New King James Version (Nashville: Thomas Nelson, 1982), Eze 13:1–12.

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