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Reflections On Him, Clayton, NC (2026)

06/03/2026

Measuring Faith

Sacred Scripture
Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, ‘If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother.’ Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died. At the resurrection when they arise whose wife will she be? For all seven had been married to her.” Jesus said to them, “Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not God of the dead but of the living. You are greatly misled.” (Mark 12:18-27)

Reflection
The Sadducees approached Jesus with a question that wasn’t really a question. It was a trap disguised as logic — a hypothetical meant to make the resurrection look foolish. But beneath their cleverness was a deeper limitation: they could not imagine a God whose power extended beyond the boundaries of their own understanding.
The Sadducees believed only in what they could see. No angels. No spiritual realm. No resurrection. No life beyond this life.
Their world was flat. Their heaven was earthly. Their God was small.
And Jesus answers them with a diagnosis that reaches across centuries:
“You are greatly misled.”
Not because they lacked intelligence. Not because they were malicious. But because they tried to understand divine realities with human categories.
We do the same.
We try to “figure out” life by thinking harder, analyzing more, replaying conversations, or trying to decode God’s will as if it were a puzzle we could solve with enough mental effort. But thinking is not prayer. And analysis is not surrender.
There are moments when our minds become noisy — when confusion, emotion, or fear cloud our judgment — and Jesus’ words land with surprising gentleness:
“You are misled because you do not know the Scriptures or the power of God.”
He is not shaming us. He is inviting us to stop shrinking God down to the size of our own reasoning.
The path forward is humility — the kind that says:
“Lord, I don’t understand. And I don’t need to — not yet. Teach me. Lead me. Reveal what I cannot see.”
When we stop forcing clarity, God often gives it. When we stop trying to control outcomes, God often shows the way. When we stop insisting on our categories, God reveals His power.
Jesus ends the exchange with a truth that reorients everything:
“He is not the God of the dead, but of the living.”
Faith is not about clinging to what we can explain. Faith is about trusting the God whose life, power, and presence stretch far beyond what we can imagine.

Prayer of The Day
“Lord, I want to know Your truth, not my version of it. When I am misled by my own thoughts, emotions, or assumptions, draw me back to You. Teach me to be humble, to listen, and to trust Your power more than my understanding. Jesus, I trust in You.”

Daily Note
The Sadducees’ question may seem distant, but the heart of it is timeless: Do we live as if this world is all there is, or do we live as people of the resurrection — people who trust that God’s power extends beyond death, beyond fear, beyond confusion, and beyond the limits of our own minds

06/02/2026

THE IMAGE WE CARRY

Sacred Scripture
Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him. (Mark 12:13-17)

Reflection
There is a quiet moment in Mark’s Gospel when the Pharisees hold up a coin, its metal cold and stamped with the face of Caesar. They think they have cornered Jesus with a question about loyalty, about taxes, about the tangled obligations of living under earthly rule.
But Jesus does not look at the coin the way they do. He sees something deeper. He sees a question not about Caesar, but about us.
“Whose image is this?” He asks.
A simple question. A devastating question. A question that echoes far beyond the marketplace and into the marrow of our lives.
The coin bears Caesar’s image. But we bear God’s.
And suddenly the whole scene shifts. This is not about taxes. This is not about politics. This is not about navigating the demands of the world.
This is about identity.
Jesus is reminding us that the world may lay claim to our duties, our time, our labor — but it cannot lay claim to our soul. The world may ask for what is stamped with its image, but only God can ask for what is stamped with His.
And that is us.
We are the ones shaped by His hands. We are the ones breathed into by His Spirit. We are the ones who carry His likeness in the quiet chambers of our being.
To “render unto God what is God’s” is not a transaction. It is a homecoming. It is the returning of the heart to the One who formed it.
And yes, we live in the world. We walk its streets, obey its laws, shoulder its responsibilities. But we do not belong to it.
We belong to the One whose image we bear.
And when the world’s demands collide with God’s call, the choice becomes clear — not because it is easy, but because it is true. We stand with the One who stamped His likeness upon us. We stand with the One who calls us His own. We stand with the One who asks not for our coins, but for our lives.
For to give God what is God’s is to give Him ourselves — our love, our obedience, our courage, our devotion, our willingness to be His even when the world pulls us elsewhere.
And in that giving, we discover the deepest truth of all: that God does not merely ask for our lives — He longs to dwell within them.

Prayer of The Day
“Father of all creation, You who shaped us in Your image and sealed us with Your breath, teach us to recognize what belongs to You. Help us to walk through this world without letting it claim our hearts. Give us courage when Your truth stands at odds with the world’s demands. Strengthen us to choose You first, always, and to offer You not just our words, but our very lives. May Your image shine in us, and may our lives reflect the One who made us. Through Christ our Lord. Amen.”

Daily Note
The world may ask for what bears its image, but God asks for what bears His. And that is you. When you give Him your heart, you return to the One who has always called you His own.

06/01/2026

The Light In A Darkened Vineyard

Sacred Scripture
Jesus began to speak to the chief priests, the scribes, and the elders in parables.“A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.
Have you not read this Scripture passage: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?” They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.( Mark 12:1-12)

Reflection
This parable is not just a story about ancient tenants and an absentee landowner. It is a mirror held up to every generation — including ours. Jesus wasn’t simply recounting Israel’s history; He was revealing the human heart. He was revealing my heart. He was revealing our world.
The landowner entrusts everything — the vineyard, the hedge, the tower, the winepress. He gives the tenants everything they need to flourish. And then He steps back, not in abandonment, but in trust.
That is the part that strikes me today: God trusts us far more than we trust ourselves.
He entrusts us with:
• our gifts
• our relationships
• our work
• our resources
• our influence
• our time
• our very breath
And like the tenants, we can forget that none of it is ours. We can forget the Giver. We can forget the purpose. We can forget the responsibility.
When we hoard what was meant to be shared, when we grasp what was meant to be given, when we reject the Son in favor of our own control — we repeat the parable in our own time.
And yet… God does not stop sending messengers. He does not stop calling us back. He does not stop offering grace. He does not stop believing that we can still bear fruit.
Even when the world feels like it is unraveling — violence, division, greed, indifference — the vineyard is still His. The cornerstone is still Christ. The light still shines in the darkness, and the darkness has not overcome it.
Allow me to repeat that: The cornerstone is still Christ. The light still shines in the darkness, and the darkness has not overcome it.
The parable ends with judgment, yes — but also with promise:
“The stone the builders rejected has become the cornerstone.”
What humanity rejects, God redeems. What the world discards, God raises up. What seems lost, God restores.
And that includes us.

Prayer of The Day
“Lord Jesus, You are the cornerstone — steady, true, unshakable. Teach me to remember that all I have is a gift, all I am is grace, and all I do is meant to bear fruit for Your kingdom. Keep me from the blindness of the tenants. Keep me from forgetting the Giver. Make me a faithful worker in Your vineyard, grateful, generous, and grounded in Your love. Amen.”

Daily Note
It is frighteningly easy to forget the Giver and cling to the gifts. It is easy to believe that what we have is ours by right, rather than ours by grace. But the truth is simpler and more beautiful:
Everything is a gift. Everything is entrusted. Everything is meant to bear fruit.
And when we remember that, gratitude becomes our posture, generosity becomes our instinct, and Christ becomes our cornerstone again.

05/29/2026

Asking for the Faith We Need

Sacred Scripture
Jesus entered Jerusalem and went into the temple area. He looked around at everything and, since it was already late, went out to Bethany with the Twelve. The next day as they were leaving Bethany, he was hungry. Seeing from a distance a fig tree in leaf, he went over to see if he could find anything on it. When he reached it he found nothing but leaves; it was not the time for figs. And he said to it in reply, “May no one ever eat of your fruit again!” They came to Jerusalem, and on entering the temple area he began to drive out those selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves.. Then he taught them saying, “Is it not written: My house shall be called a house of prayer for all peoples? But you have made it a den of thieves.”. Early in the morning, as they were walking along, they saw the fig tree withered to its roots. Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” Jesus said to them in reply, “Have faith in God. Amen, I say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it shall be done for him. Therefore, I tell you, all that you ask for in prayer, believe that you will receive it and it shall be yours. When you stand to pray, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions.” (Mark 11:11-26)

Reflection
Faith is not a technique. It is not a strategy. It is a relationship — and our ability to live it depends entirely on how we see God.
When we look at our lives, we see so many things we want to change. We want to believe more deeply, forgive more freely, love with fewer conditions. But when we try to make those changes on our own, we fall short. We believe in God, yet when it comes to transforming ourselves, we rely on our own strength. We think better plans or stronger willpower will fix us. They rarely do.
What we need is not a new strategy. What we need is a new surrender.
Faith begins when we entrust ourselves to God — when we admit our weakness and ask Him to do what we cannot. “Lord, I cannot forgive this person. Bend my heart until it can let go.” “Lord, I am filled with judgments and prejudices that steal my peace. Quiet them so I can live again.” “Lord, I am tired of trying to fix myself. Transform me.”
To have faith is to believe that God loves us personally — not in theory, not in abstraction, but in the concrete details of our lives. It is to believe that the God who loves the world also loves you, and that His power is available to you in Jesus Christ. Faith is not knowing the commandments or attending church. Faith is trusting that God is with you, cares for you, and will act on your behalf.
But what do you do when God’s love feels absent? When you’ve been hurt? When you’ve been distracted or overwhelmed? When prayer feels distant and faith feels thin?
You ask.
The beauty of faith is that it can be requested at any moment. There are no prerequisites. Faith does not depend on our love for God but on God’s love for us. When we ask for faith, we are really asking for awareness — the awareness of God’s overwhelming love in our life. If we have that love, everything else follows. Without it, faith has no power.
So today, ask for the love that makes faith real. Ask for the love that transforms. Ask for the love that restores sight, softens hearts, and moves mountains.

Prayer of The Day
“Lord Jesus, increase my faith and make my fruitful and effective in serving you and bringing you honor and glory in all that I do. Help me to be merciful and forgiving towards others just as you have been merciful and forgiving towards me.”

Daily Note
When we pray with expectant faith, God gives us the strength to overcome the obstacles that stand in the way of His will. But expectant faith requires a forgiving heart. If we want God to hear our prayers, we must release the resentments that bind us. Forgiveness opens the door for grace. Expectant faith walks through it.

05/28/2026

What We Would See If We Really Saw

Sacred Scripture
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.” He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, ‘Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way .( Mark 10:46-52)

Reflection
Bartimaeus’ encounter with Jesus is one of the most honest moments in the Gospels. Jesus asks him a question He already knows the answer to: “What do you want me to do for you?” And Bartimaeus doesn’t hesitate. He doesn’t posture. He doesn’t try to impress. He simply says, “I want to see.”
That’s the line that sits with me.
Because it’s not just about eyesight. It’s about clarity. It’s about truth. It’s about finally facing what we’ve avoided.
If you and I could really see — really see — our lives would look different.
We would see that relationships are the center of everything. Yet somehow, we let individualism, consumerism, ambition, schedules, and noise push the people we love to the edges. We know relationships matter more than anything else, but we don’t live like that. We let the urgent outrun the important. We let the trivial outrun the eternal.
We would also see the overlooked — not just the poor and the struggling, though certainly them. But also the people who tried to love us and we didn’t love back. The people who reached out and we didn’t hear. The people we dismissed because we were too busy, too distracted, or too self absorbed to notice.
And then there’s the overlooked inside ourselves. The fear we won’t face. The flaw we keep excusing. The wound we pretend isn’t there. Every one of us has a part of our life we’ve pushed into a corner because we don’t want to deal with it. But nothing is more dangerous than the part of ourselves we refuse to see.
And if our eyes were truly opened, we would see God woven through our days — not in dramatic moments, but in the quiet ones. In the breath. In the routine. In the beauty we walk past. In the strength we didn’t know we had. God is always present, but we rarely notice. We rarely draw from the presence that’s already there.
So if Jesus asked you the same question He asked Bartimaeus — “What do you want me to do for you?” — maybe the truest answer is the simplest one:
“I want to see.”
I want to see what matters. I want to see the people I’ve overlooked. I want to see the parts of myself I’ve avoided. I want to see the presence of God in the life I’m already living.
And if you ask for that, don’t be surprised when Jesus answers. Because the Gospel is full of second chances — and the second time around can start today.

Prayer of The Day
“Lord Jesus, open my eyes. Help me see what matters, help me see the people I’ve overlooked, help me see the parts of myself I’ve avoided, and help me see Your presence woven through my days. Give me the courage to face what is true and the grace to follow where You lead.”

Daily Note
To say to Jesus, “I want to see,” is not just a request for clarity — it’s a request for transformation. It’s asking for new eyes, new priorities, new awareness. It’s asking to see Him in prayer, in the people we love, in the people we struggle to love, in the poor, the lonely, the sick, the abandoned, the blind. It’s asking to see His will in our daily life and His promise in our future. Ultimately, it’s asking for the grace to see Him face to face one day, smiling on us with love.

05/27/2026

The Cup We Do Not Choose
Sacred Scripture
The disciples were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Then James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking. Can you drink the chalice that I drink or be baptized with the baptism with which I am baptized?” They said to him, “We can.” Jesus said to them, “The chalice that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.” (Mark 10:32-45)

Reflection
There is a heaviness in today’s Gospel that is easy to miss. Jesus is walking ahead of the disciples, leading them toward Jerusalem, and Mark tells us that the disciples were “amazed” and “afraid.” They sense what is coming. Jesus has already told them twice. Now, for the third time, He speaks plainly: betrayal, condemnation, mockery, scourging, death — and resurrection.
And what follows is one of the most disappointing moments in the Gospel.
Instead of consoling Him… instead of standing with Him… instead of absorbing the weight of what He has just revealed…
James and John step forward with a request: “Teacher, we want you to do for us whatever we ask of you.”
It is stunning in its insensitivity. Jesus has just opened His heart, and they respond with ambition.
Before we judge them too quickly, we should recognize ourselves in them. How often do we hear of Christ’s suffering, gaze upon the Cross, or listen to the Gospel — and then quietly return to our own agendas, our own plans, our own hungers? We, too, can be so absorbed in our desires that we miss the heart of the One who walks before us.
Jesus does not rebuke them harshly. Instead, He reveals the truth they do not yet understand: “Can you drink the cup that I drink?”
The cup is not glory. The cup is self giving love. The cup is sacrifice. The cup is the path that leads to life.
Jesus does not condemn their desire for greatness — He redirects it. He teaches that true greatness is not found in status, privilege, or proximity to power. It is found in service. It is found in pouring oneself out. It is found in the quiet, hidden acts of love that mirror His own.
“The Son of Man came not to be served but to serve, and to give His life as a ransom for many.”
This is the pattern of discipleship. This is the shape of Christian life.
And this is where community becomes essential. Jesus did not call isolated followers; He formed a people. He knew that His teaching, His miracles, and His mission would only take root in hearts that were connected — hearts that discovered His presence in one another.
Faith cannot be sustained by buildings, doctrines, or rituals alone. They matter — but they are not enough. We need each other. We need shared stories, shared burdens, shared love. It is only in relationship that the presence of Christ becomes visible and alive.
To follow Jesus is to drink His cup — not once, but daily. It is to lay down our lives in small and large ways. It is to serve rather than be served. It is to love in a way that liberates others.
This is the path to true greatness. This is the path to the Kingdom.

Prayer of The Day
“Lord Jesus, your death brought life and freedom. Make me a servant of your love, that I may seek to serve rather than be served, and share in your victory over sin, suffering, and death.”

Daily Note
To follow Christ is to embrace a life of humble service. The early Church understood this truth: to serve is to reign with Christ. We share in His Kingdom not by rising above others, but by lowering ourselves in love. The question for every disciple is simple: Am I willing to drink the cup He drank?

05/26/2026

The Freedom Of Letting Go

Sacred Scripture
Peter began to say to Jesus, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. But many that are first will be last, and the last will be first.” (Mark 10:28-31)

Reflection
When Jesus speaks of giving up “everything” to follow Him, He is not asking for loss — He is inviting us into freedom. But what does that surrender actually mean?
At its core, “giving up everything” means letting go of our insistence on doing life our way. It is the surrender of our preferences, our timelines, our attachments, and our self directed plans so that we can receive His. And the truth is simple: His plan is always better than the one we would have written for ourselves.
Jesus makes a remarkable promise in this passage. He tells us that when we release good things for His sake — relationships, possessions, comforts — we receive back far more in this life. Not always in the same form, but in a deeper, purified, more grace filled way. Often, He does not remove the good things from our lives; He simply detaches us from them so that we can love them rightly, with Him at the center. Mother Olga put it this way: Empty Me, Fill Me, Use ME
But Jesus goes one step further: He promises eternal life. This is the great reversal — the “first will be last and the last will be first.” Those who loosen their grip on earthly security discover the only security that lasts.
These words remind us that our hope does not rest on our accomplishments or achievements. It rests on our willingness to release anything that competes with Him. No possession, no earthly success, no human attachment can rival the joy of belonging to God and living in the peace He gives.
Saying “No” to our own will is really saying “Yes” to the perfect will of God. Whatever your particular calling looks like, it is worth embracing. The question for each of us is simple: Am I willing to say “Yes” to Christ even before I know what He will ask? Say “Yes” today — and trust that He will bless that surrender with abundance.

Prayer of The Day
“Lord Jesus, I want to follow You as Your disciple and to love You wholeheartedly with all that I have. Fill my heart with faith, hope, and love, that I may always find peace and joy in Your presence.”

Daily Note
Jesus promises that those who sacrifice for the Kingdom will receive far more than they give. But He also warns us not to become proud of our sacrifices. True detachment is quiet, humble, and hidden — seen only by the Father who rewards in secret. Our task is not to proclaim what we have given up, but to live with open hands, trusting that the God who sees in secret will welcome us to the heavenly banquet.

05/22/2026

Do You Love Me?

Sacred Scripture
After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”( John 21:15-19)

Reflection
There’s something very human about this moment.
Jesus turns to Peter… not with a lecture, not with a reminder of what he’s done wrong, but with a simple question:
“Do you love me?”
And He asks it more than once. At first, it feels almost uncomfortable. Why ask again? Why repeat it? But maybe it isn’t about the words.
Maybe it’s about bringing Peter…and us…face to face with something we often assume. Because most of the time, we don’t actually say it. We think it.
We suppose Jesus already knows. And He does. But still… He asks. Not just once in a lifetime.
He asks us in quiet moments. In decisions we’re about to make. In those times when something inside us hesitates And maybe what we’re hearing, whether we realize it or not, is: “Do you love me?”
It’s not a test. It’s an invitation. A moment to remember who we are and who we belong to. And the answer… it’s not just words. Because loving Him was always meant to show itself somewhere. In how we speak. In how we act. In how we treat one another.
We know what He asks of us.
To love God. To love others. Simple to say. Much harder to live.
Because every time we let impatience take over…
every time we judge…
every time we move away from love, even in small ways… we feel the distance.
And still, He doesn’t walk away. He asks again. “Do you love me?”
It’s almost as if He’s giving us the chance to start again. Not in perfection. But in honesty. And maybe that’s what this moment with Peter is about. Not proving love…
but choosing it.
Again. And again.
Because Peter wasn’t perfect. He faltered. He stepped back. He returned to what was familiar/ And still… Jesus came to him.
Which means something for us.
We don’t have to have everything together. We don’t have to answer perfectly. We just have to be willing to answer. And to take the next step.
Not alone. But with Him.

Prayer of The Day
“Lord, you keep asking us the simplest question… and sometimes the hardest one. Help me to answer you honestly. Not just with words, but with my life. When I drift, call me back gently. When I hesitate, remind me that you’re still there. Teach me to love you more fully, and to let that love show in the way I live each day. Amen.”

Daily Note
We don’t always say it out loud. But love is meant to be lived. And each day…
in quiet ways… we’re given the chance to answer again: “Lord, you know that I love you.”

Reflections On Him

06/03/2026

06/02/2026

06/01/2026

05/29/2026

05/28/2026

05/27/2026

05/26/2026

05/22/2026

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