01/18/2026
Civil rights leader Rev. Michael "Martin Luther" King is widely venerated by Christians in America because he was a minister first. But a minister of whom and what?
In his own writings, King rejected four fundamental beliefs of Christianity: the virgin birth of Jesus, His divinity, His bodily resurrection, and His substitutional atonement for sin. Based on these things alone, a man would be right to question King's salvation, much less his claim to be a minister of the Gospel.
What's more, King's sermons and speeches were written by men who were not Christians. In fact, a number of advisors in King's circle were outright socialists. (Many black pastors active in the civil rights movement were Marxists or heavily influenced by them.)
So, what is the legacy of his life's work?
In the 1950s and 60s, King, along with other black ministers and community leaders, led protests and campaigns against segregation. Gaining public support through the media, King and his allies purported to support equal treatment for all people, regardless of skin color.
To their credit, these activists shed light on an important issue: government should not dictate who a man may or may not associate with in a free society. The Bible states that the only limit for Christians is on associating with unbelievers (2 Cor. 6:14-16). We are free to associate with other Christians, regardless of skin color or social status. But the outcome of the civil rights movement was the product of bait-and-switch tactics.
In the end, King's efforts produced the Civil Rights Act, which installed federally sanctioned discrimination and created a bureaucracy that interfered with everyday business transactions and hiring decisions. Instead of ensuring a society of equals, it produced a system where some were more equal than others.
King was also a proponent of reparations for black Americans. This was an influence on President Lyndon Johnson's "Great Society" policies of the 1960s. The results were an expanded welfare class dependent on government support and the destruction of the nuclear family (the core element of a Christian society) in the black community.
The Bible says that if a man doesn't work, he doesn't eat (2 Thess. 3:10), and if a man doesn't provide for his family, he's less than an infidel (1 Tim. 5:8). Families should be dependent on God to meet their needs (Phil. 4:19), and the welfare of widows and orphans is the responsibility of believers (James 1:27).
From 1940 to 1965, during a period of increased ecocomic opportunity, the poverty rate plummeted by 50 percent in the black community. And in 1950, less than 20 percent of all black births in America were out of wedlock.
But once taxpayer-funded incentives were created for single-parent homes, the poverty rate plateaued at about 30 percent for a generation. And by 2020, the amount of black children born out of wedlock had increased to over 70 percent.
Like many other liberal black intellectuals, King was also an advocate for abortion. He served on an advisory board for Planned Parenthood, an organization founded specifically for the purpose of reducing the number of black people in America. He was a recipient of Planned Parenthood's highest honor, the Margaret Sanger Award, in 1966—at the height of the civil rights movement. In his acceptance speech, King wrote:
"The Negro constitutes half the poor of the nation. Like all poor, Negro and white, they have many unwanted children. This is a cruel evil they urgently need to control. There is scarcely anything more tragic in human life than a child who is not wanted. That which should be a blessing becomes a curse for parent and child."
The Bible says that no child is unwanted by God (Ps. 139:14-16), and they are a reward and blessing to their parents (Ps. 127:3-5). Each one is fearfully and wonderfully made by the Lord in the womb (Ps. 139:14). Each one has an expected end (Jer. 29:11). Each one has all the days of his life written in a book in heaven (Ps. 139:16).
Today—thanks to the efforts of King and Planned Parenthood—for every three children born to black women, two are aborted (about 400,000 annually). That does not take into account the children conceived by black men who are also aborted. In all, hundreds of thousands of black babies every year are sent back to their Creator without having fulfilled their purpose on this earth.
It's important for Christians to remember that when they use the honorary term "reverend" with King's name, it should make them realize there are also many "reverends" today in the black community (and in the church at large) who hold similar beliefs.
Only Jesus can render judgment. And for men who claim to be ministers, they will be held to a higher account. We can hope that King, like any man, repented and received the Gospel. But until the time we give account for our own lives, we should to give honor to whom honor is due according to how they steward their responsibility to the Word of God and the Lord Jesus Christ.
Race does not determine a person's worth in the eyes of God or their capacity for success in this world. The atonement of Jesus is what makes a man righteous, and his application of the truths found in the Word of God will make him prosperous. From the time of Jesus' resurrection until now, men have not been judged by the color of their skin, but by the content of their spirits (Eph. 2:15). And that is how it will be through eternity.
He is risen. Jesus is Lord. Christ is King.