Christ Global International Ministry / Lavi Gettina Systems

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Christ Global International Ministry / Lavi Gettina Systems Our Vision: To Transform lives global by the Word that comes from the mouth of God.

Our mission: Reach out to the unreachable through preaching, Evangelism, discipleship, mentorship of communities and nations and All the globe.

🚀 LAVI GETTINA SYSTEMS – GLOBAL TECHNOLOGY INNOVATION TRANSFORMATIONLAVI GETTINA SYSTEMS is a forward-thinking global te...
11/05/2026

🚀 LAVI GETTINA SYSTEMS – GLOBAL TECHNOLOGY INNOVATION TRANSFORMATION

LAVI GETTINA SYSTEMS is a forward-thinking global technology company dedicated to shaping the future through innovation, smart solutions, and digital transformation.

We are driven by a clear purpose:

VISION
To be the most powerful and trusted technology company in the world.

MISSION
Empowering the world and transforming the future through advanced technology and innovation.

CORE PRINCIPLES

Innovation for Tomorrow

Empowering the World

Delivering Excellence

Building Trust Every Day

OUR MOTTO
Strong Today. Unstoppable Tomorrow.

OUR POWER
Global Innovation • Smart Solutions • Stronger Tomorrow

🌍 We don’t just build technology — we build the future.
💡 We don’t follow change — we create it.
⚙️ We turn ideas into powerful global solutions.

LAVI GETTINA SYSTEMS
Where innovation meets transformation.

Jewish Christianity and GnosticismJewish ChristianityThe term “Jewish Christianity” means many different things, and it ...
09/05/2026

Jewish Christianity and Gnosticism

Jewish Christianity

The term “Jewish Christianity” means many different things, and it is used in various ways by those engaged in research. It can refer to the Palestinian Christianity of the post-Ascension period, that is, the Christians of Jewish birth, who lived in Palestine and had their center in the congregation at Jerusalem—in contrast to the Christians who came out of a pagan background. On some occasions, however, the term is used to identify certain sectarian groups which emanatedfrom the Jerusalem congregation after the Christian community there was driven into the area east of the Jordan about the year 66. It is in this sense that the term will be used here. One of the prime characteristics of this heretical Jewish Christianity, which is also known as “Ebionism” (after the Old Testament termevjonim, “the poor,” originally a name honoring the Christians of Jerusalem), was their confusion of Jewish and Christian elements. According to what has been reported, the Jewish Christians may have assimilated the Essene monks, who have become well known in recent years through the discovery of the Dead Sea scrolls. The history of Ebionism is, for the most part, cloaked in darkness. Neither the fragments of literature which have been preserved, nor the references found in thechurch fathers provide us with a detailed picture of the ideas and customs of this group. Certain main lines of thought can, however, be reconstructed.

The Ebionites held fast to the validity of the law of Moses; one faction held that this applied only to them, but another, more militant faction insisted that Christians who came out of a pagan background were also obligated to the law of Moses. Another prominent idea associated with the Ebionites was that they expected a Messianic kingdom to be established with its center in Jerusalem. This reflects their identification of Judaism and Christianity.

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03/05/2026

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With Ani Ferdinand Waya – I just got recognized as one of their top fans! 🎉
11/04/2026

With Ani Ferdinand Waya – I just got recognized as one of their top fans! 🎉

With SaveLIFE Foundation (SLF) – I just got recognized as one of their top fans!
30/03/2026

With SaveLIFE Foundation (SLF) – I just got recognized as one of their top fans!

With Benny Hinn – I just got recognized as one of their top fans!The miracle, or the power, that elevates the few is to ...
30/03/2026

With Benny Hinn – I just got recognized as one of their top fans!
The miracle, or the power, that elevates the few is to be found in their industry, application, and perseverance under the promptings of a brave and determined spirit.

- Mark Twain

There can be no great courage where there is no confidence or assurance, and half the battle is in the conviction that we can do what we undertake.

- Orison Swett Marden

Every successful person has experienced countless temporary setbacks, obstacles, and even outright defeats, in the course of his or her life. But it has been the ability to respond positively and constructively to these defeats and to bounce back that ultimately has assured success. This quality of bouncing rather than breaking will determine your success as well.

Dr. Abraham Zaleznik of the Harvard Business School did a study some years ago on the role that disappointment plays in life. Many people had researched and written on motivation and its relationship to success. But Zaleznik was the first person who looked at the other side of the coin.

Voice of America The Transition from the Early Period to the Medieval Period; Gregory the GreatDuring the tumultuous pe...
24/03/2026

Voice of America

The Transition from the Early Period to the Medieval Period; Gregory the Great

During the tumultuous period when the western Roman Empire fell apart, and when political domination was assumed by the Germanic peoples, the more important theological questions got less and less attention from the leaders of the church. Nevertheless, the foundation of the later scholastic theology, as well as of medieval culture in general, was laid during this time. An important contribution was made by those who acted to preserve the heritage of antiquity for the medievalperiod that was coming into being.

Among these was Boethius, a Christian philosopher and an official under Emperor Theodoric. Accused of having connections with the Eastern Roman Empire, Boethius was arrested and finally executed in Pavia in 525. He is remembered as both the “last Roman” and the “first scholastic.” Through his own writings, as well as by his translations of Aristotle’s books on logic, he transmitted the knowledge of Aristotelian logic to the Middle Ages. His scientific system also served as a prototype for medieval university education.

The writings attributed to Dionysius the Areopagite also belong to this period. In four treatises entitled The Divine Name, The Heavenly Hierarchy, The Ecclesiastical Hierarchy, and The Mystical Theology he set forth a world system based on Neoplatonic patterns. He dealt here, among other things, with the angels, whom he divided into nine choruses, each in its turn divided into three triads. In the two latter treatises Dionysius presented his views on the sacraments and offices of the church, as well as on the soul’s way of salvation according to the postulatesof mysticism. These writings plus 10 letters by the same author falsely claimed to be the work of Paul’s disciple Dionysius. The prolonged discussion of the origins of these writings was finally settled at the end of the last century, when it was demonstrated.

its elements of awe and admiration, nor the heaven of supreme forces divided into ranks of benevolent and [9]malevolent ...
23/03/2026

its elements of awe and admiration, nor the heaven of supreme forces divided into ranks of benevolent and [9]malevolent beings; and, on the other hand, we may look forward to the ages in which the moral consciousness of man begins to form the distinctions between good and evil, right and wrong, which changes cosmogony into religion, and impresses every deity of the mind’s creation to do his or her part in reflecting the physical and moral struggles of mankind.

The Reformation and Post-Reformation Theology in EnglandThe course of the Reformation in England was entirely different ...
21/03/2026

The Reformation and Post-Reformation Theology in England

The course of the Reformation in England was entirely different from what it was on the continent and in the countries of the North. Although the theologians who led the development there during its decisive phase were strongly influenced by the continental Reformers, the Church of England nevertheless received a unique character, both with respect to theology and polity. It is different from both the Lutheran and the Reformed church bodies.

King Henry VIII, whose political maneuvers freed England from the domination of the pope and led to the recognition of the king as the supreme head of the Church of England, was very conservative in theological matters. As a result, the opponents of the papal church in England, who were led by such churchmen as William Tyndale and Thomas Cranmer, were given very little room in which to operate. Tyndale, who is remembered for his translation of the Bible into English (1526), had met Luther and was impressed by his writings. He felt that the distribution of the English Bible was the best way to counteract the false beliefs of the Church of Rome. In his teachings about man and salvation Tyndale represented the conservative Lutheran and Augustinian point of view. Tyndale’s translation of the Bible was not appreciated in England, and he suffered a martyr’s death for his Reformation convictions (1536).

Thomas Cranmer, who became the primate of the Church of England in 1533, was the theological leader of the Reformation there. He stood behind the publication of the Book of Common Prayer (1549) and the Forty-two Articles of 1553 (later revised to the Thirty-nine Articles). In spite of the far-reaching concessions to traditional church life during the reign of Henry VIII, Cranmer nevertheless prepared the way for the Protestant breakthrough which took place under King Edward VI (1547–1553). With the assistance of Martin Bucer (see above, p.259) and others, the Book of Common

The Roman concept of the church, on the other hand, was developed later and chiefly on Western soil. The question of the...
21/03/2026

The Roman concept of the church, on the other hand, was developed later and chiefly on Western soil. The question of the church assumed a central position in the West, too, but for a different reason than in the East. The development of the church concept in the West was conditioned by and joined together with a number of different problems relative to both ecclesiastical theory, and practice. The Roman concept took form as the result of long-standing discussions concerning such matters as penance, the holiness of the church, and the validity of heretical baptism.

The basic aspects of the theory and practice of penance which characterized the early church reappeared in the writings of Tertullian. It must be pointed out that this concept of penance is different from that which is held by Protestants. The older Protestant tradition described penance as the work of Law and Gospel, whereby man is crushed by the Law and raised up by the Gospel. Penance was thus defined in terms of contrition and faith. As Tertullian saw it, penance is the way for man to regain peace with God. God becomes angry with the sinner, and He punishes sin according to His norm of justice. But in His grace He has made it possible for man to receive forgiveness and to live again in a right relationship with God. This “way out” is the act of penance, which is looked upon, to a certain degree, as a work of merit, appeasing the wrath of God. It consists of contrition, confession, and satisfaction. The first penance is associated with Baptism, which is a confirmation of the forgiveness of sin. After they are baptized, Christians are to avoid obvious sins. If they should fall, however, they can be restored on the strength of a second act of penance. It was thought that there could be but one more act of penance subsequent to baptism. Originally Tertullian held that a second penance might be possible even for mortal sins, but when he became a Montanist he insisted that those who committed mortal sin.

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