GOD the Greastest

GOD the Greastest www.godthegreates.co.uk He cares and loves us all .He wants us to come and accept him

15/11/2017

A psalm of David.
1The LORD is my light and my salvation—
so why should I be afraid?
The LORD is my fortress, protecting me from danger,
so why should I tremble?
2When evil people come to devour me,
when my enemies and foes attack me,
they will stumble and fall.
3Though a mighty army surrounds me,
my heart will not be afraid.
Even if I am attacked,
I will remain confident.
4The one thing I ask of the LORD—
the thing I seek most—
is to live in the house of the LORD all the days of my life,
delighting in the LORD's perfections
and meditating in his Temple.
5For he will conceal me there when troubles come;
he will hide me in his sanctuary.
He will place me out of reach on a high rock.
6Then I will hold my head high
above my enemies who surround me.
At his sanctuary I will offer sacrifices with shouts of joy,
singing and praising the LORD with music.
7Hear me as I pray, O LORD.
Be merciful and answer me!
8My heart has heard you say, "Come and talk with me."
And my heart responds, "LORD, I am coming."
9Do not turn your back on me.
Do not reject your servant in anger.
You have always been my helper.
Don't leave me now; don't abandon me,
O God of my salvation!
10Even if my father and mother abandon me,
the LORD will hold me close.
11Teach me how to live, O LORD.
Lead me along the right path,
for my enemies are waiting for me.
12Do not let me fall into their hands.
For they accuse me of things I've never done;
with every breath they threaten me with violence.
13Yet I am confident I will see the LORD's goodness
while I am here in the land of the living.
14Wait patiently for the LORD.
Be brave and courageous.
Yes, wait patiently for the LORD.

15/11/2017

PROLOGUE: CHRIST, THE ETERNAL WORD

1In the beginning the Word already existed.
The Word was with God,
and the Word was God.
2He existed in the beginning with God.
3God created everything through him,
and nothing was created except through him.
4The Word gave life to everything that was created,
and his life brought light to everyone.
5The light shines in the darkness,
and the darkness can never extinguish it.
6God sent a man, John the Baptist, 7to tell about the light so that everyone might believe because of his testimony. 8John himself was not the light; he was simply a witness to tell about the light. 9The one who is the true light, who gives light to everyone, was coming into the world.
10He came into the very world he created, but the world didn't recognize him. 11He came to his own people, and even they rejected him. 12But to all who believed him and accepted him, he gave the right to become children of God. 13They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God.
14So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father's one and only Son.
15John testified about him when he shouted to the crowds, "This is the one I was talking about when I said, 'Someone is coming after me who is far greater than I am, for he existed long before me.'"
16From his abundance we have all received one gracious blessing after another. 17For the law was given through Moses, but God's unfailing love and faithfulness came through Jesus Christ. 18No one has ever seen God. But the unique One, who is himself God, is near to the Father's heart. He has revealed God to us.
The Testimony of John the Baptist

19This was John's testimony when the Jewish leaders sent priests and Temple assistants from Jerusalem to ask John, "Who are you?" 20He came right out and said, "I am not the Messiah."
21"Well then, who are you?" they asked. "Are you Elijah?"
"No," he replied.
"Are you the Prophet we are expecting?"
"No."
22"Then who are you? We need an answer for those who sent us. What do you have to say about yourself?"
23John replied in the words of the prophet Isaiah:
"I am a voice shouting in the wilderness,
'Clear the way for the LORD's coming!'"
24Then the Pharisees who had been sent 25asked him, "If you aren't the Messiah or Elijah or the Prophet, what right do you have to baptize?"
26John told them, "I baptize with water, but right here in the crowd is someone you do not recognize. 27Though his ministry follows mine, I'm not even worthy to be his slave and untie the straps of his sandal."
28This encounter took place in Bethany, an area east of the Jordan River, where John was baptizing.
Jesus, the Lamb of God

29The next day John saw Jesus coming toward him and said, "Look! The Lamb of God who takes away the sin of the world! 30He is the one I was talking about when I said, 'A man is coming after me who is far greater than I am, for he existed long before me.' 31I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel."
32Then John testified, "I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33I didn't know he was the one, but when God sent me to baptize with water, he told me, 'The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.' 34I saw this happen to Jesus, so I testify that he is the Chosen One of God."
The First Disciples

35The following day John was again standing with two of his disciples. 36As Jesus walked by, John looked at him and declared, "Look! There is the Lamb of God!" 37When John's two disciples heard this, they followed Jesus.
38Jesus looked around and saw them following. "What do you want?" he asked them.
They replied, "Rabbi" (which means "Teacher"), "where are you staying?"
39"Come and see," he said. It was about four o'clock in the afternoon when they went with him to the place where he was staying, and they remained with him the rest of the day.
40Andrew, Simon Peter's brother, was one of these men who heard what John said and then followed Jesus. 41Andrew went to find his brother, Simon, and told him, "We have found the Messiah" (which means "Christ").
42Then Andrew brought Simon to meet Jesus. Looking intently at Simon, Jesus said, "Your name is Simon, son of John—but you will be called Cephas" (which means "Peter").
43The next day Jesus decided to go to Galilee. He found Philip and said to him, "Come, follow me." 44Philip was from Bethsaida, Andrew and Peter's hometown.
45Philip went to look for Nathanael and told him, "We have found the very person Moses and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth."
46"Nazareth!" exclaimed Nathanael. "Can anything good come from Nazareth?"
"Come and see for yourself," Philip replied.
47As they approached, Jesus said, "Now here is a genuine son of Israel—a man of complete integrity."
48"How do you know about me?" Nathanael asked.
Jesus replied, "I could see you under the fig tree before Philip found you."
49Then Nathanael exclaimed, "Rabbi, you are the Son of God—the King of Israel!"
50Jesus asked him, "Do you believe this just because I told you I had seen you under the fig tree? You will see greater things than this." 51Then he said, "I tell you the truth, you will all see heaven open and the angels of God going up and down on the Son of Man, the one who is the stairway between heaven and earth."
LUKE
JOHN 2

15/11/2017

Your throne, O God, endures forever and ever.
You rule with a scepter of justice.
PSALMS 45:6

15/11/2017

Conclusions:

1. God is limited (in a good way)

2. God is a victim

3. God is on trial

4. God does not permit wickedness, but it is forced on him against his will. (SuperConclusion)
Well, it's probably not what you're used to hearing, but as Elihu said to Job (Job 34:3) "...the ear itself makes a test of words, just as the palate tastes when eating".

Also, please consider this: For a law to be a law it can have no exceptions, in fact, that is what makes it a law. Similarly, for a complete explanation to be truly complete it must cover all possible aspects, or it is in fact not a complete explanation. To say that God permits wickedness so as to allow persons to choose to serve him might satisfy some. But frankly, many have chosen to serve God and still suffer and experience wickedness. And even Asaph in the 73rd Psalm confirmed that the wicked do not serve God and yet sometimes prosper greatly. And when a two-week old infant suffers horribly and dies of cancer, please, tell me how that child benefits from suffering. In fact, wickedness is not here for anyone's benefit. It is a horrible thing that God is forced to deal with, and he will deal with it well. But it is not something he chose.

Dear king David made a very peculiar statement once. He had just done that awful episode in his life with Bathsheba, and he wrote Psalm 51. And in that Psalm he makes this peculiar statement to God "against you, you alone I have sinned". He just murdered a man, committed adultery, and yet he says to God 'against you alone I have sinned'. Why? Because David knew that 'Guess Who' had to clean up the mess, not him, but God. Everything ever done wrong will be fixed by God and is in fact against God. We're just very lucky to have a God like him.

So, gentle reader, thank you for taking the time to read this. Please take a bit of time to ruminate on it.

(If I could Just trouble you with a brief afterword here..... )

We are always told that God is;

Omnipotent (all powerful)

Omniscient (all knowing)
and,
Omnipresent (in all places, everywhere).

These statements are intended to be the highest superlatives that could possibly describe our Creator. And they are well-intended, but on closer examination, God is not unlimited in his power. In fact, Satan is the unlimited one, he will use his power for good or bad whenever and however he chooses. God on the other hand will only use his power for good, so he is not All powerful, but he does have Unmeasurable power, but he, because of his pure and clean nature has no power for wrong.

God also is not all knowing, if that were true then all things would be predestined, but he gave us his greatest gift when he gave us the ability to choose (free-will). Some would say 'God chooses not to know', well, that is true, if I choose not to know how to speak Japanese, do I know how to speak Japanese? No. If God chooses not to know everything about the future then he is not all knowing. Some would say by choice, I would say by design, and really it's the same thing.

And lastly God is not Omnipresent, because then he would be in the hand of the murderer, when murder is committed, and in the virus that causes horrible disease.

So we are told that God is:

Omnipotent, but he's not, he's better than that, he only uses his power for Good.

We are told that God is:

Omniscient, but he's not, he's better than that, he lets us choose. (Free-Will)

We are told that God is:

Omnipresent, but he's not, he's better than that, he is perfectly clean and never touches bad (see the monograph on this website "Uncommon Definitions of Common Words": at the end of the definition for the word Sin, the part about the word 'holy').

It turns out that God is not as we have been told, he turns out to be much better than we could have ever imagined.

Elihu said at Job 36:2, 'Have patience with me a little while, and I shall declare to you that there are yet words to say for God'.

15/11/2017

The Truth About God.....

Many years ago I awoke in the middle of the night to the sound of my father in agony, it was to mark the beginning of the slow trip through hell called cancer. If you are going through this yourself or with someone close to you please forgive my use of that horrible word, few words can match it for horror. But such was the beginning of a process of questioning and thinking that ended for me some years after my father's death.

My first reaction to my father's pain was one that surprised and disturbed me a great deal; anger and resentment towards God. I never would have expected it. I am more than somewhat embarrassed and actually sad to have to tell you what I said to God, I actually told him "I know everyone has to die, but if you let Dad suffer horribly I'll never forgive you, because I know you can prevent it if you want to".

Fortunately, my father never went through the long suffering, the anticipation of which brought on my outburst to God. But it did leave me with a problem; I needed to know why God permits suffering. There was obviously something about the nature of God that I didn't understand.

So like whinnie-the-pooh I was determined to think, think, think.

The first rule in my process of inquiry that I determined to use for the answer to the question of God and suffering, was; that the answer must be quite deductive, as opposed to inductive, in other words; an inductive conclusion is achieved by direct observation. For example, if you see me move a glass of water with my hand you know how that glass was moved. However, if you don't directly see me move the glass, but I'm the only other person in the room you can deduce that I moved the glass. Similarly, most conclusions as to why God permits wickedness are somewhat inductive; God exists, God is all powerful, wickedness exists, therefore God permits wickedness.

The second rule of inquiry was a principle of deductive reasoning that Sherlock Holmes tried to impress on Watson "When you have eliminated every possibility, whatever is left, no matter how impossible must be true". In other words, if you come to a crime scene, and you eliminate every possible murder weapon except for a green monkey with a red machete, you have to put aside your preconceptions and preferences and look for a green monkey with a red machete.

The third rule of inquiry was a principle of tenacity from my Dad. I remember one time many years ago I was out on the patio with my Dad and my oldest brother came up and very smugly said "no one can understand the fact that God has no beginning or end". To which Dad said "well, I don't understand it, but that doesn't mean it can't be understood. You can understand anything if you think about it long enough, look at what Einstein did with Time. Who would have thought that Time could be so well understood?".

The forth principle was one from my mother, and although I wasn't going to consider it binding I wanted to honour it if I could. She maintained that "the truths about God elevate him, and lies about him degrade him".

So, armed with these four principles of inquiry:

1. The problem must be quite deductive and not inductive.

2. After I had eliminated every possibility whatever was left, no matter how impossible, I had to accept.

3. You can understand anything if you think about it long and hard enough.

4. The truth about God should elevate your view of him.

And so, my pondering began.

The first question I asked of the great 'out there' was "is this just the way things are supposed to be?". Interestingly, the bottom line of all medicine, law, religion, philosophy, and much science is the simple sentence "things ain't right". Medicine tries to repair and prevent, Law tries to control and correct, Religion and Philosophy try to explain, and much of Science tries to repair.

So the answer to the first question is; No, this is not the way things are supposed to be.

The second question, which at first seems to be the same as the first question is "is the earth being lived in according to God's will?". Now this is where it gets interesting, logically the answer must be the same as the answer to the first question; "No, the earth is not being lived in according to God's will". So, stated differently; the earth is being lived in against God's will. As I thought about this I realized; if you can do something against someone's will, that person obviously has limitations. For example, if I come into your house and take some of your possessions against your will, I can only do that if I'm stronger than you or I have legal powers over you, as in the case of a repossession. But in each case you have limitations. If you had unlimited control or powers there is no way I could take those possessions against your will. Likewise the earth can't be lived on in a manner against God's will if he's unlimited, therefore God must in fact be a limited being. This, needless to say, is something I had never heard before anywhere, but invoking the Holmesian principle "when you have eliminated every possibility, whatever is left no matter how impossible must be true" requires you to come to that conclusion. And in fact, the Lord's Prayer confirms this; by asking for God's will to be done on Earth, it is apparent that the Earth is existing in a condition against his will (Matt 6:10). And on the night preceding his death, when Jesus begged for "this cup" to be "removed" because it was not 'his will', who was he picturing ?(Luke 22:42)

But if this is true; that these conditions exist against God's will, it seems to degrade God and not elevate him. But consider this illustration: A good strong man gets into a situation where he has to fight a dirty streetfighter, well, he makes a resolve to himself that he's not going to fight dirty just to win a fight. So, he wades into the fight and probably takes a few more licks than he would have if he'd fought dirty, but, by golly, he wins. As he walks away from the fight do you view him as a weak man because he limited himself to fighting clean? Hardly. His limitations actually make you view him with more respect. Actually, the Bible says that God cannot lie... That's a limitation, it also says he can't leave his word unfulfilled, or a promise unkept... Those are limitations too. So limitations can be a good thing and a sign of strength. So mom's still right.

So, the first conclusion I came to (there are three main conclusions and one super-conclusion) is: God is limited.

The second point is actually quite straightforward, if unorthodox. And it is this; anyone who suffers unfairly against their will is a victim. That, in fact is the definition of a victim. So God by definition is a victim: His creation has somehow been wrested from him and abused in front of his eyes against his will with him unable to stop it. What this did for me is, for the first time in my life, I felt compassion for God. Instead of "poor me, my Dad is suffering with cancer and God won't help my Dad or me" it became "poor God, his creation has been somehow taken from him, and he's forced to see it suffer". So the second conclusion is: God is a victim. In fact The victim.

The third conclusion is a bit more convoluted. So put on your thinking cap. To illustrate this point let me create a scenario similar to that of the book of Job, wherein the veil of invisibility into heaven is removed and we can see and hear the events happening in heaven. The scene is this: Satan has just gotten Adam and Eve to sin and he's back up in heaven polishing stars, or whatever it is they do up there. And along comes God and he says to Satan " I saw what you just did with Adam and Eve."

Satan's reply "So?".

God: "Well, because of what you got them to do, now they have to die".

Satan: "So?".

God: "That means you have to die too".

Satan: "No I don't".

God: "How is that?".

Satan: "You can't kill me. Unless you can prove that you wouldn't do the same thing in similar circumstances. With the right pressure you'll bend or break the rules too. No one is any better than me, with the right circumstances and motivation anyone will bend or break the rules". (That Satan feels that no one has perfect integrity, and that God's integrity is on trial can be established with at least two accounts in the bible. The first is in Job chapter 2:3 wherein God in talking to Satan says ' you try to incite me without cause to do evil to my servant Job', thus showing that Satan thought he could provoke God to do wrong. The second account is in Matthew 4:1-11 where Satan directly tries to challenge and compromise Jesus' integrity. Again, who was Jesus picturing?)

God: "That's not true, my laws are perfect and I'll never break them."

Satan: "Really? Well, try this one on, big guy.

You told Adam and Eve if they touched or ate that fruit they would die and you'd reject them. Yes?".

God: "Yes".

Satan: "...and you always keep your word, in fact, that's one of your laws. Yes?".

God: " Yes to both".

Satan: " But you also had already told them that they could have children. And you always keep your word. So let's see... hmmm.... You've rejected them, but they still can have children, so obviously the children won't be yours, I guess that makes them mine".

At that point God knew what Satan would do to human children, brutalizing, r**e, torture, disease...

Satan: "...by the way, you had a little rule with Adam and Eve; if they so much as ate or touched that fruit once, you'd kill them. I'm holding you to your own rule; if you so much as bend or break one rule one time to help them, you lose. and then you can't kill me. Your big lesson with Adam and Eve was respect for property rights, (see the monograph on this website 'everything you need to know about life') and you no longer own the human race, I do." (remember, even Jesus acknowledged that Satan was the ruler of this world, {John 14:30})

So, what I realized is that God is on trial. Just because you're on trial that doesn't mean you're guilty, but you do have to show up in court. (The concept of God being on trial is not foreign to the Bible; Asaph in Psalm 74:22 says to God 'arise o God, do conduct your own case at law'. And again in Micah 6:1-3 God offers to put himself on trial with Israel)

It is an interesting fact of life that you can tell a great deal about a person by watching them work, you can see if they are organized, neat, smart, clean, etc. etc. Applying that same principle to observing God's work you will come up with an interesting conclusion about the nature of God; the nature of every single thing God has made, without exception, can be described with one word, and that word is "Law".
If everything he has made reflects and conforms to law, then he himself must be a law-loving, law-abiding person.

This conversation between God and Satan continued...

Satan to God: "Are you perfect?".

God: " Yes".

Satan: "Did you make me perfect?".

God: "Yes".

Satan: " Then how did I turn out so bad? If there is a flaw in me I must have gotten it from you".

With this compelling logic Satan clinched the deal, at this point God and everyone else knew that God would have to be so severely tested, that at the end of the trial he could with solid proof say "There is no defect in me at all".(Deut 32:5) Just a side comment here, you have to give the Devil his due. It is unarguable that Round One went to the Devil. Neither God nor any of his angels could come up with a counter-argument that could stop this horrible process, and it is unarguable that Satan derailed God's original plan.

Here's something to ponder. Every Christian knows that when Christ was on earth, he pictured God. Whether you believe he was God incarnate, a God-man being, or a perfect man, we all know he pictured God. He himself said "if you've seen me you've seen the Father". So why is it then, if we know that Jesus pictured God his whole life on earth, we forget that he especially pictured God on his last day of life on earth? When he was on trial, (I count at least five trials, starting the night before he died), and said not one word in self-defense, when he died of a broken heart, the person who most loved God; tried, convicted, and executed as a blasphemer. Who was he picturing? God is on trial, and yet how much does he say in his own defense? God would die of a broken heart if he could die, because of the reproach he has had to endure. Here is the kindest, most tender hearted person who has ever lived accused even by his best servants of permitting wickedness. And when Jesus died his horrible death, is there any doubt in your mind that he was a victim? Again, who was he picturing? (Please, you really must read Psalm 69:20) And so the super-conclusion is: God does not permit wickedness, God has wickedness forced on him against his will.

In fact in the Bible book of James, James says "with evil God cannot be tried, nor with evil does he try anyone". God just flat does not have evil in him, he never touches the stuff. To even say he "permits" wickedness is an inaccurate statement at best, and a false accusation at worst. I like Elihu's denouement towards the end of the book of Job, "Know this for a fact; God will never do wrong".

What is called God's permission of wickedness might be illustrated in this manner; A man marries a woman who already has a child, but before he can adopt the child, the mother dies. At the same time the government under which the man and child live determine that the child needs a surgery that the father/husband feels is unnecessary. At this point the father has two choices, one; kidnap the child and probably get caught and lose the child forever, two; let the government do the surgery, adopt the child, and then repair the damage. If God were to intervene prematurely (illegally) he would ,in fact, prove Satan's point and all would be lost. If he waits until he has the legal right, Ezk 21:27 (Please see the monograph on this website ' how the ransom works') he will regain control and do his repair ("look I'm making all things new" Revelation 21:5).

we thanks God for this special award
11/11/2017

we thanks God for this special award

i hope you will understand this my fellow  believers
11/11/2017

i hope you will understand this my fellow believers

How do you respond when you find that your faith’s being tested—when you don’t know what God’s doing in your life, and your prayers seem to go unanswered?

11/11/2017

How do you respond when you find that your faith’s being tested—when you don’t know what God’s doing in your life, and your prayers seem to go unanswered?

11/11/2017

Building Truth Into Your Life

Truthfulness is an essential character quality for believers. When it's lacking, both individuals and nations begin to crumble internally. In this sermon, primate williams explains how we can tell if we’re an honest person, the benefits of building truth in our lives, what happens when we fail to do so, and how we can integrate truth into our lives more

Address

Dar Es Salaam
Dar Es Salam

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