Ibrahim Aziz Islamic Center

Ibrahim Aziz Islamic Center All about Islamic teachings. We welcome each and every religion to follow this page and get the blessing and guidance from the glorious Quran and Hadith.

16/03/2025

The Noble Status of a Mother in Islam

In Islam, the role and status of a mother are greatly elevated, and her love, sacrifices, and efforts are acknowledged and rewarded by Allah (SWT). Both the Qur'an and the sayings of the Prophet Muhammad (peace be upon him) emphasize the importance of honoring and caring for one's mother.

The Command of Allah (SWT)

Allah (SWT) mentions the duty of kindness and respect towards parents, particularly the mother, in several verses of the Qur'an.

> "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination."
(Surah Luqman 31:14)

This verse highlights the physical and emotional struggles a mother endures, from pregnancy to nursing and raising her child, and commands us to show gratitude to both our parents, especially the mother.

The Threefold Honor of the Mother

A companion once asked the Prophet Muhammad (peace be upon him):

> "O Messenger of Allah, who among the people is most deserving of my good companionship?"
The Prophet replied, "Your mother."
The man asked, "Then who?"
The Prophet said, "Your mother."
The man asked again, "Then who?"
The Prophet said, "Your mother."
The man then asked, "Then who?"
The Prophet said, "Your father."
(Sahih al-Bukhari, 5971; Sahih Muslim, 2548)

This hadith clearly illustrates the superiority of a mother’s status, as she is mentioned three times before the father due to her immense sacrifices and nurturing role.

Paradise Lies Beneath the Feet of Mothers

The Prophet Muhammad (peace be upon him) also said:

> "Paradise lies under the feet of your mother."
(Sunan An-Nasa’i, 3104)

This profound statement signifies that by serving, obeying, and respecting one’s mother, a person can attain Jannah (Paradise).

The Importance of Dua (Supplication) for Parents

Allah (SWT) teaches us to make dua for our parents:

> "My Lord

16/03/2025

The Elevated Status of a Mother in Islam

In Islam, the status of a mother is unparalleled. Allah (SWT) and the Prophet Muhammad (peace be upon him) have emphasized the importance of honoring, respecting, and caring for one's mother multiple times in the Qur'an and Hadith.

The Command from Allah (SWT)

In the Qur'an, Allah commands believers to show kindness and gratitude toward their parents, especially the mother who endures immense hardship during pregnancy and childbirth:

"And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination."
(Surah Luqman 31:14)

This verse beautifully highlights the struggles a mother faces, from conception to birth and beyond, and the gratitude owed to her for her sacrifices.

The Prophet's (PBUH) Emphasis on the Mother’s Status

A man once asked the Prophet Muhammad (peace be upon him):

"O Messenger of Allah, who among the people is most deserving of my good companionship?"
The Prophet replied, "Your mother."
The man asked, "Then who?"
The Prophet said, "Your mother."
The man asked again, "Then who?"
The Prophet said, "Your mother."
The man then asked, "Then who?"
The Prophet said, "Your father."
(Sahih al-Bukhari, 5971; Sahih Muslim, 2548)

This Hadith demonstrates the threefold honou and respect Islam grants to the mother over the father due to her immense sacrifices and unconditional love.

Paradise Lies Beneath the Feet of Mothers

The Prophet Muhammad (peace be upon him) also said:

"Paradise lies under the feet of your mother."
(Sunan An-Nasa’i, 3104)

This profound statement signifies that by serving and caring for one's mother, a person can attain Jannah (Paradise).

Dua for Parents

Allah (SWT) also teaches us a beautiful supplication for our parents:

"My Lord, have mercy upon them as they brought me up [when I was] small."
(Surah Al-Isra 17:24)

The Reward

16/03/2025

The Status of a Mother in Islam

In Islam, the role of a mother is held in the highest regard. The Prophet Muhammad (peace be upon him) said:

"Paradise lies under the feet of your mother."
(Sunan An-Nasa’i)

This profound statement highlights the immense honour and respect that Islam grants to mothers. From bearing the hardships of pregnancy to nurturing and guiding their children, a mother’s sacrifice and love are unparalleled.

Allah (SWT) commands in the Qur'an:

And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to me and to your parents; to Me is the [final] destination."
(Surah Luqman 31:14)

The love, patience, and sacrifices of a mother are blessings that shape the lives of her children. Islam urges believers to treat their mothers with kindness, respect, and compassion, for serving them is a path to gaining Allah's pleasure and mercy.

May Allah (SWT) bless all mothers and grant them Jannah.

18/08/2022

*Keeping Close to People who will help make you Steadfast*

These are people whose characteristics the Prophet of Allah (ﷺ), referred to in the Hadeeth: *“Among the people are some who open the way to goodness and close the way to evil.”* [Hasan; reported by Ibn Majah from Anas (رضي الله عنه) 237, and by Ibn Abu ‘Aasim in Kitaab as-Sunnah, 1/127. See also As-Silsilah as-Saheehah, 1332]

Looking for scholars, righteous people and believing Daa’iyahs, and keeping close to them, is a great help in remaining steadfast. When times of trial arose in Islamic history, Allah The Almighty helped the Muslims to stand firm with the help of certain individuals.

Think about what Ibn al-Qayyim (رحمه الله) said about the role of his Shaykh, Shaykh al-Islaam Ibn Taymiyyah (رحمه الله) in helping the Muslims to stand firm:

“When our fear became too great and we began to think the worst and things got too difficult for us, we would come to him. We only had to see him and hear his words, and all that would go away, to be replaced by tranquility, strength, assurance and calm. Glory be to the One Who made His slaves witness Paradise before their meeting with Him, opened its door to them in this world and caused them to feel its fragrant breezes so that they would devote all their energy to seeking it and competing for it.” [Al-Waabil as-Sayyib, p. 97]

18/08/2022

*السَّلاَمُ عَلَيْكُم وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ*

*صَبَّاحَ الْخَیْرِ*

*اللّٰهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ*

*سُبۡحَانَ اللّٰهِ وَبِحَمۡدِہِ سُبۡحَانَ اللّٰهِ الْعَظِیۡم*

*اللَّهُمَّ صَلِّ وَسَلَّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ*

*اللّٰهُمَّ لَكَ الْحَمْدُ وَالشُّكْرُ عَلٰى كُلِّ نِعْمَةٍ حَمْدًا كَثِيْرًا طَيِّبًا مُبَارَكًا فِيْهِ وَمُبَارَكًا عَلَيْهِ*

▪️لَا اِلٰهَ اِلَّا اللهُ وَحْدَهُ لَا شَرِیْکَ لَهُ، لَهُ الْمُلْکُ وَلَهُ الْحَمْدُ وَ ھُوَ عَلٰی کُلِّ شَیْئٍ قَدِیْرٌ. اَللّٰھُمَّ لَا مَانِعَ لِمَا اَعْطَیْتَ وَلَا مُعْطِیَ لِمَا مَنَعْتَ وَ لَا یَنْفَعُ ذَا الْجَدِّ مِنْکَ الْجَدُّ۔

✦ There is no true deity except Allah alone, having no partners. He alone deserves all sovereignty and praise and He is over all things, Fully Competant. O Allah! No one can prevent what You have willed to bestow and no one can bestow what You have willed to prevent, the wealth of the wealthy one will not help him against You.

✦ ﷲ کے سوا کوئی معبود نہیں، وه اکیلا ہے اس کا کوئی شریک نہیں، تمام بادشاہت اسی کے لئے ہے اور تمام تعریف اسی کے لئے ہے اور وه ہر چیز پر قدرت رکھنے والا ہے۔ اے ﷲ! نہیں کوئی روک سکتا جو آپ عطا کرنا چاہیں اور نہیں کوئی دے سکتا جو آپ نہ دینا چاہیں اور کسی دولت مند کو اس کی دولت آپ کے مقابلے میں کوئی فائده نہیں دے سکتی۔

▪️اَللّٰهُمَّ إِنِّىْ اَسْئَلُكَ الصِّحَّةَ وَالْعِفَّةَ وَاْلأمَانَةَ وَحُسْنَ الْخُلُقِ وَالرِّضَا بِالْقَدْرِ.

✦ O Allah! Indeed I ask You of sound health, chastity, trustworthiness, good character and contentment on whatever is decreed.

✦ اے ﷲ ! بےشک میں تجھ سے صحت (تندرستی)، پاکدامنی، دیانت داری، خوش خلقی اور تقدیر پر راضی رہنا مانگتا ہوں۔

▪️اَللّٰهُمَّ اِنِّیْ اَعُوْذُبِكَ مِنْ جَھْدِ الْبَلَاءِ وَدَرَكِ الشَّقَاءِ وَسُوْءِ الْقَضَاءِ وَشَمَاتَةِ الْاَعْدَاءِ.

✦ O Allah! I seek refuge in You from severe trials and hardships, to be overtaken by wretchedness and bad fate and rejoicing of enemies.

✦ اے ﷲ! بے شک میں سخت مشقت، بد بختی کے پا لینے، بری تقدیر اور دشمنوں کے خوش ہونے سے تیری پناہ چاہتا ہوں۔

▪️اللهُمَّ فأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لهُ قُرْبةً إليكَ يَوْمَ القِيَامةِ .

✦ O Allah! For any believing servant whom I curse, make that as a source of nearness to Thee on the Day of Resurrection.

✦ اے ﷲ ! جس کسی مومن کو میں نے برا بھلا کہا ہو، اس کے لئے اسے اپنے ہاں قیامت کے دن اپنی قربت کا ذریعہ بنادے.

▪️رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ .

✦ O Allah! Give to us in the world that which is good and in the Hereafter that which is good, and save us from the torment of the Hell fire.

✦ اے پروردگار ! ہم کو دنیا میں بھی نعمت عطا فرما اور آخرت میں بھی نعمت بخشیو اور دوزخ کے عذاب سے محفوظ رکھیو .

▪️..رَبِّ اَوۡزِعۡنِىۡۤ اَنۡ اَشۡكُرَ نِعۡمَتَكَ الَّتِىۡۤ اَنۡعَمۡتَ عَلَىَّ وَعَلٰى وَالِدَىَّ وَاَنۡ اَعۡمَلَ صَالِحًا تَرۡضٰٮهُ وَاَصۡلِحۡ لِىۡ فِىۡ ذُرِّيَّتِىۡ ؕۚ اِنِّىۡ تُبۡتُ اِلَيۡكَ وَاِنِّىۡ مِنَ الۡمُسۡلِمِيۡنَ ۞

✦ ..My Lord! Grant me the power and ability that I may be grateful for Your Favour which You have bestowed upon me and upon my parents, and that I may do righteous good deeds, such as please You, and make my off-spring good. Truly, I have turned to You in repentance, and truly, I am one of the Muslims (submitting to Your Will).

✦ ...اے میرے رب! مجھے توفیق دے کہ میں تیری اُن نعمتوں کا شکر ادا کروں جو تو نے مجھے اور میرے والدین کو عطا فرمائیں، اور ایسا نیک عمل کروں جس سے تو راضی ہو، اور میری اولاد کو بھی نیک بنا کر مجھے سُکھ دے، میں تیرے حضور توبہ کرتا ہوں اور تابع فرمان (مسلم) بندوں میں سے ہوں.

▪️رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِیْ صَغِيْرًا۞

✦ My Lord! Have mercy upon them (my parents) as they brought me up [when I was small].

✦ اے میرے رب ! ان دونوں ( والدین ) پر رحم فرما، جس طرح انہوں نے مجھے بچپن میں پالا تھا۔

▪️رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ ۞ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ

✦ O my Lord! Make me one who performs As-Salat (Iqamat-as-Salat), and my offspring, our Lord! And accept my invocation ۞ Our Lord! Forgive me and my parents, and (all) the believers on the Day when the reckoning will be established.

✦ اے پروردگار مجھ کو (ایسی توفیق عنایت) کر کہ نماز پڑھتا رہوں اور میری اولاد کو بھی (یہ توفیق بخش) اے پروردگار ! میری دعا قبول فرما ۞ اے پروردگار ! حساب (کتاب) کے دن مجھ کو اور میرے ماں باپ کو اور تمام مومنوں کو مغفرت کیجیو ۞

▪اَللّٰھُمَّ ارْزُقْنِي تَوْبَتًا نَصُوحًا قَبْلَ الْمَوْتِ.

✦ O Allah! Grant me a sincere repentance before my death.

✦ اے اللَّه! مجھے موت سے پہلے سچی توبہ کی توفیق عطا فرما۔

▪اَللّٰھُمَّ إِنِّيْ أسْألُكَ حُسْنَ الخَاتِمَة.

✦ O Allah! I ask You for a good end to my life.

✦ اے اللَّه ! میں تم سے اپنی زندگی کے اچھے اختتام کے لئے دعا گو ہوں۔

▪️اَللّٰهُمَّ حَاسِبْنِیْ حِسَابًا يَّسِيْرًا.

✦ O Allah! Take from me an easy reckoning.

✦ اے اللّٰه ! مجھ سے آسان حساب لینا۔

▪️وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا .

✦ (O my Lord) And I have never been unblessed in my invocation to You.

✦ (اے میرے پروردگار) اور میں تجھ سے مانگ کر کبھی محروم نہ رہا۔

▪رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ - .وَتُبْ عَلَيْنَا إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ -

✦ Our Lord! Accept (this dua) from us. Verily! You are the All-Hearer, the All-Knower, .. and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful.

✦ اے ہمارے رب! ہماری جانب سے یہ دعا قبول فرما بیشک تو سننے والا جاننے والا ہے - .. اور ہماری توبہ قبول فرما۔ بیشک تو توبہ قبول کرنے والا، رحم فرمانے والا ہے۔

*اَلّٰهُمَّ صَلِّ عَلٰي مُحَمَّدٍ وَّعَلٰي آلِ مُحَمَّدٍ*

*آمـيــــــــــن ثــــم آمـيــــــــــن*

*بِرَحْمَتِكَ ياَ أَرْحَمَ الرٌَاحِمِيْن*

*الْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِينَ*

18/08/2022

*IN THE NAME OF ALLAH/GOD, THE MOST BENEFICENT, THE MOST MERCIFUL*. 20 MUHARRAM 1444. 18-08-2022. THURSDAY.
*AN AYAH A DAY HELPS YOU UNDERSTAND ISLAM, INCREASES YOUR FAITH & BRINGS YOU CLOSER TO ALLAH*.

*QURAN AYAH/VERSE*.
48. Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills. And whosoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.
*QURAN 5 vs 48*.

*HADITH*
Anas: (May Allah be pleased with him) narrated that, Rasuulilah (Sallallaho Allaihe Wasalam) said, Allah will say to that person of the (Hell) fire who will receive the least punishment,
*If you had everything on the earth, would you give it as ransom to free yourself (I.e. save yourself from this Fire)*?
He will say. *Yes*, then Allah will say, *While you were in the backbone of Adam (May Allah be pleased with him), I asked you much less than this (I.e. not to worship others besides Me), but you insisted on worshiping others besides Me*.
*SAHIH BUKHARI, VOL. 4: HADITH NO 551*.

*Brothers & Sisters*. We learn from the above Hadith never to associate anyone in worship with Allah regardless of the situation we find ourselves.
Let us perform our daily Sallat in Jamat while always making Dua for all our deceased parents, relatives, friends etc.
*May Allah grant all our deceased family, friends & relatives peace, mercy & unity in their grave while granting us & them Al-Jannatul Firdaus*.

18/08/2022

*Spread Authentic Knowledge*

Narrated Abdullah bin Amr (رضي الله عنه) that the Prophet (ﷺ) said:

*“Convey (my teachings) to the people even if it were a single verse (sentence), and tell others the stories of Bani Israel (which have been taught to you), for it is not sinful to do so. And whoever tells a lie on me intentionally will surely take his place in the (Hell) Fire.”*

[Al-Bukhaari no. 3461]

08/07/2022

We have three bullet to short today that will hit your target.

1- The prophet Muhammad (SAW) said there is a specific time on the day of *JUMMAH* that for every Dua that you make it will be surely be accepted. So majority of the scholars predicted that it's after the *Asr Prayer* on *Friday*.

2- The Prophet Muhammad (SAW) said that the *Day Of Yamul ARAFAT* is a day that Allah accept Dua more than any other time in the year *(nearest in meaning)*

3- Finally He (SAW) said that the Dua of the fasting Person Cannot Be Rejected Particularly When It's Time To Break The Fast.

So let make use of this three moments and get everything thing we wants.

Don't forget to ask Allah to forgive all your mistakes and save you from Hell Fire.

*Make Dua For Your Parents

*Massalam*

09/06/2022

*Ayeshah (RTA)'s age at the time of her marriage*

Question: Many people are asking about the issue of Ayeshah (R)'s age at the time of her marriage. Please guide...

Answer: First of all I want you to note that this question has
nothing to do with the Holy Quran. Nor does it relate to the Sunnah of the Prophet. Rather, it is related to History.

As far as our history is concerned, every knowledgeable person must realize that this history has not been written by any contemporary historian.
There was no historian in the time of the Prophet or 80 to 90 years after him who could writte history.
This means that not a single historian has existed to record History for almost a hundred years.

The writing of our history began 100 years after the death of the Prophet (Peace be upon him) based on oral narration from people to people.
These stories has passed down through different generations.

When a contemporary historian writes history, he researches the whole matter carefully because it is the call of his historian mind.

People tell stories in their own way to give it a new direction.
These are the stories that have been passed down through different generations.
This formed the narration that at the time of marriage contract (nikah) of Ayeshah (R), she was only six and her marriage was consummated at the age of nine.
I would like to raise some questions regarding the age of Ayeshah (R), at the time of her marriage.
I will put this matter before you and you can see whether this narration can truly be acceptable or reasonable.

The way these people relate the whole issue, and if any of you wishes to investigate the matter further, the first book of history of Islam is Tabaqaat Ibn Sa'd. You can see this in the chapter on Ayesha.

Let me tell you the whole incident recorded in that book.
He was about 25 years old at the time of his marriage to Syeda Khadija (R), the first wife of the Holy Prophet. About Sayyedah Khadija it is said that she was a widowed woman

* My Wife's Rights * * _The rights and duties of husband and wife _ * Lesson 2️⃣2️⃣ * * * * * * * * * * * * * * * * * * ...
15/11/2021

* My Wife's Rights *

* _The rights and duties of husband and wife _ *
Lesson 2️⃣2️⃣

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

In the same way, some rights of the husband are assigned to the wife, and some rights are jointly obligatory on both the husband and the wife.

* ⏬ _Let us mention the rights of the husband and wife over each other in the light of the Book and Sunnah.

In the rate of which the sayings of scholars will also be mentioned.

* 1 First: *

* * Only wife's special rights: *

The wife has certain financial rights over her husband, including dowry, alimony, and housing.

🎀 And some rights are non-financial, in which there is justice in the division between the wives, to live and socialize in a good and efficient manner, not to hurt the wife.

* _1⃣ Financial Rights: _ *

* 1⃣ Seal: *

The dowry is the property of the wife which is due to her husband which is proved by contract or in*******se, and it is the right of wife which is imposed on husband by Allah Almighty.

* 🌹 Allaah says (interpretation of the meaning):

And give the women the pleasure of their dowry.
Women (4)

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

ہرMahr is not a condition of marriage contract nor is it a member of the contract according to the majority of jurists, but it is one of the effects of it which has been compiled on it. That contract of the majority of scholars will be valid.

* لیےBecause Allah Almighty says: *

There is no sin on you if you divorce women without touching them and without setting a dowry.
Al-Baqarah (236)

* So, touching the hand, that is, before entering and before setting the dowry, the absence of divorce indicates not mentioning the dowry in the marriage contract.

* * And if the name of the dowry is not mentioned in the contract, then the dowry will be obligatory on the husband, *

And if it is not mentioned in the marriage contract, then the dowry will be obligatory on the husband as well, that is, he will have to pay the same dowry as other women like him.

* 2⃣Nan and alimony: *

The consensus of Islamic scholars is that: -

Wives are obliged to provide for their husbands, but the condition is that if a woman surrenders herself to her husband, then alimony will be obligatory.

* But *
If the wife forbids or disobeys her husband, he will not be considered entitled to non-maintenance.

* * Wisdom of the obligation of alimony for the wife: *

A woman is imprisoned for her husband because of the marriage contract, and it is forbidden for her to leave her husband's house without his permission, so it is obligatory on him to spend on her in return. That is, he should give her a frugal expense, and in the same way this expense is in return for the woman surrendering herself to her husband and benefiting from it.

* * Purpose of Nanan and Almsgiving: *

* Meeting the needs of the wife such as food, drink, accommodation, etc., all these are the responsibility of the husband, even if the wife has her own property and she is also rich, then the husband is responsible for non-maintenance. *

_ * کہ Because Allah Almighty says: * _

And those who have children are responsible for the food, clothing and accommodation of these women according to the constitution.
Al-Baqarah (233)

_ * ↙️🌹 And in another place Allah Almighty said something like this: * _

And he who is generous should spend out of his generosity, and he who is in need of sustenance should spend out of what Allaah has given him.
Divorce (7).

Arguments from the Sunnah of the Prophet: *

* * Hind bint Utbah (may Allah be pleased with her) who was the wife of Abu Sufyan (may Allah be pleased with her) when she complained to the Prophet (peace and blessings of Allah be upon him) that Abu Sufyan did not spend on her

The Prophet (peace and blessings of Allaah be upon him) said to them:

Take good enough for yourself and your children.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

Abu Sufyan, the Messenger of Allaah (peace and blessings of Allaah be upon him) is a very greedy and miserly man. Isn't it a sin for me to do that?

The Prophet (peace and blessings of Allaah be upon him) said:

* _To take from his wealth in such a good way that is enough for you and your children. _ *
Sahih Bukhari Hadith Number (5049) Sahih Muslim Hadith Number (1714).

Jabir (may Allah be pleased with him) narrates that the Holy Prophet (peace and blessings of Allah be upon him) said on the occasion of the Farewell Sermon:

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * They should not enter your house. If they do, then punish them with death which does not injure them or cause them severe pain. Give accommodation
Sahih Muslim Hadith No. 1218

* 3⃣ Residence: *

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

* Allah Subhanahu wa Ta'ala says: *

According to your ability, make them live where you live.
Divorce (6)

* _2⃣ Non-financial rights: _ *

* 1⃣ Justice between wives: *

* The wife or her husband has the right to do justice between them if they have other wives, to spend the night between them, bread and alimony, and so on.

* 2⃣ Good manners: *

* Husband is obliged to treat his wife with good manners and gentleness, and according to his extent, offer her things which are the cause of love and affection for him.

* لیےBecause Allah Almighty says: *

And be kind to them and be kind to them.
Women (19)

* ⤵️🌹 And in another place he said something like this: *

And women have the same rights as men.
Al-Baqarah (228)

* * It is in the Sunnah of the Prophet that: *

Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be upon him) said:

Accept my advice about women and be kind to them.
Sahih Bukhari Hadith No. 3153 Sahih Muslim Hadith No. 1468.

The following are some examples of the Prophet's (peace and blessings of Allaah be upon him) kindness to his wives, and the Prophet (peace and blessings of Allaah be upon him) is our role model and ideal: *

Zainab bint Abi Salma says: Umm Salma (may Allaah be pleased with her) said: I was in the chador with the Prophet (peace and blessings of Allaah be upon him), then my menstrual period started, so I slipped out of the chador and left. When the menstruating women put on their clothes, the Prophet (peace and blessings of Allaah be upon him) said: Has menstruation come?
I replied, "Yes, so the Prophet (peace and blessings of Allaah be upon him) called me and put me in the chador with him."

She said: Umm Salma (may Allaah be pleased with her) narrated to me that the Prophet (peace and blessings of Allaah be upon him) used to kiss her while she was fasting, and the Prophet (peace and blessings of Allaah be upon him) and I used to do ghusl janabah together Were.
Sahih Bukhari Hadith No. (316) Sahih Muslim Hadith No. (296).

2⃣ Urwah ibn Zubayr (may Allaah be pleased with him) narrates that 'Aa'ishah (may Allaah be pleased with her) said:

By Allaah, I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) standing at the door of his hujra, and the Abyssinians used to play with their spears in the Prophet's Mosque, and the Prophet (peace and blessings of Allaah be upon him) hid me with his cloak. Used to do so that I could watch their game, then they would stand there because of me, even if I left on my own, so what do you value a young girl who is eager to play. *
Sahih Bukhari Hadith Number (443) Sahih Muslim Hadith Number (892).

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Then he would do the same in the second rak'ah and after finishing the prayers he would see me, if I was not asleep he would talk to me, and if I had thought I would have gone to bed too. *
Sahih Bukhari Hadith No. (1068).

* * Do not hurt the wife: *

* * This is also an Islamic principle, and when it is haraam to harm and hurt a stranger or another third person, then it is haraam to harm and harm his wife. *

Ibadah ibn Samit (may Allaah be pleased with him) narrates that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:

_Do not harm yourself nor harm anyone else_
Sunan Ibn Majah Hadith No. (2340): This hadith has been declared saheeh by Imam Ahmad, Imam Hakim and Ibn Salah.
See the book: Summary of Al-Badr Al-Munir (2/438).

* In this issue, the Shari'ah has warned to punish such a beating which is severe and severe.

* * Jabir (may Allah be pleased with him) narrates that the Holy Prophet (peace and blessings of Allah be upon him) said on the occasion of the farewell pilgrimage: *

Fear Allaah with regard to women, for you have obtained them by the command of Allaah, and have made their private parts lawful by the word of Allaah. Do not enter your house. If they do so, then punish them with death which does not injure them or cause them severe pain. give_
Sahih Muslim Hadith No. 1218.

* 2⃣Dom: *

* خا Husband's rights over wife: *
Husband's rights over wife are very important, but husband's rights are even greater than wife's rights because

* 🌹 Allah Subhanahu wa Ta'ala has said: *

And these women have the same rights as these men with goodness. Yes, men have status and superiority over women.
Al-Baqarah (228)

* 🌷Jasas (may Allah have mercy on him) says: *

The Almighty has stated in this verse that both husband and wife have rights over each other, and the husband has rights over the wife which are not on the wife's husband.

* * And Ibn al-Arabi says *:
This is his text that man has superiority over woman and in marriage rights he also has superiority over woman.

And some of these rights are:

* 1⃣ Obligation of obedience: *

Allaah has made man the ruler over the woman who will take care of her and guide her and command her as the rulers do to their subjects, because Allaah has given man some physical and mental characteristics. He has been blessed, and some financial matters have been made obligatory on him.

Allaah says (interpretation of the meaning):

Men rule over women because Allah Almighty has given them superiority over each other and because men have spent their wealth.
Women (34)

Hafiz Ibn Katheer (may Allaah have mercy on him) said:

Ali ibn Abi Talhah narrated from Ibn 'Abbas (may Allaah be pleased with him) that men are the rulers over women, that is, they are the rulers and rulers over them, that is, they will be obeyed according to the command of Allaah, and obedience to Him. She will be a protector of kindness and wealth for her family.

Muqatil, Sadi, and Dhahak (may Allaah have mercy on them) said the same thing. See the commentary of Ibn Katheer (1/492).

* 2⃣ Making sexual in*******se possible for husband *:

The husband has the right over the wife to benefit from the wife. When the wife gets married and she is also eligible for in*******se, then the wife is obliged to give herself to the husband on the request of the husband on the basis of marriage contract. Give up

* He should pay the dowry to her and if the woman demands, give her a respite of one or two days as usual so that she can prepare herself for the leave because it is her need and it is a very simple thing that Habit is also well known.

* * * And when the wife does not agree with the husband in in*******se, it is forbidden and she has committed a major, but if there is a shar'i excuse, she can do so, such as menstruation, or a hypothetical fast, and illness, etc. *

Abu Hurayrah (may Allah be pleased with him) narrates that the Holy Prophet (peace and blessings of Allah be upon him) said: *

* _⚫ When a man calls his wife to his bed and the wife refuses, then the husband spends the night in a state of anger against her, then the angels keep cursing her till morning __ *
Sahih Bukhari Hadith No. (3065) Sahih Muslim Hadith No. (1436).

* 3⃣ Do not allow the husband whom he dislikes to enter the house *:

* * * Husband also has a right over his wife not to let her enter her house which her husband dislikes.

ھ `` Abu Hurayrah (may Allaah be pleased with him) narrates that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:

* * It is not permissible for any woman to fast (naafil) in the presence of her husband but she can fast with his permission, *

* ⭕And no one is allowed to enter his house but if he has permission then he should enter) *

Sahih Bukhari Hadith Number (4899) Sahih Muslim Hadith Number (1026).

* * Sulaiman ibn Amr ibn Ahus narrates that my father (may Allah be pleased with him) narrated to me that he came with the Prophet (peace and blessings of Allah be upon him) in the farewell pilgrimage *

The Prophet (peace and blessings of Allaah be upon him) praised Allaah and after preaching and admonishing said: `

* Treat women well and accept my advice, they are captives and captives to you, you do not own anything from them but if they do any obscene act and disobedience etc. then you separate them from the beds, *

And punish them with death, but do not strike them severely. If they obey you, do not seek a way against them.

* ہYou have rights over your women and your women have rights over you too, *

`` `Do not let the one whom you dislike enter your house nor allow the one whom you dislike, knowing that you have a right to be kind to them and to give them food and shelter. Two ways `

* * Sunan Tirmidhi Hadith Number: 1163 Sunan Ibn Majah Hadith Number: 1851 Imam Tirmidhi (may Allah have mercy on him) has declared it to be Hasan Sahih. *

Jabir (may Allaah be pleased with him) narrated that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:

* ❄ Fear Allaah with regard to women, for you have obtained them by the command of Allaah, and made their private parts lawful by the word of Allaah. *

حق `` It is your duty to them that whoever you dislike should not enter your house. But it is right that you give them bread and sustenance in a good and efficient manner
* Sahih Muslim Hadith Number: 1218 *

* 🚫D - Leaving home without husband's permission: *

The husband has the right over the wife not to leave the house without the permission of the husband.

* 🎙Shafiya and Hanbala say: *

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Since obedience to one's husband is obligatory, it is not permissible to abandon the obligatory and do non-obligatory acts.

* Hmmm - Discipline: Husband should: - *

When he disobeys his wife, he should teach her literature in a good and virtuous manner and not with any evil, because Allah Almighty has commanded women to teach literature by punishing them for separation and light beating in case of disobedience. ۔

* * Hanafi scholars have declared it permissible to punish a woman by beating her on four occasions which are as follows: *

* 🎗1- When the husband wants that: - *

Make the wife beautiful and let the wife abandon him.

* 🎗2- When the wife is in a state of purity *

And if the husband calls her for intimacy, the wife refuses.

* 🎗3- Do not offer prayers. *

* 🎗4- Leaving home without husband's permission. *

* * Arguments on the legitimacy of the discipline: *

Allaah says (interpretation of the meaning):

عورت `` And admonish the women whose disobedience and wickedness you fear, and leave them in separate beds, and punish them with death.
* Women: 34 *

* 🔥And in another place Allah Almighty says something like this: *

ایمان `` O you who believe! Save yourselves and your families from the fire whose fuel is men and stones
* Prohibition: 6 *

* 💫Qatadah (may Allaah have mercy on him) says: *

حکم `` Command them to obey Allaah, and forbid disobedience and disobedience to Allaah, and impose on them the commands of Allaah, command them, and help them to do it. And when you see them disobeying Allah, stop them and rebuke them.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

`` `` A Muslim has the right to teach his close relatives, family members, and his slaves and handmaids the duties of God Almighty, and to teach them what God has forbidden.
* See Tafseer Ibn Katheer: 4/392 *

* 💞And - Wife serving her husband: *

There are many arguments for this, some of which have been mentioned above.

Shaykh al-Islam Ibn Taymiyyah (may Allaah have mercy on him) said:

`` `It is obligatory on the wife to serve her husband in a good and benevolent manner like each other, and this service is according to different circumstances, so the service of a rural woman is not like that of a woman living in the city, and so on. The service of a strong woman cannot be like that of a weak and feeble woman
* See Fatawa Al-Kubra: 4/561 *

* AZ - A woman surrendering herself to her husband: *

When the marriage contract is complete and valid with the correct conditions, then it is obligatory on the woman to:

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

`` Which is in the form of usury and profit, and in the same way the woman is also entitled to the compensation which is given in the form of dowry.

* Ah - wife's kindness to her husband: *

The proof of this is the statement of * Allah Almighty *:

عورت `` And women have the same rights as men with goodness.
* Al-Baqarah: 228 *

Imam Qurtubi (may Allaah have mercy on him) said:

It is narrated on the authority of Ibn 'Abbaas that he said: `

That is to say, for these women, good companionship, and good and kind society is also on their husbands in the same way as Allah Almighty has made it obligatory on them to obey their husbands.

* ❄And it is also said: *

It is also for these women that their husbands should not hurt and harm them as it is for their husbands.

* * This is the view of Imam Tabari. *

And Ibn Zayd (may Allaah have mercy on him) said:

You should fear Allah Almighty about these women and fear Him, just as it is upon these women that they should also fear Allah Almighty about you and fear Him.

معنی `` And the meaning is almost the same for all, and the above verse is common to all the rights of marriage.
* See Tafsir Al-Qurtubi: 3 / 123- 124 *

* لہ واللہ اعلم *

* * Every Muslim man and woman should be aware of this: *

"So that they do not commit any kind of mistreatment and oppression towards each other."

Read it yourself and send it to your friends and family members.
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