The sacred c&s ireti ogo parish

24/08/2022

THE SPREAD OF THE FOLD INTO THE REGIONS - 0.81

Between 1925 and 1928, the Lord did an everlasting work among the Cherubim and Seraphim. Many of the places where Orimolade had preached during his nine years of evangelism now came to Lagos to take the Church to their towns and villages. The association was one, there was no disunity or division in both Lagos and the hinterlands.

Moses Orimolade did not go out of Lagos again. He only sent his disciples to spread the gospel and start the Church in different places. Captain Abiodun did a lot at this time. In fact these were her days of glory - among those sent out are Apostle E.A Bada, I. Onanaiye,Fakoleti, Sabainah A. Roberts and Mr. Rober himself, Abiodun Akinsowon, Pa J.O Coker and many others whose name could not remember.

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24/08/2022

24/08/2022

ORIMOLADE CHOSE THE EVANGELIST BAND - 0.83

These were the people who took the gospel into the regions. Both Men and women were included in his gospel team. Some of them were Captain Abiodun, Leader Bada,Mr & Mrs. Roberts, Fakoleti, Onanaiye, Abraham Onanuga etc. You will now see how Orimolade sent them into the regions, beginning from Agege. They did the work very successfully through the mighty power of God that was with them.

THE CHURCH AT AGEGE.

Elder Onanaiye and Abraham Onanuga founded the Cherubim and Seraphim Church at Agege and some other towns in Ogba District on February 7th 1926.

This Abraham Onanuga became the Baba Aladura in 1934 after the death of Moses Orimolade. Abraham Onanuga was born in Ijebu Igbo in 1863. He was one of the first people to accept Christ in that town. He attended St. James Primary School Atikori Ijebu - Igbo. After his primary school, he joined the police force, he became an orderly of Governor Clifford in 1922. After leaving the force he went back to his former work of cal making. He was a lay reader in the Anglican Church at his hometown, Ijebu Ode and even at Faaji in Lagos until he settled at Agege. He had the gift of healing and prayer but there was no chance of using the gift in the church he was attending until he became a member of the Cherubim and Seraphim Church. When the neighbors saw his preaching gift, they had to report this to Orimolade who spoke to him about becoming a full member in the fold. He was the one sent by Orimolade to Ijebu district when C&S Church there encountered persecution because many witches were confessing their witchcrafts.

It was true he met many elders with Orimolade but yet he was the one chose by Orimolade to succeed him why ? Nobody knows.

But Elder J.O. Coker said that Orimolade instructed him to show him (Onanuga) the way, especially about doctrines of the Church for he knew little about it. Daniel Onanaiye also in Ijebu had become a member from Lagos. He was a produce buyer till he got to Agege. The Lord made use of these two people to start the Church at Agege. It was Onanaiye's house that was first used to worship. Two of the earliest members were one late Alobalorun and Agbo Jesu ma Gboyinbo who founded the Church at Oke Ogun. After Onanaiye had left for his hometown, members continued their worship in the house of one Madam Johnson. They were worshipping in this house until 1942 when they had the first prayer house.

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21/08/2022

MOSES ORIMOLADE ESTABLISHED GOING TO THE HILL, WILDERNESS AND BAR BEACH - 0.77

GOING TO THE HILLS : Many people often ask why do these people go to uphill? There is nowhere you can see the church of Cherubim and Seraphim that they don't have their hills. They don't choose these hills themselves but the Holy Spirit of God choose the hill for them.

Orimolade was the first man that always went to a hill for prayers when he was at ikare. This is like to Jesus way if praying. There is a small well on this hill called "Orioke Atan" which is not dug by anyone. The water is used for a lot of healing. History tells us that Orimolade used to enter into this well and come out from the next nearby village. The story goes further that a white man tried to enter into the same well and nobody heard of him again. The Cherubim and Seraphim members at ikare and suburbs used to go to this hill for prayers. It is the Holy Spirit that directs our father to this hills.

GOING TO THE WILDERNESS - This wilderness is a sanctified part of a forest or bush land, which is not far from the town. At times when a Cherubim and Seraphim Church compound is big,part of it is filled with sand, sanctified and used in place of "wilderness" where people can pray.

GOING TO THE BAR BEACH: There was a story about Orimolade that, he often took people to the Bar Beach for prayer. There was a time when pastors of other denomination were trying to put out the glowing spirit if this Holy Church. Then he invited them to follow him to the Bar Beach. Many none members followed them. As he got there, the ocean flowed backward into the sea. He light three candles. He told the people that if the oceans waves could overcome and put off the burning flames of the candles, then the glorious flame of this Church shall be put off by the evil or governmental forces, but if the ocean waves cannot put off the flames of the candle, it will mean nobody shall be able to put off the light of this Cherubim and Seraphim Church forever.

People of God, everybody stood watching, Orimolade left the candles and stood apart watching the waves coming like a mountain as it flowed over the candles into the the other side. Everybody ran off for his or her lives and the waves flowed back the second time over the candles into the ocean, everybody ran to where the candles were to see what had happened. To their greatest surprise the candles were on the same spot burning brighter than before. The news of this spread to people, and many more became members.

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