Our main aim is the revival of strong spiritual relationship of Muslims with Allah, the lack of which has resulted in the present worst condition of Muslims all over the world. We aim at diverting the attention of Muslims from hollow superficial bodily prayers towards the intrinsic purity of their souls, thus creating strong bond between Allah and man. OBJECTIVES OF TEHREEK DAWAT-E-FAQR
Vision an
d gnosis of Allah.
1.Presence in the Mohammadan Assembly and beneficence from the Prophet Mohammad without any medium.
2.For the purity of inciting innerself
3.Purification of inward (Tasfiyah Qalb).
4.For the enlightenment of soul (Tajaliyah Rooh).
5.Esoteric and exoteric sanctification.
6.Successful in both the world and the hereafter.
7.Devotions of Divine presence.
8.To be rid of everyone other than Allah.
9.To achieve the sole aim of life, that is the closeness of Allah. Tehreek Dawat-e-Faqr invites Muslims to hold tight to the rope of Allah together and do not create dissensions. This ‘Rope’ is in fact ''Ism-e-Allah Zaat (personal name of Allah).''
2. Faqr is the true heritage of the Prophet Mohammad. Therefore, the manifesto of Tehreek Dawat-e-Faqr is to invite Muslims towards this legacy.
3. Invite towards the invocation and contemplation (zikr-o-tasawur) of Ism-e-Allah Zaat. According to Sultan Bahoo, It is due to Faqr only that Divine vision (Deedar) and presence in the Mohammadan Assembly is granted. Resultantly, a Muslim becomes true believer (Momin). Ultimately, he is exalted to the station of beneficence (ehsaan).
4.Call people to ‘Run towards Allah’ ( فَفِرُّوْ اِلَی اللّٰہِ ). Indeed, this means to run towards Ism-e-Allah Zaat.
5.Sincerely follow the teachings of Prophet Mohammad. As these teachings are truth and reality.
6.Invite humanity towards meditation and reflection.
7.Promote love, consequently, eliminating hatred from the world.
8.Tehreek Dawat-e-Faqr preaches invocation (zikr/dhikr) and contemplation of Ism-e-Allah Zaat (tasawur) because:
-It salvages from esoteric illnesses of soul and inward.
-It purifies inciting innerself (nafs). Thus, reaching at the spiritual station of ‘Innerself at peace’ (nafs e mutmaina).
-It cleanses the inward. Hence, it blesses clarity of inward.
-It is a source of sanctification of soul. We will be glad to have your feedback. For inquiry and suggestions kindly contact:
Email: [email protected]
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Contact no: 0092-42-35436600, 0092-321-4507000
