14/10/2023
When Allah mentions how He took His servant Muhammad ﷺ, on the Journey by Night, He follows it by mentioning Musa, His servant, and Messenger who also spoke with Him. Allah often mentions Muhammad ﷺ and Musa (AH.) together, may the peace and blessings of Allah be upon them both, and he mentions the Tawrah and the Qur'an together.
The Qur'an, Sunnah, and 'Ijma' prove that the Mi` raj was physical.
It is proved from the text of the Holy Qur'an, and from Ahadith coming in uninterrupted succession mentioned later that the entire journey of the Isra' and Mi` raj was not simply spiritual, instead, it was physical - like the journey of anyone else. The very first word of the Holy Qur'an in this Surah: سُبحَانَ (Subhan: Pure is He! ) carries a hint in this direction because this word is used to register wonder or introduce a great marvel. Had the Mi` raj been merely spiritual, just a matter of dream, what was there so unusual about it? As for a dream, every Muslim, even every human being, can see it and report that he or she went to the heavens, did this and did that.
The second indication embedded in the word: عَبد ('abd: servant) also points in the same direction because ` abd is no spirit all by itself, instead, it is the name of the combination of body and spirit.
In addition to that, when the Holy Prophet ﷺ related the event of Mi` raj to Sayyidah Umm Hani ؓ ، she advised him not to mention it before anyone otherwise people would falsify it even more. Had this been the matter of a dream, what was there in it that needed to be falsified?