Online Islamic Education

30/12/2014

Vulnerable condition of Muslim Ummah

Alhamdulillah made another naat video, I love making these things. I am not good at it but I guess I am getting better. This is my all time favorite naat "Nabi e Akram Shafi e Azam" with images about the current plight of Muslims across the world. It is not intended to cause anger and incite violenc…

24/04/2012

General Behavior (Kitab Al−Adab) ABU DAWOOD

"Book 41, Number 5240:
Narrated AbdurRahman Ibn AbuLayla: The Apostle of Allah
(peace_be_upon_him) was asked about the house−snakes. He said:
When you see one of them in your dwelling, say: I adjure you
by the covenant which Noah made with you, and I adjure you by
the covenant which Solomon made with you not to harm us. Then if they come back, kill them."

24/04/2012

General Behavior (Kitab Al−Adab) ABU DAWOOD

"Book 41, Number 5252:
Narrated AbuUsayd al−Ansari: AbuUsayd heard the Apostle of
Allah (peace_be_upon_him) say when he was coming out of the mosque, and men and women were mingled in the road: Draw back,
for you must not walk in the middle of the road; keep to the
sides of the road. Then women were keeping so close to the
wall that their garments were rubbing against it."

25/01/2012

TAFSEER-A-QURAN SURA "BAQRAH" From Verse 21 to Verse 22

Here Quran is announcing the categorical message of oneness of God for human being not for one group so logical arguments are given and also the first order of God. Five arguments are given to prove this claim so number one (1) is the creation of human beings how he made different parts of human body and different systems are working in body like eyes etc. (2) The creation of those people who came before you all are the creation of God (3) He made earth for your living (4) Heavens (sky) as roof for you (5) Brought fruits for you with the combination of sky and earth.
When God has provided you all these things so worship only one God that's order and don't make partner with him that's first forbidding and warning from God. So the oneness of God is proved logically.

23/01/2012

TAFSEER-A-QURAN SURA "BAQRAH" From Verse 9 to Verse 20

Now the bad calibers of third group are described it means hypocrite. Hypocrite is the person who accepts Islam openly but in fact against Islam and Muslims. Their four bad habits are as under. 1. Deceiving 2. Mischief 3. Double standard (lying) 4. Jesting with pious people it means companions (R.A) of prophet (PBUH). So all of us should avoid our-self from these bad habits of hypocrites.

18/01/2012

TAFSEER-A-QURAN SURA "BAQRAH" From Verse 7 to Verse 8

At beginning of sura baqra qualities of believers are described and now the calibers of non believers are being expressed.
so Qur'an says that its equal for them (non believers) you warn or not these people will not accept Islam because of their bad deeds these have lost power of accepting and Allah has set seal on their heart and hearing, their eyes is veil so its all the penalty of their bad deeds.

17/01/2012

TAFSEER-A-QURAN SURA "BAQRA" FROM VERSE 1 TO VERSE 5
Alif lam and mim these are three words which are called "separated words". None knows about the detail of these of these of these words except God because Prophet (PBUH) did not express explanation of these words.
After that Introduction of Quran and its authenticity is established that no doubt about this book. There are three groups 1. believer 2. non believer 3. hypocrite.
In third verse calibers of Pious People and believer are described as well as it is the first group of three groups. Now the qualities of believer are described as under.
1. Believers have believe in unseen so what is unseen? Allama Aloci said that six things are in unseen. believe in God, in prophecy of prophets, divine books, Angels, fortune and on the day judgement.
They perform Namaz and spend out money on deserved people and have faith on the day of judgement.
So the people who have these qualities will be succeed in worldly life as well in hereafter.

16/01/2012

TAFSEER SURA FATIA
This sura starts with the oneness of God. However three main purposes of Quran 1.oneness of God. 2.prophecy of prophets. 3. The day of judgement.
so we can say that this sura is the essence of Quran and all other sura's are its interpretation. There are three periods or times past, present and future so God came human being into existing its mean in past, he is feeding them in present and he is the master of the day of judgement so that's God assistance is our need in past, present and as well as in future when he is nourishing us in three periods of our life so we should have to worship him and ask help to none else. In last three ayats comprise on request of right path the path of whom they succeed and not those who enter in fear of God and astray. Its mean everyone should ask for right path in worldly life as well as hereafter.

03/12/2011

General Behavior (Kitab Al−Adab)(abu dawud)
Book 41, Number 4776:
Narrated Anas ibn Malik: I never said that when any man
brought his mouth to the ear of the Apostle of Allah
(peace_be_upon_him) and he withdrew his head until the man
himself withdrew his head, and I never saw that when any man
took him by his hand and he withdrew his hand, until the man
himself withdrew his hand.

03/12/2011

General Behavior (Kitab Al−Adab)(abu dawud)
Book 41, Number 4764:
Narrated AbuDharr: The Apostle of Allah (peace_be_upon_him)
said to us: When one of you becomes angry while standing, he
should sit down. If the anger leaves him, well and good;
otherwise he should lie down

19/11/2011

SUNNAT METHOD OF GHUSL
By: Arif Billah Hazrat‐e‐Aqdas Maulana Shah Hakeem Muhammad Akhtar Sahab (damat barkatuhum)
First wash both hands upto the wrists.Thereafter wash off any impurity that may be on the body
of both the front and back private parts (whether there is a need for this or not). Now perform
Wudhu according to the Sunnat manner. If one is taking a bath in such a place where the water
does not flow away but instead gathers at the feet, then do not wash the feet there. After the
Wudhu, pour water over the head thrice (sufficient water should be poured so that the entire
body is completely drenched). Rub the body with the hands so that no part remains dry. If even
a hair span is left dry, the ghusl will be incomplete. In short, ensure that water passes over the
entire body. Thereafter, move away from this place to a pure spot to wash one’s feet. If,
however, the feet had been washed at the time of Wudhu, then there is no need to repeat.
(Behishti Zewar, Shami‐ Vol. 1, pg. 157– 159)

Note: The act of wiping oneself with a towel after ghusl is also recorded in the Hadith. Likewise
not to wipe oneself but to allow the water to dry up on its own is also recorded in the Hadith.
Hence, whichever of the two methods are adopted, make the intention of fulfilling the Sunnat.
(Nasai‐Vol.1, pg. 31, Tirmidhi‐Vol.1, pg.18, Shami‐ Vol.1, pg. 99)

19/11/2011

FARAAIDH OF GHUSL (BATHING)
The above mentioned method is the sunnat procedure for ghusl. In ghusl, some acts are
compulsory without which one’s ghusl will not be correct and one will remain impure. Thus it is
necessary to have the knowledge of what is compulsory in ghusl. Only three acts are compulsory
in ghusl.
1. To gargle one’s mouth (in such a method that water reaches the entire mouth.)
2. To place water in the nose ( upto the soft portion)
3. To make water reach the entire body.