Confraternidad De La Sanctissima Sacramento de Sancto Ferdinand III

Confraternidad De La Sanctissima Sacramento de Sancto Ferdinand III Preservers of Tradition, under the intercession of our Patron Saint, S. Ferdinand III.

In honor of the most Blessed and Holy Trinity, the CSSSFIII presents to you, a simple explanation of thr one true God, e...
14/06/2025

In honor of the most Blessed and Holy Trinity, the CSSSFIII presents to you, a simple explanation of thr one true God, existing in three persons.

Firstly, we must define the terms — (1) essence means by what it is, for example, an essence of a human being is that be is a rational being; (2) person means an individual substance of a rational nature as Saint Thomas posits in the Summa Theologiae.

“It might seem that in the Trinity, there exists three Gods, for if there are three hypostases in God, therefore, we must posit the multiplicity of essence.”

On the Contrary, as Saint Augustine posits, the persons in the Trinity are co-equal, co-eternal and consubstantial in essence. Therefore, in the Trinity, there exists one ousia, existing as three hypostases.

What makes these persons as distinct is by esse ad—or known as hypostatic properties. Each hypostasis are really distinct by relations of origin as Saint Thomas posits. So, how are they distinct?

I answer that, Saint Thomas gives each hypostasis a relation which makes the three hypostases distinct from one another. Firstly, the Father possesses Paternity (relation of the Father to the Son), He is the source of Divinity of the Son and the Holy Spirit. Secondly, the Son possesses filiation (relation of the Son to the Father.) The Son has no principle but the Father. Lastly, as Saint Thomas says, the Holy Spirit has no property, but is distinct from the other two persons through procession (The Holy Spirit proceeds from the Father and the Son [filioque])

This is, a simple and easy to comprehend explanation of the one true God. O, most Holy Trinity, misrere nobis!

Dear Mary John Mananzan, with all due respect. This letter is not meant to destroy your reputation but it is a letter to...
10/06/2025

Dear Mary John Mananzan, with all due respect. This letter is not meant to destroy your reputation but it is a letter to clarify some points.

Firstly, what brought me into curiosity is that according to this post, you have helped develop an Asian feminist “Theology of Liberation?” Let us be clear—this radical politicization of faith uses Marxist ideals which is formally condemned by the Church (i.e, Pope Pius IX in 1846, Leo XIII in 1878 and Pius XI in 1937.)

On the Contrary of this belief, there are certain aspects of this “theology” that is clearly too much and is contrary to the belief of the Church, namely:

1. Transforming the Eucharist into a sacramental celebration of the “people’s struggle.”
2. The death of Christ is given an exclusively political interpretation
3. Judges ecclesial realities in the light of Marxist “class struggle.”

Clearly, dear sister, this progressive theology is condemned by the Church and cannot be practiced. Furthermore, this supports the idea of “Liberal and Socialist ideals inside the Church.” Which again, is formally condemned by the Church (Pope Leo XIII, Encyclical Libertas Præstantissimun, Pope Pius IX Encyclical Quanta cura, John XXIII, Encyclical Mater et Magistra) and a socialist concept of Christianity is antithetical on Christian truth affirmed by Pope Pius XI (Encyclical Quadragesimo Anno [1931])

Notes: Some of the tenets of Liberation Theology were condemned by the 1984 Instruction on Certain Aspects of the “Theology of Liberation” from the Congregation for the Doctrine of the Faith.

09/06/2025

We are not a schismatic group, we fight against modernism in the Church. Yes, we accept Leo XIV as the supreme pontiff, and the Church's Bishops. But there are some instances that we disagree with the modernist errors of the Church. Thus, we have established a fraternity with fellow youth to resist these errors as such. We promote the following:

1. The Latin Mass
2. Frequent Confession among the faithful
3. The lifting of Francis's "traditionis custodes"
4. For the faithful to study the faith so that we may effectively defend the faith

Ss. Ferdinand III, Pius V, Pius X. ora pro nobis!

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