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THE FRANCISCAN ORDER  The Franciscans actually consist of three orders. The First Order comprises priests and lay brothe...
04/10/2026

THE FRANCISCAN ORDER

The Franciscans actually consist of three orders. The First Order comprises priests and lay brothers who have sworn to lead a life of prayer, preaching, and penance. This First Order is divided into three independent branches: the Friars Minor (O.F.M.), the Friars Minor Conventual (O.F.M. Conv.), and the Friars Minor Capuchin (O.F.M. Cap.). The Second Order consists of cloistered nuns who belong to the Order of St. Clare (O.S.C.). The Third Order consists of religious and lay men and women who try to emulate St. Francis’s spirit by performing works of teaching, charity, and social service. Strictly speaking, the latter order consists of the Third Order Secular, whose lay members live in the world without vows; and the Third Order Regular, whose members live in religious communities under vow.
Source:
Britannica

04 October | Saint Francis of Assisi  The patron saint of Italy, Francis of Assisi was a poor little man who astounded a...
03/10/2026

04 October | Saint Francis of Assisi

The patron saint of Italy, Francis of Assisi was a poor little man who astounded and inspired the Church by taking the gospel literally—not in a narrow fundamentalist sense, but by actually following all that Jesus said and did, joyfully, without limit, and without a sense of self-importance.
Serious illness brought the young Francis to see the emptiness of his frolicking life as leader of Assisi’s youth. Prayer—lengthy and difficult—led him to a self-emptying like that of Christ, climaxed by embracing a l***r he met on the road. It symbolized his complete obedience to what he had heard in prayer: “Francis! Everything you have loved and desired in the flesh it is your duty to despise and hate, if you wish to know my will. And when you have begun this, all that now seems sweet and lovely to you will become intolerable and bitter, but all that you used to avoid will turn itself to great sweetness and exceeding joy.”
From the cross in the neglected field-chapel of San Damiano, Christ told him, “Francis, go out and build up my house, for it is nearly falling down.” Francis became the totally poor and humble workman.
He must have suspected a deeper meaning to “build up my house.” But he would have been content to be for the rest of his life the poor “nothing” man actually putting brick on brick in abandoned chapels. He gave up all his possessions, piling even his clothes before his earthly father—who was demanding restitution for Francis’ “gifts” to the poor—so that he would be totally free to say, “Our Father in heaven.” He was, for a time, considered to be a religious fanatic, begging from door to door when he could not get money for his work, evoking sadness or disgust to the hearts of his former friends, ridicule from the unthinking.
But genuineness will tell. A few people began to realize that this man was actually trying to be Christian. He really believed what Jesus said: “Announce the kingdom! Possess no gold or silver or copper in your purses, no traveling bag, no sandals, no staff” (Luke 9:1-3).
Francis’ first rule for his followers was a collection of texts from the Gospels. He had no intention of founding an order, but once it began he protected it and accepted all the legal structures needed to support it. His devotion and loyalty to the Church were absolute and highly exemplary at a time when various movements of reform tended to break the Church’s unity.
Francis was torn between a life devoted entirely to prayer and a life of active preaching of the Good News. He decided in favor of the latter, but always returned to solitude when he could. He wanted to be a missionary in Syria or in Africa, but was prevented by shipwreck and illness in both cases. He did try to convert the sultan of Egypt during the Fifth Crusade.
During the last years of his relatively short life, he died at 44, Francis was half blind and seriously ill. Two years before his death he received the stigmata, the real and painful wounds of Christ in his hands, feet and side.
On his deathbed, Francis said over and over again the last addition to his Canticle of the Sun, “Be praised, O Lord, for our Sister Death.” He sang Psalm 141, and at the end asked his superior’s permission to have his clothes removed when the last hour came in order that he could expire lying naked on the earth, in imitation of his Lord.
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Source:
Saint Francis of Assisi — Franciscan Media

Hangad-themed keychains 🤍
03/10/2026

Hangad-themed keychains 🤍

“To fall in love is romantic, but to stay in love is mystical. And only by the power of God can you stay in love. Stay b...
03/10/2026

“To fall in love is romantic, but to stay in love is mystical. And only by the power of God can you stay in love. Stay beautiful by being faithful. Experience heaven and earth by being faithful. See the beauty around you by being faithful. Faithfulness is heavenly; it makes all of us more beautiful.” — Abp. Soc Villegas

Our Lady of the Holy Rosary - Rosary Pouch 💙✨
03/10/2026

Our Lady of the Holy Rosary - Rosary Pouch 💙✨

The Transitus of Saint Francis of AssisiThe Transitus of St. Francis is a celebration of the passage of the saint from h...
02/10/2026

The Transitus of Saint Francis of Assisi

The Transitus of St. Francis is a celebration of the passage of the saint from his earthly life to the glory of heaven. Traditionally celebrated by Franciscans all over the world on Oct. 3, there is no specific liturgical rite or specifications. Franciscan friars, sisters, members of the Third Order and others gather together on the vigil of the feast of St. Francis and commemorate the death of their beloved founder and brother.
Transitus is a Latin word which means “passage” or “crossing over.” In all of the accounts written about the death of St. Francis, it is always remarked that he crossed from earthly life to eternal life with the Lord, filled with joy and having written his Canticle of Creation.
In celebrating the Transitus, we are reminded that death is a part of life, that the final journey of our earthly existence is nothing to be feared, but to be celebrated and embraced. For it is only through death that we come to the full joy of the Lord.
What are ways that you can celebrate the Transitus of St. Francis?
The greatest celebration is the always the holy Mass. Try to attend Mass on the feast of St. Francis and ask his intercession for a happy and holy death.
Another great way to celebrate the Transitus is to read and meditate on some of the words of St. Francis. His original writings are contained in his Rule, his Testament, his admonitions, his letters, as well as his praises and prayers.
You might also celebrate the Transitus by reading a biography of St. Francis, such as St. Bonaventure’ s The Life of St. Francis, Thomas of Celano’s First and Second Life, or one of the more recent biographies. Read and reflect on the story of the death of St. Francis:
“On the eve of his death, the saint, in imitation of his Divine Master, had bread brought to him and broken. This he distributed among those present, blessing Bernard of Quintaville, his first companion; Elias, his vicar, and all the others in the order. “I have done my part,” he said next, “May Christ teach you to do yours.” Then wishing to give a last token of detachment and to show he no longer had anything in common with the world, Francis removed his poor habit and lay down on the bare ground, covered with a borrowed cloth, rejoicing that he was able to keep faith with his Lady Poverty to the end. After a while he asked to have read to him the Passion according to St. John, and then in faltering tones he himself intoned Psalm 141. At the concluding verse, ‘Bring my soul out of prison,’ Francis was led away from earth by ‘Sister Death,’ in whose praise he had shortly before added a new strophe to his ‘Canticle of the Sun.’“
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Source:
(1) The Transitus of Francis — Capuchin Franciscans ( Fr. Joseph Mary Elder, OFM. Cap. on October 23, 2019)

02/10/2026

: October 2, 2026 | First Day Novena of Our Lady of La Naval

Rosary and Novena: 5:20 PM
Mass: 6:00 PM



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We invite you now to submit your petitions and intentions for the daily Masses so we can post these at the start of the live streaming, and for the priest and viewers to include you in their prayers. Submit them through this link:
https://bit.ly/OPpetitions

HELP OUR MINISTRY IN SANTO DOMINGO CHURCH!
We shall be truly grateful for any donation you may send for the continuing repair and maintenance of the Santo Domingo Church, its various mission and apostolate, and the intellectual, pastoral, and spiritual formation of Dominican seminarians (Student-brothers). Kindly send your donations to:

Banco de Oro (BDO)
Account Name: Santo Domingo Convent Mass Intention
Account No: 0000-8000-0010
Swift Code: BNORPHMM

Banco de Oro (BDO)
Dollar savings Account
Account Name: OUR LADY OF LA NAVAL
Account No: 1000-8005-0441
Swift Code: BNORPHMM

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Acct Name: Our Lady of the Rosary La Naval Fdn Inc.
Account No: 0213-4116-24
Swift Code: BOPIPHMM

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Account Number: 0998-184-6394

Sometimes, we’re too quick to say “magdasal ka lang,” “surrender it to God,” or “His plans are perfect.” And yes, all of...
02/10/2026

Sometimes, we’re too quick to say “magdasal ka lang,” “surrender it to God,” or “His plans are perfect.” And yes, all of that is true. But when someone is in the middle of pain, those words—no matter how well-meaning—can sometimes feel distant. Because when you’re hurting, you don’t always need a solution. You need compassion. You need someone to simply sit beside you and say, “I see you. I know it hurts.”

If someone is going through something, let them. Let them grieve. Let them cry. Let them be angry. Don’t rush them to be okay or to “move on.” Don’t tell them they lack faith just because they’re struggling. Even Jesus wept. He wept for Lazarus. He wept in Gethsemane. He felt agony, fear, and deep sorrow—and He was still holy. He didn’t hide His pain; He brought it to the Father. That’s what holiness looks like, too. Faith doesn’t erase pain; it helps us endure it. Prayer isn’t always a quick fix; sometimes it’s simply sitting before God in silence, tears in your eyes, trusting that He’s listening.

Faith doesn’t erase the pain, our suffering, or our loneliness—it gives it meaning. It teaches us that even in the silence, even when God feels far, He is still there. And prayer? It’s not always eloquent. Sometimes it’s just sitting in front of God with no words left, with tears falling instead of “Amen.” Sometimes it’s whispering, “Lord, I don’t understand, I don’t know what to do, but please stay with me, please hold me.”

So if you’re in pain right now, it’s okay to not be okay. You don’t have to fix yourself. You don’t have to rush healing or force surrender. Sit with your pain, your fear, your grief. Let yourself feel what you’ve been holding back. God is not disappointed in your sadness—He meets you in it. He is not demanding that you be strong—He is quietly holding you through it all.

And when it all feels too much, remember: this isn’t permanent. Feelings change. Wounds heal. Light slowly finds its way through the cracks. One day, maybe not soon, but one day, you’ll see how even in your darkness, God never left.

There is a tradition that priests have two angels, a guardian angel and an empowering angel. But this is only a traditio...
02/10/2026

There is a tradition that priests have two angels, a guardian angel and an empowering angel. But this is only a tradition, not an official teaching of the Church.
It makes some sense that a priest would have an empowering angel since it is attested in Scripture that God administers creation in many ways through the angels. Some angels attend to the highest heavens, others the stars and cosmos, others oversee the earth, and still others attend to us. In these ways, they carry out God’s will and providence.
Since a priest is engaged in a special and powerful work of God, it makes sense that God would assign an angel to assist in this task. The Roman Canon (Eucharistic Prayer I) points to the ministry of such an angel when it asks God that our sacrifice be “borne by the hands of your holy Angel to your altar on high, in the sight of your divine majesty.”
Hence, to surmise that a priest has an empowering angel in addition to a guardian angel is not without basis or merely pious thinking. But, that said, it is not officially taught by the Church.

Source:
Two Guardian Angels For Priests? – Simply Catholic

OPEN FOR PRE-ORDER!Special Bundle Offer:Planner + Table Calendar ✨* The table calendar is exclusive to the bundle.
02/10/2026

OPEN FOR PRE-ORDER!
Special Bundle Offer:
Planner + Table Calendar ✨

* The table calendar is exclusive to the bundle.

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