18/05/2026
Ambassadors of Christ… or Betrayers of the Gospel?
There is something deeply unsettling when politicians loudly proclaim themselves as “ambassadors of Christ” while their public record and political alliances contradict the very Gospel they invoke. The quote often attributed to Mahatma Gandhi - “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ” - remains painfully relevant today. Gandhi admired the teachings of Jesus: compassion for the poor, truthfulness, humility, justice, mercy, and radical love for the marginalized. What scandalized him was the gap between those teachings and the behavior of many who publicly carried the Christian label. Christianity loses credibility when faith becomes performance, branding, or political theater instead of a genuine commitment to truth and moral integrity.
This is why the declaration of Alan Peter Cayetano that he is an “ambassador of the Lord Jesus Christ” invites serious moral scrutiny. One cannot invoke Christ while remaining silent or complicit in systems that perpetuate injustice, disinformation, political opportunism, and the normalization of violence or corruption. Jesus never used religion to project power or polish reputation. He confronted hypocrisy relentlessly, especially among leaders who appeared righteous in public but failed in justice and compassion. In the Gospel, Christ reserved His strongest words not for sinners, but for hypocrites - those who honored God with their lips while their hearts were far from truth. Public religiosity becomes dangerous when it is detached from accountability and ethical consistency.
The tragedy is not simply that politicians fail morally - all human beings are imperfect - but that the name of Christ itself becomes weaponized for political legitimacy. This is precisely the scandal Gandhi was pointing to. When Christians in public life embody arrogance, dishonesty, selective morality, or self-interest, people do not merely reject the politician; they begin to reject Christianity itself. The challenge, therefore, is not who speaks most about Jesus, but who actually lives like Him.
Authentic Christianity is measured not by speeches, Bible verses, or declarations of faith, but by solidarity with the poor, honesty in governance, humility in leadership, and courage in defending truth even when inconvenient. Otherwise, Gandhi’s lament continues to echo across generations: Christians becoming so unlike Christ.