Pagkakaisa: Movement for Unity in Mission and Service

Pagkakaisa: Movement for Unity in Mission and Service We are Filipino United Methodists who believe that our unity is in Jesus Christ.

Pastoral Letter from the incumbent Bishops of the Philippines Central Conference
18/02/2025

Pastoral Letter from the incumbent Bishops of the Philippines Central Conference

The Liberia Annual Conference has just voted to ratify Worlwide Regionalization, the first vote so far by any conference...
16/02/2025

The Liberia Annual Conference has just voted to ratify Worlwide Regionalization, the first vote so far by any conference. The standing vote garnered around 98% affirmative votes according to local organizers. The exact figures are kept secret until finally tallied by the Council of Bishops with results from all conferences.

21/01/2025

[New resource!]

As people of faith, United Methodists have a responsibility to lead in ways that foster healthy interaction and build communities where all God’s people can thrive.

"Love Alike" is a 3-part guided discussion series: a small-group practice in having tough conversations about faith and politics.

Through this series, you won’t cease to disagree, but you'll learn together how to navigate disagreement with grace, charting a path toward healing in our divided society.

Learn more here: https://rmnetwork.org/resources/love-alike-a-small-group-practice-engaging-faith-politics/

UM & Global Commentary: “The Threat of the Global Methodist Church in Africa: A Call for Unity and Resistance” by Jeffer...
17/09/2024

UM & Global Commentary: “The Threat of the Global Methodist Church in Africa: A Call for Unity and Resistance” by Jefferson B. Knight (Director, Human Rights Monitor, Liberia Annual Conference-UMC and Vice President, Men's Organization, Kakata-Farmington River District/UMC. The link to the article is in the comments below)

In recent years, a troubling trend has emerged within the religious landscape of Africa. The Global Methodist Church (GMC), a denomination that recently splintered from the United Methodist Church (UMC) in the United States, is aggressively campaigning across the African continent with a singular goal: to destabilize and dismantle the UMC. With millions of dollars at their disposal, the GMC’s actions raise significant concerns about their intentions and their impact on African communities.

The GMC has successfully recruited several key leaders from the UMC in Africa to assist in their mission, a move that threatens not only the unity of the church but also the very fabric of community life across the continent. Notably, Bishop John Wesley Yohanna, the former Bishop of the Nigeria Episcopal Area, has joined their ranks, lending credibility to an organization whose agenda is increasingly perceived as divisive and destructive.

At the heart of the GMC's campaign is a controversial issue: same-sex marriage. By framing their opposition to the UMC around this topic, the GMC seeks to exploit cultural sensitivities prevalent in African societies. However, it is imperative to understand that homosexuality is not an African issue—it is predominantly an American concern. Many of the challenges and debates surrounding this topic are rooted in Western contexts, and it is disheartening to witness the GMC impose its beliefs on African nations, where traditional values and norms differ significantly.

Since the conclusion of the General Conference and the subsequent endorsement of regionalization plan, the GMC has intensified its attacks on the UMC throughout Africa, targeting countries such as Liberia, Nigeria, and Zimbabwe. Their campaign has not been without consequences. In Nigeria, recent events revealed a coordinated effort to incite chaos and violence against UMC congregations. Similarly, Bishop Samuel Quire of the Liberia Episcopal Area was attacked by GMC sympathizers during one of his visits to the Gompa District UMC.

These acts of violence reflect a deeper, disturbing reality: the GMC is willing to resort to intimidation and aggression to achieve its goals. Such actions are unequivocally un-Christian and contradict the very teachings of love, compassion, and unity that lie at the heart of Christianity.

Furthermore, the GMC has attempted to delegitimize the UMC by making unfounded accusations, branding it as an “unbiblical” church that endorses immoral practices such as fathers marrying their daughters and mothers marrying their sons. These statements are baseless and serve only to sow seeds of discord among congregants. The GMC's tactics echo those of other organizations that seek to manipulate religion for their own power and control—a strategy all too familiar in the history of colonialism in Africa.

As Africans, we must stand firm against the encroachment of the Global Methodist Church and its divisive agenda. It is essential that we foster unity within the UMC and resist attempts to fracture our community. We must openly condemn the violence perpetrated by GMC supporters and reaffirm our commitment to the principles of peace, dialogue, and understanding.

The United Methodist Church shall stand firm in Africa, fortified by the promise of Scripture. As declared in Matthew 16:18-19, “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven; whatever you bind on earth shall be bound in heaven, and whatever you lose on earth shall be loosed in heaven.”

We stand resolutely in faith, believing that no scheme or evil plan aimed at undermining the UMC will succeed. Just as Christ proclaimed, our foundation is built upon His truth and love, and the forces that seek to destabilize us will be met with unwavering resistance through prayer, unity, and steadfast commitment to our mission. The authority bestowed upon us enables us to confront challenges with courage, knowing that we are supported by divine power. Together, we will uphold the teachings of Christ, ensuring that our church remains a beacon of hope, love, and resilience across the continent. The United Methodist Church is here to stay, and with God’s grace.

In conclusion, the Global Methodist Church poses a significant threat to the UMC and the broader African Christian community. Their tactics amount to a form of neo-colonialism that seeks to undermine local agency and exploit cultural differences for their gain. We must reject their agenda and work together to preserve the integrity and unity of our churches, ensuring that Africa's religious future remains firmly in the hands of its people. Let us embody the true spirit of Christianity—one of love, acceptance, and solidarity—and rise against this insidious threat.

In response to secessionist groups in the Philippines Central Conference, the Filipino bishops issued this pastoral stat...
08/08/2024

In response to secessionist groups in the Philippines Central Conference, the Filipino bishops issued this pastoral statement:

  post: Below are links to a new fact sheet to help explain regionalization. It is in 3 languages:  French: https://www....
03/06/2024

post: Below are links to a new fact sheet to help explain regionalization. It is in 3 languages:

French: https://www.resourceumc.org/fr/content/regionalization-effective-ministry-in-every-culture

Portuguese: https://
www.resourceumc.org/pt/content/regionalization-effective-ministry-in-every-culture

English: https://www.resourceumc.org/en/content/regionalization-effective-ministry-in-every-culture

Download and share this one-page resource that explains regionalization and how it will allow United Methodists to better live into our mission.

“We strongly admonish all efforts that sow divisions in the United Methodist Church through disinformation and self-righ...
14/04/2024

“We strongly admonish all efforts that sow divisions in the United Methodist Church through disinformation and self-righteous judgment to stop, in particular, those of the Wesleyan Covenant Association and the Global Methodist Church, their affiliates, and supporters in the Philippines…. We fully support the Worldwide Regionalization legislation submitted by the Standing Committee on Central Conference Matters…. At the same time, we call for the rejection of all petitions to extend the disaffiliation provision of the Book of Discipline under Par. 2553, as this is inappropriate and will create more confusion and instability among the congregations that opted to remain within the UMC fold.”

https://m.facebook.com/story.php?story_fbid=832043668958742&id=100064593493544

“It is our conviction that we who have not disaffiliated ourselves from the United Methodist Church have a right to self...
11/04/2024

“It is our conviction that we who have not disaffiliated ourselves from the United Methodist Church have a right to self-determination and that those no longer in The United Methodist Church have no longer any right to a voice at the General Conference, have no more right to influence the United Methodist decision-making, and should refrain from meddling into the internal affairs of the Church.”

03/04/2024
A response from Christine Schneider-Oesch to Rev. Rob Refroe's UMNS commentary regarding extending disaffiliation to cen...
26/03/2024

A response from Christine Schneider-Oesch to Rev. Rob Refroe's UMNS commentary regarding extending disaffiliation to central conferences. Christine is a member of the Standing Committee on Central Conference Matters and the Christmas Covenant team.

A response from Christine Schneider-Oesch to Rev. Rob Refroe's UMNS commentary. Christine is a member of the Standing Committee on Central Conference Matters and the Christmas Covenant team.

NO, THANK YOU
- A response to Rob Renfroe from a European perspective

Rob, you say that you are attending General Conference in order to help Central Conferences obtain their rights. These “poor people and people of color” must also be able to leave the church if they want to, you write. Let me answer from a European perspective.

Your entire explanation is based on an error about disaffiliation rights. The right and the possibility to leave the UMC has existed in the Central Conferences for a long time. If that were not the case, how come Estonia could leave the UMC using a process defined by its Central Conference? How would it be possible that Annual Conferences in Eurasia and the Czech Republic are currently going through a disaffiliation process under ¶ 572? I appreciate your concern, but we already have the right to separate from the UMC and some of us are using it.

Not only Annual Conferences, but also local churches in the Central Conferences have left the UMC and some might do so in the future. Annual Conferences do have the possibility to determine the modalities for local churches wanting to leave and they do so. Need an example? The Annual Conference of Switzerland-France-North Africa has defined a procedure allowing 14 local churches in France to leave the UMC and to do so peacefully and in a mutually respectful way.

It makes sense to regulate such separation modalities at Annual Conference level. This allows us to comply with the legal context in the respective country and with our own rules regarding finances and church property. It may come as a surprise to you but in these matters churches outside the U.S. operate quite differently from those in the U.S., generally in order to comply with the laws of the country.

In the Central Conferences we do have functioning procedures for handling the disaffiliation of Annual Conferences and local churches. The disaffiliation ¶ 2553 is therefore simply not needed here.

Thank you, Rob, for worrying about us and our rights, but you may stop doing so. And please also stop speaking on our behalf. In the Central Conferences, we are quite capable of thinking and speaking for ourselves. And we are able to take care of matters in our regions without the perhaps well-intentioned but often harmful help of outsiders.

Thank you for your “help”, Rob, but NO, THANK YOU.

Christine Schneider, lay, Switzerland-France-North Africa
Delegate to General Conference 2012, 2016, and 2019
Member of Standing Committee on Central Conference Matters

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