Fatima Shrine Calubian, Leyte

Fatima Shrine Calubian, Leyte The Shrine Parish is 100% place of praise and worship.

Masses, retreats and other celebrations of the Holy Eucharist are done inside the Shrine everyday and a High Mass on Sundays/ special occasions.

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ | ๐’๐ญ. ๐‰๐จ๐ฌ๐ž๐ฉ๐ก ๐จ๐Ÿ ๐‚๐š๐ฅ๐š๐ฌ๐š๐ง๐ณ, ๐๐ซ๐ข๐ž๐ฌ๐ญ"๐˜“๐˜ช๐˜ฌ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ฑ๐˜ญ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ฐ๐˜ง ๐˜ฑ๐˜ญ๐˜ข๐˜ฏ๐˜ต๐˜ด, ๐˜ต๐˜ฉ๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ฏ๐˜จ ๐˜ข๐˜ณ๐˜ฆ ๐˜ฆ๐˜ข๐˜ด๐˜ช๐˜ญ๐˜บ ๐˜ช๐˜ฏ๐˜ง๐˜ญ๐˜ถ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ๐˜ฅ, ๐˜ข๐˜ด ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ ...
25/08/2026

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ | ๐’๐ญ. ๐‰๐จ๐ฌ๐ž๐ฉ๐ก ๐จ๐Ÿ ๐‚๐š๐ฅ๐š๐ฌ๐š๐ง๐ณ, ๐๐ซ๐ข๐ž๐ฌ๐ญ

"๐˜“๐˜ช๐˜ฌ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ข๐˜ฑ๐˜ญ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ฐ๐˜ง ๐˜ฑ๐˜ญ๐˜ข๐˜ฏ๐˜ต๐˜ด, ๐˜ต๐˜ฉ๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ๐˜ฏ๐˜จ ๐˜ข๐˜ณ๐˜ฆ ๐˜ฆ๐˜ข๐˜ด๐˜ช๐˜ญ๐˜บ ๐˜ช๐˜ฏ๐˜ง๐˜ญ๐˜ถ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ๐˜ฅ, ๐˜ข๐˜ด ๐˜ญ๐˜ฐ๐˜ฏ๐˜จ ๐˜ข๐˜ด ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ๐˜ช๐˜ณ ๐˜ด๐˜ฐ๐˜ถ๐˜ญ๐˜ด. ๐˜‰๐˜ถ๐˜ต ๐˜ช๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ข๐˜ณ๐˜ฆ ๐˜ข๐˜ญ๐˜ญ๐˜ฐ๐˜ธ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜จ๐˜ณ๐˜ฐ๐˜ธ ๐˜ฉ๐˜ข๐˜ณ๐˜ฅ, ๐˜ธ๐˜ฆ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ธ๐˜ฆ๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ฐ๐˜ด๐˜ด๐˜ช๐˜ฃ๐˜ช๐˜ญ๐˜ช๐˜ต๐˜บ ๐˜ฐ๐˜ง ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฅ๐˜ข๐˜บ ๐˜ฃ๐˜ฆ๐˜ฏ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ, ๐˜ฅ๐˜ช๐˜ฎ๐˜ช๐˜ฏ๐˜ช๐˜ด๐˜ฉ๐˜ฆ๐˜ด ๐˜ข ๐˜จ๐˜ณ๐˜ฆ๐˜ข๐˜ต ๐˜ฅ๐˜ฆ๐˜ข๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ช๐˜ด ๐˜ด๐˜ฐ๐˜ฎ๐˜ฆ๐˜ต๐˜ช๐˜ฎ๐˜ฆ๐˜ด ๐˜ถ๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ญ๐˜บ ๐˜ญ๐˜ฐ๐˜ด๐˜ต. "
~ ๐‰๐จ๐ฌ๐ž๐ฉ๐ก ๐จ๐Ÿ ๐‚๐š๐ฅ๐š๐ฌ๐š๐ง๐ณ

Joseph Calasanz was born near Peralta de la Sal, in the Kingdom of Aragon, modern-day Spain. While farming was the primary means of livelihood for most people in his hometown, Josephโ€™s parents were members of the nobility and devout Catholics who ensured that he was well educated and learned his catechism from a young age. One story relates that, as a boy, Joseph used to gather the other children and teach them about God. One day, after learning about the devil, he gathered some youth for an important mission: he wanted to kill the devil because the devil was Godโ€™s enemy.

Around the time Joseph turned fourteen, he was sent to a school about ten miles from his home, where he learned from the friars of the Trinitarian Order. It was then that he first sensed God calling him to become a priest. He was next sent to the University of Lleida, where he studied philosophy, earning a Doctorate in Laws with honors. Then he made the long journey south to study theology in Valencia before heading west to Madrid, where he completed his education.

Around that time, when Joseph was about twenty-six years old, his mother died. Though grief-stricken, he decided to fulfill the desire in his heart, informing his father that he wanted to become a priest. His father, however, wanted him to marry, since Joseph was the only surviving son to carry on the family name. Before the issue could be resolved, Joseph became ill and almost died. This so affected Josephโ€™s father that he changed his mind and permitted Joseph to be ordained. His ordination took place one year later on December 17, 1583.

For the next nine years, as a newly ordained priest with a sound education, Father Calasanz served in various capacities under two different bishops. He first served as theologian and confessor to Bishop della Figuera, as well as in important administrative positions. In 1587, Father Calasanz was summoned home to attend to his sick father who died shortly after his arrival. Bishop della Figuera also died around that time, so Father Calasanz began working as the Vicar General for the Bishop of Urgell, where he was ordained.

Less than five years later, in 1592, Father Calasanz heard God calling him to something new. Administrative work was not what God was calling him to for the rest of his life. This desire grew when he experienced a vision of himself teaching large numbers of children with the help of angels in the city of Rome. This vision impressed upon his heart so much that, at the age of thirty-five, he promptly responded to the call.

In Rome, Father Calasanz met Cardinal Marcantonio Colonna, who appointed him as his personal theologian and also had him tutor his nephew. He also joined the recently formed Confraternity of Christian Doctrine, which was established in Rome with the purpose of educating children in the faith. The problem Father Calasanz encountered was that there were many poor and orphaned children in Rome who were homeless and needed assistance. Seeing this broke his heart. Among their needs was catechesis, but they needed education and formation in every area of life. In response to these needs, Father Calasanz attempted to admit these children to a local school for free, but he met with roadblocks. The teachers, who already worked for low wages, were often unwilling to accept more children without pay. A local pastor, however, offered to help by allowing Father Calasanz to use some rooms at his church for classes. Soon, some other priests offered to help with the catechesis and in 1597, five years after arriving in Rome, Father Calasanz opened a school, the first free school for children in all of Europe.

Though the work began small, with only one school, the Holy Spirit soon flooded this good priest with an abundance of children and support. While the novelty of his approach resulted in resistance from some, others were impressed. From the pope and bishops, down to local priests and laity, many began to offer their support for his good work. In 1600, Father Calasanz opened his first โ€œPious Schoolโ€ in Rome and continued to expand. Two years later, he had around 1,000 children in his schools.

Around that time, Father Calasanz rented a house in Rome for himself and the priests who were assisting him so that they could form a community life together as they engaged in their work. Over the next fifteen years, Father Calasanzโ€™s priestly companions grew to more than a dozen. These good priests sensed God calling them to form a religious order, so Father Calasanz formed a rule and presented it to the Holy Father. In 1617, Pope Paul V approved the rule submitted by Father Calasanz, and the โ€œPauline Congregation of the Poor of the Mother of God of the Pious Schoolsโ€ (Piarist for short) was established as a congregation with simple vows. In addition to the normal vows of poverty, chastity, and obedience, these fathers took a fourth vow of dedicating themselves to the free education of children, especially the poor. In 1621, the congregation was elevated to the status of a religious order by Pope Gregory XV, who gave them the name โ€œOrder of Poor Clerics Regular of the Mother of God of the Pious Schools.โ€

By the time of Father Calasanzโ€™s death in 1648, the Piarist Fathers ran dozens of free schools throughout Europe. Father Calasanz created his own teaching methods and curriculum, which he instilled in his brother priests. They welcomed all students, including Jews and Protestants. In addition to catechism, they taught science, math, literature, and Latin. They focused on character formation, hygiene, and basic skills to promote healthy living. Though they disciplined the children, they sought to do so with mildness, preferring to anticipate problems and prevent them, rather than being harsh after the children went astray.

Saint Joseph Calasanzโ€™ vision of educating poor children while surrounded by angels came true. He sensed God calling him to a particular mission and did not hesitate to fulfill that duty. God used him to care for the poorest and most vulnerable in society by raising those children up into well-formed adults through compassion, formation, and systematic education. His approach to free education flowed from Christian charity, and that charity grew and blossomed throughout the entire world. Today, the 1,400 Piarist Fathers extend from Europe to Asia, Africa, and North and South America.

As we honor this great saint who was both a founder and educator, ponder the important responsibility of forming children in the faith. As you do, reflect upon your role in this. If God is calling you in some way to engage in the apostolate of the education and formation of youth, do not hesitate to respond. If not, add this important mission to your daily prayers so that the laborers who are needed will fill this most important role in the lives of those who need it the most.

St. Joseph of Calasanz, pray for us ๐Ÿ™

(Source: mycatholic.life)

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ |๐’๐ญ. ๐‹๐จ๐ฎ๐ข๐ฌ, ๐Š๐ข๐ง๐ "๐˜›๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ฅ๐˜ฆ๐˜ข๐˜ณ ๐˜ด๐˜ฐ๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ณ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ ๐˜ข๐˜ฅ๐˜ท๐˜ช๐˜ด๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ ๐˜ง๐˜ช๐˜น ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฆ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต ๐˜ถ๐˜ฑ๐˜ฐ๐˜ฏ ๐˜Ž๐˜ฐ...
25/08/2026

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ |๐’๐ญ. ๐‹๐จ๐ฎ๐ข๐ฌ, ๐Š๐ข๐ง๐ 

"๐˜›๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ, ๐˜ฅ๐˜ฆ๐˜ข๐˜ณ ๐˜ด๐˜ฐ๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ณ๐˜ด๐˜ต ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ ๐˜ข๐˜ฅ๐˜ท๐˜ช๐˜ด๐˜ฆ ๐˜ช๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜บ๐˜ฐ๐˜ถ ๐˜ง๐˜ช๐˜น ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฆ ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต ๐˜ถ๐˜ฑ๐˜ฐ๐˜ฏ ๐˜Ž๐˜ฐ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜๐˜ช๐˜ฎ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฏ๐˜จ๐˜ต๐˜ฉ, ๐˜ง๐˜ฐ๐˜ณ ๐˜ธ๐˜ช๐˜ต๐˜ฉ๐˜ฐ๐˜ถ๐˜ต ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ค๐˜ข๐˜ฏ ๐˜ฃ๐˜ฆ ๐˜ด๐˜ข๐˜ท๐˜ฆ๐˜ฅ ๐˜ฐ๐˜ณ ๐˜ฃ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ข๐˜ฏ๐˜บ ๐˜ธ๐˜ฐ๐˜ณ๐˜ต๐˜ฉ. ๐˜ ๐˜ฐ๐˜ถ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ, ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ข๐˜ญ๐˜ญ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ด๐˜ต๐˜ณ๐˜ฆ๐˜ฏ๐˜จ๐˜ต๐˜ฉ, ๐˜ด๐˜ฉ๐˜ถ๐˜ฏ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฃ๐˜ฆ๐˜ญ๐˜ช๐˜ฆ๐˜ท๐˜ฆ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ฅ๐˜ช๐˜ด๐˜ฑ๐˜ญ๐˜ฆ๐˜ข๐˜ด๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ ๐˜๐˜ช๐˜ฎ. ๐˜ˆ๐˜ฏ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฐ๐˜ถ๐˜จ๐˜ฉ๐˜ต ๐˜ฆ๐˜ด๐˜ฑ๐˜ฆ๐˜ค๐˜ช๐˜ข๐˜ญ๐˜ญ๐˜บ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ด๐˜ฐ๐˜ญ๐˜ท๐˜ฆ๐˜ฅ ๐˜ฏ๐˜ฐ๐˜ต ๐˜ต๐˜ฐ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ช๐˜ต ๐˜ฎ๐˜ฐ๐˜ณ๐˜ต๐˜ข๐˜ญ ๐˜ด๐˜ช๐˜ฏ, ๐˜ฏ๐˜ฐ ๐˜ฎ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฎ๐˜ข๐˜บ ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ฏ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฑ๐˜ฆ๐˜ณ๐˜ฎ๐˜ช๐˜ต ๐˜ข๐˜ญ๐˜ญ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ญ๐˜ช๐˜ฎ๐˜ฃ๐˜ด ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ ๐˜ฉ๐˜ฆ๐˜ธ๐˜ฏ ๐˜ฐ๐˜ง๐˜ง, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ถ๐˜ง๐˜ง๐˜ฆ๐˜ณ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฎ๐˜ข๐˜ฏ๐˜ฏ๐˜ฆ๐˜ณ ๐˜ฐ๐˜ง ๐˜ต๐˜ฐ๐˜ณ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต, ๐˜ณ๐˜ข๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ข๐˜ฏ ๐˜ง๐˜ข๐˜ญ๐˜ญ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ๐˜ช๐˜ฏ๐˜จ๐˜ญ๐˜บ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ฎ๐˜ฐ๐˜ณ๐˜ต๐˜ข๐˜ญ ๐˜ด๐˜ช๐˜ฏ. "
~๐™‡๐™š๐™ฉ๐™ฉ๐™š๐™ง ๐™›๐™ง๐™ค๐™ข ๐™Ž๐™–๐™ž๐™ฃ๐™ฉ ๐™‡๐™ค๐™ช๐™ž๐™จ ๐™ฉ๐™ค ๐™๐™ž๐™จ ๐™จ๐™ค๐™ฃ

Louis IX, born in Poissy, France, was the fourth child of the Crown Prince and Princess of France, Louis VIII and Blanche of Castile. When Louis was born, his grandfather, Philip II, had been King of France for thirty-four years. When Louis IX was nine, his grandfather died, and his father, Louis VIII, became king, but would only reign for three years. After his fatherโ€™s death in 1226, Louis IX became King of France at the age of twelve. Because of his age, his mother acted as his regent until he was old enough to rule on his own at the age of nineteen.

As the son of a prince and then as a young king, Louis IX was well educated in Latin, public speaking, writing, military arts, and government. His private tutors were handpicked by his devoted mother, a faith-filled Catholic who saw to it that her children were well formed in the faith. One day, his mother reportedly told young Louis, โ€œI love you, my dear son, as much as a mother can love her child; but I would rather see you dead at my feet than that you should commit a mortal sin.โ€ This powerful statement of love from his mother resonated in Louisโ€™s heart throughout his life.

During her time as Queen Mother and Regent of France, Blanche ruled with virtue. She supported monasteries and convents, practiced her faith well, was generous to the poor, and governed with justice. This had a profound effect on her king son. When Louis was eighteen, his mother chose Margaret of Provence, the thirteen-year-old daughter of Ramon Berenguer IV, Count of Provence, as his wife. Margaret was an ideal wife for Louis on account of her piety and virtue. The couple fell in love and had eleven children. They enjoyed spending time with each otherโ€”reading, riding, listening to music, and praying. It is often reported that this close bond caused Louisโ€™s mother to be jealous, and she and her daughter-in-law had a strained relationship.

After his regency ended, King Louisโ€™ subsequent reign of thirty-six years was marked by justice, care for the poor, arbitration, strategic alliances, crusades, and deep devotion. As for his devotion to the Catholic faith, King Louis was known as a man of prayer. As acts of interior devotion, he recited the Divine Office daily, attended Mass twice each day, and wore a hairshirt under his clothing. Perhaps the most inspiring legacy of King Louisโ€™ faith can be found in a letter he wrote to his son in which he shares his fatherly heart, giving his son, the future king, guidance on how to be a good man and king. His letter is filled with practical exhortations of faith, by which he attempts to imprint on his sonโ€™s mind and heart the path to holiness.

These acts of piety also led to external works, such as engaging in public penances to inspire his subjects, building and supporting numerous monasteries and convents, and collecting holy relics that he housed in a chapel he commissioned, called the Sainte-Chapelle, or โ€œHoly Chapel.โ€ Most notably, that chapel is said to house the Crown of Thorns, which was King Louisโ€™ most sacred relic. Because of his faith, King Louis also promoted the sacred arts throughout France and laid the foundation for academic institutions of theological excellence. Additionally, he was very committed to works of charity. He built hospitals for the sick and homes of reformation for prostitutes, and he personally cared for the poor.

King Louis was also a man of justice. He was known to spend long periods of time listening to grievances from his people and issuing just resolutions. He reformed the legal system and outlawed archaic and unjust practices. He put an end to wars among the nobility, seeking common sense solutions to their disputes rather than violence. His justice and morally upright reputation were so well known that other rulers even called upon him to help settle serious conflicts in other kingdoms, such as with the King of England and the English barons.

In 1244, the city of Jerusalem was taken by the Khwarazmian Turks, in violation of the Treaty of Jaffa of 1229. Though war should never be undertaken for aggressive and conquering reasons, self-defense or the defense of others is a moral duty. King Louis recognized that duty and was aware of his unique position to help. In 1248, King Louis set out with his army of crusaders to battle the Turks in what is known as the Seventh Crusade. His aim was Egypt, the center of Muslim power. Though he was initially successful in taking the city of Damietta, his army was decimated as they tried to advance, and the king was captured. After a short imprisonment, he was ransomed for an extremely large sum of money and then spent the next four years in Crusader-controlled strongholds in the Holy Land, giving them support and encouragement. After six years, he returned home to France where his mother had been ruling as regent in his absence.

In 1267, King Louis once again sensed a duty to defend the Holy Land. After three years of careful planning, Tunisia was selected as the target with the goal of converting the Muslim king to the Catholic faith, in hopes that the king would then help establish broader peace between Christians and Muslims. Unfortunately, upon arriving in Northern Africa, disease broke out in the Crusader camp. Among the dead was King Louis IX. His body was sent back to France, and his son, Philip III, succeeded him as king. In 1297, just twenty-seven years after Louisโ€™ death, Pope Boniface VIII canonized Saint Louis on account of his deep personal piety, his efforts to reform and improve justice, and his leadership in two Crusades.

The life of a king in the High Middle Ages, with its riches and unchecked power, brought with it numerous temptations. Saint Louis was one of those rare souls who remained simple, humble, devout, just, thoughtful, morally upright, and prayerful throughout his reign. He is the only King of France to receive the sacred title โ€œSaint.โ€ As we honor this holy and just ruler, ponder the temptations he would have had to overcome in order to become universally recognized as a Catholic saint. As you do, ponder the qualities you most need in your life to overcome any of the snares that tempt you, so that you will fulfill your duties in accord with the mind and heart of Christ.

St. Louis, pray for us ๐Ÿ™

(Source: mycatholic.life)

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€| ๐Œ๐š๐ซ๐ญ๐ž๐ฌ ๐ฌ๐š ๐ˆ๐ค๐š๐ค๐š๐ฐ๐ก๐š๐š'๐  ๐”๐ฌ๐š ๐ง๐ ๐š ๐’๐ž๐ฆ๐š๐ง๐š ๐ฌ๐š ๐Ž๐ซ๐๐ข๐ง๐š๐ซ๐ฒ๐จ๐ง๐  ๐๐š๐ง๐š๐ก๐จ๐ง๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”PAGBASA GIKAN SA IKADUHANG SULAT NI...
25/08/2026

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€| ๐Œ๐š๐ซ๐ญ๐ž๐ฌ ๐ฌ๐š ๐ˆ๐ค๐š๐ค๐š๐ฐ๐ก๐š๐š'๐  ๐”๐ฌ๐š ๐ง๐ ๐š ๐’๐ž๐ฆ๐š๐ง๐š ๐ฌ๐š ๐Ž๐ซ๐๐ข๐ง๐š๐ซ๐ฒ๐จ๐ง๐  ๐๐š๐ง๐š๐ก๐จ๐ง

๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”
PAGBASA GIKAN SA IKADUHANG SULAT NI SAN PABLO NGADTO SA TAGA-TESALONICA
2 Thes. 2: 1-3. 14-16

Mahitungod sa pag-anhi sa atong Ginoong Jesucristo ug sa iyang pagtigom kanato aron pagpakig-uban kaniya, naghangyo ako kaninyo mga igsuon: ayaw kamo kahikugang dayon ug kabalaka sa taho nga ang Adlaw sa Ginoo miabot na. Ayaw kinig tuohi bisag gipasikad pa kini sa tagna o sa wali o sa sulat nga kuno gikan kanamo. Ayaw kamo palimbong ni bisan kinsa sa bisan unsang paagi. Kay ang maong Adlaw dili moabot kon dili pa mahitabo ang katapusang pag-alsa batok sa Dios ug dili pa motungha ang Tawong Yawan-on nga gitagana alang sa impyerno. Mao kini ang tuyo sa Dios sa iyang pagpili kaninyo pinaagi sa Maayong Balita nga among giwali kaninyo aron makaambit kamo sa himaya sa atong Ginoong Jesucristo. Busa mga igsuon, ampingi ang mga kamatuoran nga among gitudlo kaninyo pinaagi sa wali ug sa sulat. Hinaot unta nga ang atong Ginoong Jesucristo ug ang Dios nga atong Amahan nga nahigugma kanato ug naghatag kanatog walay katapusan nga kadasig ug maayong paglaum pinaagi sa iyang grasya.

ANG PULONG SA GINOO

๐—ฆ๐—”๐—Ÿ๐— ๐—ข ๐—ฅ๐—˜๐—ฆ๐—ฃ๐—ข๐—ก๐—ฆ๐—ข๐—ฅ๐—ฌ๐—ข
Ps. 96: 10. 11-12. 13

๐— ๐—ผ๐—ฎ๐—ฏ๐—ผ๐˜ ๐—ฎ๐—ป๐—ด ๐—š๐—ถ๐—ป๐—ผ๐—ผ ๐—ฎ๐—ฟ๐—ผ๐—ป ๐—บ๐—ฎ๐—ด๐—ต๐˜‚๐—ธ๐—ผ๐—บ ๐˜€๐—ฎ ๐˜†๐˜‚๐˜๐—ฎ.

Isulti diha sa kanasuran: Ang Ginoo hari. Gihimo niya ang kalibutan nga malig-on, aron dili gayod matarog; nagadumala siya sa iyang lungsod uban sa kaangayan.

๐— ๐—ผ๐—ฎ๐—ฏ๐—ผ๐˜ ๐—ฎ๐—ป๐—ด ๐—š๐—ถ๐—ป๐—ผ๐—ผ ๐—ฎ๐—ฟ๐—ผ๐—ป ๐—บ๐—ฎ๐—ด๐—ต๐˜‚๐—ธ๐—ผ๐—บ ๐˜€๐—ฎ ๐˜†๐˜‚๐˜๐—ฎ.

Maglipay ang kalangitan ug magsadya ang yuta; molanog ang dagat ug ang nagpuno niini; Magsadya ang kapatagan ug ang tanan nga anaa kanila.

๐— ๐—ผ๐—ฎ๐—ฏ๐—ผ๐˜ ๐—ฎ๐—ป๐—ด ๐—š๐—ถ๐—ป๐—ผ๐—ผ ๐—ฎ๐—ฟ๐—ผ๐—ป ๐—บ๐—ฎ๐—ด๐—ต๐˜‚๐—ธ๐—ผ๐—บ ๐˜€๐—ฎ ๐˜†๐˜‚๐˜๐—ฎ.

Manglukso sila sa kasadya atubangan sa Ginoo kay nag-abot siya; nagaabot siya aron maghari sa yuta. Maghari siya sa kalibutan uban sa katarong ug sa kalungsoran uban sa iyang kamakanunayon.

๐— ๐—ผ๐—ฎ๐—ฏ๐—ผ๐˜ ๐—ฎ๐—ป๐—ด ๐—š๐—ถ๐—ป๐—ผ๐—ผ ๐—ฎ๐—ฟ๐—ผ๐—ป ๐—บ๐—ฎ๐—ด๐—ต๐˜‚๐—ธ๐—ผ๐—บ ๐˜€๐—ฎ ๐˜†๐˜‚๐˜๐—ฎ.

๐—˜๐—•๐—”๐—ก๐—š๐—›๐—˜๐—Ÿ๐—ฌ๐—ข
PAGBASA SA SANTOS NGA EBANGHELYO SUMALA NI SAN MATEO
Mt. 23: 23-26

Si Jesus miingon ngadto sa katawhan: "Pagkaalaut ninyong mga magtutudlo sa Balaod ug kamong mga Pariseo! Mga tigpakaaron-ingnon! Naghatag kamo ngadto sa Dios sa ikapulong bahin bisan gani sa mga lamas sama sa herbabuyna, sa anis, ug sa kaningag, apan wala ninyo tumana ang mas importanting mga pagtulon-an sa Balaod ingon pananglit sa hustisya ug sa kaluoy ug sa kamatinud-anon. Angay unta nga buhaton ninyo kini sa walay pagbiya sa ubang pagtulon-an. Mga giya nga buta! Salaon ninyo ang lagong nga anaa sa inyong ilimnon, apan lamyon ninyo ang kamelyo!" "Pagkaalaut ninyong mga magtutudlo sa Balaod ug kamong mga Pariseo! Mga tigpakaaron-ingnon! Gilinisan ninyo ang gawas nga bahin sa inyong baso ug plato, apan ang sulod napuno sa inyong mga sinakmit pinaagi sa panlupig ug kahakog. Mga Pariseo nga buta! Limpiyohi una ninyo ang sulod sa kupa, ug malimpyo usab ang gawas niini!"

ANG EBANGHELYO SA GINOO

(source: sulugoon.com)

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€| ๐๐š๐ ๐ก๐š๐ง๐๐ฎ๐ฆ ๐ค๐š๐ง๐  ๐’๐š๐ง ๐๐š๐ซ๐ญ๐จ๐ฅ๐จ๐ฆ๐ž, ๐€๐ฉ๐จ๐ฌ๐ญ๐จ๐ฅ๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”PAGBASA GIKAN SA BASAHON SA ANG GIPADAYAGRv. 21: 9-14Unya...
24/08/2026

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€| ๐๐š๐ ๐ก๐š๐ง๐๐ฎ๐ฆ ๐ค๐š๐ง๐  ๐’๐š๐ง ๐๐š๐ซ๐ญ๐จ๐ฅ๐จ๐ฆ๐ž, ๐€๐ฉ๐จ๐ฌ๐ญ๐จ๐ฅ

๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”
PAGBASA GIKAN SA BASAHON SA ANG GIPADAYAG
Rv. 21: 9-14

Unya miduol kanako ang usa sa pito ka anghel nga nagdalag pito ka panaksang puno sa pito ug katapusang katalagman. Miingon ang anghel, "Dali ngari ug patan-awon ko ikaw sa Pangasaw-onon, ang asawa sa Nating Karnero." Unya gigamhan ako sa Espiritu ug gidala sa anghel ngadto sa tumoy sa habog kaayong bukid ug gipakita kanako ang Jerusalem, ang Balaang Siyudad nga mikunsad gikan sa langit ug gikan sa Dios; naggilakgilak kini sa himaya sa Dios. Migilak ang siyudad sama sa bililhong bato nga daw haspe ug tin-aw sama sa bildo. May dako ug habog nga paril kini ug may napulog duha ka ganghaan nga gibantayan sa napulog duha ka anghel. Diha sa mga ganghaan, nahisulat ang mga ngalan sa napulog duha ka banay sa Israel. Kada kilid sa siyudad may tulo ka ganghaan: tulo sa silangan, tulo sa habagatan, tulo sa amihanan ug tulo sa kasadpan. Gitukod ang paril sa siyudad ibabaw sa napulog duha ka sukaranang bato nga gisulatan sa ngalan sa napulog-duha ka apostoles sa Nating Karnero.

ANG PULONG SA GINOO

๐—ฆ๐—”๐—Ÿ๐— ๐—ข ๐—ฅ๐—˜๐—ฆ๐—ฃ๐—ข๐—ก๐—ฆ๐—ข๐—ฅ๐—ฌ๐—ข
Ps. 145: 10-11. 12-13. 17-18

๐—”๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ต๐—ถ๐—ด๐—ฎ๐—น๐—ฎ ๐—ป๐—ฎ๐—ด๐˜๐˜‚๐—ด-๐—ฎ๐—ป ๐˜€๐—ฎ ๐—ต๐—ถ๐—บ๐—ฎ๐˜†๐—ฎ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ด๐—ธ๐—ฎ๐—ต๐—ฎ๐—ฟ๐—ถ, ๐—š๐—ถ๐—ป๐—ผ๐—ผ.

Papasalamata kanimo ang tanan mong mga buhat, O Ginoo, ug padayga kanimo ang tanan nga nagtuo kanimo. Pasultiha sila bahin sa himaya sa imong gingharian ug pasuginla sila sa imong gahom.

๐—”๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ต๐—ถ๐—ด๐—ฎ๐—น๐—ฎ ๐—ป๐—ฎ๐—ด๐˜๐˜‚๐—ด-๐—ฎ๐—ป ๐˜€๐—ฎ ๐—ต๐—ถ๐—บ๐—ฎ๐˜†๐—ฎ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ด๐—ธ๐—ฎ๐—ต๐—ฎ๐—ฟ๐—ถ, ๐—š๐—ถ๐—ป๐—ผ๐—ผ.

Pasaysaya sila sa katawhan mahitungod sa imong gahom ug sa mahimayaong kasanag sa imong gingharian. Ang imong gingharian maoy gingharian alang sa tanang katuigan, ug ang imong pagmando nagalungtad latas sa tanang kaliwatan.

๐—”๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ต๐—ถ๐—ด๐—ฎ๐—น๐—ฎ ๐—ป๐—ฎ๐—ด๐˜๐˜‚๐—ด-๐—ฎ๐—ป ๐˜€๐—ฎ ๐—ต๐—ถ๐—บ๐—ฎ๐˜†๐—ฎ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ด๐—ธ๐—ฎ๐—ต๐—ฎ๐—ฟ๐—ถ, ๐—š๐—ถ๐—ป๐—ผ๐—ผ.

Ang Ginoo matarong diha sa tanan niyang mga paagi ug balaan diha sa tanan niyang mga buhat. Ang Ginoo haduol sa tanan nga nagasangpit kaniya, sa tanan nga nagatawag kaniya diha sa kamatuoran.

๐—”๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ต๐—ถ๐—ด๐—ฎ๐—น๐—ฎ ๐—ป๐—ฎ๐—ด๐˜๐˜‚๐—ด-๐—ฎ๐—ป ๐˜€๐—ฎ ๐—ต๐—ถ๐—บ๐—ฎ๐˜†๐—ฎ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ฝ๐—ฎ๐—ด๐—ธ๐—ฎ๐—ต๐—ฎ๐—ฟ๐—ถ, ๐—š๐—ถ๐—ป๐—ผ๐—ผ.

๐—˜๐—•๐—”๐—ก๐—š๐—›๐—˜๐—Ÿ๐—ฌ๐—ข
PAGBASA SA SANTOS NGA EBANGHELYO SUMALA NI SAN JUAN
Jn. 1: 45-51

Gipangita ni Felipe si Natanael ug giingnan, "Gikahibalag namo ang gihisgotan ni Moises sa Basahon sa Balaod ug gihisgotan usab sa mga propeta. Siya mao si Jesus, ang anak ni Jose nga taga-Nazaret. Duna ba goy maayo nga gikan sa Nazaret?" nangutana si Natanael. "Ngari ug tan-aw," mitubag si Felipe. Sa pagkakita ni Jesus kang Natanael nga nagpadulong kaniya, miingon siya, "Aniay tinuod gayod nga Israelita ug walay ikasaway kaniya!" "Nganong nakaila ka man kanako?" nangutana si Natanael kaniya. Si Jesus mitubag, "Nakita ko ikaw didto ilalom sa kahoyng igera sa wala ka pa tawga ni Felipe." Si Natanael mitubag, "Magtutudlo, ikaw mao ang Anak sa Dios! Ikaw ang Hari sa Israel!" Si Jesus miingon, "Mituo ka ba tungod kay miingon ako kanimo nga nakita ko ikaw ilalom sa kahoyng igera? Makakita kag mas kahibulongan pa niini!" Ug miingon siya kanila, "Sultihan ko kamo: makita ninyo ang langit nga maabli ug ang mga anghel sa Dios nga magsaka-kanaog diha sa Anak sa Tawo!"

ANG EBANGHELYO SA GINOO

(source: sulugoon.com)

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ | ๐’๐ญ. ๐๐š๐ซ๐ญ๐ก๐จ๐ฅ๐จ๐ฆ๐ž๐ฐ, ๐€๐ฉ๐จ๐ฌ๐ญ๐ฅ๐ž๐˜—๐˜ฉ๐˜ช๐˜ญ๐˜ช๐˜ฑ ๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ๐˜ญ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜ž๐˜ฆ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ธ๐˜ฉ๐˜ฐ๐˜ฎ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ...
24/08/2026

๐’๐€๐ˆ๐๐“ ๐Ž๐… ๐“๐‡๐„ ๐ƒ๐€๐˜ | ๐’๐ญ. ๐๐š๐ซ๐ญ๐ก๐จ๐ฅ๐จ๐ฆ๐ž๐ฐ, ๐€๐ฉ๐จ๐ฌ๐ญ๐ฅ๐ž

๐˜—๐˜ฉ๐˜ช๐˜ญ๐˜ช๐˜ฑ ๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ต๐˜ฐ๐˜ญ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜ž๐˜ฆ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ง๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ฃ๐˜ฐ๐˜ถ๐˜ต ๐˜ธ๐˜ฉ๐˜ฐ๐˜ฎ ๐˜”๐˜ฐ๐˜ด๐˜ฆ๐˜ด ๐˜ธ๐˜ณ๐˜ฐ๐˜ต๐˜ฆ ๐˜ช๐˜ฏ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ข๐˜ธ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ญ๐˜ด๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ฑ๐˜ฉ๐˜ฆ๐˜ต๐˜ด, ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด, ๐˜ด๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜‘๐˜ฐ๐˜ด๐˜ฆ๐˜ฑ๐˜ฉ, ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜•๐˜ข๐˜ป๐˜ข๐˜ณ๐˜ฆ๐˜ต๐˜ฉ.โ€ ๐˜‰๐˜ถ๐˜ต ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜Š๐˜ข๐˜ฏ ๐˜ข๐˜ฏ๐˜บ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜•๐˜ข๐˜ป๐˜ข๐˜ณ๐˜ฆ๐˜ต๐˜ฉ?โ€ ๐˜—๐˜ฉ๐˜ช๐˜ญ๐˜ช๐˜ฑ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜Š๐˜ฐ๐˜ฎ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฆ๐˜ฆ.โ€ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ด๐˜ข๐˜ธ ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ค๐˜ฐ๐˜ฎ๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฐ๐˜ธ๐˜ข๐˜ณ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ฐ๐˜ง ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ข ๐˜ต๐˜ณ๐˜ถ๐˜ฆ ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ๐˜ช๐˜ต๐˜ฆ. ๐˜›๐˜ฉ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ช๐˜ด ๐˜ฏ๐˜ฐ ๐˜ฅ๐˜ถ๐˜ฑ๐˜ญ๐˜ช๐˜ค๐˜ช๐˜ต๐˜บ ๐˜ช๐˜ฏ ๐˜ฉ๐˜ช๐˜ฎ.โ€ ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜๐˜ฐ๐˜ธ ๐˜ฅ๐˜ฐ ๐˜บ๐˜ฐ๐˜ถ ๐˜ฌ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฎ๐˜ฆ?โ€ ๐˜‘๐˜ฆ๐˜ด๐˜ถ๐˜ด ๐˜ข๐˜ฏ๐˜ด๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ข๐˜ช๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜‰๐˜ฆ๐˜ง๐˜ฐ๐˜ณ๐˜ฆ ๐˜—๐˜ฉ๐˜ช๐˜ญ๐˜ช๐˜ฑ ๐˜ค๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฅ ๐˜บ๐˜ฐ๐˜ถ, ๐˜ ๐˜ด๐˜ข๐˜ธ ๐˜บ๐˜ฐ๐˜ถ ๐˜ถ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜จ ๐˜ต๐˜ณ๐˜ฆ๐˜ฆ.โ€ ๐˜•๐˜ข๐˜ต๐˜ฉ๐˜ข๐˜ฏ๐˜ข๐˜ฆ๐˜ญ ๐˜ข๐˜ฏ๐˜ด๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ฉ๐˜ช๐˜ฎ, โ€œ๐˜™๐˜ข๐˜ฃ๐˜ฃ๐˜ช, ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜š๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ; ๐˜บ๐˜ฐ๐˜ถ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜’๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ง ๐˜๐˜ด๐˜ณ๐˜ข๐˜ฆ๐˜ญ.โ€
~๐—๐—ผ๐—ต๐—ป ๐Ÿญ:๐Ÿฐ๐Ÿฑโ€“๐Ÿฐ๐Ÿต

Today, the Church honors one of the Twelve Apostles whom Jesus handpicked to form His Church and to go forth to the ends of the earth to share the Good News. Bartholomew, as he is named in the Synoptic Gospels, is most likely not his actual name, but a description of his lineage. His name in Aramaic is bar-Tรดlmay, which is translated as โ€œson of Tolmai.โ€ While there are mentions of others named Tolmai in the Old Testament, nothing is known about Bartholomewโ€™s father or background. Though nothing is certain about โ€œBartholomew,โ€ most scholars agree that the Bartholomew mentioned in the Synoptics is the same person as Nathanael in Johnโ€™s Gospel. Hence, it might be that โ€œNathanael, the son of Tolmai,โ€ is the full name of todayโ€™s saint.

The only mentions of Bartholomew in the Synoptic Gospels are in the lists of the Apostles (Matthew 10:2โ€“4, Mark 3:16โ€“19, and Luke 6:14โ€“16). The Acts of the Apostles mentions him as one of the Apostles present in Jerusalem after Jesusโ€™ ascension (Acts 1:13). In Johnโ€™s Gospel, there are only two mentions of Nathanael (John 1:45โ€“51 and John 21:2). The former relates the calling of Nathanael, and the latter identifies him as one of the seven who were present when Jesus appeared to them at the Sea of Galilee after His resurrection. Although the most significant thing we know about Nathanael from these passages is that he was chosen by our Lord to be one of the Twelve Apostles, the story of his calling and the discourse he has with Jesus provides much to ponder.

In John 1:43โ€“51, we read that Jesus found Philip when He went to Galilee and simply said to him, โ€œFollow me.โ€ Philip appears to immediately follow. Philip is so excited that he finds Nathanael, who might have been his friend or relative. He says to Nathanael, โ€œWe have found the one about whom Moses wrote in the law, and also the prophets, Jesus, son of Joseph, from Nazareth.โ€ This was the first time Nathanael heard the beginnings of the Good News, which he would later preach with all his heart. Like many people, Nathanael is initially skeptical. He retorts, โ€œCan anything good come from Nazareth?โ€ Philipโ€™s response is ideal and clearly inspired by the Holy Spirit. Philip tells Nathanael, โ€œCome and see.โ€ And thatโ€™s what Nathanael does.

Itโ€™s important to pause here and ponder Nathanaelโ€™s response to his first invitation to come to Jesus. โ€œCome and seeโ€ is a phrase that applies to all of us. In countless ways, God sends us that invitation every day. Itโ€™s not enough to simply hear about Jesus. Itโ€™s not enough to only read about Him, or even to study Him. We must come to meet Him, meet the Person, and encounter Him. Nathanael did this in human form; we are invited to do it in somewhat the same way.

Because of His Incarnation, the Son of God is able to come to us, personally, truly, and substantially. When we pray, we do not only speak or listen to a distant god. We are able to come to the true God Who is able to communicate to us in a way that will convince us of His love, so that we will follow Him with our whole being. This is what happened to Nathanael. Yes, he saw the physical presence of the Son of God with his eyes, but just as in our case, the Son of God came to Nathanael in hidden form. Jesus did not radiate light, He was not continuously transfigured in glory. He was hidden in the form of a man, yet truly present as God. So it is with us. Every time we turn to our Lord in prayer, attend the Holy Mass, adore the Holy Eucharist, or read the Living Word of the Bible, we encounter the same God whom Nathanael did that first day.

When Nathanael came to Jesus, Jesus said to him, โ€œHere is a true Israelite. There is no duplicity in him.โ€ Jesus had read Nathanaelโ€™s heart and revealed it to him. Nathanael inquired further about how Jesus knew him, and Jesus replied that He had seen Nathanael sitting under a fig tree. Thatโ€™s all Jesus said! Nonetheless, this touched Nathanael so deeply that, with this short comment from Jesus, Nathanael was converted. He cries out, โ€œRabbi, you are the Son of God; you are the King of Israel.โ€ It wasnโ€™t Jesusโ€™ words that touched Nathanael, it was His divine Person, masked behind His human form. Nathanaelโ€™s soul perceived the presence of God in Jesus, and he immediately became His follower. We must do the same.

As one of the Twelve, Nathanael accompanied Jesus throughout his public ministry. He learned from Him, was formed by Him, and gave his life to Him. He witnessed Jesusโ€™ arrest, experienced His death from a distance, and then saw Him resurrected with his own eyes. When Jesus ascended to Heaven, Nathanael was among those whom Jesus told, โ€œBut you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earthโ€ (Acts 1:8). And, โ€œGo, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the ageโ€ (Matthew 28:19โ€“20).

Though we do not know for certain how Nathanael, son of Tolmai (Bartholomew), fulfilled this Great Commission that he received from Jesus Himself, one early tradition from Eusebius of Caesarea, a Church historian from the third to fourth century, stated that he went to India where he left a copy of the Gospel of Matthew. Later traditions state that he also went to Armenia, Ethiopia, Mesopotamia, Parthia, and Lycaonia. Some traditions say that he was martyred in a city named Albanopolis, which might be one of two ancient towns either in modern-day Armenia or Albania. Those traditions state that he was beheaded or flayed alive and crucified upside down in retribution for converting the King of Armenia. It is for this reason that Saint Bartholomew often appears in sacred art holding his skin, such as in Michelangeloโ€™s Last Judgment scene found in the Sistine Chapel at the Vatican.

Though legends are hard to prove or disprove, what we know for certain is that when this man met Jesus Christ, the Son of God, the King of Israel, his life was forever changed. The same must be said of each one of us. We must meet our Lord, encounter Him personally, allow His divine presence to change our lives, and never look back. Ponder your own willingness to imitate the conversion of Saint Bartholomew and seek his intercession today.

St. Bartholomew, pray for us ๐Ÿ™

(Source: mycatholic.life)

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€ | ๐ˆ๐ค๐š๐ค๐š๐ฐ๐ก๐š๐š'๐  ๐”๐ฌ๐š ๐ง๐ ๐š ๐ƒ๐จ๐ฆ๐ข๐ง๐ ๐จ ๐ฌ๐š ๐Ž๐ซ๐๐ข๐ง๐š๐ซ๐ฒ๐จ๐ง๐  ๐๐š๐ง๐š๐ก๐จ๐ง๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”PAGBASA GIKAN SA BASAHON NI PROPETA ISAIASI...
23/08/2026

๐Œ๐†๐€ ๐๐€๐†๐๐€๐’๐€ | ๐ˆ๐ค๐š๐ค๐š๐ฐ๐ก๐š๐š'๐  ๐”๐ฌ๐š ๐ง๐ ๐š ๐ƒ๐จ๐ฆ๐ข๐ง๐ ๐จ ๐ฌ๐š ๐Ž๐ซ๐๐ข๐ง๐š๐ซ๐ฒ๐จ๐ง๐  ๐๐š๐ง๐š๐ก๐จ๐ง

๐—จ๐—ก๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”

PAGBASA GIKAN SA BASAHON NI PROPETA ISAIAS
Is. 22: 15. 19-23

Mao kini ang giingon sa Ginoo nga Labing Gamhanan, "Adtoa kining tinugyanan nga atua sa Sebna, nga maoy nagdumala sa palasyo sa hari ug ingna siya: 'Palagputon ko imong katungdanan, ug gikan sa imong ikaw sa nahimutangan.'" "Niadtong adlawa paanhion ko ang akong sulugoon nga si Eliakim anak ni Hilkias, ug sul-oban ko siya sa imong bisti, ug baksan ko siya sa imong bakos, ug itugyan ko kaniya ang imong gahom; ug mahimo siyang pangulo sa mga molupyo sa Jerusalem ug sa Juda. Ug isangon ko sa iyang abaga ang katungod sa pag-abli sa balay ni David; siyay moabli niini ug walay makasira; mosira siya niini ug walay makaabli. Ibutang ko siya sa usa ka lig-on nga dapit daw usa ka ugsok, ug mahimo siyang garbo sa iyang banay."

ANG PULONG SA GINOO

๐—ฆ๐—”๐—Ÿ๐— ๐—ข ๐—ฅ๐—˜๐—ฆ๐—ฃ๐—ข๐—ก๐—ฆ๐—ข๐—ฅ๐—ฌ๐—ข
Ps. 138: 1-2. 2-3. 6. 8

๐—š๐—ถ๐—ป๐—ผ๐—ผ, ๐—ฎ๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ด๐˜‚๐—ด๐—บ๐—ฎ ๐˜„๐—ฎ๐—น๐—ฎ๐˜† ๐—ธ๐—ฎ๐˜๐—ฎ๐—ฝ๐˜‚๐˜€๐—ฎ๐—ป; ๐—ฎ๐˜†๐—ฎ๐˜„ ๐—ฝ๐—ฎ๐—ด๐—ฏ๐—ถ๐˜†๐—ฎ๐—ถ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐—บ๐˜‚๐˜.

Pasalamatan ko ikaw, O Ginoo, sa tibuok kong kasingkasing, (kay imong gidungog ang mga pulong sa akong baba); sa atubangan sa mga anghel awiton ko ang imong kadayganan; Nagasimba ako didto sa imong balaan nga templo.

๐—š๐—ถ๐—ป๐—ผ๐—ผ, ๐—ฎ๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ด๐˜‚๐—ด๐—บ๐—ฎ ๐˜„๐—ฎ๐—น๐—ฎ๐˜† ๐—ธ๐—ฎ๐˜๐—ฎ๐—ฝ๐˜‚๐˜€๐—ฎ๐—ป; ๐—ฎ๐˜†๐—ฎ๐˜„ ๐—ฝ๐—ฎ๐—ด๐—ฏ๐—ถ๐˜†๐—ฎ๐—ถ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐—บ๐˜‚๐˜.

Pasalamatan ko ang imong ngalan, tungod sa imong kaluoy ug imong kamatuoran; Sa akong pagsangpit, gipatalinghogan mo ako; imo akong gilig-on sulod sa akong kaugalingon.

๐—š๐—ถ๐—ป๐—ผ๐—ผ, ๐—ฎ๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ด๐˜‚๐—ด๐—บ๐—ฎ ๐˜„๐—ฎ๐—น๐—ฎ๐˜† ๐—ธ๐—ฎ๐˜๐—ฎ๐—ฝ๐˜‚๐˜€๐—ฎ๐—ป; ๐—ฎ๐˜†๐—ฎ๐˜„ ๐—ฝ๐—ฎ๐—ด๐—ฏ๐—ถ๐˜†๐—ฎ๐—ถ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐—บ๐˜‚๐˜.

Ang Ginoo hataas, apan nagatan-aw siya sa mapaubsanon, ug nakaila siya sa mapahitas-on gikan sa halayo. Ang imong kaayo, O Ginoo, nagalungtad sa kahangturan; ayaw pagbiyai ang buhat sa imong mga kamut.

๐—š๐—ถ๐—ป๐—ผ๐—ผ, ๐—ฎ๐—ป๐—ด ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—ด๐˜‚๐—ด๐—บ๐—ฎ ๐˜„๐—ฎ๐—น๐—ฎ๐˜† ๐—ธ๐—ฎ๐˜๐—ฎ๐—ฝ๐˜‚๐˜€๐—ฎ๐—ป; ๐—ฎ๐˜†๐—ฎ๐˜„ ๐—ฝ๐—ฎ๐—ด๐—ฏ๐—ถ๐˜†๐—ฎ๐—ถ ๐—ฎ๐—ป๐—ด ๐—ฏ๐˜‚๐—ต๐—ฎ๐˜ ๐˜€๐—ฎ ๐—ถ๐—บ๐—ผ๐—ป๐—ด ๐—บ๐—ด๐—ฎ ๐—ธ๐—ฎ๐—บ๐˜‚๐˜.

๐—œ๐—ž๐—”๐——๐—จ๐—›๐—”๐—ก๐—š ๐—ฃ๐—”๐—š๐—•๐—”๐—ฆ๐—”

PAGBASA GIKAN SA SULAT NI SAN PABLO NGADTO SA TAGA-ROMA
Rom. 11: 33-36

Mga igsuon: Pagkabahandianon gayod sa Dios ug pagkatulugkaron sa iyang kaalam ug kahibalo! Kinsay makasaysay sa iyang hukom? Kinsay makasabot sa iyang mga paagi? Sumala sa giingon sa Kasulatan: "Kinsay nasayod sa hunahuna sa Ginoo? Kinsa makatambag kaniya? Kinsay nakahatag kaniyag bisan unsa, aron iyang baslan?" Kay siyay nagbuhat sa tanang butang, ug nahimong mao karon ang tanang butang pinaagi kaniya ug alang kaniya. Iya sa Dios ang himaya sa walay katapusan! Amen.

ANG PULONG SA GINOO

๐—˜๐—•๐—”๐—ก๐—š๐—›๐—˜๐—Ÿ๐—ฌ๐—ข
PAGBASA SA SANTOS NGA EBANGHELYO SUMALA NI SAN MATEO
Mt. 16: 13-20

Unya miadto si Jesus sa yuta duol sa lungsod sa Cesarea Filipo, ug didto nangutana siya sa iyang mga tinun-an, "Sumala sa mga tawo, kinsa man ang Anak sa Tawo?" Sila mitubag, "May nag-ingon nga siya mao si Juan nga Magbubunyag; ang uban nag-ingon nga siya mao si Elias; samtang ang uban nag-ingon nga siya mao si Jeremias o laing propeta." Si Jesus nangutana kanila, "Apan kamo, unsa may inyong ikasulti? Kinsa man ako?" Ug mitubag si Simon Pedro, "Ikaw mao ang Mesiyas, ang Anak sa Dios nga buhi." Giingnan siya ni Jesus, "Simon, anak ni Jonas, bulahan ka gayod kay kining maong kamatuoran wala moabot kanimo gikan sa bisan kinsang tawo, kondili gihatag kanimo sa akong Amahan nga atua sa langit. Busa sultihan ko ikaw: ikaw si Pedro ug ibabaw niining bato tukoron ko ang akong Simbahan, ug bisan gani ang kamatayon dili gayod makabuntog niini. Ihatag ko kanimo ang mga yawi sa Gingharian sa langit: ang imong idili dinhi sa yuta, idili usab didto sa langit; ug ang imong itugot dinhi sa yuta, itugot usab didto sa langit." Unya gipinahan si Jesus ang iyang mga tinun-an nga dili sila manugilon kang bisan kinsa nga siya mao ang Mesiyas.

ANG EBANGHELYO SA GINOO

(Source: sulugoon.com)

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