https://www.youtube.com/watch?v=blYqM4HaWdw

Santa Cruz Church of Christ, 117 Sitio 4, Brgy. Oogong, Sta. Cruz, Laguna (2026)

17/05/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 18 of 50
BAPTISM AND FORGIVENESS OF SINS
Text: Acts 2:38

Introduction: Throughout the centuries, many people have changed the concept of baptism, including its purpose, power, and the plan God intended for it. Because of these changes, men have often questioned and contested the wisdom of God concerning salvation. Yet the Bible clearly teaches the connection between baptism and the forgiveness of sins, showing that God’s way is perfect and should not be altered by human opinions or traditions.

Sin has serious consequences in the life of every person. According to Romans 3:23, all have sinned and fallen short of the glory of God. Sin separates man from God, as Isaiah 59:2 explains, causing a barrier between the sinner and the Creator. Because of sin, prayers are hindered and not heard by God. Furthermore, the wages of sin is death, referring not only to physical death but also to eternal separation from God, which the Bible calls the second death (Romans 6:23).

On the other hand, forgiveness brings wonderful blessings to those who receive it. Psalm 32 speaks of the joy of the forgiven life. Forgiveness brings joy, just as the Ethiopian eu**ch rejoiced after obeying the gospel in Acts 8:39. Forgiveness also gives peace, for Romans 5:1 teaches that being justified by faith brings peace with God through Jesus Christ. In addition, forgiveness restores one’s relationship with God, allowing a person to become part of His family and receive the privilege of being called His child (John 1:12).

The Bible also shows the close relationship between baptism and forgiveness. In Acts 2:38, Peter commanded the people to repent and be baptized for the remission of sins. Forgiveness brings joy, and baptism likewise results in joy, as seen in Acts 8:38–39 when the eu**ch went on his way rejoicing after baptism. Baptism also places a person into the body of Christ, which is the church, and only those who are forgiven are added by the Lord into His body (Acts 2:47). Moreover, forgiveness restores one’s relationship with God, just as the prodigal son was restored to his father in Luke 15:21–24. Through baptism, one is clothed with Christ and becomes a child of God (Galatians 3:26–27).

Therefore, men should never change what God has spoken, for Revelation 22:18–19 warns against adding to or taking away from His word. God Himself established the plan for forgiveness through the death, burial, and resurrection of Christ, which baptism symbolizes according to Romans 6:3–4. Since baptism is connected with the forgiveness of sins, every person should seriously consider obeying God’s command. As Acts 22:16 says, “Arise and be baptized, and wash away thy sins.” Why not be baptized today?

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

10/05/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 17 of 50
BELIEVING IS DOING GOD'S WORK
Text: John 6:29

Introduction - God’s work is perfect, pure, and always motivated by good intentions. Whenever people obey His will, it produces good results in their lives. One important part of God’s work is believing. In John 6:29, Jesus declared, “This is the work of God, that ye believe on him whom he hath sent.” Faith, therefore, is not merely a feeling or an idea; it is a response to God’s divine initiative and an act of obedience to His will.

God first demonstrated His work by sending His Son so that people might believe. John 20:31 explains that the things written about Jesus were recorded so that people may believe that He is the Christ, the Son of God, and that through believing they may have life in His name. The sending of Jesus was the greatest expression of God’s love, as declared in John 3:16. However, despite this great act of love, many still refused to believe. John 1:11 says that Jesus came unto His own, yet His own people did not receive Him. Nevertheless, there were still those who believed and accepted Him, and according to John 1:12, they were given the right to become children of God.

Another evidence of God’s work is that Jesus shed His blood so that people might believe. Revelation 1:5 reminds us that Christ loved us and washed us from our sins in His own blood. The shedding of blood is the ultimate form of sacrifice because life itself is in the blood, as stated in Leviticus 17:11. Jesus willingly laid down His life for humanity, proving the depth of His love and commitment to salvation. Romans 8:32 asks us to consider that if God did not spare His own Son but gave Him up for us all, what more could we ask from Him? His sacrifice should move people to place their trust and faith completely in Him.

God also empowered the apostles through the Holy Spirit so that people might believe. Before Jesus ascended into heaven, He promised in Acts 1:8 that the apostles would receive power after the Holy Spirit came upon them. This power was demonstrated through miracles and preaching. Peter and John healed a lame man in Acts 3:1–8, leading many witnesses to believe in Christ. Likewise, Paul demonstrated God’s power in Acts 20:9–12 when Eutychus was restored to life. Through these mighty works, God confirmed the message of the gospel and strengthened the faith of those who heard it.

In addition, the testimonies of the apostles were given so that people might believe. Matthew left his former life to follow Jesus and became a witness of Christ’s ministry. John testified in 1 John 1:3 about the things he had personally seen and heard concerning Jesus so that others might have fellowship with God. Peter also testified about Christ as the precious cornerstone in 1 Peter 2:6–8, encouraging believers to trust in Him. Their testimonies continue to strengthen faith today because they were eyewitnesses of the truth of the gospel.

Believing, therefore, is necessary for salvation. Jesus clearly taught in John 3:16 and John 8:24 that faith in Him is essential for eternal life. However, belief must go beyond mere acknowledgment because even demons believe, as James 2:17 reminds us. True belief is demonstrated through obedience and faithful living. Ultimately, belief begins with God, who reaches out to humanity through Christ, and it must be completed by people through their response of faith and obedience, as emphasized in Philippians 1:7.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

03/05/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 16 of 50
TEACHING HUMAN RULES
Text: Matthew 15:9

Introduction - Men have created various rules to maintain order and fairness in society—traffic rules, business policies, company regulations, and school guidelines. While these human rules serve practical purposes, they are limited in scope and authority. In contrast, Jesus holds full authority over spiritual matters. Therefore, human beings should not interfere with or attempt to alter divine principles, as these come directly from God and are beyond human jurisdiction.

Human beings, apart from God, are not capable of making perfectly sound judgments. The Bible provides several examples that illustrate this truth. Noah, after surviving the flood, fell into drunkenness and lay uncovered (Genesis 9:21). David, a man after God’s own heart, committed sin with Bathsheba (2 Samuel 11). Samson, known for his strength, misplaced his trust in Delilah, which ultimately led to his downfall (Judges 16). These examples highlight that even great individuals can falter when they rely solely on their own understanding rather than God’s guidance.

In contrast, God’s doctrine is perfect and complete. It has the power to refresh the soul, as expressed in Psalm 19:7. Moreover, Scripture serves as a guide for teaching, rebuking, correcting, and training in righteousness (2 Timothy 3:16). The law of Christ is described as the perfect law of liberty (James 1:25), offering not only direction but also true freedom when followed faithfully.

Worship that is based on human doctrine, however, is ultimately in vain. The story of Cain and Abel illustrates this clearly. Cain offered fruits of the soil, but his offering was not accepted because it did not align with God’s will (Genesis 4:7). In contrast, Abel offered the firstborn of his flock, and his sacrifice was accepted because it was given in faith (Genesis 4:4; Hebrews 11:4), in accordance with God’s word (Romans 10:17). Even today, many people worship based on human teachings rather than God’s commands, which is why such worship is considered vain, as stated in Matthew 15:9.

In conclusion, God’s rules are firmly established in heaven (Psalm 89), and they are designed for our own good (Romans 8:29). The call for each person is clear: to obey God’s will and experience His blessings. As Hebrews 5:8–9 reminds us, obedience leads to salvation and fulfillment in Him.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

30/04/2026

✨ Join us at Oogong, Sta. Cruz Church of Christ this May to discover the joy of serving Jesus!

📖 Check out our schedule for Vacation Bible School registration, weekly lessons, and our special graduation day celebration.

🌻 We can’t wait to see you there as we learn to serve one another humbly in love! ❤️🙌

26/04/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 15 of 50
THE FRUIT OF RIGHTEOUSNESS
Text: Matthew 7:15

Introduction - The account of creation teaches a foundational principle: everything produces according to its own kind. In Genesis, we see that each living thing reproduces in a manner consistent with its nature. This principle does not only apply to the physical world but also extends to the spiritual realm. Just as a tree bears fruit consistent with its kind, so a person’s spiritual life will produce results that reflect its true source.

In Genesis 1, this principle is clearly established. Every creature reproduces “according to their kind” (Gen. 1:21, 24–25). An apple tree will never bear mangoes, dogs do not give birth to kittens, and dolphins do not produce starfish. Each produces after its own nature. In the same way, the spiritual life follows this rule. A true Christian will produce the fruit of a Christian life—reflecting the character and nature of Christ.

However, many people have sought to establish their own righteousness apart from God. According to Romans 10:3, they attempt to define righteousness on their own terms. Some rely on good works, yet Isaiah 64:6 reminds us that human righteousness is like filthy rags before God. Others depend on the works of the law, even though Ephesians 2:8 teaches that salvation is by grace through faith, not by works. Still others trust in their own wisdom, which God declares to be insufficient (1 Cor. 1:19), or depend on human help instead of divine guidance (Isa. 60:11). All these efforts fall short of true righteousness.

The truth is that righteousness is found only in Jesus Christ. Romans 3:10 declares that none is righteous on their own. Jesus alone is sinless (Heb. 4:15), and He is the righteous Judge (2 Tim. 4:8). Therefore, we are called to seek His righteousness above all else, as instructed in Matthew 6:33. True righteousness is not something we produce independently—it is something we receive from Christ.

When we have Christ in our lives, His righteousness becomes evident in us. Our lives begin to reflect His character. A joyful Christian, like the Ethiopian eu**ch in Acts 8:39, cannot contain that joy. We are called to shine His light before others (Matt. 5:16), demonstrating His righteousness through our actions. More than mere reflection, however, we undergo transformation. As 2 Corinthians 3:18 teaches, we are being changed into His image from glory to glory.

In conclusion, preaching false doctrine is already a form of unrighteousness (2 John 9). God’s truth leads to righteous living because Jesus Himself is the truth (John 14:6). Therefore, we must remain vigilant and beware of false teachers and prophets, as warned in Matthew 7:15. Let us hold fast to Christ, for only in Him can we bear the true fruit of righteousness.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

19/04/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 14 of 50
ADDING TO GOD'S WORD IS LYING
Text: Deut. 4:2, Prob. 30:6, Rev. 22:18-19

Introduction - In Mathematics, a learner may still receive partial credit even without the correct answer because the process is considered. However, in spiritual matters, the difference between right and wrong is not partial—it is the difference between heaven and hell. This shows how crucial it is to remain faithful to God’s Word without alteration.

Adding to God’s Word is a serious offense, clearly warned against in Scripture. In Deuteronomy 4:2, God commands, “You shall not add to the word which I command you, neither shall you diminish ought from it.” This is echoed in Proverbs 30:6, “Add thou not unto his words, lest he reprove thee, and thou be found a liar,” and further emphasized in Revelation 22:18–19, where severe consequences are given to anyone who adds to or takes away from God’s Word.

A clear example of adding to God’s Word is found in Genesis 3. In Genesis 2:16–17, God commanded Adam, saying, “Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it.” However, in Genesis 3:2–3, Eve added to this command by saying, “neither shall ye touch it,” which God did not say. Because of this, she became vulnerable to deception. In Genesis 3:4–6, the serpent deceived her, and she gave in, while 1 Timothy 2:15 reminds us that she was deceived in the transgression. Eve also desired the wisdom of the world, as Genesis 3:6 describes the fruit as “a tree to be desired to make one wise.” Her disobedience did not end with her, as she gave the fruit to Adam, leading others into sin.

Adding to God’s Word also implies that He is not all-wise. Yet Proverbs 2:6 declares, “For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.” Matthew 10:30 shows the depth of His knowledge: “But the very hairs of your head are all numbered.” Likewise, Hebrews 4:13 affirms that “all things are naked and opened unto the eyes of him with whom we have to do.” These verses clearly establish that God is all-knowing, and there is no need to add anything to what He has already perfectly spoken.

Furthermore, adding to God’s plans suggests that His plans are not good. But Jeremiah 29:11 assures us, “For I know the thoughts that I think toward you… thoughts of peace, and not of evil, to give you an expected end.” Jesus Himself declared in Matthew 19:17, “There is none good but one, that is, God.” James 1:17 reinforces this truth: “Every good gift and every perfect gift is from above,” and Psalm 25:8 reminds us, “Good and upright is the Lord.” These verses confirm that God’s plans and nature are perfectly good, and they do not require human adjustment.

In conclusion, God’s law is not a burden. As 1 John 5:1–3 teaches, “his commandments are not grievous.” However, it becomes a burden when people add to it, as seen in Matthew 23, where religious leaders imposed heavy and unnecessary rules. More seriously, adding to God’s Word leads to grave consequences, as warned in Revelation 22:18. Therefore, we are challenged to faithfully receive and obey God’s Word as it is—without adding or taking away.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

12/04/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 13 of 50
HEARING GOD'S WORD AND OUR RESPONSIBILITY
Text: Revelation 22:8–9

Introduction - The Parable of the Sower presents four kinds of people who all hear the Word of God. The difference does not lie in the seed that was sown, but in the attitude of the hearers after receiving the message. This reminds us that hearing God’s Word carries with it a responsibility that goes beyond simply listening—it requires a proper response.

First, we are called not only to hear but to obey (Matthew 7:24–28). Obedience means applying what we have heard in our daily lives. The foolish man in the parable failed not because he lacked knowledge, but because he did not act on it—he merely accumulated information. Scripture teaches that knowledge alone can lead to pride, but obedience leads to salvation (1 Corinthians 8:1; Hebrews 5:8–9). Therefore, true hearing is demonstrated through faithful obedience.

Second, we must hear and truly listen (Matthew 13). Listening goes deeper than hearing; it involves understanding and taking the message to heart (Proverbs 4:1). Some people hear without interest, allowing the Word to pass by without impact. However, those who listen with intention and do not forsake God’s law receive honor and blessing (Proverbs 1:8–9). Listening, then, is hearing with a willing and responsive heart.

Third, hearing God’s Word should lead us to share it with others (Mark 5:39). To spread the Word means to communicate it to those around us. If we receive God’s truth but keep it to ourselves, it is like hoarding a valuable treasure. The Bible teaches that those who give and share will themselves be refreshed and blessed (Proverbs 11:25). Thus, hearing should naturally result in sharing.

Fourth, we are to hear and preserve God’s Word (Revelation 22:8–9). Preserving means maintaining its value and authenticity, ensuring that it is not altered or corrupted. God’s Word is eternal and will remain until heaven and earth pass away (Matthew 5:18). Those who faithfully preserve and teach it will be called great in the kingdom of heaven, highlighting the importance of guarding its truth.

Fifth, we are encouraged to hear and study the Scriptures (Acts 17:11; 1 Timothy 2:15; John 5:39). Studying involves diligently searching and examining God’s Word. We are commanded to be diligent students of Scripture (2 Timothy 2:15), for it is through the study of God’s Word that we are led to eternal life (John 5:39). A serious commitment to study deepens our understanding and strengthens our faith.

In conclusion, there are those who choose not to hear at all, having closed their ears to the truth (1 Timothy 4:2). They do not love the truth and are therefore deceived (2 Thessalonians 2:12–13). Some are blinded by the god of this world, preventing them from seeing the light of the gospel (2 Corinthians 4:4). May we not be like them. Instead, let us open our ears and hearts with understanding, for God’s Word has the power to save (2 Timothy 3:15).

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

08/04/2026

CHURCH OF CHRIST HERALD
Volume XI, Issue I
January to March 2026

05/04/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 12 of 50
BONDS OF FREEDOM
Text: Titus 2:6–10

Introduction - Christians carry responsibilities in everything they do, say, and even think. While they have been made free, as emphasized in Romans 7:25, this freedom is not a license for careless living. Instead, it calls for discipline and self-control in areas of life that directly or indirectly affect both themselves and the people around them. True Christian freedom is guided by wisdom and restraint.

Christians are made free by God for meaningful purposes. They are free to love, as stated in Galatians 5:13, where freedom becomes an opportunity to express love toward others. They are also free to serve, as encouraged in Galatians 6:10, using their liberty to do good to all people. Furthermore, they are free to praise God with their lips, offering sacrifices of praise as described in Hebrews 13:15. This freedom, therefore, is not empty—it is directed toward love, service, and worship.

However, there are important areas in which Christians must exercise control. One of these is anger. Scripture warns against allowing anger to lead into sin, as Proverbs 29:11 teaches that a fool gives full vent to anger, while Ephesians 4:26 reminds believers not to let the sun go down while they are still angry. Another area is the tongue. James 1:19 encourages believers to be quick to listen, slow to speak, and slow to become angry. Yet, James 3:8 also acknowledges the difficulty of taming the tongue, describing it as an uncontrollable evil full of deadly poison.

Desires are another critical area that requires discipline. Christians are called to let the Lord Jesus Christ take control and to avoid indulging sinful desires, as stated in Romans 13:14. Galatians 5:6 highlights that what truly matters is faith expressing itself through love. Believers are urged to flee youthful lusts and pursue righteousness, faith, love, and peace, as encouraged in 2 Timothy 2:22. They are also reminded in 1 Peter 2:16 to avoid evil desires because these wage war against the soul.

Money is another area that demands careful control. The Bible clearly teaches in 1 Timothy 6:10 that the love of money is the root of all kinds of evil, leading some to stray from the faith and experience deep sorrow. Therefore, Christians are instructed in Hebrews 13:5 to be content with what they have and to stay away from the love of money.

Finally, the will of a Christian must be surrendered to God. Although believers are called to freedom, Galatians 5:13 clarifies that this freedom is not for satisfying sinful desires but for serving one another in love. Christians are no longer slaves, yet their freedom should not be used as an excuse to do evil. Instead, as 1 Peter 2:16 teaches, they are free to live as servants of God, choosing obedience over self-indulgence.

In conclusion, Christians can have proper control over these different areas of life when they allow God to take full control of them, as Romans 6:13 teaches. A life surrendered to God is one that is led by His Spirit, as seen in Romans 8:14 and Galatians 2:20. Ultimately, the true sign of a surrendered life is obedience, as emphasized in Hebrews 5:8–9 and Mark 16:16.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

04/04/2026

✨ REJOICING IN NEW LIFE IN CHRIST ✨

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins…” (Acts 2:38a)

With grateful hearts, we praise God for the two souls who were baptized into Christ last April 3, 2026:

• Anthony V Sinocbit
• Nerissa Suarez Panisan (Nerissa P. Sinocbit)

The baptism was led by Bro. Joey A. Baltazar. Heaven rejoices as they begin their new life in faithful obedience to the Lord. May they continue to grow in grace, remain steadfast in faith, and walk in the light of His Word.

Let us all continue to pray for them and encourage one another in our Christian journey.

🙏 All glory and honor belong to God! 🙏

29/03/2026

THE CHURCH OF CHRIST PULPIT (Book 2)
Part 11 of 50
CHURCH LEADERSHIP IN THE NEW TESTAMENT
Text: Titus 1:6–9

Introduction - The issue of church leadership is a crucial matter in the New Testament. Many denominations today have gone astray by appointing leaders who do not meet the qualifications clearly outlined in God’s Word. If believers would return to the biblical standards, they would see how God’s design for leadership protects the church from many problems and ensures spiritual health and order within the congregation.

The history of church leadership in the New Testament shows a clear pattern of organization and responsibility. In Acts 6:1–6, seven men were appointed to serve the needs of the church, particularly in “waiting on tables,” so that the apostles could focus on preaching the gospel. This event marked the beginning of the office of deacons. Later, in Acts 14:23, Paul and Barnabas appointed elders in every church as they concluded their missionary journey, ensuring that the newly established congregations would be guided and taught properly. In Acts 20:17, Paul called for the elders of the church in Ephesus and gave them important instructions, which are further elaborated in Acts 20:18–35. He reminded them in Acts 20:28 that they were appointed by the Holy Spirit and were responsible for watching over themselves and their flock. Additionally, in 1 Thessalonians 5:12–13, believers were instructed to respect those who labor among them and have authority over them in the Lord. Paul also acknowledged church leaders—overseers and deacons—in Philippians 1:1, and emphasized in 1 Timothy 5:17 that leaders who serve well are worthy of honor.

The Bible also provides clear insights regarding church leadership. First, the title “reverend” is reserved for God alone, as seen in Psalm 111:9, and should not be used for any human being, regardless of their role in ministry. Instead, the appropriate way to address fellow believers is “brother” or “sister,” reflecting equality in Christ, who is our one Master (Romans 8:29; Acts 15:23). Furthermore, Scripture outlines strict qualifications for church leaders. Elders must be above reproach, faithful to their spouse, self-controlled, respectable, hospitable, able to teach, and free from vices such as drunkenness, violence, quarrelsomeness, and greed. They must also manage their families well, not be recent converts, and have a good reputation with outsiders (1 Timothy 3:2–7; Titus 1:6–9). Similarly, deacons must be worthy of respect, sincere, disciplined, and faithful in holding to the truths of the faith, having been tested beforehand (1 Timothy 3:8–10). The text also emphasizes that leadership roles such as elders and deacons are not to be assigned outside these prescribed qualifications (1 Timothy 3:2, 4; Titus 1:6).

In conclusion, Scripture reminds us that not everyone who appears to serve God is truly approved by Him (2 Corinthians 10:18; Matthew 7:21). Sincerity alone is insufficient; one must also adhere to the truth found in God’s Word (Acts 22:3–7; John 17:17). Ultimately, obedience to God is what leads to eternal life, as emphasized in Hebrews 5:8–9. Therefore, the church must uphold biblical standards in leadership, ensuring that those who lead are truly called, qualified, and faithful according to God’s will.

by Bro. Elymar A. Pascual
Published by Blessed Hope Publishing
ISBN: 978-613-7-89278-7
Copyright 2020

Santa Cruz Church of Christ

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