What are the opening hours?

Monday 9am - 5pm Tuesday 9am - 5pm Wednesday 9am - 5pm Thursday 9am - 5pm Friday 9am - 5pm Saturday 9am - 5pm Sunday 9am - 5pm

https://www.facebook.com/436596516213188/

God love us god bless us all, Gingoog City (2026)

29/05/2026

✝️ ANG SANTOS NGA EBANGHELYO

💚MAYO 29, 2026. BIYERNES
💚Ikawalong Semana Sulod sa Tuig
💚 St. Saint Paul VI, Pope
💚Blessed Joseph Gerard
💚GREEN 💚

📖ANG PAGBASA GIKAN SA UNANG SULAT NI SAN PEDRO (1 Pt. 4:7-13)
Duol na ang kataposan sa tanang butang. Busa pagpugong ug pagbantay kamo sa inyong kaugalingon aron makaampo kamo. Labaw sa tanan, paghigugmaay kamo sa kinasingkasing gayod, kay ang gugma nagtabon sa daghang mga sala. Batasana ninyo ang pag-abiabi sa usag-usa diha sa inyong panimalay sa walay pagbagulbol. Ingon nga maayong piniyalan sa nagkalainlaing mga gasa sa Dios, ang tagsatagsa kinahanglan maggamit sa talagsaong gasa nga iyang nadawat gikan sa Dios alang sa kaayohan sa uban. Ang nagwali kinahanglan magwali sa pulong sa Dios; ug ang nag-alagad kinahaglan mag-alagad sumala sa kusog nga gihatag kaniya sa Dios, aron nga ang tanang butang daygon ang Dios pinaagi kang Jesu-Cristo, kay iya ang tanang dungog ug gahom hangtod sa kahangtoran! Amen.

Mga minahal kong igsoon, ayaw kamo kahibulong sa mga mapait nga pagsulay nga inyong giantos, ayaw isipa nga kini talagsaong butang nga mahitabo kaninyo. Hinunoa paglipay nga nakaambit kamo sa mga pag-antos ni Cristo, aron kamo magmalipayon inigpadayag na sa iyang himaya.
ANG PULONG SA GINOO.
SALAMAT SA DIOS.🙏

📖SALMO RESPONSORYO
(Ps. 96: 10, 11-12, 13)

T. Moabot ang Ginoo aron maghukom sa yuta.

Isugilon ang iyang himaya diha sa kanasuran; diha sa katawhan, ang iyang katingalahang mga buhat. Isulti diha sa kanasuran: Hari ang Ginoo; nagamando siya sa katawhan diha sa kaangayan.

T. Moabot ang Ginoo aron maghukom sa yuta.

Maglipay ang kalangitan ug magsadya ang kayutaan; ang dagat ug ang nakapuno niini palanoga; maglipay ang kapatagan ug ang tanan nga anaa kanila. Unya ang tanang mga kahoy sa kalasangan magsadya.

T. Moabot ang Ginoo aron maghukom sa yuta.

Manglukso sila sa kalipay atubangan sa Ginoo, kay moabot na siya; Kay moabot siya aron pagmando sa yuta. Magmando siya sa kalibutan diha sa katarong ug sa katawhan diha sa iyang kamakanunayon.

T. Moabot ang Ginoo aron maghukom sa yuta.

🙏ALELUYA (Jn. 15:16)
T. Aleluya
Gipili ko kamo aron manlakaw ug mamunga’g daghan, mga bunga nga molungtad.
T. Aleluya.

✝️ANG PAGBASA GIKAN SA EBANGHELYO SUMALA NI SAN MARCOS (Mk. 11:11-26)
Misulod si Jesus sa Jerusalem, unya miadto sa Templo ug mitan-aw sa mga butang niini, apan kay hapon na man, miadto siya sa Betania kinuyogan na sa napulog-duha ka tinun-an. Sa sunod nga adlaw, samtang namalik sila gikan sa Betania, gigutom si Jesus. Nakita niya sa layo ang usa ka kahoyng igera nga nanahon pag-ayo. Miduol siya sa kahoy aron pagsusi kon may bunga ba kini; apan sa pag-abot niya, mga dahon lamang ang iyang hikaplagan, kay dili pa man tingbunga. Miingon si Jesus sa igera, “Sukad karon wala nay makakaon sa imong bunga!” Ug nakadungog niini ang iyang mga tinun-an.
Sa pag-abot nila sa Jerusalem, misulod si Jesus sa Templo ug gi-abog ang tanan nga namalit ug namaligya didto. Gitikwang niya ang mga lamesa sa mga mangingilis og salapi, ug ang mga lingkuranan sa mga namaligyang salampati. Ug wala siya motugot nga adunay magdala bisag unsa latas sa tugkaran sa Templo. Unya gitudloan niya ang mga tawo, “Nag-ingon ang Dios diha sa Kasulatan, ‘Paganganlan ang akong balay og balay sa pag-ampo alang sa tanang mga tawo.’ Apan gihimo ninyo kini nga tago-anan sa mga tulisan.” Nakabalita niini ang kadagkoan sa mga pari ug ang mga magtutudlo sa Balaod, busa misugod sila pagpangitag paagi sa pagpatay kang Jesus. Nangahadlok sila kaniya, kay nadani man sa iyang pagtulon-an ang tibuok panon sa mga tawo.
Sa pagkasawomsom na, si Jesus ug ang iyang mga tinun-an mibiya sa siyudad. Sayo sa pagkabuntag, samtang naglakaw sila sa dalan nakita nila ang kahoyng igera. Kini nalaya na gikan sa kinatumyan ngadto sa mga gamut. Ug nahinumdom si Pedro sa pagtunglo ni Jesus sa kahoyng igera ug siya miingon kaniya, “Magtutudlo, tan-awa ra, namatay ang kahoyng igera nga imong gitunglo!”
Miingon si Jesus kanila, “Timan-i kini: kon kamo may pagtuo sa Dios, makasugo kamo niining bungtora, ‘Maalsa ka ug layat ngadto sa dagat.’ Kon kamo walay pagduhaduha sulod sa inyong kasingkasing, kondili nagtoo nga mahimo ang inyong gisulti, mahimo gayud kini. Tungod niini, mo-ingon ako kaninyo nga kon kamo mag-ampo ug mangayo og usa ka butang, tu-ohi nga madawat ninyo kini, ug mainyo gayud kini. Inigtindog ninyo aron pag-ampo, kon aduna kamoy kayugot batok kang bisan kinsa, pasayloa una siya aron ang inyong Amahan nga atua sa langit mopasaylo usab kaninyo.”
ANG EBANGHELYO SA GINOO.
DAYGON IKAW, O CRISTO.🙏

📖KATILINGBANONG PAG-AMPO
P: Mosangpit kita karon sa Dios Amahan, kinsa nagabubo dinhi kanato sa Iyang gugma ug makanunayong pagtagad, ug mangayo kita kaniya nga Iyang ipahimutang sa atong mga hunahuna ug kasingkasing ang pagtuman sa Iyang mga sugo, ug busa kita mangamuyo

: MAANIA KA UBAN KANAMO, O GINOO.

1. Nga ang mga nangulo sa Simbahan motudlo sa mga katawhan sa Dios sa pagsunod sa mga sugo sa Ginoo tungod sa gugma ug dili tungod sa kahadlok. Mag-ampo kita sa Ginoo.

2. Nga mahimo kitang matinud-anon ngadto sa sugo sa paghigugma sa Dios ug sa atong mga silingan. Mag-ampo kita sa Ginoo.

3. Nga kadtong naglakaw sa kangitngit sa sala makakita sa lamdag ug kasibut aron masunod ang gipangayo sa mga sugo sa Dios. Mag-ampo kita sa Ginoo.

4. Nga dili nato isalikway ang mga masakiton, mga tigulang, mga nag-inusara ug ang tanan nga nag-antos sa atong taliwala. Mag-ampo kita sa Ginoo.

5. Nga ang mga nangamatay makakaplag sa pahulay nga dayon. Mag-ampo kita sa Ginoo.

P: Langitnong Amahan, dawata ang among mga pag-ampo nga among gihalad uban sa pagtuo. Ibutyag dinhi kanamo ang gugma ug kalinaw ni Jesus imong Anak ug among Tigpataliwala. Kini ug ang tanan namong mga pag-ampo among gipangamuyo pinaagi ni Cristo among Ginoo. Amen.

_____________________________________

✝ MASS READING

💚May 29, 2026 FRIDAY
💚THE Eighth Week in Ordinary Time
💚Memorial of Saint Paul VI, Pope
💚Blessed Joseph Gerard
💚GREEN 💚

🙏FIRST READING
1 Peter 4:7-13

A reading from the First Letter of Saint Peter

The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling.

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To Him be the glory and the power forever and ever. Amen.

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when His glory is revealed.

THE WORD OF THE LORD.
THANKS BE TO GOD.🙏

📖RESPONSORIAL PSALM (Ps. 96:10, 11-12, 13)

R. The Lord comes to judge the earth.

Declare among the nations: “The Lord reigns.”
He has made the world firm, it shall not be moved;
He will judge the peoples with equity.

R. The Lord comes to judge the earth.

Let the heavens rejoice and the earth be glad;
let the sea and what fills it resound;
let the plains be joyful and all that is in them.
Then let all the trees of the forest exult.

R. The Lord comes to judge the earth.

They shall rejoice before the Lord, for He comes;
for He comes to rule the earth.
He shall rule the world with justice
and the peoples with His faithfulness.

R. The Lord comes to judge the earth.

🙏ALLELUIA (Jn. 15:16)
R. Alleluia.
I chose you to go and bear fruit,
fruit that will last.
R. Alleluia.

✝️ GOSPEL
(Mk. 11:11-26)

A reading from the Holy Gospel according to Mark

Jesus entered Jerusalem and went into the temple area. He looked around at everything, and since it was already late, He went out to Bethany with the Twelve.

The next day as they were leaving Bethany, He was hungry. Seeing in the distance a fig tree in leaf, He went to find out if it had any fruit. When He reached it, He found nothing but leaves, because it was not the season for figs. Then He said to the tree, “May no one ever eat fruit from you again.” And His disciples heard Him.

On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as He taught them, He said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it a den of robbers.”

The chief priests and the teachers of the law heard this and began looking for a way to kill Him, for they feared Him, because the whole crowd was amazed at His teaching. When evening came, Jesus and His disciples went out of the city.

In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

“Have faith in God,” Jesus answered. “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

THE GOSPEL OF THE LORD.
PRAISE TO YOU, LORD JESUS CHRIST.🙏

📖PRAYER OF THE FAITHFUL
P: Let us call upon God the Father, who pours out His love and constant care upon us, and ask Him to set in our minds and hearts the desire to keep His commandments. Therefore, let us pray:

R. COME TO US, O LORD.

1. That the leaders of the Church may teach God’s people to obey the Lord’s commandments out of love and not out of fear.
Let us pray to the Lord.

2. That we may be faithful to the commandment to love God and our neighbors.
Let us pray to the Lord.

3. That those who walk in the darkness of sin may see the light and understanding to follow what God’s commandments require.
Let us pray to the Lord.

4. That we may not reject the sick, the elderly, the lonely, and all who suffer among us.
Let us pray to the Lord.

5. That the departed may find eternal rest.
Let us pray to the Lord.

Presider:Heavenly Father, receive our prayers which we offer in faith. Reveal to us the love and peace of Jesus, Your Son and our Mediator. We ask this and all our prayers through Christ our Lord.

All: Amen.

゚゚viralシviralシfypシ゚viralシalシ゚viralシalシ

04/01/2026

✝️ FEAST ✝️

Memorial of St. John Neumann, Bishop
January 5, 2026

St. Apollinaris Syncletica
St. Cera
St. Charles of Sezze
St. Convoyon
St. Emiliana
St. Gaudentius
St. Genoveva Torres Morales
St. Gerlac
Bl. Jacques Ledoyen
St. John Nepomucene Neumann
St. Lomer
Bl. Marcelina Darowska
Martyrs of Egypt
St. Paula
St. Roger
St. Syncletica of Alexandria
St. Talida

✝️ GOSPEL ✝️

✠ A reading From the Holy Gospel according to Matthew

Matthew 4:12-17, 23-25

When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:

Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.

From that time on, Jesus began to preach and say,
“Repent, for the Kingdom of heaven is at hand.”

He went around all of Galilee,
teaching in their synagogues, proclaiming the Gospel of the Kingdom,
and curing every disease and illness among the people.
His fame spread to all of Syria,
and they brought to him all who were sick with various diseases
and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them.
And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,
and from beyond the Jordan followed him.

The Gospel of the Lord.

✝️ GOSPEL REFLECTION ✝️

My dear brothers and sisters in Christ,

As the Christmas season gently begins to ebb, the liturgy propels us forward into the public ministry of our Lord. We leave behind the intimate scenes of the manger and the adoration of the Magi, and we encounter Jesus as He steps fully into the arena of a broken world. The Gospel of Saint Matthew today opens with a note of ominous reality: "When Jesus heard that John had been arrested, he withdrew to Galilee."

The arrest of the Baptist casts a long shadow. It is a stark reminder that the proclamation of truth is often met with the chains of persecution. Yet, precisely in this moment of danger, Jesus does not retreat into silence; He advances into the darkness. He moves to Capernaum, in the region of Zebulun and Naphtali—territories that, in the time of Isaiah, were considered lands of gloom, historically ravaged by foreign invaders and steeped in pagan influence.

It is here, in this "Galilee of the Gentiles," that the prophecy finds its fulfillment: "The people who sit in darkness have seen a great light."

This image of "sitting in darkness" is hauntingly familiar to us. It describes the posture of a soul that has given up hope. To sit in darkness is to be paralyzed by past failures, to be immobilized by the fear of the future, or to be trapped in the cycle of sin. It is the spiritual state of so many in our modern world who feel that God has forgotten them, that they are too far gone, too damaged, or too insignificant for the divine gaze.

But the Gospel declares a radical truth: The Light does not wait for us to find our way out of the tunnel. The Light comes into the tunnel. Jesus Christ enters the very places we consider godless or irredeemable. He makes His home in Capernaum—in the mess of human life—to show us that no territory of the human heart is beyond the reach of His grace.

His message is simple, yet it cuts to the bone: "Repent, for the Kingdom of heaven is at hand."

The word "repent"—metanoiete—is not merely a command to feel guilty about our sins. It is a call to change our way of thinking. It is a summons to turn around. If we are walking toward the darkness of despair, Jesus commands us to pivot toward the light of hope. If we are clinging to the false security of material wealth or social status, He invites us to loosen our grip and take hold of the Kingdom. To repent is to align our vision with God's vision.

Saint Matthew tells us that Jesus went around "teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every disease and illness among the people." Note the order: Teaching, Proclaiming, Curing.

First, He teaches. He addresses the mind, dispelling the darkness of ignorance.

Second, He proclaims. He addresses the heart, announcing the Good News of God’s love.

Third, He cures. He addresses the body, showing that God cares for the whole person—spirit, soul, and flesh.

The fame of this Light spread quickly. People brought to Him those who were racked with pain, those possessed, those paralyzed. And the text says simply: "He cured them."

My dear friends, as we begin this first full week of the new year, let us not remain "sitting" in whatever darkness burdens us. Whether it is the darkness of a secret addiction, the darkness of a broken relationship, or the darkness of a faith that has grown cold—Jesus is passing by. He is walking by the sea of our lives.

Let us bring our paralyzed wills and our sick hearts to Him. Let us allow the Great Light to shine not just on us, but in us. For when we allow Christ to illuminate our own shadows, we too become lights, signaling to a watching world that the Kingdom of Heaven is not a distant dream, but a present reality, here and now.

May Saint John Neumann, whose feast we celebrate today—a man who brought the light of faith to a new world—intercede for us, that we may have the courage to walk out of the darkness and follow the Light of the World.

Amen. 🙏

✝️ PRAYER ✝️

Let us pray.....

Lord Jesus,

Divine Light of the World, we come before You today acknowledging the shadows that sometimes stretch long across our lives. The Christmas decorations are being packed away, and the quiet of the manger has been replaced by the noise of the world and the reality of our daily struggles. Like the people of Capernaum, we confess that there are corners of our hearts that feel like "lands of gloom"—places where we are paralyzed by old habits, places where hope feels thin, and places where we simply sit, too tired or afraid to move.

We ask You, Lord, to walk into those specific territories of our souls today. Do not wait for us to be perfect or strong; come to us in our weakness. When we feel that we are too far gone, or that our mistakes have defined us, remind us that You chose to dwell in the "Galilee of the Gentiles," precisely to show that no one is beyond the reach of Your healing touch. Give us the courage to hear Your call to "repent" not as a condemnation, but as a loving invitation to turn our faces away from the dark and back toward Your warmth.

We fly also to the protection of Your Blessed Mother, Mary. She who carried the Light of the World in her womb knows the contours of the human heart better than anyone. She watched You leave the safety of Nazareth to begin Your dangerous mission, her heart surely trembling with a mother’s love and concern. She knows what it is to trust God when the future is uncertain.

Dearest Mother, Star of the Sea, be our guide when the night seems darkest. When we are paralyzed by anxiety or sickness, when we cannot find the strength to stand up and follow your Son, come to us. Take our cold hands in yours and lead us gently back to Him. Whisper our needs to Him as you did at Cana, so that our water may be turned into wine, our sickness into health, and our darkness into a dawn that never fades.

We ask this with trust in Your power to heal every illness and cure every disease of the spirit.

Amen. 🙏

20/12/2025

✝️ FEAST ✝️

Fourth Sunday of Advent
December 21, 2025

Bl. Adrian
St. Anastasius XII
St. Andrew Dung Lac
St. Glycerius
St. Honoratus of Toulouse
St. John Vincent
St. Peter Canisius
Bl. Peter Friedhofen
St. Severinus
St. Themistoeles

✝️ GOSPEL ✝️

✠ A reading From the Holy Gospel according to Matthew

Matthew 1:18-24

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
"Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins."
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,
which means "God is with us."
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

The Gospel of the Lord.

✝️ GOSPEL REFLECTION ✝️

Dear brothers and sisters in Christ,

As we approach the threshold of Christmas on this Fourth Sunday of Advent, the Church invites us to contemplate not the Child in the manger, but the quiet and profound obedience of Saint Joseph. The Gospel according to Matthew presents to us the mystery of the Incarnation as it unfolds within the hidden struggles, discernment, and fidelity of a just man. In doing so, it teaches us that God’s saving work often advances, not through spectacle or power, but through silence, humility, and trust.

Matthew tells us that Mary was found to be with child through the Holy Spirit. Joseph, her betrothed, is described as a righteous man—one who lived according to the law and sought to do what was pleasing to God. Faced with what he could not yet understand, Joseph resolved to divorce Mary quietly, unwilling to expose her to shame. This moment reveals Joseph’s inner nobility. His righteousness is not rigid legalism, but mercy shaped by compassion. Even in his confusion, Joseph chooses love over condemnation.

It is in this moment of moral anguish that God speaks. Through the angel’s message in a dream, Joseph is invited into the divine mystery: “Joseph, son of David, do not be afraid to take Mary your wife into your home.” These words echo throughout salvation history, for fear is often the greatest obstacle to obedience. Joseph is assured that the child conceived in Mary is from the Holy Spirit and that this child will save his people from their sins. Here, the angel links Joseph to the promises made to David, reminding him that his role is essential in the fulfillment of God’s covenant.

The name the child is to receive—Jesus—reveals His mission: “God saves.” But Matthew goes further, citing the prophecy of Isaiah: “They shall name him Emmanuel,” which means “God is with us.” In this, we see the heart of Advent faith. God does not remain distant from human suffering, confusion, and fear. He enters into our history, into our families, into our uncertainties. Emmanuel is not merely a title; it is a promise fulfilled in the flesh.

Joseph’s response to this revelation is immediate and complete. When he awoke, he did as the angel of the Lord commanded him. There is no recorded speech from Joseph in the Gospels, yet his actions speak with enduring eloquence. He accepts Mary, protects her, and assumes legal fatherhood of Jesus. In his silent obedience, Joseph becomes a model of faith for the Church: a faith that listens, trusts, and acts without demanding full understanding.

As we draw near to Christmas, this Gospel calls us to reflect on our own readiness to receive Christ. Like Joseph, we are often confronted with situations that challenge our expectations and disturb our sense of control. Advent faith does not promise clarity without struggle, but it assures us that God is present within the struggle itself. The example of Saint Joseph teaches us that holiness is found not in extraordinary deeds, but in faithful surrender to God’s will, day by day.

May this final week of Advent lead us to a deeper reverence for the mystery we are about to celebrate. Let us ask for the grace to welcome Christ into our lives with the same humility and trust shown by Saint Joseph. In doing so, we prepare not only our homes and traditions for Christmas, but our hearts to receive Emmanuel—God truly with us.

Amen. 🙏

✝️ PRAYER ✝️

Let us pray.....

Loving and faithful God,

As we stand at the edge of Christmas, our hearts are full—full of longing, of hope, and of quiet questions we carry deep within us. We come before You today not with perfect understanding, but with a desire to trust You, just as Saint Joseph trusted You in the silence of his heart.

Lord, we think of Joseph, a man who loved Mary deeply, who honored her with a love that was gentle, respectful, and selfless. In his confusion and pain, he did not turn away from her, nor did he allow fear to harden his heart. Instead, he chose mercy. He chose love. He chose to listen for Your voice in the darkness. Grant us, O God, the grace to love as Joseph loved—to protect rather than accuse, to remain faithful when answers are not yet clear.

We hold close to our hearts the Blessed Virgin Mary, our Mother, whom You chose to bear Your Son. Mary, who said “yes” even when the path ahead was uncertain, teach us to trust God as you did. Many of us love you dearly, Mother Mary, and we come to you now with tenderness and reverence. Help us to receive Jesus as you received Him—not only with joy, but with courage, humility, and total surrender to God’s will.

Lord, in our own lives, there are moments when we feel afraid, unworthy, or unsure of what You are asking of us. Like Joseph, we sometimes wish to withdraw quietly, to avoid pain or misunderstanding. Yet You continue to whisper to us, “Do not be afraid.” Help us to hear that voice. Help us to believe that You are with us, even when the road ahead feels unclear.

As we prepare for the coming of Emmanuel, remind us that You choose to dwell among us—in our families, in our struggles, in our imperfect love. Teach us to welcome You not only in moments of peace, but also in times of uncertainty. May our homes become places of quiet faith, like the home of Joseph and Mary, where Your presence is honored through obedience, trust, and love.

We place ourselves under the care of Saint Joseph, guardian of the Redeemer, and under the gentle mantle of Mary, our Mother. With them, we open our hearts to receive Jesus anew. Make us ready, Lord—not perfect, but willing. Not fearless, but faithful.

We ask this with humble hearts, as we wait in hope for the coming of Your Son, Jesus Christ, our Emmanuel.

Amen. 🙏

23/06/2025

𝘑𝘶𝘯𝘦 𝟤𝟤, 𝟤𝟢𝟤𝟧
𝗦𝗼𝗹𝗲𝗺𝗻𝗶𝘁𝘆 𝗼𝗳 𝘁𝗵𝗲 𝗠𝗢𝗦𝗧 𝗣𝗥𝗘𝗖𝗜𝗢𝗨𝗦 𝗕𝗢𝗗𝗬 𝗔𝗡𝗗 𝗕𝗟𝗢𝗢𝗗 𝗢𝗙 𝗝𝗘𝗦𝗨𝗦

“ᴀᴍᴇɴ, ᴀᴍᴇɴ ɪ ꜱᴀʏ ᴜɴᴛᴏ ʏᴏᴜ: ᴇxᴄᴇᴘᴛ ʏᴏᴜ ᴇᴀᴛ ᴛʜᴇ ꜰʟᴇꜱʜ ᴏꜰ ᴛʜᴇ ꜱᴏɴ ᴏꜰ ᴍᴀɴ, ᴀɴᴅ ᴅʀɪɴᴋ ʜɪꜱ ʙʟᴏᴏᴅ, ʏᴏᴜ ꜱʜᴀʟʟ ɴᴏᴛ ʜᴀᴠᴇ ʟɪꜰᴇ ɪɴ ʏᴏᴜ.”

𝓢𝓽𝓸𝓻𝔂
Of the greatest and most valuable treasures one could obtain in this world, nothing is more precious, more sacred, and more valuable than the Most Holy Body and Blood, Soul and Divinity of Jesus Christ, our Sovereign and Eucharistic Lord. Millions, billions, or even hundreds of trillions of dollars do not come close to the infinite value and transforming power of the Body and Blood of Christ. No amount of earthly wealth can buy happiness, but the Eucharist bestows it freely. No amount of money can purchase Heaven, but the Eucharist transforms you into a member of the Body of Christ Whom you consume, leading you to Heaven. At the end of our lives, when we stand before the Just Judge, we will realize the transforming power of this Gift. Those who adored Him and received Him faithfully in Communion will be forever grateful they did.

Human dignity demands that we show respect to one another, reverencing the presence of God in each person as a living tabernacle of the Lord. However, we do not bow down before God’s presence in others, nor do we kneel before them in adoration and worship. In this world, the only One Whom we worship and adore, in hidden yet physical form, is our Lord Who is fully present in the Eucharist. The Eucharist is not only a fraternal meal we share with one another, it’s a communion with God Himself that unites us with Him. It is that union with God that also unites us with every other person who is united to God through the sharing of the Most Holy Eucharist.

The Solemnity of Corpus Christi originated with a mystic named Saint Juliana of Cornillon. She was born near Liège, Belgium around the year 1191. At the age of five, she and her sister were orphaned and entrusted to the care of Augustinian nuns. Within that convent, Juliana grew in her faith, participated in Eucharistic adoration, and frequented Holy Communion. She eventually joined the Augustinians and became a nun herself.

At the age of sixteen, she had a mystical vision during Eucharistic adoration in which she saw the moon with a dark stripe. By divine intuition, she understood that the moon symbolized the Church’s life on earth, and the dark stripe symbolized the absence of a feast that was specifically dedicated to the Body and Blood of Christ. In the convent, she had the same vision several more times but kept it to herself for twenty years.

Around the age of thirty-six, she shared her vision with two friends, one a local hermit and the other a fellow nun. Together, these holy women grew deep in their love of Christ in the Eucharist, especially adoring His hidden presence and receiving Him frequently in Holy Communion. After sharing her vision with the bishop, he reluctantly approved a local annual feast in honor of the Blessed Sacrament, and some other bishops followed. However, as word spread about Juliana’s visions, her superior and some clergy opposed her. She had to leave the convent, taking refuge in various Cistercian monasteries for ten years.

In 1258, around the age of sixty-seven, Juliana was adoring Jesus in the Most Blessed Sacrament in her cell when she died and was taken into the unveiled presence of God in Heaven. Prior to her death, the local Archdeacon in Lièges, Jacques Pantaléon of Troyes, had become familiar with Juliana and believed that her visions were from God and that a universal feast of Corpus Christi was God’s will. In 1261, Archdeacon Jacques Pantaléon was elected pope and took the name Pope Urban IV.

In 1263, a Eucharistic miracle took place in Bolsena, Italy, about ten miles from where Pope Urban was residing in Orvieto in the Papal States, modern-day Italy. A German priest named Father Peter of Prague stopped at the church in Bolsena to offer Mass during a pilgrimage at the tomb of Saint Christina, a fourth-century martyr. By his own admission, he was struggling to believe in the true presence of Christ in the Eucharist. During the consecration, the host he was holding began to bleed and flow onto his hands and the linen corporal on the altar. He immediately went to Orvieto to reveal the miracle and his lack of faith to Pope Urban. Pope Urban absolved him and then sent a delegation to investigate the miracle. They brought the corporal back to the cathedral in Orvieto with great solemnity where it remains enshrined today.

In 1264, Pope Urban instituted the universal Solemnity of Corpus Christi and asked the renowned theologian Father Thomas Aquinas to compose the liturgical texts for the feast. Among the texts the future saint and doctor of the Church composed are the revered and frequently sung hymns, “Pange Lingua,” “Tantum Ergo,” “Panis Angelicus,” and “O Salutaris Hostia.” The Thursday after the Solemnity of the Most Holy Trinity was chosen for the annual feast in honor of the day that the Eucharist was instituted.

After the death of Pope Urban IV, the Solemnity of Corpus Christi was removed from the universal calendar for about fifty-three years until Pope John XXII added it back in 1317. Since that time, the solemnity has grown and become an important annual celebration that often includes Eucharistic processions, adoration, and Mass. In many locations where it is not a holy day of obligation, the solemnity is moved to the following Sunday so as to extend the celebration to the entire people of God. In 1869, Pope Pius IX canonized Saint Juliana of Lièges, adding even greater credence to her miraculous visions and solidifying the importance of this holy solemnity.

As we celebrate the Solemnity of Corpus Christi, spend time pondering the profound mystery of the true presence of Christ in the Eucharist. As we kneel before Him, we truly kneel before His throne in Heaven, despite the reality being veiled from our eyes. As we consume the Blessed Sacrament, we truly consume Christ Himself—Body and Blood, Soul and Divinity—and receive Him into our souls. Though we might not feel Him with our bodily senses, we must allow our spiritual sense of faith to grow so that our love for Him in this Most Precious Gift exponentially increases. Let’s conclude with the “Tantum Ergo,” which is taken from the last two verses of the beautiful hymn of Saint Thomas Aquinas, the “Pange Lingua:”

Down in adoration falling, Lo! the sacred Host we hail; Lo! o’er ancient forms departing, newer rites of grace prevail; faith for all defects supplying, where the feeble senses fail. To the everlasting Father, and the Son who reigns on high, with the Holy Ghost proceeding forth from Each eternally, be salvation, honor, blessing, might and endless majesty. Amen. Alleluia.

𝙋𝙧𝙖𝙮𝙚𝙧
𝑂 𝑀𝑜𝑠𝑡 𝐻𝑜𝑙𝑦 𝑎𝑛𝑑 𝐴𝑑𝑜𝑟𝑎𝑏𝑙𝑒 𝑆𝑎𝑐𝑟𝑎𝑚𝑒𝑛𝑡,
𝑇𝑟𝑢𝑒 𝐵𝑜𝑑𝑦 𝑎𝑛𝑑 𝑇𝑟𝑢𝑒 𝐵𝑙𝑜𝑜𝑑 𝑜𝑓 𝑜𝑢𝑟 𝐿𝑜𝑟𝑑 𝐽𝑒𝑠𝑢𝑠 𝐶ℎ𝑟𝑖𝑠𝑡,
ℎ𝑖𝑑𝑑𝑒𝑛 𝑢𝑛𝑑𝑒𝑟 𝑡ℎ𝑒 𝑣𝑒𝑖𝑙 𝑜𝑓 𝑏𝑟𝑒𝑎𝑑 𝑎𝑛𝑑 𝑤𝑖𝑛𝑒,
𝐼 𝑏𝑜𝑤 𝑏𝑒𝑓𝑜𝑟𝑒 𝑌𝑜𝑢 𝑖𝑛 ℎ𝑢𝑚𝑏𝑙𝑒 𝑎𝑑𝑜𝑟𝑎𝑡𝑖𝑜𝑛.

𝑂 𝐽𝑒𝑠𝑢𝑠, 𝐸𝑡𝑒𝑟𝑛𝑎𝑙 𝐻𝑖𝑔ℎ 𝑃𝑟𝑖𝑒𝑠𝑡 𝑎𝑛𝑑 𝑠𝑝𝑜𝑡𝑙𝑒𝑠𝑠 𝐿𝑎𝑚𝑏,
𝑜𝑓𝑓𝑒𝑟𝑒𝑑 𝑜𝑛𝑐𝑒 𝑜𝑛 𝐶𝑎𝑙𝑣𝑎𝑟𝑦 𝑎𝑛𝑑 𝑛𝑜𝑤 𝑚𝑎𝑑𝑒 𝑝𝑟𝑒𝑠𝑒𝑛𝑡
𝑜𝑛 𝑡ℎ𝑒 𝑎𝑙𝑡𝑎𝑟𝑠 𝑜𝑓 𝑡ℎ𝑒 𝑤𝑜𝑟𝑙𝑑,
𝐼 𝑡ℎ𝑎𝑛𝑘 𝑌𝑜𝑢 𝑓𝑜𝑟 𝑡ℎ𝑒 𝑔𝑖𝑓𝑡 𝑜𝑓 𝑡ℎ𝑒 𝑀𝑜𝑠𝑡 𝐻𝑜𝑙𝑦 𝐸𝑢𝑐ℎ𝑎𝑟𝑖𝑠𝑡,
𝑡ℎ𝑒 𝑚𝑦𝑠𝑡𝑒𝑟𝑦 𝑜𝑓 𝑓𝑎𝑖𝑡ℎ,
𝑡ℎ𝑒 𝑝𝑙𝑒𝑑𝑔𝑒 𝑜𝑓 𝑒𝑡𝑒𝑟𝑛𝑎𝑙 𝑔𝑙𝑜𝑟𝑦.

𝐵𝑦 𝑌𝑜𝑢𝑟 𝑠𝑎𝑐𝑟𝑒𝑑 𝐵𝑜𝑑𝑦, 𝑏𝑟𝑜𝑘𝑒𝑛 𝑓𝑜𝑟 𝑢𝑠,
𝑎𝑛𝑑 𝑏𝑦 𝑌𝑜𝑢𝑟 𝑚𝑜𝑠𝑡 𝑝𝑟𝑒𝑐𝑖𝑜𝑢𝑠 𝐵𝑙𝑜𝑜𝑑, 𝑝𝑜𝑢𝑟𝑒𝑑 𝑜𝑢𝑡 𝑖𝑛 𝑙𝑜𝑣𝑒,
𝑐𝑙𝑒𝑎𝑛𝑠𝑒 𝑚𝑒 𝑓𝑟𝑜𝑚 𝑎𝑙𝑙 𝑠𝑖𝑛,
ℎ𝑒𝑎𝑙 𝑚𝑦 𝑤𝑜𝑢𝑛𝑑𝑒𝑑 𝑠𝑜𝑢𝑙,
𝑎𝑛𝑑 𝑑𝑟𝑎𝑤 𝑚𝑒 𝑒𝑣𝑒𝑟 𝑐𝑙𝑜𝑠𝑒𝑟 𝑡𝑜 𝑌𝑜𝑢𝑟 𝑀𝑜𝑠𝑡 𝑆𝑎𝑐𝑟𝑒𝑑 𝐻𝑒𝑎𝑟𝑡.

𝑂 𝐷𝑖𝑣𝑖𝑛𝑒 𝑉𝑖𝑐𝑡𝑖𝑚,
𝑚𝑎𝑦 𝐼 𝑟𝑒𝑐𝑒𝑖𝑣𝑒 𝑌𝑜𝑢 𝑤𝑖𝑡ℎ 𝑝𝑢𝑟𝑖𝑡𝑦, 𝑑𝑒𝑣𝑜𝑡𝑖𝑜𝑛, 𝑎𝑛𝑑 𝑎𝑤𝑒.
𝐿𝑒𝑡 𝑌𝑜𝑢𝑟 𝐸𝑢𝑐ℎ𝑎𝑟𝑖𝑠𝑡𝑖𝑐 𝑝𝑟𝑒𝑠𝑒𝑛𝑐𝑒
𝑡𝑟𝑎𝑛𝑠𝑓𝑜𝑟𝑚 𝑚𝑒, 𝑠𝑎𝑛𝑐𝑡𝑖𝑓𝑦 𝑚𝑒, 𝑎𝑛𝑑 𝑠𝑢𝑠𝑡𝑎𝑖𝑛 𝑚𝑒,
𝑡ℎ𝑎𝑡 𝐼 𝑚𝑎𝑦 𝑙𝑖𝑣𝑒 𝑛𝑜 𝑙𝑜𝑛𝑔𝑒𝑟 𝑓𝑜𝑟 𝑚𝑦𝑠𝑒𝑙𝑓, 𝑏𝑢𝑡 𝑓𝑜𝑟 𝑌𝑜𝑢.

𝑅𝑒𝑚𝑎𝑖𝑛 𝑤𝑖𝑡ℎ 𝑚𝑒, 𝐿𝑜𝑟𝑑 𝐽𝑒𝑠𝑢𝑠,
𝑖𝑛 𝑡ℎ𝑒 𝑠𝑖𝑙𝑒𝑛𝑐𝑒 𝑜𝑓 𝑚𝑦 ℎ𝑒𝑎𝑟𝑡,
𝑖𝑛 𝑡ℎ𝑒 𝑑𝑒𝑝𝑡ℎ𝑠 𝑜𝑓 𝑚𝑦 𝑠𝑜𝑢𝑙,
𝑢𝑛𝑡𝑖𝑙 𝐼 𝑠𝑒𝑒 𝑌𝑜𝑢 𝑓𝑎𝑐𝑒 𝑡𝑜 𝑓𝑎𝑐𝑒 𝑖𝑛 𝑡ℎ𝑒 𝑔𝑙𝑜𝑟𝑦 𝑜𝑓 𝐻𝑒𝑎𝑣𝑒𝑛,
𝑤ℎ𝑒𝑟𝑒 𝑌𝑜𝑢 𝑙𝑖𝑣𝑒 𝑎𝑛𝑑 𝑟𝑒𝑖𝑔𝑛 𝑤𝑖𝑡ℎ 𝑡ℎ𝑒 𝐹𝑎𝑡ℎ𝑒𝑟 𝑎𝑛𝑑 𝑡ℎ𝑒 𝐻𝑜𝑙𝑦 𝑆𝑝𝑖𝑟𝑖𝑡,
𝑜𝑛𝑒 𝐺𝑜𝑑, 𝑓𝑜𝑟𝑒𝑣𝑒𝑟 𝑎𝑛𝑑 𝑒𝑣𝑒𝑟.
𝐴𝑚𝑒𝑛.

𝐁𝐨𝐝𝐲 𝐨𝐟 𝐂𝐡𝐫𝐢𝐬𝐭, 𝒃𝒆 𝒎𝒚 𝒃𝒓𝒆𝒂𝒅 𝒐𝒇 𝒍𝒊𝒇𝒆!
𝐁𝐥𝐨𝐨𝐝 𝐨𝐟 𝐂𝐡𝐫𝐢𝐬𝐭, 𝒃𝒆 𝒎𝒚 𝒄𝒖𝒑 𝒐𝒇 𝒔𝒂𝒍𝒗𝒂𝒕𝒊𝒐𝒏!

𝘚𝘰𝘶𝘳𝘤𝘦:
https://mycatholic.life/saints/saints-of-the-liturgical-year/corpus-christi-body-and-blood-of-christ-solemnity/

Address

Gingoog City
9014

Opening Hours

Monday	9am - 5pm
Tuesday	9am - 5pm
Wednesday	9am - 5pm
Thursday	9am - 5pm
Friday	9am - 5pm
Saturday	9am - 5pm
Sunday	9am - 5pm

Website

facebook.com

Alerts

Be the first to know and let us send you an email when God love us god bless us all posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

God love us god bless us all