The First Mati Presbyterian Church

The First Mati Presbyterian Church We are a congregation of the Presbyterian Church of the Philippines in the beautiful City of Mati, Davao Oriental, Philippines. WHAT WE VALUE

1.

WHAT WE BELIEVE
We are a congregation of the General Assembly of the Presbyterian Church in the Philippines (GA-PCP) in the beautiful City of Mati, Davao Oriental, Philippines. We believe in the great ancient ecumenical creeds – Apostles’ Creed, Nicene Creed, Athanasian Creed, Definition of Chalcedon – are excellent statements of faith regarding the Holy Trinity, Christ, and the essential Christia

n Gospel. We confess and believe all that is taught in the Old and New Testaments, the inspired, inerrant, infallible, sufficient and authoritative word of God. We are committed to the whole of Scripture, and to the systematic exposition of biblical truth known as the Reformed faith. In addition to the Three Forms of Unity (Heidelberg Catechism, Belgic Confession of Faith, Canons of Dort), we treasure the rich and harmonious diversity of creeds and confessions within the historic Protestant Reformation tradition. In particular, we recognize that the system of doctrine contained in Scripture is also confessed in the Westminster Standards, namely the Confession of Faith, the Larger Catechism, and the Shorter Catechism. Being part of the historic Reformed church, we trace our heritage from the Apostles through the ancient church to the Protestant Reformation. This “faith that was once for all delivered to the saints” (Jude 3) is summarized in the “five solas” below:

Sola Scriptura | Salvation is revealed in the Scripture alone. The Bible is the inspired, inerrant Word of God, the only authoritative revelation of God’s will for our faith and life. Sola Gratia | Salvation is by grace alone. God does for us what we cannot do for ourselves, in showing us favor we could never earn or deserve, before we would even want it or ask for it. Sola Fide | Salvation is received through faith alone. We are counted righteous in Christ by believing and trusting in him, and we can add nothing to his finished work of salvation by our own good works (even though good works are evidence of a true and living faith). Solus Christus | Salvation is in Jesus Christ alone. Jesus lived the perfectly obedient life that we should have lived, died the death under God’s wrath that we deserved to die, was resurrected from the dead and ascended into heaven… all on our behalf, to reconcile us to God. It is only by our sins being imputed to him, and his righteousness being imputed to us, that we are saved. Soli Deo Gloria | Salvation is to the glory of God alone. The plan, initiative, and outworking of our salvation from start to finish is entirely due to the wisdom, grace, and acts of the Holy Trinity. Therefore, God alone is to be thanked and praised for his saving work in our lives. Worship - We want to make the greatness of God known by loving and obeying him in all of life. Romans 12:1-2; I Corinthians 10:31

2. Biblical Teaching - We believe the Word of God is sufficient and authoritative for all of life. We study it carefully to understand the Holy Spirit’s original meaning and purpose, and we work to apply it to the lives and problems of people.

2 Peter 1:3-ff; 2 Timothy 3:16-17; 2 Timothy 2:15

3. Evangelism - Christ commanded his disciples to make disciples of every nation, so we explain the gospel of Jesus Christ to the lost, seeking to win them, bring them into the church and teach them God’s Word. Evangelism also includes showing the love of Christ to unbelievers by being friends to them and serving them; church planting*; and supporting and sending missionaries to other countries. Matthew 28:19-20; Acts 8:1-8; Philippians 1:12ff

4. Pastoral Care - God calls elders to shepherd His flock, so we work to provide pastoral care for all the people of First Mati Presbyterian Church. This care includes building relationships, preaching, teaching, counseling, administering the sacraments, and exercising church discipline. Acts 20:20ff; I Peter 5:1-4

5.Biblical Community - God designed the church to be a community, so we encourage people to spend time helping and encouraging one another, and using their gifts to help in the work of ministry. Mark 9:50; John 13:34; Romans 12:5; Romans 12:10; Ephesians 4:12-16

6. Christ-likeness - Our goal is to become like Jesus Christ in character and lifestyle, so we encourage each other to work hard at Christ-likeness (totally depending on God’s grace to do so). Matthew 5:1-12; Colossians 1:28; Ephesians 4:11-16; Hebrews 12:14

7. Service - God has given every member gifts (talents and skills), so we make it our goal to equip and encourage every member to use these gifts to serve God and others. Ephesians 4:11-16 8.Strong Families God works through families to prepare future generations to know, love, and serve Him, so we work hard to strengthen family relationships at every level: marriage, parenting, young people and singles. Genesis 2:18-25; Deuteronomy 6:4-9; Ephesians 5:22-33; 6:1-4; Colossians 3:18-21
Soli Deo Gloria!!!!

05/05/2026

The Paradox of Preserving Fire

Nec Tamen Consumebatur: The Burning Bush in Presbyterian TraditionThe Latin phrase Nec tamen consumebatur, meaning "yet ...
05/05/2026

Nec Tamen Consumebatur: The Burning Bush in Presbyterian Tradition

The Latin phrase Nec tamen consumebatur, meaning "yet it was not consumed," serves as a foundational emblem for the Reformed and Presbyterian tradition. Originating from the biblical account of the burning bush in Exodus 3:2, this symbol represents how God’s holy presence preserves His people through periods of intense suffering and persecution. Historically adopted by the French Huguenots and the Church of Scotland, the image illustrates a theological paradox where divine fire purifies rather than destroys the faithful. This concept links the preservation of the church to covenant grace and the eventual incarnation of Christ, who endured judgment to ensure his followers' survival. Today, the motto continues to offer Presbyterian congregations a message of hope, signifying that the church remains resilient under the protection of a sovereign God.

22/04/2026

On April 21, 1899, the Presbyterian Mission headed by Reverend James B. Rodgers became the first official Protestant mission to arrive in the Philippines from the United States. This comes in the midst of the Filipino-American War, and would occur after the first recorded worship service in the Philippines, which was presided by Methodists, conducted on August 28, 1898. Rodgers's congregation would eventually constitute the Ellinwood Malate Church, and in extension, establish the Ellinwood Bible School (later merged with the Methodist Florence Nicholson Seminary to form the Union Theological Seminary by 1920).

One of Ellinwood's early students would be Felix Manalo in 1907, who would leave the Presbyterians a year later to join the Disciples of Christ (Church of Christ, or Iglesia ni Cristo 1901). Six years after studying in Ellinwood, on December 25, 1913, Manalo established the new church called Iglesia ni Kristo (INK, later Iglesia ni Cristo by 1948) with the baptism of their first members along Pasig River.

Rodgers, meanwhile, would continue serving in the Philippines until his death in April 1944.

It was the Presbyterian Church in the United States, now known as the Presbyterian Church (U.S.A.), which sponsored the said Presbyterian Mission in the Philippines. Later on, they were the first to propose the creation a comity agreement with other Christian missionaries who would come subsequently to preserve the peace of evangelism between denominations, and to ensure that churches would not overlap in their mission fields. By April 26, 1901, the different Protestant Christian churches in the Philippines formally united under the collective name Iglesia Evangelica (Evangelical Church). As for the Presbyterians, they had the following provinces as their mission areas: Rizal, Cavite, Laguna, Tayabas, Batangas, Camarines Norte, Albay, Sorsogon, Masbate, Cebu, Leyte, Bohol, Negros Oriental, Samar. Manila itself was to be divided among the member denominations.

The Presbyterians were also credited for the creation of Silliman University on August 28, 1901, the anniversary of the first recorded worship service in the Philippines. Named after the philanthropist Dr. Horace Silliman, it was the first Protestant Christian school in the Philippines.

Religious nationalism, meanwhile, caught up with the Presbyterians in the Philippines. In 1913, following the example of Bishop Nicolas Zamora and his Methodist congregation (IEMELIF), Reverend Gil Domingo, Sr. spearheaded the establishment of a self-sustaining Presbyterian church led by Filipinos with Iglesia Evangelica de los Cristianos Filipinos (Evangelical Church of the Filipino Christians). On January 3, 1932, Domingo's church heeded the call for unification, and joined the Iglesia Evangelica Unida de Cristo (United Evangelical Church of Christ, also known as Unida Christian Church) with five other churches.

On December 25, 1918, Reverend Domingo was one of the bishops and pastors who ordained Manalo as minister of the Iglesia ni Cristo ("sa tungkuling pagka-Pastor at Tagapamahala ng Iglesia").

During the Second World War, segments of the Presbyterians under Unida and other previous church unions (such as the United Evangelical Church or UEC) joined the Japanese-sponsored Evangelical Church of the Philippines (福音教会). According to INC history, Manalo rejected the Japanese offer for him to lead the church union. Reverend Dr. Enrique Sobrepeña, Sr. was elected as its first and only Presiding Bishop in April 1943.

After the Second World War, significant remnants of the American era Presbyterian churches joined the United Church of Christ in the Philippines (UCCP) when it was organized on May 25, 1948.

Presbyterianism would have a resurgence in the Philippines with the arrival of Korean missionaries. In March 1977, Reverend Kim Hwal-young (Gerardo Kim) of the Presbyterian Church in Korea (HapDong) began to preach the Gospel in the Philippines, thus becoming regarded as the first Korean Christian missionary in the country.*

When he saw how few missionaries were in the Philippines at the time (there were six Korean missionaries for the period 1973-1981), he reportedly prayed for a hundred missionaries to be made available to evangelize in the archipelago. By the time the Presbyterian Church of the Philippines was established in 1987, there were 266 Korean missionaries serving in the Philippines.

On June 29, 1983, the Korean-sponsored Evangelical Presbyterian Mission, primarily through the efforts of Reverend Gerardo Kim and Reverend Park Kiho (Timothy Park), founded the Presbyterian Theological Seminary (PTS). The institution began to offer its Doctorate in Ministry by 2018.

In 1979, Reverend Kim Yoo-shik (Joseph Kim), also of the Presbyterian Church in Korea (HapDong), came to the Philippines to evangelize, the second Korean Christian missionary on record to follow Reverend Gerardo Kim's mission in the country. By 1983, however, he forged a separate path from his fellow HapDong missionary to spearhead the establishment of the Reformed Presbyterian Church in the Philippines, and in extension, the All Nations College. Their collective efforts to share the Word of God sparked a new Korean wave of evangelism for Reformed theology in the Philippines.

Learn more about the Evangelical movement: https://history-ph.blogspot.com/2017/01/evangelicalism.html

https://facebook.com/becomesupporter/historyphils/



*Note: Although Reverend Han Sang-hyu of the Methodist Theological University in Seoul arrived in the Philippines in 1973 to preach the Gospel, he only had a student visa at the time, while Reverend Kim Hwal-young had a missionary visa. Reverend Han was instrumental in the establishment of the Korean Union Church of Manila a year after, in 1974.

18/04/2026

This explores the identity of a confessional church, specifically within the Presbyterian and Reformed traditions, by analyzing how these bodies adopt formal doctrinal standards. It distinguishes this model from non-confessional groups that often prefer minimalist or unwritten statements to maintain flexibility and broader appeal. Truly confessional bodies officially embrace documents like the Westminster Standards as binding summaries of biblical truth to guide their governance, worship, and education. These historic confessions serve as essential tools for ensuring theological clarity, protecting against doctrinal drift, and fostering unity across generations. We assert that such public commitments provide a robust foundation for a church's mission and its corporate accountability before God.

On Being a Confessional Church: A framework for Doctrinal Clarity, Generational Stability, and Vibrant Piety at First Ma...
18/04/2026

On Being a Confessional Church: A framework for Doctrinal Clarity, Generational Stability, and Vibrant Piety at First Mati Presbyterian Church

The Visible Return: A Presbyterian Perspective on the "Rapture", the  End Times, and Our Future Hope
12/04/2026

The Visible Return: A Presbyterian Perspective on the "Rapture", the End Times, and Our Future Hope

Beloved brothers and sisters in Christ,  Grace and peace to you from our risen Lord!On this glorious Easter Sunday, we p...
05/04/2026

Beloved brothers and sisters in Christ,
Grace and peace to you from our risen Lord!

On this glorious Easter Sunday, we proclaim with joy and confidence: Christ is risen! He is risen indeed! The empty tomb is not merely a story of the past, it is the living hope that shapes our present and secures our future.

As we gathered in worship, reflected on the Word, and shared in fellowship, we were reminded that resurrection is God’s answer to every fear, every sorrow, and every brokenness we carry. Just as the disciples moved from fear to faith when they encountered the risen Christ (John 20:19–23), so too are we invited to receive His peace today: “Peace be with you.”

In a world often marked by uncertainty and struggle, Easter assures us that death does not have the final word, Jesus does. His victory over the grave is our victory. His life is our life. His peace is our calling to share.

May this resurrection hope inspire us as a church family to:
- Live boldly in faith, even in uncertain times
- Love generously, reflecting Christ’s compassion to all
- Serve faithfully in our homes, communities, and beyond

To our dear members, families, and friends of the First Mati Presbyterian Church, thank you for journeying together in faith. Your presence, prayers, and participation are a testament to God’s work among us.

Let us continue to be a resurrection people, bearing witness to the light of Christ in Mati City and beyond.

Happy and blessed Easter to everyone!

04/04/2026

The Depth of Christ: Reformed Perspectives on the Descent

This theological treatise examines the historical and confessional interpretations of the phrase “He descended into hell...
04/04/2026

This theological treatise examines the historical and confessional interpretations of the phrase “He descended into hell” within the Reformed–Presbyterian tradition. It clarifies that while the clause often causes confusion, it primarily signifies Christ’s victory over death and the hellish agonies of divine wrath he endured for sinners. Rather than supporting a literal journey to a place of torment, the treatise explain that the descent refers to Christ’s state of death and his burial in the grave. It highlights how different Reformed confessions, such as the Heidelberg Catechism and the Westminster Larger Catechism, provide a framework for understanding this as the ultimate depth of his humiliation. Ultimately, it emphasize that this doctrine offers pastoral comfort by assuring believers that Christ has sanctified the path of death and conquered its power.

BYERNES SANTO is not just another day for activity, it is a sacred time for reflection, silence, and remembering the sac...
04/04/2026

BYERNES SANTO is not just another day for activity, it is a sacred time for reflection, silence, and remembering the sacrifice of Christ on the cross.

There is nothing wrong with helping others. In fact, acts of love such as feeding programs, outreach, and medical missions are essential expressions of our faith. But these should never come at the expense of honoring the deeper spiritual meaning of this day.

Faith is both word and action. We are called not only to serve, but also to pause, reflect, and draw closer to God especially during moments set apart for that purpose.

What becomes concerning is not the act of service itself, but when it is presented in a way that seems to diminish or criticize how others observe their faith. Ministry should be marked by humility, not comparison. By unity, not division.

There is a time for everything:
A time to serve, and a time to be still.
A time to reach out, and a time to look inward.

Perhaps we can do both without disregarding the significance of sacred traditions, and without judging others who choose to observe them differently.

In the end, what matters most is not how visible our actions are, but how sincere our hearts are before God.

In the quiet solemnity of our Tenebrae Service of the Seven Last Words, the sanctuary slowly dimmed as each candle was e...
03/04/2026

In the quiet solemnity of our Tenebrae Service of the Seven Last Words, the sanctuary slowly dimmed as each candle was extinguished—symbolizing the deepening sorrow of Christ’s suffering and the seeming triumph of darkness.

The sanctuary, adorned with dry branches and fallen leaves, reminded us of desolation, sin, and the brokenness of the world. Yet even in this stark imagery, we were invited to reflect on the profound love revealed on the cross.

Then came the strepitus—a sudden, startling sound that echoed through the church. Many were caught off guard, hearts jolted in the silence. But in that moment, we were drawn into the reality of that first Good Friday: the earth trembling, the veil torn, and creation itself responding to the death of our Savior.

In the darkness, we sat in stillness—holding the weight of Christ’s sacrifice, yet quietly anticipating the hope that is to come.

“Out of the darkness, light will rise.”

Address

Purok Malinawon, Pahamotang, Barangay Matiao
Matiao
8200

Telephone

+639269677458

Website

Alerts

Be the first to know and let us send you an email when The First Mati Presbyterian Church posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to The First Mati Presbyterian Church:

Share