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INA Ng Laging Saklolo, Purok/2 Taisan Basud Camarines Norte, camarines norte (2026)

13/08/2026

LIVING TOGETHER BEFORE MARRIAGE IS A SIN, EVEN IF YOU PLAN TO MARRY ✝️🇻🇦

In today’s world, many couples choose to live together before marriage. Society often calls it practical, modern, or even wise. Some say it helps couples “test compatibility” before making a lifelong commitment. But the Catholic faith has always taught something different something deeper something rooted in the dignity of love and the sacredness of marriage.

Living together before marriage, especially when it involves sexual intimacy, is considered a serious sin in Catholic moral teaching. Why? Because marriage is not just a social contract or a future plan. It is a sacred covenant before God. The intimacy reserved for marriage is meant to express a complete, lifelong commitment a promise sealed publicly and sacramentally.

Even if a couple sincerely plans to marry later, living together beforehand still places them in a situation that contradicts God’s design for love and purity. Intention alone does not make an action right. Love must be ordered according to truth, not convenience. The Church does not teach this to punish people, but to protect the beauty of marriage and the dignity of the human person.

When couples live together outside marriage, it can weaken the sense of commitment, create occasions of sin, and reduce the sacred meaning of the marital bond. Marriage is meant to be a total gift of self body, soul, and future given freely and permanently. That gift belongs within the covenant of marriage, not before it.

The call to chastity before marriage is not outdated. It is a call to discipline, respect, and authentic love. It teaches patience, self-control, and trust in God’s timing. Couples who wait honor each other, honor God, and prepare a stronger foundation for a faithful marriage.

This teaching may be unpopular, but truth is not determined by popularity. The Gospel often challenges culture. Jesus Himself called people to a higher standard of holiness — not the easiest path, but the holiest one.

The message is clear:
Love is not proven by living together before marriage.

Love is proven by the willingness to wait, to sacrifice, and to honor God’s plan. ✝️
___________
I Love My Catholic Faith

13/08/2026

DO’S AND DON’TS WHEN DISPOSING OF A SACRAMENTAL
How to Treat Blessed Religious Objects with the Reverence They Deserve

What should you do when a blessed rosary breaks, a crucifix becomes damaged, a religious medal is badly worn, or an old palm branch can no longer be kept?

Many Catholics know that blessed objects should not simply be treated like ordinary rubbish. But this can sometimes lead to another problem: confusion and superstition.

Some people believe every blessed object must be buried. Others believe everything must be burned. Some are even afraid that throwing away a damaged blessed object will somehow bring misfortune.

So, what does the Church actually expect?

The basic principle is beautifully simple:
Treat sacred objects with reverence, but do not treat them as magical objects.

The Church’s Code of Canon Law states that sacred objects designated for divine worship by dedication or blessing are to be treated reverently and not used for profane or inappropriate purposes.

Here are some important DO’S and DON’TS.

1. DO TREAT A BLESSED OBJECT WITH REVERENCE
If an object has been blessed and is designated for sacred use, don’t simply treat it as ordinary rubbish when it becomes damaged or unusable.

A blessed object is a sacramental, a sacred sign through which the Church seeks to dispose us toward God’s grace and sanctify aspects of Christian life.
So when it has reached the end of its useful life, its disposal should also be handled respectfully.

DON’T: Throw it casually into the bin without considering its sacred character.

2. DON’T THINK EVERYTHING MUST BE BURNED OR BURIED
This is one of the most common misconceptions.
You may have heard that “Catholics must always burn or bury blessed objects.”
That is too absolute.

There is no single disposal method that applies identically to every sacramental.
The appropriate method depends on the nature and material of the object, as well as legitimate local practice.

A blessed palm branch, a wooden crucifix, a metal medal, a rosary made with synthetic materials and a printed prayer card are obviously not the same thing.
So don’t turn a respectful custom into an absolute universal law.

3. DO USE A RESPECTFUL METHOD APPROPRIATE TO THE OBJECT
When a blessed object can no longer be used, the goal is to remove it from use without treating it disrespectfully.

For some natural or combustible materials, burning may be an appropriate traditional method.
For suitable objects or materials, respectful burial may also be appropriate.
Other objects may require a different solution.

And if the object is made from plastic, treated material, batteries, chemicals or anything that could create danger or environmental harm, do not simply burn it because someone told you that “everything blessed must be burned.”

Reverence does not require unsafe behaviour.

4. DO ASK YOUR PARISH WHEN YOU ARE UNSURE
This is especially important when dealing with something unusual.
Perhaps it is a large crucifix, a statue, an altar object, an old sacred image, a relic, or an object with historical or artistic value.

Don’t guess.
Take it to your parish priest or ask the appropriate diocesan authority.

This is also important because not every sacred object has the same status. The Church has particular norms concerning sacred images, relics and objects specifically dedicated to divine worship. For example, certain precious or highly venerated sacred images require special care before restoration or alteration.

When in doubt:
ASK BEFORE YOU DISPOSE.

5. DON’T TURN SACRAMENTALS INTO SUPERSTITION
This may be the most important “DON’T” of all.
A blessed medal does not protect you because the metal itself has magical power.
Holy water is not a magical substance.
A blessed palm is not a lucky charm.
A rosary does not become a supernatural object that must be feared if it breaks.

The Church teaches that sacramentals are sacred signs which dispose us to receive grace and cooperate with it; they do not confer grace in the same manner as the Sacraments.

So if your rosary breaks, don’t panic.
Pray.

If a blessed medal becomes damaged, don’t become superstitious.
Respectfully replace or dispose of it.

The blessing points us toward God, not toward the object as though the object possessed divine power of its own.

6. DO REMEMBER WHAT A SACRAMENTAL IS REALLY FOR
This is where the whole subject comes together.
A sacramental is meant to help sanctify our lives and direct our hearts toward God.
The Catechism explains that sacramentals sanctify various circumstances of Christian life and prepare the faithful to receive the grace of the Sacraments.

So the reverence we show to a blessed object is ultimately not about protecting the object.
It is about respecting what the object represents and points us toward.

When it can no longer serve that purpose, we dispose of it reverently and continue living the faith it was meant to encourage.

THE SIMPLE RULE TO REMEMBER
When a blessed object can no longer be used, ask three questions:
1. IS IT BLESSED OR SACRED?
If yes, don’t treat it casually.

2. WHAT IS IT MADE OF?
Choose a respectful and safe method appropriate to the material.

3. AM I CONFUSING REVERENCE WITH SUPERSTITION?
Respect the sacramental, but place your faith in God, not in the object.

And when you’re unsure:
ASK YOUR PRIEST.

REVERENCE ≠ SUPERSTITION
This is perhaps the most important lesson.
The Catholic Church teaches us to respect sacred things without treating them as magical things.
We reverence a blessed object because it has been set apart as a sacred sign and because it points our hearts toward God.

But our faith is never in the object itself.
The medal is not God.
The rosary is not God.
The holy water is not God.
The blessed palm is not God.
They are signs that help us remember, pray and live our faith.

And when one of these signs has reached the end of its useful life, we can let it go respectfully, peacefully and without fear.

REFLECTION
Perhaps the next time you find an old, broken or worn-out sacramental in your home, don’t simply ask:
“How do I get rid of this?”

Ask instead:
“How can I dispose of this respectfully?”

That small change in attitude captures the Catholic approach perfectly.
Reverence without superstition.
Faith without fear.
Respect for the sacred, with our hearts always directed toward God.

SOURCES
📜 Code of Canon Law, Can. 1171: sacred objects designated for divine worship by dedication or blessing are to be treated reverently and not used for profane or inappropriate purposes.

📖 Catechism of the Catholic Church, CCC 1667–1672: the nature, purpose and proper understanding of sacramentals.

📜 Code of Canon Law, Can. 1188–1190: norms concerning sacred images and relics.

Be Prayerful. Be Inspired.
©Catholic Dailies

13/08/2026

🔥 WHY CARRYING A ROSARY MATTERS ✝️🇻🇦

The Rosary may look like a simple string of beads, but for a Catholic, it can be a powerful reminder of faith, prayer, and devotion. Carrying a Rosary is not about treating the beads as a magical object or believing that the beads themselves have supernatural power. Rather, it is about keeping a visible reminder of Christ, His Blessed Mother, and the call to live a life of prayer.

When you carry a Rosary with faith and use it prayerfully, those small beads can become a reminder to turn your heart toward God throughout the day.

1. A CONSTANT REMINDER

Life can become extremely busy. We wake up thinking about work, school, family responsibilities, financial concerns, appointments, and countless other things. In the middle of all these distractions, it is easy to forget to pray.

Carrying a Rosary can serve as a simple physical reminder: “Remember God.”

When you see the Rosary in your pocket, bag, hand, or around a place where you keep your personal belongings, it can remind you that prayer should not be limited to Sunday Mass or moments of crisis.

The Rosary can encourage you to pause and say a Hail Mary, pray a decade, or simply whisper, “Jesus, I trust in You.”

It reminds us that God is not meant to be forgotten when life becomes busy.

2. A SPIRITUAL ANCHOR

An anchor keeps a ship from being carried away by strong winds and waves. In a similar way, prayer can help keep our hearts grounded when life becomes difficult.

There will be moments when you feel discouraged, confused, rejected, afraid, or overwhelmed. Carrying a Rosary can remind you to remain close to God instead of allowing your circumstances to control your heart.

The Rosary leads us to meditate on the mysteries of the life of Jesus Christ—with Mary accompanying us in prayer.

As we pray, we are repeatedly brought back to Christ: His birth, His suffering, His death, His Resurrection, and His glory.

That is why the Rosary can become a spiritual anchor. It does not make difficulties disappear instantly, but it can help us face those difficulties with greater faith, patience, and trust in God.

3. A SIGN OF IDENTITY

For many Catholics, carrying a Rosary is also a quiet expression of faith.

It can communicate something simple:

“I belong to Christ, and I desire to remain faithful to Him.”

Faith should not merely be something we profess with our lips. It should influence the way we live, speak, forgive, love, serve, and make decisions.

A Rosary can therefore serve as a personal reminder of our Christian identity.

However, we should never carry a Rosary merely to impress people or appear more religious. Jesus teaches us to avoid practicing our faith simply for human praise.

The true value of the Rosary is not in displaying it, but in allowing the prayer it represents to transform our hearts.

4. A WEAPON OF GRACE

Catholic tradition has long described the Rosary as a powerful spiritual weapon. This does not mean that the beads are a physical weapon or that the Rosary works like a magical object.

Its power comes from prayer and from God’s grace.

When we pray the Rosary, we repeatedly invoke the name of Jesus and meditate upon the mysteries of His life. We also ask Mary to pray for us.

The Rosary can therefore help us fight against spiritual discouragement, temptation, fear, hatred, anxiety, and the many distractions that pull our hearts away from God.

When temptation comes, instead of immediately giving in to it, we can turn toward prayer.

When fear comes, we can pray.

When we are angry, we can pray.

When we do not know what to do, we can pray.

The Rosary reminds us that the Christian life is not lived by our strength alone. We constantly need God's grace.

5. A PATH TO TRANSFORMATION

Perhaps one of the most beautiful reasons to carry and pray the Rosary is that it can gradually transform the person who prays it sincerely.

The Rosary is not simply about repeating words. It is about entering into the mysteries of Christ.

As we meditate on Jesus' life, we are invited to become more like Him.

When we meditate on Christ's humility, we are challenged to become humble.

When we contemplate His suffering, we learn perseverance.

When we reflect on His forgiveness, we are challenged to forgive others.

When we meditate on His Resurrection, we are reminded that suffering and death do not have the final word.

Mary's role is to lead us toward her Son, not away from Him. The Rosary therefore has its deepest purpose when it brings us closer to Jesus.

CARRYING THE ROSARY IS NOT THE SAME AS PRAYING IT

This is an important distinction.

A person can carry a Rosary everywhere and never pray it. Another person may have a simple Rosary kept in a pocket and sincerely use it to draw closer to God.

The spiritual value is not found simply in possessing the beads.

The Rosary becomes meaningful when it leads us to prayer, meditation, repentance, trust, and a deeper relationship with Christ.

Do not think that simply carrying a Rosary automatically protects you from every danger or guarantees that something good will happen.

Instead, let the Rosary remind you to place your life in God's hands.

LET YOUR ROSARY REMIND YOU TO PRAY

Perhaps today, before you leave your home, pick up your Rosary and remember:

I am called to pray.
I am called to trust God.
I am called to follow Christ.
I am called to love.
I am called to forgive.
I am called to remain faithful.

Those beads can become more than something you carry.

They can become a reminder of the person you are called to become.

The Rosary is more than beads. It is an invitation to place Christ at the centre of your life and to walk with Mary toward Him.

So carry it with faith.

Pray it with devotion.

Meditate upon Christ.

And allow the grace of God to transform your heart, one prayer at a time.

Our Lady of the Rosary, pray for us. Amen.
_________
I Love My Catholic Faith

13/08/2026

🔥 UNDERSTANDING THE HIERARCHY OF THE CATHOLIC CHURCH ⛪️

The Catholic Church is not a random structure. She is a visible, organized community established by Christ and entrusted to the Apostles, with a clear order of ministry and service.

At the highest visible office is the Pope, the Bishop of Rome and successor of St. Peter. He serves as the visible principle of unity for the universal Church.

Cardinals are senior Church leaders who assist the Pope in the governance of the Church. They also have the responsibility of electing a new Pope when the See of Rome becomes vacant. However, being a cardinal is not a separate level of Holy Orders.

An Archbishop is a bishop who normally heads an archdiocese and may have certain responsibilities toward other dioceses within an ecclesiastical province.

A Bishop possesses the fullness of the Sacrament of Holy Orders. He shepherds a diocese, teaches the faith, sanctifies God's people, and ordains priests and deacons.

A Priest shares in the ministry of the bishop. He celebrates the Holy Mass, administers the sacraments entrusted to him, preaches the Gospel, and serves God's people, especially within a parish.

A Deacon is ordained for service. He proclaims the Gospel, may preach, baptize, assist at the altar and celebrate certain liturgical rites, while dedicating himself to works of charity and service.

Most importantly, this hierarchy is not about who is more important as a human being. It is about different responsibilities and ministries within the one Body of Christ.

From the Pope to the deacon, every authentic ministry has one ultimate purpose: to serve Christ, proclaim the Gospel, sanctify God's people, and lead souls closer to heaven.

📖 “Whoever wishes to become great among you will be your servant.” — Matthew 20:26

The Church has order, but at the heart of that order is service. ✝️
______________
I Love My Catholic Faith

13/08/2026

✝️ 𝗦𝗔𝗖𝗥𝗔𝗠𝗘𝗡𝗧𝗔𝗟 𝗦𝗬𝗠𝗕𝗢𝗟𝗦 𝗔𝗡𝗗 𝗪𝗛𝗔𝗧 𝗧𝗛𝗘𝗬 𝗠𝗘𝗔𝗡

Catholic worship is filled with visible signs that point to invisible realities. These symbols help us understand what God is doing through the Sacraments.

✝️ 𝟭. 𝗪𝗔𝗧𝗘𝗥 — 𝗕𝗔𝗣𝗧𝗜𝗦𝗠

Water is the primary symbol of Baptism.

It represents cleansing from sin, new life, and rebirth in Christ.

Just as water washes the body, Baptism signifies the cleansing of the soul from Original Sin and our entrance into the life of grace.

"Unless one is born of water and the Spirit, he cannot enter the kingdom of God." — John 3:5

✝️ 𝟮. 𝗕𝗥𝗘𝗔𝗗 — 𝗖𝗛𝗥𝗜𝗦𝗧, 𝗧𝗛𝗘 𝗕𝗥𝗘𝗔𝗗 𝗢𝗙 𝗟𝗜𝗙𝗘

Bread is central to the Eucharist.

Jesus said:

"I am the bread of life." — John 6:35

At Mass, the bread and wine are changed into the Body and Blood of Christ through the power of the Holy Spirit and the words of Christ spoken by the priest.

The Eucharist therefore nourishes us spiritually and unites us more deeply with Jesus.

✝️ 𝟯. 𝗧𝗛𝗘 𝗖𝗛𝗔𝗟𝗜𝗖𝗘 — 𝗧𝗛𝗘 𝗕𝗟𝗢𝗢𝗗 𝗢𝗙 𝗧𝗛𝗘 𝗡𝗘𝗪 𝗖𝗢𝗩𝗘𝗡𝗔𝗡𝗧

The chalice holds the consecrated wine that becomes the Blood of Christ.

At the Last Supper, Jesus said:

"This cup is the new covenant in my blood." — Luke 22:20

The chalice therefore points to Christ's sacrificial love and the New Covenant established through His Passion and death.

✝️ 𝟰. 𝗢𝗜𝗟 — 𝗔𝗡𝗢𝗜𝗡𝗧𝗜𝗡𝗚 𝗔𝗡𝗗 𝗧𝗛𝗘 𝗛𝗢𝗟𝗬 𝗦𝗣𝗜𝗥𝗜𝗧

Sacred oil is used in several Catholic Sacraments, including Baptism, Confirmation, and Anointing of the Sick, as well as in Holy Orders.

Oil traditionally symbolizes strength, healing, consecration, and the presence of the Holy Spirit.

In Confirmation, the baptized person is sealed with the gift of the Holy Spirit.

In the Anointing of the Sick, oil signifies Christ's strengthening and healing grace.

✝️ 𝟱. 𝗪𝗘𝗗𝗗𝗜𝗡𝗚 𝗖𝗥𝗢𝗪𝗡𝗦 — 𝗠𝗔𝗥𝗧𝗬𝗥𝗗𝗢𝗠 𝗔𝗡𝗗 𝗦𝗛𝗔𝗥𝗘𝗗 𝗞𝗜𝗡𝗚𝗦𝗛𝗜𝗣

In the Eastern Catholic tradition, crowns are placed upon the bride and groom during the celebration of Holy Matrimony.

The crowns signify the dignity of the couple and their participation in the royal dignity of Christ.

They also carry a deeper meaning: marriage requires self-sacrifice.

The crowns can therefore symbolize both the joy of sharing in Christ's kingship and the willingness to sacrifice for one's spouse, family, and faith.

The imagery also recalls the crown of martyrdom: Christian marriage calls spouses to die to selfishness and learn the sacrificial love of Christ.

✝️ 𝗧𝗛𝗘 𝗕𝗘𝗔𝗨𝗧𝗬 𝗢𝗙 𝗦𝗔𝗖𝗥𝗔𝗠𝗘𝗡𝗧𝗔𝗟 𝗦𝗬𝗠𝗕𝗢𝗟𝗦

Water reminds us of new birth.

Bread points us to Christ, the Bread of Life.

The chalice proclaims the Blood of the New Covenant.

Oil reminds us of anointing, healing, consecration, and the Holy Spirit.

Wedding crowns remind us of Christ's kingship, sacrificial love, and the vocation of marriage.

Catholic worship is therefore not empty symbolism. These visible signs help us enter into the invisible realities of God's grace.

The Sacraments use things we can see to communicate realities we cannot see.

Ignatius Catholicum ✍️✝️

13/08/2026

August 14, 2026
Saint of the Day

SAINT MAXIMILIAN KOLBE, PRIEST AND MARTYR
St. Maximilian Kolbe was born as Raymund Kolbe on January 8, 1894, in the Kingdom of Poland, part of the Russian Empire. He was a Polish Conventual Franciscan friar and a martyr in the German death Camp of Auschwitz during World War II.
St. Maximilian Kolbe was very active in promoting the Immaculate Virgin Mary and is known as the Apostle of Consecration to Mary. Much of his life was strongly influenced by a vision he had of the Virgin Mary when he was 12.
"That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both."
One year after his vision, Kolbe and his elder brother, Francis joined the Conventual Franciscans. In 1910, Kolbe was given the religious name Maximilian, after being allowed to enter the novitiate, and in 1911, he professed his first vows.
At the age of 21, Kolbe earned a doctorate in philosophy from the Pontifical Gregorian University. He would also earn a doctorate in theology by the time he was 28.
St. Maximilian Kolbe organized the Militia Immaculata (Army of the Immaculate One) after witnessing demonstrations against Pope St. Pius X and Benedict XV. His goal was to work for the conversion of sinners and enemies of the Church, specifically, the Freemasons and he would so with the intercession of Mary.
In 1918, he was ordained a priest and continued his work of promoting Mary throughout Poland. Over the next several years, Kolbe took on publishing. He founded a monthly periodical titled, "Rycerz Niepokalanej" (Knight of the Immaculate). He also operated a religious publishing press and founded a new Conventual Franciscan monastery at Niepokalanow, which became a major religious publishing center.
Kolbe also founded monasteries in both Japan and India. To this day, the monastery in Japan remains prominent in the Roman Catholic Church in Japan.
In 1936, Kolbe's poor health forced him to return home to Poland, and once the WWII invasion by Germany began, he became one of the only brothers to remain in the monastery. He opened up a temporary hospital to aid those in need. When his town was captured, Kolbe was sent to prison but released three months later.
Kolbe refused to sign a document that would recognize him as a German citizen with his German ancestry and continued to work in his monastery, providing shelter for refugees - including hiding 2,000 Jews from German persecution. After receiving permission to continue his religious publishing, Kolbe's monastery acted as a publishing house again and issued many anti-Nazi German publications.
On February 17, 1941, the monastery was shut down; Kolbe was arrested by the German Gestapo and taken to the Pawiak prison. Three months later, he was transferred to Auschwitz.
Never abandoning his priesthood, Kolbe was the victim to severe violence and harassment. Toward the end of his second month in Auschwitz, men were chosen to face death by starvation to warn against escapes. Kolbe was not chosen but volunteered to take the place of a man with a family.
It is said during the last days of his life Kolbe led prayers to Our Lady with the prisoners and remained calm. He was the last of the group to remain alive, after two weeks of dehydration and starvation. The guards gave him a lethal injection of carbolic acid. The stories tell that he raised his left arm and calmly awaited death.
St. Maximilian Kolbe died on August 14 and his remains were cremated on August 15, the same day as the Assumption of Mary feast day.
Recognized as the Servant of God, Kolbe was beatified as a "Confessor of the Faith" on October 17, 1971 by Pope Paul VI and canonized by Pope John Paul II on October 10, 1982. Pope John Paul II declared Kolbe not a confessor, but a martyr.
Kolbe's is often depicted in a prison uniform and with a needle being injected into an arm. He is the patron saint of drug addicts, prisoners, families, and the pro-life movement and his feast day is celebrated on August 14.

13/08/2026

Hindi matatapos ang kalungkutan ng tao hangga’t nagmamatigas siya laban sa Diyos. We have to let go of that pride and rebelliousness. ❤️‍🩹

13/08/2026

No heart is too broken to mend. JESUS will
heal you! ❤️‍🩹

13/08/2026

Evening Prayer🙏
✝️In the Name of the Father and of the Son and of the Holy Spirit, AMEN.

13/08/2026

Sa Ebanghelyo ngayon, tinuturuan tayo ni Hesus na ang pagpapatawad ay hindi dapat binibilang. Nang tanungin ni Pedro kung ilang beses dapat magpatawad, sinabi ni Hesus, “Hindi hanggang pitong ulit, kundi hanggang pitumpung ulit na pito.” Malinaw ang mensahe sa atin… hindi nais ni Hesus na mabuhay tayo na dala-dala ang bigat ng sama ng loob. Alam Niya na may mga sugat na hindi madaling kalimutan, may mga taong talagang nakasakit, at may mga pagkakataong mahirap sabihin na “pinapatawad na kita.” Ngunit tinatawag Niya tayo na unti-unting bitawan ang galit at ipagkatiwala sa Diyos ang sakit na hindi na natin kayang dalhin.

Minsan, nakakalimutan natin kung gaano rin karaming beses tayong pinatawad ng Diyos. Sa bawat pagkakamali natin, binibigyan Niya tayo ng pagkakataong bumangon at magsimula muli. Kaya kung may taong nasaktan tayo o may taong hindi natin kayang patawarin, baka panahon na para ilagay natin iyon sa kamay ni Hesus. Hindi dahil hindi masakit, kundi dahil ayaw nating habang-buhay na mabuhay sa sakit. Ang pagpapatawad ay hindi pagsang-ayon sa maling ginawa sa atin; ito ay pagpili ng kapayapaan kaysa galit, pagmamahal kaysa paghihiganti, at awa kaysa sama ng loob.

+Panginoong Hesus, turuan Mo akong magpatawad tulad ng pagpapatawad Mo sa akin. Hilumin Mo ang mga sugat na matagal ko nang dala, palambutin Mo ang pusong napagod nang masaktan, at bigyan Mo ako ng lakas na bitawan ang mga bagay na hindi ko na kayang baguhin. Nawa’y matuto akong magmahal, umunawa, at magpatawad dahil alam kong sa bawat araw ng buhay ko, ako rin ay patuloy Mong minamahal at pinapatawad. Amen.🙏

INA Ng Laging Saklolo

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