Dhang Quotes And sayings

15/06/2025

Isaiah 44 contrasts false gods with the one true God. In verses 9-20, God indicts those who make idols. He speaks of the “blacksmith” (v. 12) and the “carpenter” who craft images that “dwell in a shrine” (v. 13). God says, “Half of the wood he burns in the fire. . . . From the rest he makes a god, his idol” (vv. 16-17). God had a much different message for His people: “Remember these things, Jacob, for you, Israel, are my servant. I have made you . . . ; I will not forget you” (v. 21). We aren’t to make a representation of God; He has made us. The writer to the Hebrews observes, “Christ did not enter a sanctuary made with human hands . . . ; he entered heaven itself, now to appear for us in God’s presence” (9:24). Our high priest is Christ Himself. His Spirit resides within us (1 Corinthians 3:16). No shrine we make could ever contain Him—our redeeming God.

13/06/2025

There’s a stark difference between how believers in Jesus are to relate to God and how we’re to respond to the devil. To confuse the two is unwise and dangerous. Humility—to trustingly bring oneself low in non-anxious dependence—is always in order before God Almighty (1 Peter 5:6-7). On the other hand, we’re to be “alert and of sober mind” and must “resist” the devil (vv. 8-9), for he’s a prowling spiritual predator—the adversary of those who believe in Jesus. James’ words echo those of Peter: “ ‘God opposes the proud but shows favor to the humble.’ Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you” (James 4:6-8). Revelation 12:9 speaks of the devil as “that ancient serpent called the devil, or Satan, who leads the whole world astray.” In Christ, however, by faith we can resist the devil and stand strong.

12/06/2025

The letter to the Hebrews is anonymous. This, however, hasn’t prevented centuries of scholarly speculation as to the identity of the author, which includes Paul, Luke, Apollos, as well as Barnabas, Priscilla, Silas, and Philip the evangelist. While human authorship can be debated, the divine authorship of the Holy Spirit is unquestioned. The audience for the letter was Jewish believers who’d been through great hardship and were in danger of abandoning their faith in Jesus the Messiah due to their struggles. This letter encourages them to keep on believing and trusting in God, with a series of warnings to that effect (2:1-3; 3:7–4:11; 6:4-6; 12:25-26). To encourage them, the author sets out to show the superiority of Jesus over everything—angels, Moses, Joshua, the priesthood, the sacrificial system, and more. And not only is He superior; He’s also the model of true sacrifice and generosity. As we practice generosity, we reflect His heart.

09/06/2025

Ezekiel, exiled in Babylon (Ezekiel 1:1), ministered to the exiled Jewish community during and after the destruction of Jerusalem. God promised restoration and a bright future to His people if they’d repent of their covenantal unfaithfulness. He’d forgive them and transform them into a holy nation. Only with a new heart and a new spirit would they be able to honor God (36:26-28; see 11:19-20). This new heart and spirit are central to God’s redemption plan.

08/06/2025

An unusual thread—language—connects Acts 2 to the story of the tower of Babel. “The whole world had one language and a common speech,” says Genesis 11:1. The citizens of Babel said, “Let us build ourselves a city, . . . so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth” (v. 4). God “confuse[d] their language” (v. 7) and “scattered them from there over all the earth” (v. 8). At Pentecost (Acts 2), people from many different nations and languages miraculously heard the good news of Jesus in their own tongue. By giving people understanding instead of confusion, God reversed what He’d done at Babel. In Acts 1:8, Christ had said, “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Pentecost launched that worldwide mission of believers telling others of God’s love.

07/06/2025

Paul’s use of the words “on the night [Jesus] was betrayed” (1 Corinthians 11:23) underscores the serious nature of the matter he was addressing. It was Christ who implemented the first Communion (Lord’s Supper), and He did so on the Passover night before His crucifixion. Paul revisits the importance of this ordinance to correct a serious error in the church at Corinth. He leads into this section by saying, “In the following directives I have no praise for you” (v. 17)—stern words to hear from an apostle of Jesus. The apostle pointed out how there were “divisions” among the people (v. 18). Some were eating too much while others went hungry, and some were even getting drunk. Paul found such behavior appalling and warned of God’s judgment on those who were offending in this matter (vv. 27-32). He concluded by appealing for their renewed unity (v. 33)—a unity we can enjoy today with other sisters and brothers in Christ.

06/06/2025

“God to the rescue!” is a major biblical/theological theme in Scripture and history. Because of His person and His promises, He’s mindful of the plight of His people throughout the ages. He’s loving, merciful, and compassionate; therefore, He sees the dilemmas and hears the groans of His people (see Exodus 2:23). And because He’s a promise keeper (v. 24), He acts for the well-being of those who belong to Him. We see this same dynamic in God’s ultimate rescue plan through Jesus (Galatians 4:4-5). Mary sang about such things in Luke 1:54-55: “[God] has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, just as he promised our ancestors.” And God was with Mary and Abraham as they experienced pain in life, just as He’s with us in our pain.

04/06/2025

When we meet Sarah in Genesis 11, she’s introduced as Sarai, the wife of Abram, who “was childless because she was not able to conceive” (v. 30). They lived in Ur of the Chaldeans on the Euphrates River, which archaeologists have discovered was a thriving trade city with a vast library. So, when her father-in-law, Terah, uprooted his family (including his son Nahor and wife and Terah’s grandson Lot) and headed for Canaan, it may have been difficult to leave family and the amenities of a flourishing city. From Ur, they settled in Haran, where Terah died. There God called Abram to continue to Canaan, where He’d make Abram “into a great nation” (12:2). Many mishaps, missteps, and years later, elderly Abram and Sarai (now renamed Abraham and Sarah, 17:5, 15) became the joyful parents of Isaac, the fulfillment of God’s promise (21:1-7). Sarah died at the age of 127, and Abraham “[wept] over her” (23:2). We too will face grief, but God will lovingly provide the hope and comfort we need.

03/06/2025

Psalm 95 together with Psalms 47, 93, 96-99 are known as “enthronement” or “royal psalms” because they use the image of a king to proclaim God’s absolute reign over the entire spiritual and physical realms—over all creation, history, nations, and peoples. The psalmists proclaimed God’s sovereignty and glory, greatness and power, justice and holiness: He is “the Lord Most High . . . the King of all the earth . . . seated on his holy throne” (47:2, 7-8). He’s “robed in majesty and armed with strength . . . . [His] throne was established . . . from all eternity” (93:1-2). “The Lord [Yahweh] is the great God, the great King above all gods” (95:3). “He is holy” (99:3, 5) and will come to “judge the world in righteousness and the peoples in his faithfulness” (96:13). He’s also “a forgiving God” (99:8). Because of who He is, we can trust Him and worship Him even in difficult times.

When Dianne Dokko Kim and her husband discovered their son was diagnosed with autism, she struggled with the very real possibility that her cognitively disabled son might outlive her. She cried out to God: What will he do without me to care for him? God surrounded her with a support system of other....

02/06/2025

The athletic imagery of running a race used in 1 Corinthians 9:24-27 is also seen in Hebrews 12:1-2. The Greek word trechō, translated “run,” is used in both passages. We’re to “run in such a way as to get the prize” (1 Corinthians 9:24) and “run with perseverance the race marked out for us” (Hebrews 12:1). The “great cloud of witnesses” (v. 1) included the “sometimes winning, sometimes losing” Old Testament believers. Though perfection will continue to elude us, as we “[fix] our eyes on Jesus, the pioneer and perfecter of faith” (v. 2), we can grow in faith and endurance.

“Not winning is in fact more powerful than winning,” professor Monica Wadhwa argues. Her research reveals that people tend to be most energized and motivated not when they win, but when they almost win. Falling just short of one’s ambitions tends to give people the motivation to keep growing a...

01/06/2025

Good afternoon everyone.. Hope you have a nice day..

“Do you want to see my scar?” My friend Bill had been paralyzed from the chest down after falling off a ladder years ago, and now he was in the hospital for a severe infection acquired during a surgery. As we discussed his new challenge, he lifted his blanket to show me the long incision made to...

20/03/2024

I Love You LORD..
IKAW LANG SAPAT NA..