DSAC Calapan

DSAC Calapan DSAC Calapan is the Social Arm of Apostolic Vicariate of Calapan...

20/03/2026

A Catholic priest – and also an activist? Yes! Father Edwin Gariguez has been campaigning for indigenous communities and environmental rights his whole life! Today he is one of the main figures in the Protect Verde Island Passage Campaign Protect the Verde Island Passage – the most biodiverse marine area in the world, threatened by a massive gas buildout.
This is his second time travelling all the way to Europe to tell major European investors to cut ties with San Miguel, the main driver of fossil gas expansion in the Philippines. Money from European banks, along with other Western financial institutions, makes this fossil expansion possible. DWS (Deutsche Bank) and Erste Group (Austria) already divested. Is UBS next?
The Swiss bank UBS is the second largest European investor in San Miguel with $16.3 million.
At UBS’s Annual General Meeting, Father Edu raises this issue. Listen for yourself!
UBS – Divest from San Miguel!
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Sources:

Videos & Pictures: Alvin Simon for Protect VIP and CEED
You can see Fisherfolk activists from the ProtectVIP Network, 2022, Launch of the campaign
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https://www.facebook.com/watch/?v=2237290563413023

https://pcij.org/2026/03/12/dynasties-contractors-capture-party-list-seats/?fbclid=IwY2xjawQkHIpleHRuA2FlbQIxMABicmlkETF...
15/03/2026

https://pcij.org/2026/03/12/dynasties-contractors-capture-party-list-seats/?fbclid=IwY2xjawQkHIpleHRuA2FlbQIxMABicmlkETFIck9tbVdTWWQ0UzY5Zjlhc3J0YwZhcHBfaWQQMjIyMDM5MTc4ODIwMDg5MgABHo0aG9mrPkyQEDB2xuwZHEqO4WwUx05q5tZGEKjXu7xGahDkIdQf7lItV3vk_aem_tBGcK5VGnQ--DvGYMCYh4g

Nearly 40 years ago, the framers of the post-Marcos constitution provided for a party-list system to ensure that Congress would not be dominated by political families. Today, the hope—that party list representatives would provide a counterweight to the power of dynasties—has been completely dash...

15/03/2026

Kapag sinabing development, pero wasak ang bundok…
Hindi ba dapat pag-usapan ‘yan?

Kapag sinabing progress, pero nilalabag ang karapatang pantao…
Hindi ba dapat talakan ‘yan?

Abangan ang pagtatagpo ng kabataan sa isang bukas at walang preno na talakayan tungkol sa mina, karapatang pantao, at kalikasan.

❌ Hindi ito lecture.
❌ Hindi ito press con.
✅ Ito ang TALAK ng taumbayang gising.

📅 March 14, 2026
⏰ 3:00 PM | LIVE

Philippine Alliance of Human Rights Advocates
Task Force Detainees of the Philippines
Philippine Misereor Partnership Inc.

15/03/2026

“𝐓𝐡𝐢𝐬 𝐋𝐞𝐧𝐭, 𝐈 𝐜𝐨𝐦𝐦𝐢𝐭 𝐭𝐨 𝐚 𝐝𝐞𝐞𝐩𝐞𝐫 𝐜𝐨𝐧𝐯𝐞𝐫𝐬𝐢𝐨𝐧 𝐭𝐡𝐚𝐭 𝐥𝐞𝐚𝐝𝐬 𝐦𝐞 𝐭𝐨 𝐥𝐢𝐯𝐞 𝐀𝐥𝐚𝐲 𝐊𝐚𝐩𝐰𝐚 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐜𝐨𝐧𝐜𝐫𝐞𝐭𝐞 𝐬𝐨𝐜𝐢𝐚𝐥 𝐚𝐜𝐭𝐢𝐨𝐧 𝐚𝐧𝐝 𝐫𝐞𝐬𝐩𝐨𝐧𝐬𝐢𝐛𝐥𝐞 𝐜𝐚𝐫𝐞 𝐟𝐨𝐫 𝐜𝐫𝐞𝐚𝐭𝐢𝐨𝐧—𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐭𝐫𝐮𝐞 𝐜𝐡𝐚𝐧𝐠𝐞 𝐛𝐞𝐠𝐢𝐧𝐬 𝐢𝐧 𝐭𝐡𝐞 𝐡𝐞𝐚𝐫𝐭 𝐚𝐧𝐝 𝐢𝐬 𝐩𝐫𝐨𝐯𝐞𝐧 𝐭𝐡𝐫𝐨𝐮𝐠𝐡 𝐥𝐨𝐯𝐞 𝐢𝐧 𝐚𝐜𝐭𝐢𝐨𝐧.”

-Vhangz Rivas Devibar
SAC Malaybalay

This Lent, transformation is not only about prayer and sacrifice, but about allowing God to reshape how we respond to the poor and how we care for our common home.

Through Alay Kapwa, we reminded that social action and ecological stewardship are not separate missions — they are one expression of faith lived out in compassion and justice. When we care for the vulnerable and protect creation, we honor the dignity of life that God has entrusted to us.

In this journey of Trans40rmation, may our faith be seen not only in prayer, but in the choices we make for people and for the planet.

https://www.facebook.com/photo/?fbid=1491912485632437&set=a.481841476639548
15/03/2026

https://www.facebook.com/photo/?fbid=1491912485632437&set=a.481841476639548

14 brutal truths kung bakit kailangang pag-usapan nang mas seryoso ang political dynasties sa Pilipinas

1. Hindi ito simpleng “pamilya lang na mahilig maglingkod.”

Ang mas tumpak na tawag dito: pamilyang sanay manatili sa kapangyarihan. Magkaiba iyon. Kapag tatay mayor, nanay vice mayor, anak congressman, kapatid governor, pinsan councilor, hindi na lang iyan kuwento ng serbisyo. Pattern na iyan ng power retention. Sa ganitong setup, ang public office unti-unting nagmumukhang family asset na pinapasa-pasa gamit ang pondo at impluwensiya ng bayan.

2. Hindi porke paulit-ulit silang nananalo, ibig sabihin gusto talaga sila ng tao.

Minsan ang totoo, sila lang ang may makinarya, pera, pangalan, tauhan, tarpaulin, abogado, at network. Sa papel may eleksyon, pero sa aktwal, sobrang layo ng starting line ng mga kandidato. Anong klaseng malayang pagpili ang meron ka kung iisang apelyido lang ang paulit-ulit na umiikot sa balota na parang electric fan?

3. Hindi lang nila kinukuha ang puwesto. Kinukuha nila ang buong larangan ng kapangyarihan.

Ang epekto ng dynasty hindi lang nakikita sa election day. Umaabot iyan sa permits, contracts, ayuda, local business climate, school boards, hospitals, police influence, at buong takbo ng LGU. Kapag iisang angkan ang may hawak ng maraming sentro ng desisyon, humihina ang checks and balances. Hindi na gobyerno ang nangingibabaw kundi isang political ecosystem na sila rin ang may kontrol.

4. Political dynasties often thrive where poverty is deepest.

At ito ang masakit. Habang mas mahirap ang lugar, mas madaling maging sandalan ng tao ang apelyido, pabor, at utang na loob dahil mahina ang institusyon at kulang ang oportunidad. Pero dahil dynasty ang naghahari, madalas hindi rin nababago ang sistemang sanhi ng kahirapan. So the same poverty that helps dynasties win can also become the condition that keeps them in power. Parang tanim nang tanim ng dependency para may aanihin silang boto.

5. Dinidistorsyon nila ang konsepto ng democracy kahit may eleksyon.

May balota ka nga, pero kung ang pagpipilian mo ay magkakamag-anak lang din, limitado pa rin ang demokrasya. Parang soft drinks sa karinderyang iisang kumpanya rin ang may-ari: iba-iba ang label, pero iisa ang distributor. Hindi sapat na may halalan. Ang mas mahalagang tanong: may tunay bang kompetisyon, o scripted lang ang pagpasa ng kapangyarihan?

6. Pinapatay nila ang merit bago pa man ito makalapit.

Ang daming matitino, competent, at may prinsipyo na hindi na tumatakbo dahil alam nilang sobrang hirap pumasok sa larangang matagal nang hawak ng iilang pangalan. Why waste money, time, and dignity kung ang kalaban mo hindi lang isang kandidato kundi buong political bloodline? Kaya ang nawawala sa atin hindi lang bagong mukha. Nawawala rin ang mga taong may kakayahan sanang maglingkod nang mas mahusay.

7. Ginagawang normal ang mediocrity.

Isa ito sa pinaka-underrated na epekto ng dynasty politics. Kapag ang qualification ay mas nakabase sa apelyido kaysa sa track record, bumababa ang standard ng leadership. Biglang ang pinaka-ordinaryong anak nagiging “next leader” hindi dahil may napatunayan kundi dahil marunong magmana. Sa ilang lugar sa Pilipinas, parang mas mabigat pa ang surname kaysa actual competence. At iyan ang tahimik na insulto sa bawat Pilipinong nagsikap nang walang political inheritance.

8. Pinapalitan nila ang karapatan ng utang na loob.

Imbes na isipin ng mamamayan na “karapatan ko ito,” natuturuan tayong magpasalamat nang sobra para sa serbisyong obligasyon naman talaga ng gobyerno. Scholarship, hospital assistance, funeral aid, relief goods, endorsement, rescue. Lahat nagiging personal favor imbes na institutional duty. Kaya ang mamamayan nagiging kliyente, at ang opisyal nagmumukhang patron o hari. Doon nagsisimulang masira ang tunay na diwa ng citizenship.

9. Pinapahina nila ang demand for better governance.

Kapag nasanay ang tao sa “at least may naitulong” o “at least mabait naman,” bumababa ang standards ng pamumuno. Hindi na natatanong ang mas malalaking issue: bakit mahirap pa rin tayo, bakit mahina ang ospital, bakit kulang ang classrooms, bakit walang disenteng trabaho, bakit atrasado ang agrikultura? Dynasty politics teaches people to be grateful for crumbs while bigger opportunities, resources, and reforms are being lost or captured elsewhere.

10. Hindi lang nila pinapadali ang corruption. Pinapahirapan din nila ang pagsumbong.

Kapag pamilya ang may hawak ng maraming posisyon, sino ang lalaban? Sinong empleyado ang magsasalita? Sinong contractor ang tatanggi? Sinong pulis ang gagalaw? Sinong local media ang magri-risk? Kaya ang corruption sa dynasty system madalas hindi explosive na iskandalo agad. Mas madalas itong tahimik, paulit-ulit, at mahirap usigin dahil maraming takot mawalan ng access, trabaho, proteksyon, o koneksiyon.

11. Sa ilalim ng dynasties, humihina ang saysay ng political parties.

Aminin na natin: sa maraming lugar, hindi ideology ang tunay na partido. Apelyido. Kaya kahit magpalit sila ng kulay, banner, o kampo, same people, same habits, same networks, same hunger for power. Dahil dito, ang politika hindi nagiging labanan ng programa at prinsipyo. Nagiging family reunion na may campaign funds.

12. They make abuse look like stability.

Ito iyong mapanlinlang na linya na “okay na iyan para tuloy-tuloy.” Tuloy-tuloy saan? Tuloy-tuloy ang kahirapan? Tuloy-tuloy ang takot? Tuloy-tuloy ang monopoly? Hindi porke matagal sa puwesto, mahusay na. May amag din na matagal sa pader. Hindi ibig sabihin niyan heritage iyon. Minsan ang tinatawag na “stability” ay matagal lang palang kakulangan ng tunay na alternatibo.

13. Ginagawa nilang private inheritance ang public office.

Public office is supposed to be a public trust, hindi family heirloom. Pero sa dynasty culture, ang tingin sa puwesto parang ancestral house na ipapasa kay junior kapag tumanda na si mayor. Kaya imbes na succession of ideas, succession of bloodline ang nangyayari. Republic on paper, monarchy in practice. At sa puntong iyan, ang gobyerno ay hindi na bukas na larangan para sa mamamayan kundi reserved seating para sa iilan.

14. Ang pinaka-brutal na epekto: tinuturuan nila tayong tanggapin na ganito na lang talaga ang Pilipinas.

Ito ang pinaka-mapanganib. Hindi lang sila kumukuha ng kapangyarihan. Binabago nila ang political imagination ng tao. Unti-unti tayong sinasanay na isipin na normal lang na iilan ang magmana ng bansa, normal lang na mahirap lumaban kung wala kang apelyido, normal lang na politics is for the well-born. At kapag naniwala na roon ang taumbayan, panalo na sila kahit hindi pa eleksyon.

Kaya dapat itong sabihin nang diretso:
Political dynasties are not just unfair. They are anti-merit, anti-competition, anti-accountability, at anti-democracy.

Rights of Nature PH and Philippine Misereor Partnership Inc.oetnrSopdsfi9mi94m8u77i1g2f3lt2h56i2a7i7800u92uma26m792123am...
11/02/2026

Rights of Nature PH and Philippine Misereor Partnership Inc.
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📚 𝗙𝗥𝗘𝗘 𝗥𝗜𝗚𝗛𝗧𝗦 𝗢𝗙 𝗡𝗔𝗧𝗨𝗥𝗘 𝗥𝗘𝗦𝗢𝗨𝗥𝗖𝗘 𝗔𝗟𝗘𝗥𝗧: Eco-Theological Framework of the Rights of Nature By Fr. Edwin A. Gariguez

This reflection offers an examination of Christianity’s historical anthropocentric theology vis-à-vis the paradigm shift to evolving eco-spirituality championed by Thomas Berry that calls for a new cosmology, emphasizing the need for humans to recognize their place within a larger ecological framework, while embracing a holistic, interconnected relationship with the natural world. More importantly, it explores the ecological conversion perspective both of Pope Francis's Laudato Si as aligned with the Rights of Nature.

Learn more about the transformative eco-theological framework of the Rights of Nature as we continue to advocate and promote the intrinsic value of all creatures, which underscores their interconnectedness, challenging the utilitarian view of nature.

Access the Eco-Theological Framework of the Rights of Nature By Fr. Edwin A. Gariguez here on the RoN Website: https://rightsofnature.org.ph/echo-theological-framework.../

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