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Guided by liberation theology, we support the poor, the oppressed, the powerless, the marginalized, and the voiceless in their struggle to gain for themselves a life worthy of their dignity as images of God.

22/10/2025

The Vicious Cycle: S*x Work, Poverty, and Corruption

Poverty is a harsh reality that pushes many individuals, particularly women, into s*x work. The lack of economic opportunities, limited access to education and job prospects, and societal pressures force people into this profession. However, the consequences of s*x work are far-reaching, and corruption plays a significant role in perpetuating this cycle.

*Poverty: A Driver of S*x Work*

Poverty is a primary driver of s*x work, with many individuals turning to this profession as a means of survival. The lack of financial stability, limited job opportunities, and inadequate social support systems leave people with few options. Women, in particular, are disproportionately affected, often facing limited access to education, employment, and economic resources.

*Corruption: A Perpetuator of Poverty and Exploitation*

Corruption exacerbates the vulnerability of s*x workers, allowing exploitation and abuse to thrive. Corrupt law enforcement officials, government agencies, and other authorities often collude with traffickers and exploiters, perpetuating the cycle of poverty and exploitation. Bribes, extortion, and abuse of power are commonplace, leaving s*x workers with little recourse or protection.

*The Impact on S*x Workers*

The interconnection between s*x work, poverty, and corruption has devastating consequences for those involved. S*x workers face:

- Violence and abuse from clients, pimps, and law enforcement
- Limited access to healthcare, social services, and support
- Stigma and discrimination from society, leading to social isolation
- Fear of law enforcement and reluctance to report abuse or exploitation

*Breaking the Cycle*

To break this vicious cycle, we need a multifaceted approach that addresses poverty, corruption, and the rights of s*x workers. This includes:

- Providing economic opportunities I.e., support s*x workers cooperative.
- Strengthening laws and policies to protect s*x workers' rights. Start by decriminalizing s*x work.
- Holding corrupt officials accountable for their actions
- Promoting a culture of respect, dignity, and inclusivity

By understanding the complex relationships between s*x work, poverty, and corruption, we can work towards creating a more just and equitable society for all.

22/10/2025

“Empowering S*x Workers: The Case for a More Progressive Movement"

Introduction

The s*x industry is one of the most stigmatized and marginalized industries globally. S*x workers face violence, discrimination, and human rights abuses daily. However, some countries have made significant strides in recognizing s*x workers' rights and improving their working conditions. New Zealand and Belgium are two such examples that have successfully decriminalized s*x work, leading to improved health, safety, and human rights outcomes for s*x workers. This article argues that these examples demonstrate the need for a more progressive s*x workers' movement globally.

The Benefits of Decriminalization

Decriminalization allows s*x workers to work safely and with dignity. In New Zealand, decriminalization has led to:

- Improved health outcomes: S*x workers can access health services without fear of prosecution.
- Reduced violence: S*x workers are more likely to report violence and abuse to the police.
- Increased safety: S*x workers can work together and support each other without fear of arrest.

Similarly, in Belgium, decriminalization has led to:

- Improved labor rights: S*x workers have access to labor protections and benefits.
- Reduced stigma: S*x work is recognized as a legitimate form of work.
- Increased autonomy: S*x workers have more control over their work and lives.

The Need for a More Progressive Movement

The examples of New Zealand and Belgium demonstrate that a more progressive s*x workers' movement is necessary to achieve these benefits globally. A progressive movement would:

- Recognize s*x work as a legitimate form of work: Acknowledge that s*x workers are workers with rights, deserving of dignity and respect.
- Advocate for decriminalization and labor rights: Push for laws and policies that protect s*x workers from exploitation and abuse, while ensuring they have access to labor protections and benefits.
- Support s*x workers' autonomy and self-organization: Empower s*x workers to organize and advocate for their own rights, free from coercion or exploitation.
- Challenge stigma and discrimination: Work to reduce the stigma surrounding s*x work, and promote understanding and acceptance of s*x workers as equals.

Beyond Words: The Need for Collective Action

It's time for s*x workers and allies to take collective action and demand change. We must move beyond statements and advocacy, and engage in tangible activism that pushes governments and policymakers to prioritize s*x workers' rights. S*x workers deserve a seat at the table, and it's time for them to take the lead in shaping their own futures.

Key Principles of a Progressive Movement

A progressive s*x workers' movement would be guided by the following principles:

- Human rights: Recognize the inherent dignity and worth of all s*x workers, and advocate for their human rights to be respected and protected.
- Intersectionality: Acknowledge that s*x workers' experiences are shaped by multiple factors, including gender, race, class, and s*xuality, and work to address these intersections.
- Community-led: Center the voices and experiences of s*x workers themselves, and support their leadership and advocacy efforts.
- Inclusive: Work to include and support all s*x workers, regardless of their background, identity, or circumstances.

Conclusion

The decriminalization of s*x work in New Zealand and Belgium has improved the lives of s*x workers in these countries. A more progressive s*x workers' movement is necessary to achieve similar outcomes globally. By recognizing s*x work as a legitimate form of work, advocating for decriminalization and labor rights, and supporting s*x workers' autonomy and self-organization, we can improve the health, safety, and human rights of s*x workers worldwide. It's time for action – let's work together towards a brighter future for s*x workers.

22/10/2025
22/10/2025

Breaking the Silence: S*x Workers Speak Out

The myth that s*x work is always exploitative and violent is a common narrative that perpetuates stigma and harm against s*x workers. However, the voices and experiences of s*x workers themselves tell a different story. This article features quotes and stories from s*x workers, highlighting the complexity and diversity of their experiences.

S*x Workers Speak Out: Quotes and Stories
"I applied as a domestic worker to a family when my mom got sicker and could no longer afford to do much work. The working condition was terrible... Until one night the son of my employer forced himself to my room and r***d me... I packed my things and left. I thought of reporting the incident to the police but I know I am too
poor to afford the justice I deserve." - Anonymous S*x Worker

"I remember my initial entry to s*x work. I was at cafe so absorbed on the financial problems haunting me. I quit school when my father died. I had to work to contribute support to my family. I worked as a sales lady at a big department store and work as a part time waitress at night. The pay was not much but it helped. But on that day, my six month contract as a sales lady ended and the management informed me they would not have it renewed. I am two months overdue with my rent and was told by the landlord I must leave if I cannot pay up. My mother just sent me a message my younger siblings need money for their tuition. I just sat there not knowing what to do. I noticed two men watching me. Then they stood up and approached me. They wanted to seek my acquaintance. I am acquainted with several of the s*x workers who lived in the same building as I do. They have always invited me to get into s*x work. I have always declined. I had a feeling these two men thought I was one. I was desperate. I played along. I told them in jest my fees are expensive, they might not be able to affford it. They were respectful and kind, and we had a consensual agreement. It made me realize that s*x work is just a transaction between consenting adults. That's why I believe s*x work should be decriminalized. When it's decriminalized, s*x workers are better placed to protect themselves, report violence, and access justice. We deserve to work safely and without fear of persecution."

"I'm glad there are organizations advocating for s*x work to be recognized as work and asking for its decriminalization. Groups like the Philippine S*x Workers Collective are doing amazing work to promote our rights and challenge stigma. Decriminalization would mean we can work openly, access health services, and report exploitation without fear of arrest or harassment. It's time to recognize s*x work as legitimate work and treat us with dignity and respect." - Anonymous S*x Worker

"I always hear people say we should find a more safe and decent job. Given that most of us were not able to finish school they suggest we should try working as a housemaid. I have worked as a housemaid where my employer has abused me in many ways... making me work from 5am to 10pm, made to eat left overs, slapped and my hair pulled each time I make a mistake... The times I work and not allowed sleep whenever the family holds a party... There were countless times I wanted to leave my work but I thought of my mother who is sick and cannot work." - Jane

"I have run away from my abusive husband for five years. Those years were marked by violence in all forms including economic. I was practically a prisoner. I was not allowed to go out of the house... When the husband started being violent to our children, I finally decided to run away with my children. We did not have a place to go. We were forced to live in the streets begging for food. S*x work has entirely changed my life. I now live in an apartment with my kids who I am able to provide for their support." - Dina

"I was s*xually molested by my step father. I told my mother about it but she did not believe me. I run away from home and found myself living in the streets begging for food. I was introduced to s*x work which has entirely changed my life. I am now living on my own. Last year I decided to go back to school. I hope to become a lawyer one day helping children victims of s*xual violence." - Anonymous S*x Worker

Challenging the Myth: Key Arguments
1. Agency and Autonomy:
Many s*x workers emphasize their agency and autonomy in choosing this work.
2. Diversity of Experiences:
S*x work encompasses a range of experiences, from consensual and empowering to exploitative and violent.
3. Stigma and Criminalization:
The stigma and criminalization of s*x work can increase risks and vulnerabilities for s*x workers.
4. Alternative Jobs are Not Always Safer:
Many s*x workers have experienced abuse and exploitation in other jobs, such as domestic work or marriage.
5. Empowerment and Resilience: S*x work can be a means of survival, empowerment, and resilience for individuals who have experienced trauma, abuse, or marginalization.

Perspectives from S*x Workers

- "I choose this work because it allows me to be independent and support my family." - Maria, s*x worker
- "Not all s*x work is violent or exploitative. Some of us are empowered and happy with our choices." - Jamie, s*x worker
- "The stigma and criminalization of s*x work are what make it more dangerous, not the work itself." - Lola, s*x worker
- "S*x work has given me the financial stability to pursue my dreams and support my children." - Anonymous S*x Worker

Conclusion
The voices and experiences of s*x workers themselves challenge the myth that s*x work is inherently an act of violence against women. S*x work is a complex and diverse industry, and s*x workers deserve respect, dignity, and protection from harm.

Call-to-Action: “Join us in advocating for the rights and dignity of s*x workers! Support the Philippine S*x Workers Collective's efforts to promote decriminalization and challenge stigma. Share this article, use the hashtag *xWork, and let's work together to create a safer and more respectful environment for all s*x workers."

* *xWork
*xworkiswOpen Society@APNSW

International


Foundation




22/10/2025

The Intersections of Unwaged Work and S*x Work: Exploring the Complexities of Women's Labor

Our interest in unwaged work was inspired by our encounter with the Wages for Housework Campaign, initiated by Selma James in the 1970s. This campaign, which argued that housework should be recognized as work and compensated as such, resonated deeply with our own experiences and observations of the invisible and unvalued labor that women perform in the home.

The Wages for Housework Campaign highlighted the ways in which women's unwaged work in the home is essential to the functioning of capitalist economies, yet is rendered invisible and valueless. This campaign, and the broader movement it represented, challenged us to think critically about the intersections between unwaged work and other forms of women's labor, including s*x work.

The Value of Unwaged Work

Unwaged work, including domestic labor and care work, is essential to the functioning of societies. However, this work is often invisible and undervalued, with significant economic and social implications for women. According to some estimates, unwaged work contributes between 10% and 39% of GDP in some countries, highlighting the significant economic value of this labor.

Care work, including childcare and eldercare, is a critical component of unwaged work, enabling families and communities to thrive. However, this work is often relegated to women, who bear a disproportionate burden of unwaged work. Women spend more time on domestic chores and care work than men in many countries, reflecting broader societal attitudes towards women's roles and responsibilities.

The Intersection with S*x Work

Our work on unwaged labor and s*x work has also been influenced by organizations such as the English Collective of Prostitutes and the New Zealand Prostitutes Collective, who have long argued for the recognition and valuing of s*x work as labor. These organizations, and others like them, have highlighted the ways in which s*x work is also a form of labor that is often invisible, undervalued, and stigmatized.

S*x work intersects with unwaged work in complex ways, reflecting broader societal attitudes towards women's bodies, labor, and agency. S*x work involves the commodification of women's bodies, reflecting and reinforcing societal attitudes that women's bodies are for sale or use. This commodification can have significant implications for women's autonomy, agency, and economic stability.

Like unwaged work, s*x work is often stigmatized and shamed, reflecting broader societal attitudes towards s*x, women's bodies, and labor. This stigma can make it difficult for s*x workers to access healthcare, social services, and economic support, exacerbating poverty and economic insecurity.

Feminist Perspectives

Feminist perspectives on s*x work and unwaged work are diverse, reflecting different views on agency, exploitation, and empowerment. Some feminists argue that s*x work is inherently exploitative, reflecting and reinforcing patriarchal structures that commodify women's bodies. Others argue that s*x work is a form of labor that should be recognized and protected, with s*x workers deserving the same rights and protections as other workers.

Intersectional feminists highlight the need to consider the diverse experiences of women in both unwaged work and s*x work, including women of color, LGBTQ+ women, and women with disabilities. These women may face unique challenges and barriers, including racism, homophobia, and ableism, that shape their experiences of unwaged work and s*x work.

Policy Implications

Policies that address the intersections between unwaged work and s*x work could help promote greater economic justice and equality for women. Implementing a universal basic income, for example, could help reduce poverty and economic insecurity for women in both unwaged work and s*x work. Extending labor rights and protections to s*x workers could also help improve their working conditions and economic stability.

Investing in care infrastructure, such as childcare and eldercare, could help reduce the burden of unwaged work on women and promote greater economic equality. This could include providing subsidies for care services, supporting caregiver programs, and promoting policies that support work-life balance.

Conclusion

The relationship between unwaged work and s*x work is complex and multifaceted, reflecting broader societal attitudes towards women's bodies, labor, and agency. By exploring the intersections between these two spheres, we can work towards creating a more equitable society that values and supports all women's work. This will require policies and programs that address the economic, social, and cultural factors that shape women's experiences in both unwaged work and s*x work.

Ultimately, promoting greater economic justice and equality for women will require a fundamental shift in societal attitudes towards women's labor and agency. By recognizing the value and dignity of all women's work, we can work towards creating a more just and equitable society for all.

*xwork



*x Workers Education and Advocacy Taskforce

Human Library

22/10/2025

Why S*x Work is Work: Recognizing the Labor and Agency of S*x Workers

S*x work is a complex and multifaceted issue that involves the sale of s*xual services, often in exchange for payment or other forms of compensation. Despite the stigma and controversy surrounding s*x work, it is essential to recognize that s*x work is, in fact, work.

The Labor of S*x Work

S*x work involves a range of tasks and activities that require skill, effort, and emotional labor. S*x workers must:

1. Manage their physical and emotional health: S*x workers must take care of their physical and emotional well-being, often in the face of stigma, violence, and exploitation.
2. Develop and maintain client relationships: S*x workers must build and maintain relationships with clients, often requiring strong communication and interpersonal skills.
3. Negotiate boundaries and consent: S*x workers must negotiate boundaries and consent with clients, often in situations where power dynamics are unequal.
4. Manage financial and business transactions: S*x workers must manage their finances, often including negotiating payment, managing expenses, and planning for taxes.

The Agency of S*x Workers

S*x workers are not simply passive victims or objects of exploitation. Rather, they are agents who make choices and decisions about their work, often in complex and constrained circumstances.

1. Autonomy and decision-making: S*x workers have the right to make decisions about their work, including what services to offer, how to manage their time, and with whom to work.
2. Skill and expertise: S*x workers develop skills and expertise in their work, often including knowledge of s*xual health, communication, and negotiation.
3. Economic empowerment: S*x work can provide economic empowerment and independence, particularly for marginalized individuals who may face limited job opportunities.

By recognizing s*x work as work, we can promote the rights and dignity of s*x workers, challenge stigma and exploitation, and support s*x workers-led initiatives.

*xworkersrights *xWorkIsWork *xWork *xWorkAwareness *xWorkersUnite *xWorkIsRealWork
*xWorkersOutreachProject


(International Labor Organization)
*xWorkersEducationand AdvocacyTaskforce

HumanLibrary

23/06/2025

FROM SLEEPING UNDER BRIDGES TO WALKING ACROSS THE STAGE OF ATENEO 🥹🎓

Many netizens were touched by the inspiring story of Eugene dela Cruz, an Ateneo de Manila University graduate, who overcame four years of homelessness on the streets of Metro Manila before earning a degree with honors.

Now 25 years old, Eugene graduated with a Bachelor of Arts in Economics (Honors Program), with a specialization in Financial Economics and a minor in Decision Science. In an exclusive interview with The Philippine STAR, he shared the extraordinary journey that took him from sleeping under bridges to walking across the stage at one of the country’s top universities.

“At only 12 years old, I found myself disowned, stripped of a home, and left to survive on the streets of Metro Manila. For the next four years, I wandered. I begged. I slept under bridges when it rained, in alleyways when the skies were clear, and inside parked tricycles or jeepneys when I got lucky. But for the most part, I was invisible: a child surviving in a world that kept moving without me,” he shared.

Despite the odds, Eugene persevered. It took him a decade to complete high school, but every step forward reaffirmed his belief that he wasn’t lost. “And when that chapter ended, another opened—One I never dreamed would be possible: Ateneo,” he said.

Eugene never thought that he would attend Ateneo. He didn’t have the polished resume or financial resources typical of many university students. But what he did have was a powerful story of survival and an unyielding desire to turn his pain into purpose.

“I applied through the Office of Admission and Aid, pouring my entire story into the application, not because I thought it would impress anyone, but because I had nothing else to offer except the truth. Ateneo saw more than my gaps and my scars and, by some grace, the Ateneo took a chance on someone like me,” he said.

Now a proud Atenean, Eugene reflects on the lessons his journey has taught him. “What I’ve learned is that light can still shine even in the darkest of places—and sometimes, you become that light yourself.”

To young Filipinos who are currently facing the same kind of hardship he once did, Eugene offers this heartfelt message: “There were so many moments when I could’ve given up. So many reasons to stop. And there were a lot of times when I thought of doing so. But I kept going — and now I’ve seen what’s possible on the other side of pain. So whatever you’re going through, I hope you keep going too. Because someone out there is waiting to hear your story. Someone is praying for your victory. And even when it feels like no one’s clapping for you, Heaven is still cheering you on.” (Photo courtesy of Eugene dela Cruz)

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