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🕋1447A.H Eid Al-Fitr Mubarak☪️في يومنا المبارك هذا، نتقدم إليكم وأهليكم جميعا بأطيب التحية —تحية السلام والسعادة.✨️ نسأل...
20/03/2026

🕋1447A.H Eid Al-Fitr Mubarak☪️

في يومنا المبارك هذا، نتقدم إليكم وأهليكم جميعا بأطيب التحية —تحية السلام والسعادة.✨️ نسأل الله العظيم أن يقبل صيامنا وسائر عباداتنا فى هذا الشهر؛ وأن يجعلنا من عتقاء شهر رمضان. وأسأل الله لى ولكم دخول الجنة الفردوس مع الأبرار وأن يعيننا على ذكره وعبادته فى سائر الشهور كله كما فعلنا فى شهر رمضان المبارك. 🤲 كل عام وأنتم بخير 🌙. تقبل الله منا ومنكم صالح الأعمال.💫
عييييد مبارك🥳
--
On this blessed day, we extend to you and your families the best of greetings — the greeting of peace and happiness.✨️ We ask the Almighty Allāh to accept our fasting and all our acts of worship in this month; and to make us among those freed from (Hell) in the month of Ramadān. And I ask Allāh for myself and for you, Jannatul-firdaws with the righteous and, to help us in remembering Him constantly and in worshipping Him in all the remaining months as we did in the blessed month of Ramadān.

Kullu `āmin wa antum bi-khoyr. 🌙Taqabbalallaahu minnaa wa minkum sōlihal-a'māl💫
Eiiiiid Mubarak 🥳

Courtesy:
Al-Qosim Islamic Center (AIC)
https://alqosim.sgm.ng

07/04/2024

Zakātul-fitr is legislated to be given out towards the end of Romadon but before `iid prayer. Some of the objectives of the instrument of zakātul-fitr, inter alia, are:...

25/03/2024

15—09—1445 A.H.
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟
🌟 RAMADAN NUGGET 08 🌟
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟

DID YOU KNOW
that
Sudden flow or re-appearance of menstrual
blood flow (damul-hayd) after clear purity
does not necessarily invalidate days of
Ramadan observed prior to the
re-appearance❓

This implies a situation where a menstruating lady resumes fasting after seeing valid sign of purity. However, after fasting for a day or more, she witnesses a sudden menstrual blood flow.

If it is ascertained that the blood flow is of her menstrual exercise, then it will be counted as the continuation of the previous menstrual cycle. However, fasting observed for those periods (i.e., days between the appearance of sign of purity from the initial menstrual exercise and the re-appearance of the menstrual blood flow) are valid, intact and remain unaffected.

Importantly, it is not permitted for a Muslim lady to hastily observe spiritual bath (al-ghusl) in order to continue fasting without properly determining her purity. Where she hastily continue fasting without seeing any sign of purity, fasting observed becomes invalidators-and-non-invalid and as such, must be paid back.

RAMADAN MUBĀRAK!
🍀🍀🍀

✍🏽 al-qosim
www.alqosim.sgm.ng

23/03/2024

13—09—1445 A.H.
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟
🌟 RAMADAN NUGGET 06 🌟
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟

DID YOU KNOW
that
Clear purity from hayd (menstrual cycle)
after fajr (dawn) does not entitle a lady
to fast for the day❓

As purity from hayd or nifās (blood flow after birth) is one the fundamental conditions before a Muslim lady could lawfully observe fasting (sowm), the general rule is that a lady is still in her hayd unless she is confidently sure, from all indications, that she has attained purity.

So, where a lady is so sure about her purity before the appearance of fajr, fasting is obligatory on her even if she has not taking her ghusl (spiritual bath). Ghusl here is only for her to legibly observe solāh (prayer).

But, if only she ascertained her purity from hayd after the appearance of fajr, fasting for that day is not lawful for her. If she so wishes, she can stop eating, drinking and abstain from what a fasting person should refrain from, but that will not count as fasting for that day. She has to have it paid back at later date.```

RAMADAN MUBĀRAK!
🍀🍀🍀

✍🏽 al-qosim
www.alqosim.sgm.ng

21/03/2024

11—09—1445 A.H.
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟
🌟 RAMADAN NUGGET 06 🌟
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟

DID YOU KNOW
that
It is not required in all circumstances to
pay the missed days of Ramadan on
behalf of a person who passed away
shortly after a sickness❓

The general rule is that it is required to pay back the missed days of Ramadan on behalf of a deceased who had some missed days of Ramadan to clear prior to his death. However, under the Islamic jurisprudence, persons who abstain from fasting due to a sickness and died as a result are categorised into three, each having its legal obligation under the Sharī`ah.

The two categories very much apposite herein are as follows:
(1) If the sickness is one that there is hope that he would overcome, but the sickness persists until he answered the call of death in such a state, his missed days of Ramadan will not be paid back on his behalf.
(2) If he gets well for a few days within which he could pay back his missed days of Ramadan, but fails to do so, his missed fast is to be paid on his behalf.

NOTE: If the sickness is such that there is no hope of him recovering from, he is required to feed a poor fasting person for each day of Ramadan. And where he defaults, the successors are to do the needful by paying off the debt as explained in Nugget no. 05. This makes the third category.

RAMADAN MUBĀRAK!
🍀🍀🍀

✍🏽 al-qosim
www.alqosim.sgm.ng

19/03/2024

09—09—1445 A.H.
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟
🌟 RAMADAN NUGGET 05 🌟
🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟🌟

DID YOU KNOW
that
For the categories of persons required
to pay back their missed Ramadan fasts
but failed to do so up to the point of death,
their successor(s) is/are to take
the responsibility❓

A missed day of Ramadan is nothing but Allāh's debt, which has to be paid promptly. Hence, in any instance where a deceased has not, before his demise, paid off the debt between him and His Robb (Lord), the liability of paying back the deceased's missed days of Ramadan shifts to his successor(s). This has been confirmed by authentic prophetic traditions and the consensus of eminent Islamic jurists.

The successor(s) has the discretion to either fast on behalf of the deceased or feed a poor person (taking the expenses from his estate even if he left no will prescribing such) for the number of days the deceased had to pay back. Feeding the poor, if the successor(s) cannot opt for fasting on his behalf, is a right which has to be respected before the distribution of the entire estate of the deceased among his heirs.

What if the deceased left nothing behind and the heirs cannot fast either? Won't the debt of Allah be paid on his behalf?

RAMADAN MUBĀRAK!
🍀🍀🍀

✍🏽 al-qosim
www.alqosim.sgm.ng

17/03/2024

Allaah says in Al-Baqarah, Q2:271:

«إِن تُبْدُوا۟ ٱلصَّدَقَٰتِ فَنِعِمَّا هِىَۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌ لَّكُمْۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ»

«If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allāh, of what you do, is [fully] Aware.»

➖➖➖➖➖➖➖➖➖
Commenting on the verse above, Imām al-Qurtubiy explained, _inter alia_, that the majority of mufasirrīn (certified Quran commentators) that the verse specifically addresses non-obligatory alms (sadaqah). Because, in such circumstance, doing it undisclosed is the best compare to doing it openly (though no harm in doing same openly in so far the intent is well-guarded). This applies to all other forms of `ibādāt (acts of worship) not amounting to an obligation upon a Muslim.

تقبل الله منا كل الحسنات🤲

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