The League of Marian Legionaries Apostolate society ng

22/10/2025

Open Letter to Confused Catholics

Author: Archbishop Marcel Lefebvre
Date: 1986
Source: sspx.org (PDF)
Full Text (Key Sections, Condensed Due to Length):
This is a 200+ page book, so I’ll provide key chapters. Download the PDF for the full version.
Preface:
"I have written this letter for those who are confused by the changes in the Church since Vatican II. Many faithful Catholics no longer recognize their religion. The purpose of this book is to explain the causes of this confusion and to propose a solution based on tradition."
Chapter 1: The New Mass and the New Liturgy:
"The introduction of the New Mass after Vatican II, based on the 1969 Novus Ordo Missae, represents a break with the Church’s 1,500-year tradition. Pope St. Pius V’s Quo Primum Tempore (1570) established the Tridentine Mass as immutable, yet the new rite incorporates Protestant elements, diluting the sacrificial nature of the Mass. This is not a mere adaptation but a revolution, leading to a loss of faith among the laity."
Chapter 2: Ecumenism and Religious Liberty:
"Vatican II’s documents, such as Unitatis Redintegratio and Dignitatis Humanae, promote ecumenism and religious liberty, which contradict the Church’s historic stance. Pope Pius IX, in the Syllabus of Errors (1864), condemned the notion that all religions are equal. This shift has weakened the missionary spirit and the dogma ‘Outside the Church, there is no salvation.’"
Chapter 3: The Crisis in the Priesthood:
"The formation of priests has been altered since Vatican II, producing a generation less attached to tradition. The Tridentine Mass, which requires a disciplined priesthood, has been replaced, leaving the faithful without true shepherds. This crisis must be addressed by returning to the old ways."
Conclusion:
"The solution lies in returning to the traditions of the Church—especially the Tridentine Mass—and resisting the modernist errors of Vatican II. The faithful must stand firm, guided by the Magisterium of all time, not the i

16/06/2025

A CANTICLE LIKE THAT OF MOSES (DEUT. ###II)

Hear, ye heavens, what I shall speak of Mary: let the earth hear the words
of my mouth.

Magnify her together with me: and let us exalt her name forever and ever.

O wicked and perverse generation: acknowledge our Lady for thy salvatrix.

Is she not thy mother, who hath possessed thee: and generated thee in
faith?

If thou leavest her, thou art not the friend of the supreme Caesar: for
without her He will not save thee.

Would that thou couldst understand, and be wise: and provide for thy last
end!

As an infant without a nurse cannot live: so thou canst not have salvation
without Our Lady.

Let thy soul thirst for her, hold her, and do not let her go: until she has
blessed thee.

Let thy mouth be filled with her praises: sing her magnificence the whole
day long.

Glory be to the Father, etc.

04/06/2025

24/10/2024

A Declaration of Faith (St. Gregory Thaumaturgus)

There is one God, the Father of the living Word, who is His subsistent Wisdom and Power and Eternal Image: perfect Begetter of the perfect Begotten, Father of the only-begotten Son. There is one Lord, Only of the Only, God of God, Image and Likeness of Deity, Efficient Word, Wisdom comprehensive of the constitution of all things, and Power formative of the whole creation, true Son of true Father, Invisible of Invisible, and Incorruptible of Incorruptible, and Immortal of Immortal and Eternal of Eternal. And there is One Holy Spirit, having His subsistence from God, and being made manifest by the Son, to wit to men: Image of the Son, Perfect Image of the Perfect; Life, the Cause of the living; Holy Fount; Sanctity, the Supplier, or Leader, of Sanctification; in whom is manifested God the Father, who is above all and in all, and God the Son, who is through all. There is a perfect Trinity, in glory and eternity and sovereignty, neither divided nor estranged. Wherefore there is nothing either created or in servitude in the Trinity; nor anything superinduced, as if at some former period it was non-existent, and at some later period it was introduced. And thus neither was the Son ever wanting to the Father, nor the Spirit to the Son; but without variation and without change, the same Trinity abides ever.

24/10/2024