Studies in Scripture

Studies in Scripture Contextual verse by verse, book by book, and topical Bible studies for faith that leads to eternal life in Christ Jesus.

๐—”๐—ก๐—ข๐—ง๐—›๐—˜๐—ฅ ๐—™๐—”๐—Ÿ๐—ฆ๐—˜ ๐——๐—œ๐—–๐—›๐—ข๐—ง๐—ข๐— ๐—ฌ ๐—”๐—•๐—ข๐—จ๐—ง ๐—ฆ๐—”๐—Ÿ๐—ฉ๐—”๐—ง๐—œ๐—ข๐—กThe meme below is built on another false dichotomy that Christians often engage w...
23/08/2026

๐—”๐—ก๐—ข๐—ง๐—›๐—˜๐—ฅ ๐—™๐—”๐—Ÿ๐—ฆ๐—˜ ๐——๐—œ๐—–๐—›๐—ข๐—ง๐—ข๐— ๐—ฌ ๐—”๐—•๐—ข๐—จ๐—ง ๐—ฆ๐—”๐—Ÿ๐—ฉ๐—”๐—ง๐—œ๐—ข๐—ก

The meme below is built on another false dichotomy that Christians often engage with respect to salvation. It presents salvation as a gift and therefore not a reward. The assumption is that a thing cannot be a gift and a reward at the same time. This is based on the notion that a reward is directly equal to payment. This is not true.

A gift is something you give at your own cost without obligation. A reward is something you give to recognise or appreciate someone for who they are or for something they did. This can be from obligation or as payment. But it can also be apart from the lack of it. A reward can therefore refer to a payment as well as a gift. It is not directly equal to payment.

That salvation is a gift is not in dispute. What most Christians have been inadvertently indoctrinated not to see is that it is a gift given after doing things, which makes it a reward.

When Peter confronted Jesus with the fact that they had left everything and followed him, and so asked what was in this for them, Jesus said:

๐—ง๐—ฟ๐˜‚๐—น๐˜† ๐—œ ๐˜€๐—ฎ๐˜† ๐˜๐—ผ ๐˜†๐—ผ๐˜‚, ๐˜๐—ต๐—ฎ๐˜ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ต๐—ผ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ณ๐—ผ๐—น๐—น๐—ผ๐˜„๐—ฒ๐—ฑ ๐— ๐—ฒ, ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ฟ๐—ฒ๐—ด๐—ฒ๐—ป๐—ฒ๐—ฟ๐—ฎ๐˜๐—ถ๐—ผ๐—ป ๐˜„๐—ต๐—ฒ๐—ป ๐˜๐—ต๐—ฒ ๐—ฆ๐—ผ๐—ป ๐—ผ๐—ณ ๐— ๐—ฎ๐—ป ๐˜„๐—ถ๐—น๐—น ๐˜€๐—ถ๐˜ ๐—ผ๐—ป ๐—›๐—ถ๐˜€ ๐—ด๐—น๐—ผ๐—ฟ๐—ถ๐—ผ๐˜‚๐˜€ ๐˜๐—ต๐—ฟ๐—ผ๐—ป๐—ฒ, ๐˜†๐—ผ๐˜‚ ๐—ฎ๐—น๐˜€๐—ผ ๐˜€๐—ต๐—ฎ๐—น๐—น ๐˜€๐—ถ๐˜ ๐˜‚๐—ฝ๐—ผ๐—ป ๐˜๐˜„๐—ฒ๐—น๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฟ๐—ผ๐—ป๐—ฒ๐˜€, ๐—ท๐˜‚๐—ฑ๐—ด๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฒ ๐˜๐˜„๐—ฒ๐—น๐˜ƒ๐—ฒ ๐˜๐—ฟ๐—ถ๐—ฏ๐—ฒ๐˜€ ๐—ผ๐—ณ ๐—œ๐˜€๐—ฟ๐—ฎ๐—ฒ๐—น. ๐—”๐—ป๐—ฑ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐—ผ๐—ป๐—ฒ ๐˜„๐—ต๐—ผ ๐—ต๐—ฎ๐˜€ ๐—น๐—ฒ๐—ณ๐˜ ๐—ต๐—ผ๐˜‚๐˜€๐—ฒ๐˜€ ๐—ผ๐—ฟ ๐—ฏ๐—ฟ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐—ผ๐—ฟ ๐˜€๐—ถ๐˜€๐˜๐—ฒ๐—ฟ๐˜€ ๐—ผ๐—ฟ ๐—ณ๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ ๐—ผ๐—ฟ ๐—บ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐—ผ๐—ฟ ๐—ฐ๐—ต๐—ถ๐—น๐—ฑ๐—ฟ๐—ฒ๐—ป ๐—ผ๐—ฟ ๐—ณ๐—ฎ๐—ฟ๐—บ๐˜€ ๐—ผ๐—ป ๐—ฎ๐—ฐ๐—ฐ๐—ผ๐˜‚๐—ป๐˜ ๐—ผ๐—ณ ๐— ๐˜† ๐—ป๐—ฎ๐—บ๐—ฒ, ๐˜„๐—ถ๐—น๐—น ๐—ฟ๐—ฒ๐—ฐ๐—ฒ๐—ถ๐˜ƒ๐—ฒ ๐—บ๐—ฎ๐—ป๐˜† ๐˜๐—ถ๐—บ๐—ฒ๐˜€ ๐—ฎ๐˜€ ๐—บ๐˜‚๐—ฐ๐—ต, ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ถ๐—น๐—น ๐—ถ๐—ป๐—ต๐—ฒ๐—ฟ๐—ถ๐˜ ๐—ฒ๐˜๐—ฒ๐—ฟ๐—ป๐—ฎ๐—น ๐—น๐—ถ๐—ณ๐—ฒ.
โ€ญ๐— ๐—ฎ๐˜๐˜๐—ต๐—ฒ๐˜„ ๐Ÿญ๐Ÿต:๐Ÿฎ๐Ÿด-๐Ÿฎ๐Ÿต ๐—ก๐—”๐—ฆ๐—•

Jesus here presents eternal life, which is the end of salvation, as reward for a life of forsaking things and following him.

While encouraging believers who were on the verge of abandoning faith, the writer of Hebrews said:

๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ, ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐˜๐—ต๐—ฟ๐—ผ๐˜„ ๐—ฎ๐˜„๐—ฎ๐˜† ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ฐ๐—ผ๐—ป๐—ณ๐—ถ๐—ฑ๐—ฒ๐—ป๐—ฐ๐—ฒ, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ต๐—ฎ๐˜€ ๐—ฎ ๐—ด๐—ฟ๐—ฒ๐—ฎ๐˜ ๐—ฟ๐—ฒ๐˜„๐—ฎ๐—ฟ๐—ฑ.
๐—›๐—ฒ๐—ฏ๐—ฟ๐—ฒ๐˜„๐˜€ ๐Ÿญ๐Ÿฌ:๐Ÿฏ๐Ÿฑ ๐—ก๐—”๐—ฆ๐—•

What he refers to as their confidence, which he asks them not to cast away, is their faith. He says faith has great REWARD. The reward he was referring to here is salvation at the coming of Christ. This is why he goes on to say:

๐—™๐—ผ๐—ฟ ๐˜†๐—ผ๐˜‚ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ป๐—ฒ๐—ฒ๐—ฑ ๐—ผ๐—ณ ๐—ฒ๐—ป๐—ฑ๐˜‚๐—ฟ๐—ฎ๐—ป๐—ฐ๐—ฒ, ๐˜€๐—ผ ๐˜๐—ต๐—ฎ๐˜ ๐˜„๐—ต๐—ฒ๐—ป ๐˜†๐—ผ๐˜‚ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ฑ๐—ผ๐—ป๐—ฒ ๐˜๐—ต๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ, ๐˜†๐—ผ๐˜‚ ๐—บ๐—ฎ๐˜† ๐—ฟ๐—ฒ๐—ฐ๐—ฒ๐—ถ๐˜ƒ๐—ฒ ๐˜„๐—ต๐—ฎ๐˜ ๐˜„๐—ฎ๐˜€ ๐—ฝ๐—ฟ๐—ผ๐—บ๐—ถ๐˜€๐—ฒ๐—ฑ. ๐—™๐—ผ๐—ฟ ๐˜†๐—ฒ๐˜ ๐—ถ๐—ป ๐—ฎ ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—น๐—ถ๐˜๐˜๐—น๐—ฒ ๐˜„๐—ต๐—ถ๐—น๐—ฒ, ๐—›๐—ฒ ๐˜„๐—ต๐—ผ ๐—ถ๐˜€ ๐—ฐ๐—ผ๐—บ๐—ถ๐—ป๐—ด ๐˜„๐—ถ๐—น๐—น ๐—ฐ๐—ผ๐—บ๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ถ๐—น๐—น ๐—ป๐—ผ๐˜ ๐—ฑ๐—ฒ๐—น๐—ฎ๐˜†. ๐—•๐˜‚๐˜ ๐— ๐˜† ๐—ฟ๐—ถ๐—ด๐—ต๐˜๐—ฒ๐—ผ๐˜‚๐˜€ ๐—ผ๐—ป๐—ฒ ๐˜„๐—ถ๐—น๐—น ๐—น๐—ถ๐˜ƒ๐—ฒ ๐—ฏ๐˜† ๐—ณ๐—ฎ๐—ถ๐˜๐—ต; ๐—”๐—ป๐—ฑ ๐—ถ๐—ณ ๐—ต๐—ฒ ๐˜€๐—ต๐—ฟ๐—ถ๐—ป๐—ธ๐˜€ ๐—ฏ๐—ฎ๐—ฐ๐—ธ, ๐— ๐˜† ๐˜€๐—ผ๐˜‚๐—น ๐—ต๐—ฎ๐˜€ ๐—ป๐—ผ ๐—ฝ๐—น๐—ฒ๐—ฎ๐˜€๐˜‚๐—ฟ๐—ฒ ๐—ถ๐—ป ๐—ต๐—ถ๐—บ.
๐—›๐—ฒ๐—ฏ๐—ฟ๐—ฒ๐˜„๐˜€ ๐Ÿญ๐Ÿฌ:๐Ÿฏ๐Ÿฒ-๐Ÿฏ๐Ÿด ๐—ก๐—”๐—ฆ๐—•โ€ฌ

In other words, in order to inherit the promise of salvation, they needed to endure in doing the will of God. It is only if and after they endure that they will receive the reward of faith, which is salvation. Anyone who draws back from enduring in the faith would become displeasing to God and so not be rewarded with eternal life.

The writer would later go on to extrapolate from the faith of Enoch what faith that pleases God entails, saying:

๐—”๐—ป๐—ฑ ๐˜„๐—ถ๐˜๐—ต๐—ผ๐˜‚๐˜ ๐—ณ๐—ฎ๐—ถ๐˜๐—ต ๐—ถ๐˜ ๐—ถ๐˜€ ๐—ถ๐—บ๐—ฝ๐—ผ๐˜€๐˜€๐—ถ๐—ฏ๐—น๐—ฒ ๐˜๐—ผ ๐—ฝ๐—น๐—ฒ๐—ฎ๐˜€๐—ฒ ๐—›๐—ถ๐—บ, ๐—ณ๐—ผ๐—ฟ ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—ฒ ๐˜„๐—ต๐—ผ ๐—ฐ๐—ผ๐—บ๐—ฒ๐˜€ ๐˜๐—ผ ๐—š๐—ผ๐—ฑ ๐—บ๐˜‚๐˜€๐˜ ๐—ฏ๐—ฒ๐—น๐—ถ๐—ฒ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—›๐—ฒ ๐—ฒ๐˜…๐—ถ๐˜€๐˜๐˜€, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฎ๐˜ ๐—›๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐˜ƒ๐—ฒ๐˜€ ๐˜๐—ผ ๐—ฏ๐—ฒ ๐—ข๐—ป๐—ฒ ๐˜„๐—ต๐—ผ ๐—ฅ๐—˜๐—ช๐—”๐—ฅ๐——๐—ฆ ๐˜๐—ต๐—ผ๐˜€๐—ฒ ๐˜„๐—ต๐—ผ ๐˜€๐—ฒ๐—ฒ๐—ธ ๐—›๐—ถ๐—บ.
๐—›๐—ฒ๐—ฏ๐—ฟ๐—ฒ๐˜„๐˜€ ๐Ÿญ๐Ÿญ:๐Ÿฒ ๐—ก๐—”๐—ฆ๐—•

Note the part about God being the One who REWARDS those who seek him. This shows how reward is very connected to faith, contrary to what we have generally been taught to think.

The idea that salvation is by faith apart from doing anything, while reward is by works or by doing something, is based on an imperfect understanding of the word "reward." It assumes a reward is always something earned whereas a reward can also be something unearned but just given by the giver to appreciate the recipient for doing something pleasing to the giver.

The truth is that the church has failed Christians in teaching them the whole counsel of God about salvation. The reason is because many teachers are shortchanged by the lack of breadth of understanding of the English language.

Salvation is a gift because God bears the cost and owes it to no one as an obligation. It is however a reward because he does not give it for doing nothing. He gives it to those who believe and endure till the end. These truths of God about salvation are not contradictory. They are also very plainly and richly testified to across Scripture.

๐—–๐—”๐—ฆ๐—ง๐—œ๐—ก๐—š ๐——๐—ข๐—ช๐—ก ๐—ง๐—›๐—˜ ๐—š๐—ข๐—ฆ๐—ฃ๐—˜๐—Ÿ ๐—ข๐—™ ๐—™๐—”๐—Ÿ๐—ฆ๐—˜ ๐——๐—œ๐—–๐—›๐—ข๐—ง๐—ข๐— ๐—œ๐—˜๐—ฆIt is becoming popular these days for people to make posts or memes such as ...
23/08/2026

๐—–๐—”๐—ฆ๐—ง๐—œ๐—ก๐—š ๐——๐—ข๐—ช๐—ก ๐—ง๐—›๐—˜ ๐—š๐—ข๐—ฆ๐—ฃ๐—˜๐—Ÿ ๐—ข๐—™ ๐—™๐—”๐—Ÿ๐—ฆ๐—˜ ๐——๐—œ๐—–๐—›๐—ข๐—ง๐—ข๐— ๐—œ๐—˜๐—ฆ

It is becoming popular these days for people to make posts or memes such as the one below supposedly comparing and contrasting what the Gospel teaches with something supposedly taught by another system that contradicts it.

The sad reality is that many such posts and memes are engaging in false dichotomies that are undermining the truth of the Gospel. More and more they are taking things that the Gospel teaches but which they either do not properly understand, or which they just don't like, and casting them as things belonging to a system opposed to the Gospel.

By so doing, they are creating divisions that do not exist within the Gospel and which causes saints to reject the Gospel thinking they are rejecting something opposed to the Gospel. We have to rise and contend with the subtle but destructive trend.

The meme below characterises the teaching that a believer must abstain from sin so as not to forfeit inheriting heaven as legalism and not the Gospel. It presents the Gospel as teaching instead that heaven is already the home of the believer because of what Christ did, saying it is this confidence that empowers the believer to walk away from sin out of love and not out of fear. Thus it presents the first teaching as like the enemy of the second. This is nothing but a false dichotomy.

The Gospel is the one that teaches both. And the Gospel is not divided against itself.

The Gospel presents heaven as the eternal home of the believer. But this is as a hope set before him that is supposed to motivate him to act to reject the sinful pleasures of this world and give him the confidence and courage to endure whatever pain or suffering may come his way by reason of his faith. It is assured to be fulfilled to him so long as he keeps himself worthy as required to inherit it.

However, should the believer become distracted from this hope and confidence, which is a real possibility, and so lets himself succumb to the practice of sin, the same Gospel teaches that he would forfeit this hope without fail. That he would fall short of it.

Teaching the Galatians from what he fondly calls "the Gospel I preach among the Gentiles" or "my Gospel," Apostle Paul says:
โ€ญโ€ญ
๐—ก๐—ผ๐˜„ ๐˜๐—ต๐—ฒ ๐—ฑ๐—ฒ๐—ฒ๐—ฑ๐˜€ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ณ๐—น๐—ฒ๐˜€๐—ต ๐—ฎ๐—ฟ๐—ฒ ๐—ฒ๐˜ƒ๐—ถ๐—ฑ๐—ฒ๐—ป๐˜, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ฎ๐—ฟ๐—ฒ: ๐˜€๐—ฒ๐˜…๐˜‚๐—ฎ๐—น ๐—ถ๐—บ๐—บ๐—ผ๐—ฟ๐—ฎ๐—น๐—ถ๐˜๐˜†, ๐—ถ๐—บ๐—ฝ๐˜‚๐—ฟ๐—ถ๐˜๐˜†, ๐—ถ๐—ป๐—ฑ๐—ฒ๐—ฐ๐—ฒ๐—ป๐˜ ๐—ฏ๐—ฒ๐—ต๐—ฎ๐˜ƒ๐—ถ๐—ผ๐—ฟ, ๐—ถ๐—ฑ๐—ผ๐—น๐—ฎ๐˜๐—ฟ๐˜†, ๐˜„๐—ถ๐˜๐—ฐ๐—ต๐—ฐ๐—ฟ๐—ฎ๐—ณ๐˜, ๐—ต๐—ผ๐˜€๐˜๐—ถ๐—น๐—ถ๐˜๐—ถ๐—ฒ๐˜€, ๐˜€๐˜๐—ฟ๐—ถ๐—ณ๐—ฒ, ๐—ท๐—ฒ๐—ฎ๐—น๐—ผ๐˜‚๐˜€๐˜†, ๐—ผ๐˜‚๐˜๐—ฏ๐˜‚๐—ฟ๐˜€๐˜๐˜€ ๐—ผ๐—ณ ๐—ฎ๐—ป๐—ด๐—ฒ๐—ฟ, ๐˜€๐—ฒ๐—น๐—ณ๐—ถ๐˜€๐—ต ๐—ฎ๐—บ๐—ฏ๐—ถ๐˜๐—ถ๐—ผ๐—ป, ๐—ฑ๐—ถ๐˜€๐˜€๐—ฒ๐—ป๐˜€๐—ถ๐—ผ๐—ป๐˜€, ๐—ณ๐—ฎ๐—ฐ๐˜๐—ถ๐—ผ๐—ป๐˜€, ๐—ฒ๐—ป๐˜ƒ๐˜†, ๐—ฑ๐—ฟ๐˜‚๐—ป๐—ธ๐—ฒ๐—ป๐—ป๐—ฒ๐˜€๐˜€, ๐—ฐ๐—ฎ๐—ฟ๐—ผ๐˜‚๐˜€๐—ถ๐—ป๐—ด, ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐—น๐—ถ๐—ธ๐—ฒ ๐˜๐—ต๐—ฒ๐˜€๐—ฒ, ๐—ผ๐—ณ ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—œ ๐—ณ๐—ผ๐—ฟ๐—ฒ๐˜„๐—ฎ๐—ฟ๐—ป ๐˜†๐—ผ๐˜‚, ๐—ท๐˜‚๐˜€๐˜ ๐—ฎ๐˜€ ๐—œ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—ณ๐—ผ๐—ฟ๐—ฒ๐˜„๐—ฎ๐—ฟ๐—ป๐—ฒ๐—ฑ ๐˜†๐—ผ๐˜‚, ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ผ๐˜€๐—ฒ ๐˜„๐—ต๐—ผ ๐—ฝ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ฒ ๐˜€๐˜‚๐—ฐ๐—ต ๐˜๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐˜„๐—ถ๐—น๐—น ๐—ป๐—ผ๐˜ ๐—ถ๐—ป๐—ต๐—ฒ๐—ฟ๐—ถ๐˜ ๐˜๐—ต๐—ฒ ๐—ธ๐—ถ๐—ป๐—ด๐—ฑ๐—ผ๐—บ ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ.
๐—š๐—ฎ๐—น๐—ฎ๐˜๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฑ:๐Ÿญ๐Ÿต-๐Ÿฎ๐Ÿญ ๐—ก๐—”๐—ฆ๐—•

Note the part where the Apostle says he forewarns them now just as he forewarned them before. This underscores the importance of this teaching in the Gospel. Why would he be repeating a warning to believers to abstain from practicing sin if abstaining from the practice of sin has no bearing on their hope of inheriting the kingdom of God?

Similarly, to the Ephesians he says:

๐—•๐˜‚๐˜ ๐˜€๐—ฒ๐˜…๐˜‚๐—ฎ๐—น ๐—ถ๐—บ๐—บ๐—ผ๐—ฟ๐—ฎ๐—น๐—ถ๐˜๐˜† ๐—ผ๐—ฟ ๐—ฎ๐—ป๐˜† ๐—ถ๐—บ๐—ฝ๐˜‚๐—ฟ๐—ถ๐˜๐˜† ๐—ผ๐—ฟ ๐—ด๐—ฟ๐—ฒ๐—ฒ๐—ฑ ๐—บ๐˜‚๐˜€๐˜ ๐—ป๐—ผ๐˜ ๐—ฒ๐˜ƒ๐—ฒ๐—ป ๐—ฏ๐—ฒ ๐—บ๐—ฒ๐—ป๐˜๐—ถ๐—ผ๐—ป๐—ฒ๐—ฑ ๐—ฎ๐—บ๐—ผ๐—ป๐—ด ๐˜†๐—ผ๐˜‚, ๐—ฎ๐˜€ ๐—ถ๐˜€ ๐—ฝ๐—ฟ๐—ผ๐—ฝ๐—ฒ๐—ฟ ๐—ฎ๐—บ๐—ผ๐—ป๐—ด ๐˜€๐—ฎ๐—ถ๐—ป๐˜๐˜€; ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ๐—ฟ๐—ฒ ๐—บ๐˜‚๐˜€๐˜ ๐—ฏ๐—ฒ ๐—ป๐—ผ ๐—ณ๐—ถ๐—น๐˜๐—ต๐—ถ๐—ป๐—ฒ๐˜€๐˜€ ๐—ผ๐—ฟ ๐—ณ๐—ผ๐—ผ๐—น๐—ถ๐˜€๐—ต ๐˜๐—ฎ๐—น๐—ธ, ๐—ผ๐—ฟ ๐˜ƒ๐˜‚๐—น๐—ด๐—ฎ๐—ฟ ๐—ท๐—ผ๐—ธ๐—ถ๐—ป๐—ด, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ฎ๐—ฟ๐—ฒ ๐—ป๐—ผ๐˜ ๐—ณ๐—ถ๐˜๐˜๐—ถ๐—ป๐—ด, ๐—ฏ๐˜‚๐˜ ๐—ฟ๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ ๐—ด๐—ถ๐˜ƒ๐—ถ๐—ป๐—ด ๐—ผ๐—ณ ๐˜๐—ต๐—ฎ๐—ป๐—ธ๐˜€.
๐—˜๐—ฝ๐—ต๐—ฒ๐˜€๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฑ:๐Ÿฏ-๐Ÿฐ ๐—ก๐—”๐—ฆ๐—•๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฌโ€ฌ

But why does he give them to this charge? Why are they to abstain from sexual immorality, any impurity, greed and such like?

The Apostle gives the reason in the verse that follows, saying:

๐—™๐—ผ๐—ฟ ๐˜๐—ต๐—ถ๐˜€ ๐˜†๐—ผ๐˜‚ ๐—ธ๐—ป๐—ผ๐˜„ ๐˜„๐—ถ๐˜๐—ต ๐—ฐ๐—ฒ๐—ฟ๐˜๐—ฎ๐—ถ๐—ป๐˜๐˜†, ๐˜๐—ต๐—ฎ๐˜ ๐—ป๐—ผ ๐˜€๐—ฒ๐˜…๐˜‚๐—ฎ๐—น๐—น๐˜† ๐—ถ๐—บ๐—บ๐—ผ๐—ฟ๐—ฎ๐—น ๐—ผ๐—ฟ ๐—ถ๐—บ๐—ฝ๐˜‚๐—ฟ๐—ฒ ๐—ผ๐—ฟ ๐—ด๐—ฟ๐—ฒ๐—ฒ๐—ฑ๐˜† ๐—ฝ๐—ฒ๐—ฟ๐˜€๐—ผ๐—ป, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ฎ๐—บ๐—ผ๐˜‚๐—ป๐˜๐˜€ ๐˜๐—ผ ๐—ฎ๐—ป ๐—ถ๐—ฑ๐—ผ๐—น๐—ฎ๐˜๐—ฒ๐—ฟ, ๐—ต๐—ฎ๐˜€ ๐—ฎ๐—ป ๐—ถ๐—ป๐—ต๐—ฒ๐—ฟ๐—ถ๐˜๐—ฎ๐—ป๐—ฐ๐—ฒ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ธ๐—ถ๐—ป๐—ด๐—ฑ๐—ผ๐—บ ๐—ผ๐—ณ ๐—–๐—ต๐—ฟ๐—ถ๐˜€๐˜ ๐—ฎ๐—ป๐—ฑ ๐—š๐—ผ๐—ฑ.
๐—˜๐—ฝ๐—ต๐—ฒ๐˜€๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฑ:๐Ÿฑ ๐—ก๐—”๐—ฆ๐—•๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฌโ€ฌ

In others words, he takes it for granted that they know it as settled fact that those who practice such will not inherit the kingdom of God. Since they want to inherit the kingdom, they must not practice such things.

Then he adds:

๐—ฆ๐—ฒ๐—ฒ ๐˜๐—ต๐—ฎ๐˜ ๐—ป๐—ผ ๐—ผ๐—ป๐—ฒ ๐—ฑ๐—ฒ๐—ฐ๐—ฒ๐—ถ๐˜ƒ๐—ฒ๐˜€ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ถ๐˜๐—ต ๐—ฒ๐—บ๐—ฝ๐˜๐˜† ๐˜„๐—ผ๐—ฟ๐—ฑ๐˜€, ๐—ณ๐—ผ๐—ฟ ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ๐˜€๐—ฒ ๐˜๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐˜๐—ต๐—ฒ ๐˜„๐—ฟ๐—ฎ๐˜๐—ต ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ ๐—ฐ๐—ผ๐—บ๐—ฒ๐˜€ ๐˜‚๐—ฝ๐—ผ๐—ป ๐˜๐—ต๐—ฒ ๐˜€๐—ผ๐—ป๐˜€ ๐—ผ๐—ณ ๐—ฑ๐—ถ๐˜€๐—ผ๐—ฏ๐—ฒ๐—ฑ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ. ๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐—ฑ๐—ผ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ๐—ฐ๐—ผ๐—บ๐—ฒ ๐—ฝ๐—ฎ๐—ฟ๐˜๐—ป๐—ฒ๐—ฟ๐˜€ ๐˜„๐—ถ๐˜๐—ต ๐˜๐—ต๐—ฒ๐—บ;
๐—˜๐—ฝ๐—ต๐—ฒ๐˜€๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฑ:๐Ÿฒ-๐Ÿณ ๐—ก๐—”๐—ฆ๐—•๐Ÿฎ๐Ÿฌ๐Ÿฎ๐Ÿฌโ€ฌ

This suggests that even in his days, there were those going about teaching believers that practicing sin has no bearing on their hope of inheriting the kingdom. Paul describes this as deception with empty words. In other words, the words have no truth behind them and only deceive.

Paul's logic is that since God's intent for planning to pour his wrath on the sons of disobedience, that is, unbelievers, is because they are practicing these things, why then would a believer think he can practice the same things and not face wrath? That clearly is nothing but self deception.

The truth from the foregoing is clearly that the believer should abstain from sin so as not to forfeit heaven. This is the Gospel that Paul preached and not legalism as the meme misrepresents it.

The truth about heaven having been prepared for the believer and serving as a source of confidence for walking away from sin is not at odds with the truth about the believer needing to abstain from sin so as not to forfeit his hope of inheriting it.

Let God be true and every man a liar.

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๐—”๐—ฅ๐—˜ ๐—ฃ๐—˜๐—ข๐—ฃ๐—Ÿ๐—˜ ๐—š๐—ข๐—œ๐—ก๐—š ๐—ง๐—ข ๐—ฃ๐—˜๐—ฅ๐—œ๐—ฆ๐—› ๐—™๐—ข๐—ฅ ๐—ฆ๐—œ๐—ก ๐—ข๐—ฅ ๐—™๐—ข๐—ฅ ๐—จ๐—ก๐—•๐—˜๐—Ÿ๐—œ๐—˜๐—™?Because this subject has again generated much interest in recent days...
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๐—”๐—ฅ๐—˜ ๐—ฃ๐—˜๐—ข๐—ฃ๐—Ÿ๐—˜ ๐—š๐—ข๐—œ๐—ก๐—š ๐—ง๐—ข ๐—ฃ๐—˜๐—ฅ๐—œ๐—ฆ๐—› ๐—™๐—ข๐—ฅ ๐—ฆ๐—œ๐—ก ๐—ข๐—ฅ ๐—™๐—ข๐—ฅ ๐—จ๐—ก๐—•๐—˜๐—Ÿ๐—œ๐—˜๐—™?

Because this subject has again generated much interest in recent days, it is necessary to once again address it as I have in years past.

Like Paul said:

๐—™๐—ผ๐—ฟ ๐—บ๐—ฒ ๐˜๐—ผ ๐˜„๐—ฟ๐—ถ๐˜๐—ฒ ๐˜๐—ต๐—ฒ ๐˜€๐—ฎ๐—บ๐—ฒ ๐˜๐—ต๐—ถ๐—ป๐—ด๐˜€ ๐˜๐—ผ ๐˜†๐—ผ๐˜‚ ๐—ถ๐˜€ ๐—ป๐—ผ๐˜ ๐˜๐—ฒ๐—ฑ๐—ถ๐—ผ๐˜‚๐˜€, ๐—ฏ๐˜‚๐˜ ๐—ณ๐—ผ๐—ฟ ๐˜†๐—ผ๐˜‚ ๐—ถ๐˜ ๐—ถ๐˜€ ๐˜€๐—ฎ๐—ณ๐—ฒ.
๐—ฃ๐—ต๐—ถ๐—น๐—ถ๐—ฝ๐—ฝ๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฏ:๐Ÿญ ๐—ก๐—ž๐—๐—ฉ

Saying people will perish for unbelief and not for sin is making a distinction without a difference. It is like saying God pronounced death on Adam and Eve for disobedience and not sin. Or like saying the children of Israel were barred from entering the promised land because of unbelief and not because they disobeyed God.

The Lord himself was the One who said:
..๐—›๐—ฒ ๐˜„๐—ต๐—ผ ๐—ฑ๐—ผ๐—ฒ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ๐—น๐—ถ๐—ฒ๐˜ƒ๐—ฒ ๐—ถ๐˜€ ๐—ฐ๐—ผ๐—ป๐—ฑ๐—ฒ๐—บ๐—ป๐—ฒ๐—ฑ ๐—ฎ๐—น๐—ฟ๐—ฒ๐—ฎ๐—ฑ๐˜†, ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐—ต๐—ฒ ๐—ต๐—ฎ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ๐—น๐—ถ๐—ฒ๐˜ƒ๐—ฒ๐—ฑ ๐—ถ๐—ป ๐˜๐—ต๐—ฒ ๐—ป๐—ฎ๐—บ๐—ฒ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ ๐—ผ๐—ป๐—น๐˜† ๐—ฏ๐—ฒ๐—ด๐—ผ๐˜๐˜๐—ฒ๐—ป ๐—ฆ๐—ผ๐—ป ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ.

But as soon as he said this, He went further to give us clarifications as to why unbelief results in condemnation. Accordingly He said:

๐—”๐—ป๐—ฑ ๐˜๐—ต๐—ถ๐˜€ ๐—ถ๐˜€ ๐˜๐—ต๐—ฒ ๐—ฐ๐—ผ๐—ป๐—ฑ๐—ฒ๐—บ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐˜๐—ต๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐—น๐—ถ๐—ด๐—ต๐˜ ๐—ต๐—ฎ๐˜€ ๐—ฐ๐—ผ๐—บ๐—ฒ ๐—ถ๐—ป๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐˜„๐—ผ๐—ฟ๐—น๐—ฑ, ๐—ฎ๐—ป๐—ฑ ๐—บ๐—ฒ๐—ป ๐—น๐—ผ๐˜ƒ๐—ฒ๐—ฑ ๐—ฑ๐—ฎ๐—ฟ๐—ธ๐—ป๐—ฒ๐˜€๐˜€ ๐—ฟ๐—ฎ๐˜๐—ต๐—ฒ๐—ฟ ๐˜๐—ต๐—ฎ๐—ป ๐—น๐—ถ๐—ด๐—ต๐˜, ๐—ฏ๐—ฒ๐—ฐ๐—ฎ๐˜‚๐˜€๐—ฒ ๐˜๐—ต๐—ฒ๐—ถ๐—ฟ ๐—ฑ๐—ฒ๐—ฒ๐—ฑ๐˜€ ๐˜„๐—ฒ๐—ฟ๐—ฒ ๐—ฒ๐˜ƒ๐—ถ๐—น. ๐—™๐—ผ๐—ฟ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜†๐—ผ๐—ป๐—ฒ ๐—ฝ๐—ฟ๐—ฎ๐—ฐ๐˜๐—ถ๐—ฐ๐—ถ๐—ป๐—ด ๐—ฒ๐˜ƒ๐—ถ๐—น ๐—ต๐—ฎ๐˜๐—ฒ๐˜€ ๐˜๐—ต๐—ฒ ๐—น๐—ถ๐—ด๐—ต๐˜ ๐—ฎ๐—ป๐—ฑ ๐—ฑ๐—ผ๐—ฒ๐˜€ ๐—ป๐—ผ๐˜ ๐—ฐ๐—ผ๐—บ๐—ฒ ๐˜๐—ผ ๐˜๐—ต๐—ฒ ๐—น๐—ถ๐—ด๐—ต๐˜, ๐—น๐—ฒ๐˜€๐˜ ๐—ต๐—ถ๐˜€ ๐—ฑ๐—ฒ๐—ฒ๐—ฑ๐˜€ ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ ๐—ฏ๐—ฒ ๐—ฒ๐˜…๐—ฝ๐—ผ๐˜€๐—ฒ๐—ฑ.

In other words, the reason why unbelief condemns is because it is loving darkness, that is, evil deed, rather than light - righteousness. Unbelief is powered by love for evil deeds. It is the way God reckons evil.

The Lord said the light has come into the world, but everyone practicing evil hates the light and does not come to the light. This connects the practice of evil with unbelief.

Unbelief is the result of loving darkness, that is, evil deeds. It cannot be separated from it.

Those who practice evil are those who do not believe. Those who do not believe are those who do not want to forsake sin. This is Jesus' view of unbelief.

To be unbelieving in the Son is not merely to not accept the facts concerning Him as true. It is to not forsake the life of sin and bring it to judgment.

When Israel refused to go up and take Canaan on the excuse that there were giants there who were stronger than them. God's charge against them was unbelief. Their disobedience was reckoned as unbelief.

When Moses and Aaron disobeyed God by striking the rock to bring forth water instead of speaking to it, what God accused of was unbelief in Him.

When the people of Nineveh turned from evil at the preaching of Jonah, what Scripture credited them with doing was believing God.

People perish for unbelief, not as something separate from sin, but as what loving sin produces in them towards God. Those who love sin do not take God serious or true.

๐—Ÿ๐—ฒ๐˜ ๐—š๐—ผ๐—ฑ ๐—ฏ๐—ฒ ๐˜๐—ฟ๐˜‚๐—ฒ ๐—ฎ๐—ป๐—ฑ ๐—ฒ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—บ๐—ฎ๐—ป ๐—ฎ ๐—น๐—ถ๐—ฎ๐—ฟ.

๐—ก๐—ข ๐—ฆ๐—œ๐—ฅ! ๐—œ๐—ง ๐—œ๐—ฆ ๐—”๐—–๐—ง๐—จ๐—”๐—Ÿ๐—Ÿ๐—ฌ ๐—™๐—ข๐—ฅ ๐—ฆ๐—œ๐—ก ๐—ง๐—›๐—”๐—ง ๐—ฃ๐—˜๐—ข๐—ฃ๐—Ÿ๐—˜ ๐—ช๐—œ๐—Ÿ๐—Ÿ ๐—š๐—ข ๐—ง๐—ข ๐—›๐—˜๐—Ÿ๐—ŸThe passages of Scripture that falsify the statement made by t...
14/07/2026

๐—ก๐—ข ๐—ฆ๐—œ๐—ฅ! ๐—œ๐—ง ๐—œ๐—ฆ ๐—”๐—–๐—ง๐—จ๐—”๐—Ÿ๐—Ÿ๐—ฌ ๐—™๐—ข๐—ฅ ๐—ฆ๐—œ๐—ก ๐—ง๐—›๐—”๐—ง ๐—ฃ๐—˜๐—ข๐—ฃ๐—Ÿ๐—˜ ๐—ช๐—œ๐—Ÿ๐—Ÿ ๐—š๐—ข ๐—ง๐—ข ๐—›๐—˜๐—Ÿ๐—Ÿ

The passages of Scripture that falsify the statement made by the respected minister are too many to miss. Hence it would be superfluous to waste too much time refuting it with Scriptures.
I have been guilty of teaching the same before. As a young and highly impressionable minister of the Gospel, I was deceived by the simplicity of its point. I felt it summarizes the Gospel.

But it is absolutely false. It is hollow rhetoric presumed to magnify the work of Christ, but which in reality diminishes it.
Being catchy and fanciful, it is important to shut it down. This is because it is capable of misleading weak souls to not take sin seriously and so perish.

Paul plainly says:

๐—ง๐—ต๐—ฒ๐—ฟ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐—ฝ๐˜‚๐˜ ๐˜๐—ผ ๐—ฑ๐—ฒ๐—ฎ๐˜๐—ต ๐˜†๐—ผ๐˜‚๐—ฟ ๐—บ๐—ฒ๐—บ๐—ฏ๐—ฒ๐—ฟ๐˜€ ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ฎ๐—ฟ๐—ฒ ๐—ผ๐—ป ๐˜๐—ต๐—ฒ ๐—ฒ๐—ฎ๐—ฟ๐˜๐—ต: ๐—ณ๐—ผ๐—ฟ๐—ป๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐˜‚๐—ป๐—ฐ๐—น๐—ฒ๐—ฎ๐—ป๐—ป๐—ฒ๐˜€๐˜€, ๐—ฝ๐—ฎ๐˜€๐˜€๐—ถ๐—ผ๐—ป, ๐—ฒ๐˜ƒ๐—ถ๐—น ๐—ฑ๐—ฒ๐˜€๐—ถ๐—ฟ๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐—ฐ๐—ผ๐˜ƒ๐—ฒ๐˜๐—ผ๐˜‚๐˜€๐—ป๐—ฒ๐˜€๐˜€, ๐˜„๐—ต๐—ถ๐—ฐ๐—ต ๐—ถ๐˜€ ๐—ถ๐—ฑ๐—ผ๐—น๐—ฎ๐˜๐—ฟ๐˜†. ๐—•๐—˜๐—–๐—”๐—จ๐—ฆ๐—˜ ๐—ข๐—™ ๐—ง๐—›๐—˜๐—ฆ๐—˜ ๐—ง๐—›๐—œ๐—ก๐—š๐—ฆ ๐˜๐—ต๐—ฒ ๐˜„๐—ฟ๐—ฎ๐˜๐—ต ๐—ผ๐—ณ ๐—š๐—ผ๐—ฑ ๐—ถ๐˜€ ๐—ฐ๐—ผ๐—บ๐—ถ๐—ป๐—ด ๐˜‚๐—ฝ๐—ผ๐—ป ๐˜๐—ต๐—ฒ ๐˜€๐—ผ๐—ป๐˜€ ๐—ผ๐—ณ ๐—ฑ๐—ถ๐˜€๐—ผ๐—ฏ๐—ฒ๐—ฑ๐—ถ๐—ฒ๐—ป๐—ฐ๐—ฒ.
๐—–๐—ผ๐—น๐—ผ๐˜€๐˜€๐—ถ๐—ฎ๐—ป๐˜€ ๐Ÿฏ:๐Ÿฑ-๐Ÿฒ ๐—ก๐—ž๐—๐—ฉ

Notice that he says it is because of "๐—ง๐—›๐—˜๐—ฆ๐—˜ ๐—ง๐—›๐—œ๐—ก๐—š๐—ฆ," referring to the sins of ๐—ณ๐—ผ๐—ฟ๐—ป๐—ถ๐—ฐ๐—ฎ๐˜๐—ถ๐—ผ๐—ป, ๐˜‚๐—ป๐—ฐ๐—น๐—ฒ๐—ฎ๐—ป๐—ป๐—ฒ๐˜€๐˜€, ๐—ฝ๐—ฎ๐˜€๐˜€๐—ถ๐—ผ๐—ป, ๐—ฒ๐˜ƒ๐—ถ๐—น ๐—ฑ๐—ฒ๐˜€๐—ถ๐—ฟ๐—ฒ, and ๐—ฐ๐—ผ๐˜ƒ๐—ฒ๐˜๐—ผ๐˜‚๐˜€๐—ป๐—ฒ๐˜€๐˜€ that he mentioned before, that the wrath of God - eternal damnation - is coming.

Let God be true and all men liars.

13/07/2026

About a King Priest and how Doing Right Has No Substitute

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