Power City International Ibadan Campus

Power City International Ibadan Campus Our vision is to Re-Introduce Jesus to this generation.
(1)

Equipping the believer to know

✨️Who you are in Christ,
✨️What you have in Christ and
✨️What Christ can do through you.

https://youtube.com/watch?v=nqqxwmGefRk&feature=sharGood Morning Saints,CHRISTOCENTRIC MEALDR ABEL DAMINAWEDNESDAY JUNE ...
17/06/2026

https://youtube.com/watch?v=nqqxwmGefRk&feature=shar

Good Morning Saints,

CHRISTOCENTRIC MEAL

DR ABEL DAMINA

WEDNESDAY JUNE 17, 2026

LEARN TO FORGIVE (3)

The believer is instructed in scriptures to walk in love towards others.

Ephesians 5:1 Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
Vs 2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance. (Amplified Bible)

The word, “walk” implies to conduct oneself.

Walking in love is a spiritual initiative a believer takes towards another that is independent of the object of love. In other words, it is independent of what the fellow does or does not do.

The believer can walk in love because love is his nature.

Romans 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Love is in the believer’s spirit. It’s his nature. The believer does not go out of his way to walk in love, love is his way!

The word “imitators” in Ephesians 5:1 is from an original Greek word that implies to mimic. We won’t be told to act like God if we are not like him.

The word “children” implies offspring. It implies we are God’s offspring, his seed is in us, and therefore we can love others.

*Blessed?*
*Say, I am a child of God, I know how to forgive. I refuse to bear grudges, I stay away from offence.*

*Jesus is Lord, We win!*

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https://youtube.com/watch?v=lAIpRdo0b6s&feature=sharedGood Morning Saints,CHRISTOCENTRIC MEALDR ABEL DAMINA * JUNE 16, 2...
16/06/2026

https://youtube.com/watch?v=lAIpRdo0b6s&feature=shared

Good Morning Saints,

CHRISTOCENTRIC MEAL

DR ABEL DAMINA

* JUNE 16, 2026

LEARN TO FORGIVE (2)

The believer must not bear grudges.

We must refuse to hold on to issues and have things “against" others. By these I mean things that will cause disaffection, break down communication and create tension amongst fellow brethren.

We are taught to forgive.

Luke 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Vs 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

This was even before the New Creation was made manifest. In the epistles, we are to forgive without conditions.

Ephesians 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Vs 32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

This is the rule and principle in the New Creation. It must be practiced because it is our nature.

Ephesians 5: 1
Therefore be imitators of God [copy Him and follow His example], as well-beloved children [imitate their father].
Vs 2 And walk in love, [esteeming and delighting in one another] as Christ loved us and gave Himself up for us, a slain offering and sacrifice to God [for you, so that it became] a sweet fragrance. (Amplified Bible)

Having said this, whenever we feel hurt by the actions of people and refuse to deal with it in love, we fall into the trap of offence.

When offence sets in, then all other "Siamese" siblings of unforgiveness will have a free course.

OFFENCE IS A VERY BAD STATE FOR ANY BELIEVER.

At times we claim "I am so hurt and bitter, I don’t know how to forgive.”

Not so! You are a child of God. If you can’t forgive, then you are not His Child!

Blessed?
Say, I am a child of God, I know how to forgive, I refuse to bear grudges, I stay away from offence.

*Jesus is Lord, We win!

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https://youtube.com/watch?v=5kKkM6EqKtU&feature=sharedGood Morning Saints,*CHRISTOCENTRIC MEAL**DR ABEL DAMINA* *SUNDAY,...
14/06/2026

https://youtube.com/watch?v=5kKkM6EqKtU&feature=shared

Good Morning Saints,
*CHRISTOCENTRIC MEAL*

*DR ABEL DAMINA*

*SUNDAY, JUNE 14, 2026

*NOT UNDER THE LAW (14)*

*ROMANS 3:19-24.*

*A consistent fact in the Epistles is that the law was never made for righteous men; men who were justified by Grace through faith in Christ Jesus. The law was given in response to the lack of faith by the children of Israel.*

1st Timothy 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Vs 10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
Vs 11 According to the glorious gospel of the blessed God, which was committed to my trust.

Paul’s tone here shows us the understanding a believer should have about the law. The law was not made for the righteous man’.

Who is the righteous man ?

Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

The believer is the righteous man; he is the righteousness of God in Christ;

2nd Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

So anywhere this righteousness is the law is no longer needed; it becomes obsolete. To teach otherwise is to contradict self and ignorance because we have been made perfect in Christ.

Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Vs 5 For we through the Spirit wait for the hope of righteousness by faith.

The resurrection and immortality of our bodies is the ultimate prove of our righteousness in Christ. The nature of the believer's love and this fulfils the law, when we walk in our nature we show forth God’s Glory. Any contrary persuasion is a troubling of our faith and the truth.

Galatians 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be…

Vs 13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Vs 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

*CONFESSION:*
*I am not under the Law but Grace; my conduct is of love and the spirit in Christ.*

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Goof Morning SaintsCHRISTOCENTRIC MEALhttps://youtube.com/watch?v=dY7PLd6gimQ&feature=sharedDR Abel Damina FRIDAY, JUNE ...
12/06/2026

Goof Morning Saints
CHRISTOCENTRIC MEAL
https://youtube.com/watch?v=dY7PLd6gimQ&feature=shared
DR Abel Damina
FRIDAY, JUNE 12, 2026
NOT UNDER THE LAW (12)
ROMANS 3:19-24.
*The law is the law of works, but justification is by faith. Faith in Jesus!*
*Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Vs 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.*
*Vs 28 Therefore we conclude that a man is justified by faith without the deeds of the law.*
By the deeds of what is written in the law will no man be justified before God; it is excluded from the righteousness by faith. The law is because of sins, the believer is dead to sin and so is dead to the law and alive unto God through Christ Jesus.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Vs 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
We are identified and found in what God has done in Christ; in Christ we have our status and identity. If Jesus is dead to sin and alive to God, so is the believer.
Vs 14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
We have been freed from the rule of Sin and death, so the law of sin and death does not apply to us any longer. We have been led into the Grace of God in Christ Jesus.
1st Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
Vs 3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
The foreknowledge of God is men’s ‘choice’ in Christ. Men are called elect in Christ i.e. by faith in Christ Jesus; born again to life by the resurrection of Jesus. Jesus’ death is our life; received by faith.
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Vs 18 Being then made free from sin, ye became the servants of righteousness.
The form of Doctrine will refer to the preaching and teaching of Christ; the Gospel of Christ. Any man who has believed the gospel is free from the slavery of sin and death, the law for men under sin and death does not equally hold sway over him any longer.
CONFESSION:
I have the Grace of God. I have peace with God. I have been sanctified and separated by his spirit from sin and its law, I am alive by the resurrection of Jesus from the dead and elect in him.

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GOOD MORNING  SAINTS CHRISTOCENTRIC MEAL (A daily reflection of our true identity in Christ)DR Abel Damina Power City In...
17/05/2026

GOOD MORNING SAINTS
CHRISTOCENTRIC MEAL (A daily reflection of our true identity in Christ)DR Abel Damina

Power City International Ibadan CampusMAY 16, 2026

Link to video and much more https://youtu.be/jqO_LN1pL6c
Please watch the video till the end and share‼️

PRAYING FOR THE LOCAL CHURCH

2nd Thessalonians 5:17 pray without ceasing.

Prayer is an activity that is done daily and continuously. There is never a time a believer stops praying.

From the different categories of things and people we pray for, implies that the believers’ life should be a life of prayer.

In praying for ourselves, we should pray more for our spiritual well being, for insight in God’s word more than physical things as this was the emphasis in scriptures.

Ephesians 1: 16-23, Philippians 1: 9-11, Colossians 1: 9-11, Philemon 6.
We’re also to pray for ourselves to walk in God’s plans and purpose for our lives, to walk in wisdom (James 1: 5)

Above all, we should be found praying much more for others, and other believers. We should spend more time praying for our local church, the members and ministers of the church.

1st Corinthians 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

If we receive edification from the local church, then we should pray for the church.

Majority of Paul’s prayer was for the church; the local church. We are edified when everyone is growing and participating in the local church.

We can pray in the spirit always, daily, without ceasing.
1st Corinthians 14:18 I thank my God, I speak with tongues more than ye all:
Our lifestyle of praying should be done in the spirit; praying in tongues.

PRAYER: Pray for every member of your local church this week, pray out in the spirit.

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https://www.youtube.com/live/sKQRaJIQKQsDAY 2. UK, LONDON 🇬🇧 CONFERENCE W/ DR. ABEL DAMINAJOIN IN FAM 💕
16/05/2026

https://www.youtube.com/live/sKQRaJIQKQs

DAY 2. UK, LONDON 🇬🇧 CONFERENCE W/ DR. ABEL DAMINA

JOIN IN FAM 💕

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https://youtu.be/p412SYLkvX4?si=G1_QtSSfP8cslCKUCHRISTOCENTRIC MEALDR ABEL DAMINAWEDNESDAY APRIL 29, 2026HOW ABOUT 1st J...
29/04/2026

https://youtu.be/p412SYLkvX4?si=G1_QtSSfP8cslCKU

CHRISTOCENTRIC MEAL

DR ABEL DAMINA

WEDNESDAY APRIL 29, 2026

HOW ABOUT 1st JOHN 1:9 (part-2)

We continue from yesterday. Recall that John has two audiences in mind when he wrote that epistle. We identified that we are of the audience who have eternal life and fellowship with the Father.

1st John 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

Observe very carefully that there was a change of tone. The audience actually changed. How?
• Verse 6: “if we say”
• Verse 7: “if we walk”
• Verse 8: “if we walk”
• Verse 9: “if we confess”
Who was John referring to by saying “We”?

Note: First, he was not specific but when he wrote to believers he was very specific.
• 1st John 1:4… I write unto you
• 1st John 2:1….I write unto you Children
• 1st John 2:7…..I write…
• 1st John 2:12-14…..I write unto you fathers, young men and little children

So who are the “We”?
Verse 6-7-8 gives us a lead:
• They were still in darkness
• They were still in sin
• They have no fellowship with the father, the son and other believers.

Hence, he told them in Verse 7….WHY a man has fellowship with the Father, son and other believers or WHY a man is cleansed from his sins “…..by the blood of Jesus”.

VERSE 9
John now told them how:
That is, HOW a man has fellowship with the father, the son and other believers; and HOW a man is cleansed from his sins.

1st John 1:9 if we confess our sins, he is faithful and just to forgive our sins, and to cleanse from all unrighteousness.

Now, was John teaching confession of sins to God? Definitely NOT.

In the light of all that has been explained so far about confession; Jesus was the emphasis and when he talked about sins, his emphasis was on the blood of Jesus.

Let us therefore rearrange the text and re-punctuate it as well to enable us understand what John was indeed talking about.

The original Greek manuscripts did not include punctuation marks; neither chapters nor verses. They were introduced by the translators while translating from the original language to modern day language.

So, let us therefore explain by replacing the comma, to be immediately after 'confess' and not after 'sins' like it appears in the King James Version of the books of the bible.

If we confess, our sins he is faithful and Just to forgive us, and to cleanse us from all unrighteousness

So what were they to confess?

VERSE 7
• They were to confess what the blood of Jesus has done, how that it has cleansed man from his sins
• They were to confess Jesus as the propitiation for sins (1st John 2:2)
Hence anyone who therefore does not agree with the above fact of what Jesus’ blood has done (forgiveness; cleansing and propitiation for sins) are those addressed from verses 6 to 8.
• They were still in darkness
• They were still in sin
• They have no fellowship with the father, the son and other believers.
He later goes further in 1st John 2 and 1st John 4, to call them as “antichrist.”

1st John 2:18 little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
Vs 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

1st John 4:3 and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
• They denied the Deity and Humanity of Jesus
• They do not believe that Jesus’ blood is the propitiation for Sins

1st John 5:5 who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Vs 6 this is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the spirit that beareth witness, because the Spirit is truth.

Obviously the church he wrote to had people in their midst who believed but taught otherwise and as such misled people.John wrote to them (believers) to clear the confusion, explaining how a man who is saved, has eternal life and has fellowship with the Father, the son and other believers by faith and faith alone in the blood of Jesus.

CONFESSION: I confess that Jesus died for me and therefore I am saved eternally. The word is true and I am what the word says I am.

363 likes, 48 comments. "Christocentric Meal (April, 28th) | How About 1st John 1:9 (1)"

https://youtu.be/p412SYLkvX4?si=k70lw7UeVqdYcFSGCHRISTOCENTRIC MEALDR ABEL DAMINATUESDAY APRIL 28, 2026HOW ABOUT 1st JOH...
28/04/2026

https://youtu.be/p412SYLkvX4?si=k70lw7UeVqdYcFSG

CHRISTOCENTRIC MEAL

DR ABEL DAMINA

TUESDAY APRIL 28, 2026

HOW ABOUT 1st JOHN 1:9 (part-1)

*The only text that seems to ask believers to confess their sins for God to forgive them is 1st John 1:9*

1st John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

However with proper interpretation, we will see that there was no contradiction at all and that what he wrote was in agreement with the other Epistles. One must always read the epistles with the understanding that all the books are in agreement and there are no contradictions in any book. Having this understanding will make bible study productive. One would not begin to doubt the character of God and the integrity of His word.

The first thing to note here is that John quoted from an Old Testament scripture with a New Testament understanding.

Psalms 32:5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

NOTE: Paul also quoted from Psalm 32, however from verse 1 and 2

Psalm 32:1 A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.
Vs 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

Romans 4:3 for what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Vs 4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Vs 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Vs 6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Vs 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Vs 8 Blessed is the man to whom the Lord will not impute sin.

Paul in quoting this in verses 3, 6, and 7 talked about FAITH and FORGIVENESS.

Back to 1st John 1:9.
The best approach to understand the above portion of scripture will be to:

• Firstly, isolate the verse and then see what John taught in his Epistles about “confession”

• Secondly , see if it agrees with all the Epistles on the same subject matter.
Based on this, we will now explain the above text to understand exactly what John was saying.

VERSE 1:
Observe firstly, that the letter was not addressed to anyone in particular. Unlike 2nd John, which was addressed to “the elder unto the elect lady and her children” and 3rd John which was addressed to Gaius.

Observe also, that every time John talked about believers, he was very specific.
• 1st John 2:1, 12 and 13: he wrote to little children.
• 1st John 2:13: he wrote to the fathers.
• 1st John 2:13: he wrote to young men.
Very clear from Verse 1 also, John was talking about the message (the word of life)

VERSE 3:
At this Point, John begins to speak about fellowship. Observe that he spoke about 2 different audiences.

Verse 3a ……..“That ye also may have fellowship with us.

Verse 3b……..” and truly our fellowship is with the Father, and with his son Jesus Christ.

Clearly,
• The first audience did not have eternal life and did not have fellowship with the Father, the son and other believers
• The second audience, John inclusive, have eternal life and have fellowship with the father, the son and other believers

VERSE 4:
Here John was very specific “I write unto you that your Joy may be full”

Who is he referring to as “YOU”?
• Very clear: the second audience; those who have eternal life and who have fellowship with the father, the son and other believers
• This is in tandem with what he taught in 1st John 2:13-14 …..they have known the father, he that was from the beginning.
• He went further to call them “BRETHREN” in 1st John 2:7

VERSE 5:
Again he spoke of the message- … God is light and in him is no darkness at all…So, we see that John wrote to different audiences in that epistle.

We however are part of the second audience- those who have eternal life and have fellowship with the Father.

CONFESSION: I have eternal life and I have fellowship with ABBA Father.

363 likes, 48 comments. "Christocentric Meal (April, 28th) | How About 1st John 1:9 (1)"

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