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Congregation Of Mother Teresa CMT, Bauchi, Bauchi (2026)

17/04/2026

REFLECTION! FRIDAY OF THE 2ND WEEK OF EASTERTIDE YEAR A (17/04/2026).

First reading: Acts: 5:34-42

Psalm: 27:1,4,13-14

Gospel: John 6:1-15.

THEME: TRUSTING IN DIVINE PROVIDENCE

The readings invite us to shift our focus from our deficits to God’s abundance. When we talk about Divine Providence, we are talking about God’s proactive care for us even when we have little to offer, He multiplies it beyond our imagination.
In the first reading, Gamaliel, a Pharisee and a teacher of the law reminds us that if a work is of God, it cannot be stopped by human opposition.

In the Gospel, Philip and Andrew are overwhelmed by the scale of the need. They see 5,000 hungry people and only a few coins and a boy’s small lunch. Humanly speaking, it was impossible. Divine Providence often meets us at the point where our own resources end. By bringing the five loaves and two fish, the boy wasn't solving the problem; he was simply trusting the Provider.

This teaches us that God doesn't ask for a "complete solution" from us; He only asks for what we have, no matter how insufficient it feels.
You don't have to have "enough" talent, money, or time to make a difference. A small seed is a "little offering," but Providence contains the forest within it. When you give a small act of kindness or a moment of your time, you are planting something God can multiply. Divine Providence is like the wind, but your "little offering" is the sail. The wind is always blowing, but the boat only moves when you choose to lift what you have.

✍🏾 BASSEY JOSEPH ANTHONY, CMT.

16/04/2026

REFLECTIONǃ THURSDAY OF THE 2ND WEEK OF EASTER, YEAR A (16/04/2026)

First Reading: Acts 5:27-33

Psalm: 34:2,9,17-20

Gospel Reading: 3:31-36

THEME: WITNESSING THROUGH HEROIC OBEDIENCE.

Dear friends in Christ, in our first reading, the apostles Peter and John were brought before the council and questioned for preaching about Jesus. Peter boldly declares that they must obey God rather than human authority. He proclaims that Jesus, whom they killed, has been raised and exalted by God. Enraged by this testimony, the council considers putting them to death.

The psalmist praises the Lord and invites us to trust in Him. God hears the cries of the righteous, delivers them from troubles, and remains close to the broken-hearted.

The Gospel of John invites us to believe in Christ who comes from above, for in Him is eternal life. “Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him” (John 3:36).

Beloved brothers and sisters, today the Word of God presents to us a powerful witness of courage and trust. As evident in the first reading, Peter and John stood before the council, not as rebels, but as faithful and obedient servants of God. Despite warnings, threats of imprisonment, and intimidation, they remain steadfast and obedient to God rather than men. Peter's bold assertion: “We must obey God rather than men" is not defiance but fidelity to a higher authority, that is, the authority of God.

Peter’s proclamation of the Risen Christ brings new hope to humanity, but makes the enemies of our salvation (The Sanhedrins) unsettled, because as people in darkness, they were afraid of the truth the divine light of Christ brings. The apostles had encountered the One “from above, (Christ)” and that encounter transformed their priorities. Earthly authority no longer had the final word, but God word was their priority.

Brethren, to believe in the Son, is not just to agree with Him but to obey Him. Faith is not passive; it is a decision to let Christ’s voice rise above every other voice in our lives. The promise is clear: “Whoever believes in the Son has eternal life.” To follow Christ is not loss, but gain. The Apostles' unwavering faith in the “One from above”, teaches us that the heart of our faith as Christians is trusting in God even in adversity. Like the apostles, we may face trials, misunderstandings, rejection even by our families, or hardship, but we are not alone. God walks with us. He strengthens us. He rescues us in ways seen and unseen. Therefore, dear friends, let us be bold in our witnessing, steadfast in our faith, and confident in God’s protection.

Let us pray for the grace to be true witness of the Gospel. May the good Lord bless his words in our hearts. Amen!

️ ✍️ Owolabi David, CMT

15/04/2026

REFLECTION ! WEDNESDAY OF THE SECOND WEEK OF EASTER YEAR A (15/4/2026)

First Reading: Acts 5 : 17-26

Psalm: 34: 2-9

Gospel : John 3 : 16-21

THEME : FAITH IN GOD BRINGS SALVATION

Dear brothers and sisters in Christ, in the first reading of today , we see how jealousy made the high Priest and the Sadducees to arrest the Apostles and had them thrown into the common gaol simply because they are preaching about the new life in the Risen Christ. God being so kind, rescued them. At night, the angel of the Lord came and opened the prison doors for them and leads them out, and commands them: “Go and take your place in the temple area and tell the people everything about this life".

At dawn, the Apostles obediently return to the Temple and began to teach. When the authorities discovered the empty jail and find the prisoners preaching again, they brought them in gently because they are afraid of the people. Here, we witness Divine power at work: no human opposition could silence the Gospel. Thus, the same God who raised Jesus from the dead is still setting His people free.
The Psalmist echoes this deliverance with joyful praise: “The Lord hears the cry of the poor… The angel of the Lord encamps around those who fear him and delivers them. Taste and see how good the Lord is!” The Psalmist reminds us that God is not distant; He is our refuge, our rescuer, our protector. When we call out in distress, He answers.

In the Gospel reading, Jesus continues to teach Nicodemus about the heavenly things and the extent of God's love for humanity: “God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might not perish but might have eternal life". Notice the breathtaking scope of God’s love: not just for the good or the religious, but for the whole world. He did not send His Son to condemn us, but to save us. He sent a Saviour into a degenerating world so as to bring light, hope and restoration. Indeed , this is love in action.

Here is the profound connection between the readings. The Apostles chose the light of Christ. They could have stayed silent after their miraculous escape, but they returned to the Temple and continue their proclamation. They lived the truth openly, trusting in God’s love even when it cost them freedom. Their courage flowed from the same love John proclaims: a love so great that God gave everything for our salvation. Eternal life is offered to everyone who believes in Jesus.

Beloved, today’s readings assure us that God hears the cry of the poor. His angel encamps around us. No situation is beyond His power. God is with us even when the world is against us. In this Easter season, let us therefore renew our faith, accept God’s love, receive His mercy in the Sacrament of Reconciliation, and allow His grace to transform us. Let us shun all the activities of darkness like: gossip, dishonesty, pride, anger, greed, indifference and so on. We cannot claim to love God while wallowing in darkness. Those who do evil hate the light of Christ because it exposes them. Do you prefer darkness over light?
OSUAFOR DANIEL, CMT

13/04/2026

YOU ARE ALL CORDIALLY INVITED TO THE BOOK LAUNCH OF REV. FR. EMMANUEL MICHAEL IKUM, CMT.

13/04/2026

REFLECTION| MONDAY OF THE 2ND WEEK OF EASTER YEAR A (13/4/2026)

First Reading: Acts 4:23–31,

Psalm: 2:1–9

Gospel: John 3:1–8

THEME: STRENGTH IN PRAYER AND RENEWAL OF THE SPIRIT

Dear friends in Christ, today’s readings remind us of the power of prayer, the sovereignty of God, and the necessity of spiritual rebirth.

In the first reading, the apostles were faced with threats and persecution from the chief priests and elders; however, they turned to God in prayer. They did not ask God for safety or comfort, but for boldness to proclaim the Gospel. Their prayer was answered with the outpouring of the Holy Spirit, filling them with courage and strength. This shows us that, as Christians, our power comes not from human effort but from reliance on Holy Spirit.

The Psalmist reminds us that earthly powers may rage against God, but the Lord reigns supreme. His authority is unshakable, and His Son is established as King. The Psalmist reassures us that no opposition can thwart God’s plan of salvation.

In the Gospel text, Jesus teaches Nicodemus that entry into the Kingdom of God requires being “born of water and the Spirit.” This new birth is not a human achievement but a divine gift. Just as the wind blows where it wills, so the Spirit works mysteriously, transforming hearts and lives.
These readings challenge us today to pray with faith and boldness, trusting God to strengthen us in trials and difficulties. It is a call to acknowledge God’s sovereignty, remembering that He is Supreme over human opposition. Allowing God to transform us daily through prayer, Scripture, and the sacraments.

My dear friends in Christ, let us ask the Lord to grant us the courage of the Apostles, the humility of Nicodemus, and the openness to the Spirit’s renewing power. May we live as witnesses of Christ, proclaiming His mercy and truth with boldness in a world that often resists Him.

✍️ Ozokwere Julian Nnaemeka, CMT

12/04/2026

REFLECTION| 2ND SUNDAY OF EASTER (DIVINE MERCY SUNDAY) YEAR A (12/4/2026)

First Reading: Acts 2:42-47

Psalm: 118:2-4. 13-15 22-24

Second Reading: 1 Peter 1:3-9

Gospel: John 20:19-23.

Dear friends in Christ, today being the second Sunday of Easter is traditionally known as the Divine Mercy Sunday. Hence, the Holy Mother Church invites us to reflect on the mercy of God. The readings show our need for God’s Divine Mercy, offered to us through the Sacrament of Reconciliation for the forgiveness of our sins.

The first reading tells us how the early Church grew every day because of the corporal works of mercy. And how they lived together, prayed together and break bread together. In the second reading, St. Peter glorifies God for showing us His mercy through the Resurrection from the dead and the glorious Ascension of the Lord into Heaven, thus giving us the assurance of our own resurrection.

Today’s Gospel vividly reminds us of how Jesus instituted the Sacrament of Reconciliation, a sacrament of Divine Mercy. The risen Lord gave his Apostles the power to forgive sins with these words, “Whose sins you forgive, they are forgiven them, and whose sins you retain, they are retained (John 20:23)”. Presenting the doubting Thomas’ famous profession of Faith, “My Lord and my God (John 20:28),” the Gospel illustrates how Jesus showed his Divine Mercy to the doubting apostle and emphasizes the importance of Faith for everyone.

Beloved friends, we need to accept God’s invitation to celebrate and practice mercy in our Christian lives. Church, as an embodiment of mercy, celebrates God’s mercy through the Holy Mass and the Sacrament of Reconciliation. Finding time for Adoration of the Blessed Sacrament is another good way to receive and give thanks for Divine Mercy. But it is mainly through the corporal and spiritual works of mercy that we practice in our daily lives the Mercy we have received, and, so, become eligible ourselves for God’s merciful judgment. This implies that the easiest way to demonstrate the mercy we received is through corporal and spiritual works of mercy. And by so doing, become eligible for God's merciful judgment.

So, the concept of mercy is better understood on corporal and spiritual works of mercy. And the corporal works of mercy are as follows: To feed the hungry; To give drink to the thirsty; To clothe the naked; To provide shelter for the homeless; To visit the sick; To ransom the captive; To bury the dead. The spiritual works of mercy are: To instruct the ignorant; To counsel the doubtful; To admonish sinners; To bear wrongs patiently; To forgive offences willingly; To comfort the afflicted; To pray for the living and the dead.

Let us ask God for the Faith which culminates in the self-surrender to God that leads us to serve those we encounter with agape love. Living Faith enables us to see the risen Lord in everyone, and it gives us the willingness to render to each other our loving service. The spiritual Fathers prescribe the following traditional means to grow in the living, dynamic Faith of St. Thomas the Apostle: First, we must come to know Jesus personally and intimately by our daily, meditative reading of the Bible. Next, we must strengthen our Faith through our personal and communal prayer. Third, we must share in the Divine Life of Jesus by frequenting the Sacraments of Reconciliation and the Holy Eucharist. St. Mother Teresa of Calcutta presents it this way: “If we pray, we will believe; if we believe, we will love; if we love, we will serve. Only then we put our love of God into action.” Are we ready to accept God’s invitation to practice mercy in our Christian lives?

✍🏾 THOMAS ANGWE, CMT.

12/04/2026

Homily for 2ND Sunday of Easter. A-12 April 2026

(Fr. Prof. Dr. Anthony E. Onyeocha)

Theme: "From Doubt to Mercy"

Dear brothers and sisters,
Today we celebrate Divine Mercy Sunday, a day that reveals the depth of God's love and mercy for us. And the Bible gives us a powerful figure to reflect on today: Apostle Thomas, the doubting Thomas.

1. Thomas: A Man Like Us
Thomas is often remembered as "the doubter." When the other disciples told him that they had seen the risen Lord, he said: "Unless I see... I will not believe." (John 20:25). But if we are honest, Thomas represents many of us/ if not all of us. We doubt when life is hard and go to fortune-teller or to different prayer houses. We often question and cast doubts whenever our prayers are not answered according to our expectation. Or we change our places of worship. There are many here who run from St Mark to Holy Trinity or to Annunciation or even to Assumpta Cathedral when things do not move according to their personal plan. These are traces of the doubting Thomas in us.

2. A mother is worried-Father, my daughter is a graduate, pretty and well behaved, she is now about 30 year of age, yet no husband has come. I have gone to Adoration Centres and Prayer houses. Why does God not answer my prayers?. Another woman said: Father, we are married for over 10 years, I am healthy and my husband is healthy too but no child yet. Pray for me and tell your God to give us a baby before I fool myself.
Dear brothers and sisters - We are all like the doubting Thomas. He is not just a man of doubt-he is a man who is searching for the truth and for his place in the heart of Jesus. Many of us are looking for their good luck in life.

3. Jesus Meets Thomas with Mercy
When Jesus Christ appears again, He does not reject Thomas; he does not punish him and does not shame him. Neverl. Instead, he brings him closer to comfort and console him. He says to Thomas: "Put your finger here... do not doubt but believe." This is Divine Mercy. Divine Mercy meets Thomas exactly where he is in his weakness, in his doubts, in his broken heart-and brings him to faith. This is exactly what God does with us in our doubts, our weaknesses and in our difficulties.

4. From Doubt to Faith
Thomas responds with one of the greatest declarations in the Bible -"My Lord and my God!" (John 20:28)
Thomas is transformed and makes an expression of faith. This is the type of transformation that mercy brings- Doubt changes Into faith. Fear becomes courage,. And weakness becomes strength. Mercy does not condemn-it changes hearts. It does not judge, it excuses

5. Blessed Are Those Who Believe
Jesus then says something very important:- "Blessed are those who have not seen and yet believe." That is us. We are the ones: We have not seen with our eyes, we have not seen the miracles of Jesus. We have not seen the empty tomb. We have not touched His sacred wounds but we are called to believe with our hearts and we firmly do. Jesus is teaching us what true faith is: True faith is not based on sight. It is not based on proof. It is rather trust in God even when we do not see; it is trust in God even when there is visible proof. True faith is confidence in His word, His promises and His presence. And through Divine Mercy, we are given the grace to do so.

Dear brothers and sisters.
6. The Message of Divine Mercy stands out clear: God is not tired of us. God is not angry with us. God is not impatient with us. God is rich in mercy. Like Thomas, we are invited to come with our doubts, our fears, our brokenness and our sins-and encounter the mercy of Jesus at holy Mass and especially when we receive Holy Communion.. Today, let us bring everything to Jesus and say, like Thomas: "My Lord and my God!" And trust in His mercy.

Amen.

11/04/2026

REFLECTIONǃ EASTER SATURDAY YEAR A (11/04/2026)

First Reading: Acts 4:13-21

Psalm 118:1,14-21

Gospel Reading: Mark 16:9-15.

THEME: COURAGE IN THE FACE OF OPPOSITION

If you have ever tried to speak about what you truly believe, especially in moments when others mock, resist, or dismiss it, you know how quickly silence can feel safer. Each of us have that voice that whispers, keep it to yourself, not here, not now, because of fear of the unknown. However, Easter season usually confronts that instinct in us.

The first reading of today opens in a courtroom before the Sanhedrin, the highest religious authority in Israel. Peter and John were dragged for healing a lame man and proclaiming the resurrection of Jesus. What the council wanted from them is silence. They want them to stop proclaiming about Jesus Christ. They did not ask them to deny the resurrection, they simply asked them to stop talking about it in public. In otherwords, what they are telling them is that you can believe whatever you like but just keep it private. Keep your faith in your heart, in your homes, in your synagogues. Do not bring it into our streets, our temples, our politics, our common life.

Beloved friends, this is exactly the pressure the world places on believers today. Out of fear, many now live in two separate worlds: a Sunday world and a Monday world, a church self and a workplace self. Thus, many of us live holy on Sunday and become agents of darkness afterwards. Peter and John refused this bargain. They said "You must judge whether in God’s eyes it is right to listen to you and not to God. We cannot promise to stop proclaiming what we have seen and heard". This is courage in action.

Brethren,it is good to remind ourselves once more that Easter does not end at the altar; it continues in your lifestyle, your choices, and your willingness to obey God rather than man's inordinate demand. The Church stands on a Resurrection that is not private, not fragile, not silent. Like Peter and John, let us learn how to be firm in our conviction and courage in the face of opposition.
May the good Lord embellish us with the spirit of boldness to withstand any obstacles that will hinder us from living out our Christian faith openly through Christ our Lord. Amen
Peace be with you.

✍️ John Gabriel Idoko

10/04/2026

REFLECTION! EASTER FRIDAY YEAR A (10/04/2026)

First reading: Acts 4:1-12

Psalm. 118:1-2,4,22-27

Gospel: John 21:1-14

THEME: MEN'S REJECTION IS GOD'S ELEVATION

The message of the Resurrection generates faith in anyone who is willing to accept it, be converted and to change for the better, but it provokes a hostile reaction in those who are against it. This hostile reaction brought about the rejection of the Jewish leaders as Peter enumerates in the first reading of today. We need to be receptive to the message of the Resurrection and open to the grace of the Risen Lord till it fills us with life and light, and transforms us.

Beloved friends in Christ, the closeness of Christ infuses power into the Church and guides our lives as believers beyond mere human possibilities. This is exemplified in the Gospel message of today as the disciples toiled all night till dawn with no results, but the moment the Master came close to them, the impossibility became abundant possibilities (cf Jn. 21:11; Lk. 1:37).

Despite the rejection of men, Jesus rose from the dead and all authority in heaven and on earth has been given him (cf Mtt. 28:18), and He reigns supreme over all creatures. The disciples too, as we shall be reading in the later days of our Easter tide, were flogged, expelled from the temple and thrown into prisons for preaching the Good News, Man's rejection is never God's rejection. They were given the crown of glory in the beatified life in God's kingdom afterwards.

The weariness of men, often difficult and fruitless, becomes light and fruitful, as in the case of Peter and his companions who, at the word of the Lord, cast the net and caught an abundance of fish. Each one of us, at the trust moments of intimacy and grace, when in the light of his presence open our hearts to receive his love, knows very well “it is the Lord!” As we continue in the joyful mood of the Lord's triumphant Resurrection in this Octave of Easter, may we see and recognise Him even when the world rejects us.

✍🏾 Obi Anthony O., CMT.

09/04/2026

REFLECTION! EASTER THURSDAY YEAR A (09/04/2026).

First reading: Acts 3:11-26.

Psalm:8:2, 5-9

Gospel: Luke 24:35-48.

THEME: YOU ARE WITNESSES

Beloved in Christ, today, the Church calls us to live out the Easter joy and it's message with utmost boldness and faith. She invites us to move from initial shock of the empty tomb to a deep personal understanding of what it means to live as a witness to the Risen Christ.

Following the miraculous healing of a lame man in the first reading, Peter boldly tells the crowd that this miracle happened not through his own power or piety, but through faith in the name of Jesus whom they crucified. He explains that God has fulfilled the ancient promise He made by raising Jesus from the dead. He, therefore, calls everyone to repentance. This calls to repentance reflects a shift from internal wonder to external action. The miracle is meant to spur them to righteous living and total trust and fidelity in the Risen Christ.

However, in the Gospel, Jesus appears to the disciples while they are still processing the news of the resurrection, to prove He is not a ghost, He invites them to touch his wounds and He eats in their present, He then opens their minds to understand how all the scripture point to him and finally commissioned them to be His witnesses to the whole world. Beloved, Jesus calls us His witnesses. As Christians, how do we make ourselves to be witnesses to the Risen Christ? To be a witness to the resurrection is not to deny the pain of the world but to see God in the pain, it is recognizing that our own sufferings when offered are transformed by his power.

Just as in Emmaus, Jesus is recognized in the breaking of bread. Thus, in the Eucharist, we are not to recognise Jesus; and we are witnesses when we bring that peace which the world cannot give into our homes, work places and relationships.

The disciples were told they were witnesses to the life, death and resurrection of Jesus Christ. Indeed, this is not a passive memory. It is a proactive life that shines in the face of sorrow and despair. Being a witness means letting the Risen Christ shine through us turning our fear into joy and our doubt into faith, it is not about proclaiming a historical fact alone it is about living a transformed life that makes others say it is the Lord.
For the grace to remain firm in bearing witness to the risen Christ we ask through Christ our Lord. Amen

BASSEY JOSEPH ANTHONY, CMT.

08/04/2026

REFLECTION ! EASTER WEDNESDAY YEAR A (8/4/2026)

First Reading: Acts 3:1-10

Psalm : 105:1-4, 6-9

Gospel : Luke 24:13-35

THEME : THE SELF REVELATION OF JESUS AT THE BREAKING OF BREAD

Dear brothers and sisters in Christ, our first reading today presents to us how Peter healed the crippled man from birth at the Beautiful Gate, by invoking only the name of Jesus Christ of Nazareth. Having prayed for the man, the crippled immediately leaps, walks, jumps and praises God.
This encounter demonstrates that the name of Jesus, has a healing power and anyone who seeks for Jesus shall never be abandoned. Little wonder the Psalmist says: “Rejoice, O hearts that seek the Lord… Glory in his holy name… He remembers forever his covenant.” We are reminded that the God who made a covenant with Abraham is the same God who raised Jesus from the dead and who now walks with us.

The Gospel takes us along the road to Emmaus. Two disciples walk away from Jerusalem, hearts heavy with shattered hopes. “We were hoping that he would be the one to redeem Israel,” they lament. Jesus draws near, walks with them unrecognized, listens to their pain, and then opens the Scriptures: “ Their hearts burn within them. Yet it is only at table, when Jesus takes bread, blesses it, breaks it, and gives it to them, that “their eyes were opened and they recognized him.” In that instant He vanishes, and they rush back to Jerusalem, proclaiming: “The Lord has truly been raised!”

In the Temple gate, the name of Jesus brings physical healing and public praise. On the road to Emmaus, the Word of Jesus kindles faith, and the Breaking of Bread reveals His living presence. Both encounters end in mission: the healed man enters the Temple praising God; the disciples return to the community with burning hearts to announce the Resurrection.

Christ is walking with us even when we do not recognize Him. Many of us carry our own “Emmaus roads” – disappointments, fears, unanswered prayers, family problems, sickness, or doubts about the future. Like those disciples, we talk about our troubles, sometimes feeling that God has abandoned us. But the Risen Lord draws near. He listens.
OSUAFOR DANIEL, CMT

07/04/2026

REFLECTION! EASTER TUESDAY YEAR A (07/04/2026)

First Reading: Acts 2:36-41

Psalm: 33 :4-5,18-20,22

Gospel: John 20:11-18

THEME: TRANSFORMATIVE ENCOUNTER

The transition from sorrow to joy in today’s liturgy hinges on a single word: Recognition. In the Gospel, Mary Magdalene stands at the tomb, blinded by tears. She looks at Jesus and sees only a gardener. It is only when He calls her by name "Mary" that her world shifts. This is the "Apostle to the Apostles" moment; her personal grief is transformed into a universal mission.
To be the "Apostle to the Apostles" means Mary was specifically commissioned by the Risen Christ to be the messenger to the messengers. The term "Apostle" means "one who is sent"; because she was sent by Jesus to announce the Resurrection to the Twelve, she becomes the primary witness and the bridge between the Lord and the leaders of the Church.

This personal encounter bridges perfectly into the First Reading. Peter, empowered by the Spirit, calls the people of Jerusalem to that same transformation. He moves from Mary’s private garden to the public square, announcing that the Christ who was crucified is now Lord. The people are "cut to the heart," mirroring Mary’s emotional breakthrough. The Psalmist ties them together, reminding us that the earth is not a place of death, but "full of the goodness of the Lord."

Easter is not just an event we observe; it is a voice we must recognize. Christ is standing in the "gardens" of our daily struggles, waiting for us to stop looking for the dead and start listening for our names. Once we hear Him, like Mary and the early converts, our only response is to turn and announce: "I have seen the Lord!". We show that we have seen the Lord by the way we live. By choosing love over hatred. By forgiving when it is difficult. By standing for truth even when it costs us something. By caring for others in simple, daily acts. Our lives become the evidence of the Resurrection, and our actions become the message we proclaim.

✍️Udoh, Leo

Congregation Of Mother Teresa CMT

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