30/12/2023
Dancing inside the church is sacrilege. Dancing in Liturgy is an abuse. A particularly relevant passage from The Spirit of the Liturgy, by Pope Benedict XVI (Cdl Ratzinger), addresses both the source and the concerns connected with such expressions:
Dancing is not a form of expression for the Christian liturgy. In about the third century, there was an attempt in certain Gnostic-Docetic circles to introduce it into the liturgy. For these people, the Crucifixion was only an ap-pearance. Before the Passion, Christ had abandoned the body that in any case he had never really assumed. Danc-ing could take the place of the liturgy of the Cross, be-cause, after all, the Cross was only an appearance. The cultic dances of the different religions have different pur-poses — incantation, imitative magic, mystical ecstasy — none of which is compatible with the essential purpose of the liturgy of the “reasonable sacrifice”. It is totally absurd to try to make the liturgy “attractive” by introducing dancing pantomimes (wherever possible performed by professional dance troupes), which frequently (and rightly, from the professionals’ point of view) end with applause. Wherever applause breaks out in the liturgy because of some human achievement, it is a sure sign that the essence of liturgy has totally disappeared and been replaced by a kind of religious entertainment. Such attrac-tiveness fades quickly—it cannot compete in the market of leisure pursuits, incorporating as it increasingly does various forms of religious titillation. I myself have experienced the replacing of the penitential rite by a dance performance, which, needless to say, received a round of applause. Could there be anything farther removed from true penitence? Liturgy can only attract people when it looks, not at itself, but at God, when it allows him to enter and act. Then something truly unique happens, beyond competition, and people have a sense that more has taken place than a recreational activity.
