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Ministers of God children ministry, Ma Zoe town Needowen Robert field high Way, Harbel (2026)

Q: What is the address?

Ma Zoe Town Needowen Robert Field High Way

11/10/2021

Following the death of the king (oba) tradition demands that his first son from the first wife be installed as king following all necessary rites.

One which would sadden him is the death of his own mother. Yes, the mother to the next oba is deemed to have satisfied her role in his life at his crowning and no longer allowed to walk amongst the living.

In the Fifteenth century, Oba Ozolua died leaving two songs to fight over who will succeed.
1. Arhuaran - first son of the first wife and heir apparent to the throne. He was bright and went to Portugal to learn more about the ways of the white men.

2. Esigie - first son to the second wife, home schooled by his mom in the traditions and culture of his people and became master of his father's court.

A powerful force arose in the Benin kingdom that would alter history in the person of India, second wife of the late king.
As customary, her grave had been dug and the time to join her ancestors was at hand, she utilized her powers as the oba's wife and mother of the next king to push for Esigie to be the Oba.

A rift between the two sons arose and would go from an exchange of words to a physical combat as each controlled a small army but Idia would gather an army around her son and successfully push for her son, Esigie to be crowned the 16th Oba of the Benin kingdom

What about her imminent death?
She thwarted that too.
Her son the new Oba enlisted the help of Omoregie Ero the 17th Ero of Benin. It was him that helped Esigie preserve Idia in 1504. Omoregie Ero had a secret groove at Idumwum-Oro at Uselu and called it Aro-Osun- the Shrine of the god of herbs- which no one, except those initiated could enter the place. For a long time, he kept Idia the mother of Esigie there while Oba Esigie also fought to eradicate the bad custom of eliminating the Oba’s mother

Successfully abolishing the law, His mom would return to the palace and be crowned Eguae-Iyoba making her the first Iyoba with full political rights.

The price for her life was cutting direct contact with her. But with her advices and directions, Esigie would go on to improve and develope the great Benin kingdom.
He would go on to defeat his brother Arhuaran who ruled Udo and subsequently the Igalas and reunite the kingdom.
The famous Idah battle of 1515 couldn’t have been won if not that Iyoba Idia dressed as a man marched alongside her son and won the war for him. Not forgetting countless assassination attempts she thwarted to save her son.

In 1550, The Queen mother died
Esigie would later commission the royal carvers at the palace to carve a figure in the honour of the woman who was not just a mother but a war general, a priestess, his advisor and a patron of arts and culture. The figure that was carved would later be used as the official emblem of the FESTAC 1977

Obas wear carved ivory pendant masks representing the iyoba during ceremonies designed to rid the kingdom of malevolent spiritual forces. An especially fine example of such masks in the Metropolitan Museum’s collection dates from the sixteenth century and is believed to depict Idia herself . Two vertical bars of inlaid iron between the eyes allude to medicine-filled incisions that were one source of Idia’s metaphysical power.

A Queen, I Stan!!!

11/10/2021

Jakande was sentenced to jail just like his boss, Awolowo. But Jakande was crying in the court not because of himself but for Awolowo. When Awolowo saw him, approached him and asked him "why crying for only me..." Jakande replied "I don't mind going to jail and even adding your terms to mine, why South.West, why is it that the only Premier in Nigeria that will be jailed is the Premier of my Region?". Awolowo replied "Dry your tears, God sometimes keep his own away when danger is approaching...."
And that was what happened! The reason why Nigeria didn't break in 1967 was Obafemi Awolowo. Gowon said "I needed him badly more than I needed the Nigerian Army".....Why? Two reasons;
1. The original rallying point of the Yoruba was Awolowo. If Yoruba supported the break up, no Jupiter can stop it. Therefore, to keep Nigeria one, Awolowo must endorse it!!!!
2. The wisdom of Awolowo was unequalled, unparalleled and unrivalled. His wisdom must not be on the side of the rebel, Nigeria would not survive without it.
No wonder the two Warriors Gowon and Ojukwu said and I quote; "I am the luckiest ruler of Nigeria because the best Nigeria asset in person of Chief Awolowo was my Vice Chairman and Finance Commissioner..."- Gowon. "Chief Awolowo is the best President of Nigeria that never was..."- Ojukwu.
Need I say more? Murtala Mohammed had ensured in his Transition Programme that Shehu Shagari would not contest but after his death, OBJ relaxed the rules.....Shagari was allowed to contest and won but in 1984, Buhari stopped Shagari again, describing his election as "shamelessly rigged".......
NCNC was the popular Party in Lagos. They always won Lagos. And Awolowo's Action Group would have lost in 1954 if not for Madam Abibatu Mogaji the mother of JAGABAN who mobilized the Lagos women for AG!
THE SECRET OF AWOLOWO....
Awolowo deliberately spent a lot of money in establishing exclusive investments for the Western Region where he thought the SW Progressive Politics would be financed. He said "SW need stable source of fund to fight politically because a poor people cannot fight the Central Government...". No one knew this secret until his Deputy had issues with Awolowo and leaked the secret to the opponent. He told them "fight Awolowo from now till forever, if you didn't destroy the Western Nigerian Investments, SW will always be buoyant financially and they will fight you and win you...." Wow!!!!! That was the end!!!
From that time, to cut the story short, SW was targeted! AWO was accused of fraud. Investments converted to Full state investment and later Odu'a Investment. And later, during the military regime, there was a time when all SW governors were non Yorubas, Odu'a investment was crushed. Cold dead! But LAGOS of Tinubu reinvested the progressive interest in a more sophisticated way. MAY THE SECRET OF LAGOS NOT BE LEAKED THE WAY ENEMIES LEAKED THE SECRET OF SW!!! The Story of Progressive Politics in Nigeria since 1954 had its Genesis from Awolowo's Palm Tree which, After processing, have its revelation from Tinubu's Broom!!!
No more No less!
We must never forget the families of Obafemi Awolowo, Lateef Jakande, Bisi Onabanjo, Bola Ige, Adekunle Ajasin, Ambrose Ali, Adebayo, JS Olawoyin, Anthony Enahoro, Abraham Adesanya, S.O Gbadamosi, Bode Thomas.....These are first generation of progressive politicians who played progressive politics for life!!!
UP AWO!!!!
Simple but Notable. When Awolowo arrived Lagos from Calabar Prison, after meeting with Gowon, it was Murtala Mohammed who voluntarily drove Awolowo home, in his personal car. Murtala described the gesture(driving Awolowo) as a privilege!!!��

10/10/2021

This children ministry we need .materials to use we need your support to make this ministry grow I am .minister Praise Michael Omoti

08/10/2021

The Story of how Mary Slessor Stopped the killing of Twins but sadly died of Fever.

Killing new-born twins was common practice in the 19th century among the Ibibio people of Nigeria, but one Scotswoman went to great lengths to put an end to this.

Aberdeen-born Mary Slessor was one of the few missionaries in Africa who learnt the local language, adapted to the native customs and environment and gained the trust of the locals in order to make a truly positive impact.

Her father, a shoe-maker from Buchan, became incapacitated by alcoholism and Mary more or less became the breadwinner for the family. From the age of 11, she worked as a ‘half-timer’ mill girl in the Baxter Brothers and Co Ltd, spending half the day at a school provided by the mill owners and the other half working for the company

By the age of 14, she had become a skilled jute worker, but Mary had bigger plans for her future.

Inspired by her mother’s issues of the Missionary Record, Mary began to teach voluntarily at the new Dundee mission. When David Livingstone died in 1873, resulting in a nationwide call for more missionaries, Mary decided to follow in his footsteps. She set sail in the SS Ethiopia on 5 August 1876, arriving in West Africa just over a month later, aged 28. Mary was first assigned to Calabar in southern Nigeria where her duties included teaching children and working in the dispensary.

Along with learning the local language, Efik, she adapted to eating the local food to save money so that she could send a large chunk of her wages back home to support her sister and mother.

While her broad Dundonian accent was hard to disguise, Mary tried to blend in by cutting her bright red hair short and discarding her Victorian clothes.

She became known for her interest in women and children’s rights and wellbeing, which were often at risk in Calabar. When twins were born, it was thought that one of them was the child of the devil and since it wasn’t known which one, both would be left for dead in a bush and the mother banished from the community – often a death sentence itself.

Mary soon took it upon herself to rescue and protect these vulnerable women and children and made it her priority to change cultural beliefs about twins. Although it was discouraged by the mission society to adopt any of the abandoned children, Mary was one of the few who ignored the rules.

She sent out twins’ missioners to find and care for abandoned twins at the mission house, and adopted every child she found. Once, she took in a baby girl as her own daughter, calling her Janie and eventually taking her back to Scotland.

Over her lifetime, Mary saved hundreds of twins from the bush. She also helped heal the sick and put an end to the practise of making suspects drink poison to determine whether they were guilty. As a missionary, she travelled to other tribes, spreading the word of Jesus Christ.

In 1888 she travelled north to Okoyong and lived a simple life there for 15 years among the Okoyong and Efik people and became known as the ‘white queen of Okoyong’.

She continued her focus on settling disputes, encouraging trade, establishing social change, introducing western education and evangelism. In 1892 she became vice-consul in Okoyong, presiding over the native court and in 1905, she was named vice-president of Ikot Obong native court before being awarded the order of St. John of Jerusalem in 1913.

Because she always placed the needs of others before her own, Mary was often challenged by ill health and battled bouts of malaria and other tropical diseases. These sometimes got so severe she had to go home to Dundee to recover but always made sure to return to her mission. She passed away in 1915 at the age of 66 in Calabar. Mary was given a state funeral and buried in Duke Town in Nigeria with a large granite cross from Scotland across her grave.

More than 100 years since her death, Mary’s legacy lives on both in Africa and closer to home. Several memorials testify to the value placed on her work, with a road, a roundabout, a church and various statues commemorating her in Calabar.

In Scotland, a bust of Mary was erected in the Hall of Heroes of the national Wallace Monument in Stirling and in 2015, a memorial was unveiled in Dundee marking the 100th anniversary of her death.

Mary also appeared in 1997 on Clydesdale Bank’s £10 notes, earning her a place in history as the first female to be commemorated on a Scottish bank note – a fitting honour for such a remarkable individual.

The Mary Slessor Foundation was established in 2002 with the aim of continuing the social, economic and medical work of Mary. The foundation has set up a clinic, a skills centre and an agricultural processing unit and trains young Nigerians in practical skills to help them prosper.

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08/10/2021

The Story of how Mary Slessor Stopped the killing of Twins but sadly died of Fever.

Killing new-born twins was common practice in the 19th century among the Ibibio people of Nigeria, but one Scotswoman went to great lengths to put an end to this.

Aberdeen-born Mary Slessor was one of the few missionaries in Africa who learnt the local language, adapted to the native customs and environment and gained the trust of the locals in order to make a truly positive impact.

Her father, a shoe-maker from Buchan, became incapacitated by alcoholism and Mary more or less became the breadwinner for the family. From the age of 11, she worked as a ‘half-timer’ mill girl in the Baxter Brothers and Co Ltd, spending half the day at a school provided by the mill owners and the other half working for the company

By the age of 14, she had become a skilled jute worker, but Mary had bigger plans for her future.

Inspired by her mother’s issues of the Missionary Record, Mary began to teach voluntarily at the new Dundee mission. When David Livingstone died in 1873, resulting in a nationwide call for more missionaries, Mary decided to follow in his footsteps. She set sail in the SS Ethiopia on 5 August 1876, arriving in West Africa just over a month later, aged 28. Mary was first assigned to Calabar in southern Nigeria where her duties included teaching children and working in the dispensary.

Along with learning the local language, Efik, she adapted to eating the local food to save money so that she could send a large chunk of her wages back home to support her sister and mother.

While her broad Dundonian accent was hard to disguise, Mary tried to blend in by cutting her bright red hair short and discarding her Victorian clothes.

She became known for her interest in women and children’s rights and wellbeing, which were often at risk in Calabar. When twins were born, it was thought that one of them was the child of the devil and since it wasn’t known which one, both would be left for dead in a bush and the mother banished from the community – often a death sentence itself.

Mary soon took it upon herself to rescue and protect these vulnerable women and children and made it her priority to change cultural beliefs about twins. Although it was discouraged by the mission society to adopt any of the abandoned children, Mary was one of the few who ignored the rules.

She sent out twins’ missioners to find and care for abandoned twins at the mission house, and adopted every child she found. Once, she took in a baby girl as her own daughter, calling her Janie and eventually taking her back to Scotland.

Over her lifetime, Mary saved hundreds of twins from the bush. She also helped heal the sick and put an end to the practise of making suspects drink poison to determine whether they were guilty. As a missionary, she travelled to other tribes, spreading the word of Jesus Christ.

In 1888 she travelled north to Okoyong and lived a simple life there for 15 years among the Okoyong and Efik people and became known as the ‘white queen of Okoyong’.

She continued her focus on settling disputes, encouraging trade, establishing social change, introducing western education and evangelism. In 1892 she became vice-consul in Okoyong, presiding over the native court and in 1905, she was named vice-president of Ikot Obong native court before being awarded the order of St. John of Jerusalem in 1913.

Because she always placed the needs of others before her own, Mary was often challenged by ill health and battled bouts of malaria and other tropical diseases. These sometimes got so severe she had to go home to Dundee to recover but always made sure to return to her mission. She passed away in 1915 at the age of 66 in Calabar. Mary was given a state funeral and buried in Duke Town in Nigeria with a large granite cross from Scotland across her grave.

More than 100 years since her death, Mary’s legacy lives on both in Africa and closer to home. Several memorials testify to the value placed on her work, with a road, a roundabout, a church and various statues commemorating her in Calabar.

In Scotland, a bust of Mary was erected in the Hall of Heroes of the national Wallace Monument in Stirling and in 2015, a memorial was unveiled in Dundee marking the 100th anniversary of her death.

Mary also appeared in 1997 on Clydesdale Bank’s £10 notes, earning her a place in history as the first female to be commemorated on a Scottish bank note – a fitting honour for such a remarkable individual.

The Mary Slessor Foundation was established in 2002 with the aim of continuing the social, economic and medical work of Mary. The foundation has set up a clinic, a skills centre and an agricultural processing unit and trains young Nigerians in practical skills to help them prosper.

03/10/2021

Jesus Christ started his ministry at the age of twelve and God Almighty can use you too as children how do you welcome jesus Christ in your life? Also thank God Almighty for my parents who brought me into this world and also teach me the word of God Almighty and lead me to God Almighty as children we have to leave our lives for God Almighty. Parents how you trained your children? Is it in the ways of God Almighty or in your own way. Remembered God Almighty will asked you this question on the last day remained bless in jesus Christ name Amen from Minister Praise prophecy Michael Omoti. See you on top.

Ministers of God children ministry

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