St. Josephine Bhakita Christian Group - Mathare 10

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20/01/2026

Hello, injili tutakayosoma Kwa mkutano wa jumuia Jumapili ijayo.

Mathayo 5:1-12

1 Yesu alipoona umati wa watu, alipanda mlimani akaketi chini. Wanafunzi wake wakamjia, 2 naye akaanza kuwafundisha akisema:
3 “Wamebarikiwa walio maskini wa roho; maana Ufalme wa mbin guni ni wao. 4 Wamebarikiwa wanaoomboleza; maana watafarijiwa. 5 Wamebarikiwa walio wapole; maana watairithi nchi. 6 Wamebari kiwa wenye hamu ya kutenda haki; maana wataridhishwa. 7 Wamebari kiwa walio na huruma; maana nao watahurumiwa. 8 Wamebarikiwa walio na moyo safi; maana watamwona Mungu. 9 Wamebarikiwa walio wapatanishi; maana wataitwa wana wa Mungu. 10 Wamebarikiwa wanaoteswa kwa kutenda haki; maana Ufalme wa mbinguni ni wao.

11 Mmebarikiwa ninyi wakati watu watakapowatukana na kuwatesa na kuwasingizia maovu kwa ajili yangu. 12 Shangilieni na kufurahi, kwa maana zawadi yenu huko mbinguni ni kubwa; kwa kuwa ndivyo walivyowatesa manabii waliowatangulia ninyi.

Injili ya Bwana
Sifa kwake Yesu Kristu

Biography of St.  Josephine BakhitaShe was born around 1869 in Darfur (now in western Sudan) in the village of Olgossa, ...
20/01/2026

Biography of St. Josephine Bakhita

She was born around 1869 in Darfur (now in western Sudan) in the village of Olgossa, west of Nyala and close to Mount Agilerei.She was one of the Daju people. She was surrounded by a loving family of three brothers and three sisters; as she says in her autobiography: "I lived a very happy and carefree life, without knowing what suffering was".

In 1877, when she was 7–8 years old, she was seized by Arab slave traders, who had abducted her elder sister two years earlier. She was forced to walk barefoot about 960 kilometres to El-Obeid and was sold and bought twice before she arrived there.

'Bakhita' was not the name she received from her parents at birth. It is said that the trauma of her abduction caused her to forget her original name; she took one given to her by the slavers, bakhīta, Arabic for 'lucky' or 'fortunate'.She was also forcibly converted to Islam.

In El-Obeid, Bakhita was bought by a rich Arab who used her as a maid for his two daughters. They treated her relatively well, until after offending one of her owner's sons, wherein the son lashed and kicked her so severely that she spent more than a month unable to move from her straw bed.
Her fourth owner was a Turkish general, and she had to serve his mother-in-law and his wife, who were cruel to their slaves. Bakhita says: "During all the years I stayed in that house, I do not recall a day that passed without some wound or other. When a wound from the whip began to heal, other blows would pour down on me.

Conversion to Catholicism and freedom
Suakin on the Red Sea was besieged but remained in Anglo-Egyptian hands. Augusto Michieli acquired a large hotel there and decided to sell his property in Italy and to move his family to Sudan permanently. Selling his house and lands took longer than expected. By the end of 1888, Turina Michieli wanted to see her husband in Sudan even though land transactions were unfinished. Since the villa in Zianigo was already sold, Bakhita and Mimmina needed a temporary place to stay while Micheli went to Sudan without them. On the advice of their business agent Illuminato Cecchini, on 29 November 1888, Michieli left both in the care of the Canossians in Venice. There, cared for and instructed by the sisters, Bakhita encountered Christianity for the first time. Grateful to her teachers, she recalled, "Those holy mothers instructed me with heroic patience and introduced me to that God who from childhood I had felt in my heart without knowing who He was."[19]

When Turina Michieli returned to take her daughter and maid back to Suakin, Bakhita firmly refused to leave. For three days, Michieli tried to force the issue, finally appealing to the attorney general of the King of Italy; while the superior of the Institute for baptismal candidates (catechumenate) that Bakhita attended 20] On 9 January 1890, Bakhita was baptized with the names Josephine Margaret Fortunata (the Latin translation of the Arabic Bakhita). On the same day, she was also confirmed and received Holy Communion from Archbishop Giuseppe Sarto, the Cardinal Patriarch of Venice and later Pope Pius X.[21]

On 7 December 1893, Josephine Bakhita entered the novitiate of the Canossians and on 8 December 1896, she took her vows, welcomed by Cardinal Sarto. In 1902 she was assigned to the Canossian convent at Schio, in the northern Italian province of Vicenza, where she spent the rest of her life. Her only extended time away was between 1935 and

Her last years were marked by pain and sickness. She used a wheelchair but she retained her cheerfulness, and if asked how she was, she would always smile and answer: "As the Master desires." In the extremity of her last hours, her mind was driven back to her youth in slavery and she cried out: "The chains are too tight, loosen them a little, please!" After a while, she came round again. Someone asked her, "How are you? Today is Saturday," probably hoping that this would cheer her because Saturday is the day of the week dedicated to Mary, mother of Jesus. Bakhita replied, "Yes, I am so happy: Our Lady... Our Lady!" These were her last audible words.[24]

Bakhita died at 8:10 PM on 8 February 1947. For three days, her body lay in repose while thousands of people arrived to pay their respects. Her remains were translated to the Church of the Holy Family of the Canossian convent of Schio in 1969.

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Mathare 10
Nairobi

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