29/05/2020
| Gita Ke Rahasya
Shree Mad Bhagwad Gita
Chapter-1 | Slok -31 ( Adhyay - 1)
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рди рдЪ рд╢реНрд░реЗрдпреЛрд╜рдиреБрдкрд╢реНрдпрд╛рдорд┐ рд╣рддреНрд╡рд╛ рд╕реНрд╡рдЬрдирдорд╛рд╣рд╡реЗ || 31||
nimitt─Бni cha pa┼Ыhy─Бmi vipar─лt─Бni ke┼Ыhava
na cha ┼Ыhreyo тАЩnupa┼Ыhy─Бmi hatv─Б sva-janam ─Бhave
I do not foresee how any good can come from killing my own kinsmen in this battle.
Here Arjun has addressed Shree Krishna as Ke┼Ыhava, killer of a demon called Keshi. Yet, for Arjun the thought of killing his own relatives troubled him to such an extent that, his body started to tremble. He was unable to even hold his magnificent bow G─Бс╣Зс╕Н─лv, which could emit sounds that petrified even the most powerful enemies. Arjun had become so disillusioned that superstition started gripping him. He could only see bad omens indicating severe devastation. Thus, he felt it would be a sin to engage in such a battle.
God (Bhagav─Бn): In the Vedic scriptures, including the Bhagavad Gita, God refers to the one Supreme Entity. He is all-powerful, all-knowing, and omnipresent. He is the Creator, Maintainer, and Dissolver of this creation. He possesses innumerable contradictory attributes at the same time. Thus, He is near and yet far, big and yet small, formless and yet possessing a form, without qualities and yet possessing innumerable qualities.
Soul (─Бtm─Б): The individual soul is a tiny fragmental part of God. It is spiritual in nature, and hence distinct from the material body. The presence of the soul imparts consciousness to the body, which is made from insentient matter. When the soul leaves, the body becomes dead matter again. The body is perishable, while the soul is eternal.
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