Wee Stories

Wee Stories Fruits of Contemplation

A Wee StoryAn ESB worker arrived at the door one morning with a confession no one expects to hear after four quiet years...
27/01/2026

A Wee Story
An ESB worker arrived at the door one morning with a confession no one expects to hear after four quiet years: the smart meter had been installed incorrectly. Not a single real reading had ever been sent. All this time, the bills had been based on old estimates—numbers from a busier, fuller household that no longer existed.
The man living there was elderly, alone now, without internet or a smartphone to help him track what was happening. He only knew that his electricity bill felt impossibly high. With four or five fewer people in the house, and with him spending most days in the garden or at church, he had assumed the cost would fall. Instead, it rose, and he simply trusted the system because he had no tools to question it.
Now, with the first accurate reading finally taken, ESB must unwind years of overcharging and reconcile the bill with his true, much smaller usage. It’s a relief, but also a quiet heartbreak—because it raises a troubling thought. How many other elderly people, living alone and offline, are paying too much in silence, never knowing that something has gone wrong?
And perhaps that is the part that lingers most—the quiet reminder that not everyone has the tools or confidence to navigate online accounts, smart meters, or digital dashboards. Many older neighbours live alone, trusting that the systems around them are working as they should. When they don’t, the burden falls hardest on those least equipped to spot the problem. It becomes a gentle call to the rest of us: to check in, to ask how things are going, to help with the small online tasks that can prevent years of silent overpayment. A community that looks out for its elders doesn’t just offer kindness; it offers protection in a world that is moving faster than they can reasonably be expected to follow.

**🌿 A Story** *The House at the Edge of the Bog*  She was twenty‑four when she first saw him — a wild Irish fiddler with...
20/01/2026

**🌿 A Story**

*The House at the Edge of the Bog*

She was twenty‑four when she first saw him — a wild Irish fiddler with hair like a storm cloud and a laugh that cracked open the quiet corners of the Liverpool pub where he played.

Mandy O’Connor, a young Anglo-Irish physio with a steady hand and a heart tuned toward mercy, had come only for a night out with friends. She did not expect to fall in love with the man whose music seemed to rise from the earth itself.

Liam Brennan was everything she was not: impulsive, restless, magnetic. But he adored her gentleness, her discipline, her way of listening as if every word mattered. He really appreciated the knowledge of her fingers, that could massage the tension from his muscles after a long session with the lads. Within a year they were married. Within three, she had given birth to two sons — Daniel and Michael — boys with their father’s eyes and their mother’s steadiness.

Then came the accident.
A truck skidded on black ice, metal screamed, and Mandy’s world folded in on itself. She survived, but not unchanged. The insurance payout was large enough to tempt Liam back to Ireland, back to the small town in the west where he had been raised among bog cotton and gossip, and where his inheritance waited. A broken but still standing cottage, on the edge of the bogs of Mayo.

Mandy agreed. She believed in marriage, in vows, in starting again. A resurrection was always possible, paralysis could be overcome by grace and faith, the faith of her forefathers, who had stood firm throughout persecution.

# # **🌧️ The Quiet Unravelling**

The town welcomed them with smiles that never reached their eyes. A blow-in was a threat to the natural order. Who did he think he was, marrying above his station, a woman plucked from the professional class?

Liam slipped easily into old rhythms — the pub, the music, the late nights. And soon, into the arms of a woman he had known long before Mandy ever existed. Allie was wild like him, she understood his impulses, his silences were respected, not questioned, his creativity was encouraged by the stories of her roaming imagination.

Everyone knew.
No one said a word to Mandy.

But Mandy felt the shift first in the silences.
Then in the small criticisms.
Then in the way he recoiled from her invitations to closeness, as though her touch were a burden.

She prayed harder.
She studied her faith.
The local pastor told her that suffering could be offered, that love could be carried alone united to Christ if needed.

The boys grew up and left home, leaving her in a house she had restored with her own insurance money — the extension, the warm kitchen, the garden that fed them through lean winters. She had poured her hope into that soil. A hope of being buried with his ones.

But hope alone could not mend what Liam refused to face.

# # **🌬️ The Stranger**

One autumn, a stranger arrived in town — a man passing through, staying in a rented cottage near the sea. He met Mandy at Mass, then again at the shop, and soon they were accompanying one another on the narrow roads between hedgerows. Mandy ever conscious and open that she was still married, fidelity was important to her.

The stranger listened.
Really listened.

And one day he asked, gently but without flinching:

**“Do you have the courage to live in the truth, even if it costs you everything?”**

The question struck Mandy like a bell.

She knew the answer.

# # **🔥 The Confrontation**

Mandy confronted Liam.
He denied everything, his pride rising like a shield.

So she went to the neighbours.
To the friends she thought she had.
To Allie herself.

And the truth spilled out — not with malice, but with the weary resignation of someone who had grown tired of hiding.

Allie admitted it.
Years.
Years of betrayal.

Mandy asked Liam to leave the home — *his* by inheritance, but *hers* by sacrifice.

He left without apology.

# # **🌑 The Breaking of the Body**

Alone, grief hollowed her.
She ate whatever dulled the ache.
Her old injuries flared.
Her hormones shifted painfully.
Legs began to swell, oedema crept in.
Then the first stroke.
Then more, her own body was devouring itself.

Her sons, loving but overwhelmed, placed her in a nursing home when it became clear she could no longer live alone safely.

The house she had poured her life into sat empty, its windows staring out over the bog like tired eyes.

# # **🕯️ The Woman Who Prayed**

Yet Mandy did not curse God.
She prayed for Liam.
For Allie.
For their repentance, their healing, their return to grace.

She offered her suffering — every needle, every tremor, every lonely night — for their souls. She resigned herself to God's mercy.

Time passed.
Allie fell ill and died suddenly. A stroke, and yet she was younger than Mandy. Perhaps the wild life, smoking and drinking had taken its toll.

And Liam — now a widower in everything but name — found himself isolated with the weight of his choices, and the ripple effect they had had on the community.

# # **🌙 The Unanswered Question**

Now he visits the nursing home sometimes.
He sits by Mandy’s bed, twisting his cap in his hands, words gathering and dissolving on his tongue.

He could say sorry.
He could ask to take her home — to the home she built, the home he abandoned.
He could spend the rest of his life caring for the woman who never stopped praying for him. Nursing his own soul back to health and life. Rebuilding trust through fidelity and availability.

But pride is a hard master.
And repentance requires a courage he had never practiced. Silence and evasion were easier well known routes to take.

As for Mandy — her heart was still open, but not naïve.
She would take him back only if truth, real truth, walked through the door with him.

And so the story rests on a threshold, waiting...

Will he choose humility over pride?
Will she choose reconciliation over safety?
Will grace find a way between them?

Only time — and the quiet work of God's hand in the soul — will tell.

# **🌾 Final Chapter — *The Reckoning of a Town***

Winter settled over the town like a confession waiting to be spoken. The bog grasses bent under frost, the pub lights glowed earlier each evening, and the people — the same people who had smiled at Mandy for years while knowing what they knew — found themselves uneasy in their own kitchens. A coldness has settled into their bones, and something didn't feel right.

Allie's death had shaken them.
Not because they mourned her deeply, but because it removed the last excuse for their two-faced silence.

Now there was only the truth, and the truth had a way of echoing.

Liam walked through the town like a man carrying a stone in his chest. He felt the eyes on him — not judging, not cruel, but heavy with something he could no longer ignore. The town had been complicit. Their silence had been a shelter for him, a shield that allowed him to live two lives without ever choosing one. Always pretending it was normal, how things were done, mens' traditions.

But now that two-faced silence felt like a trap.

And Mandy — frail, prayerful Mandy — lay in a nursing home bed, her hands curled like petals, her rosary worn smooth from years of intercession for the very people who had failed to support her.

# # **🌬️ The Whisper That Became a Wind**

It began with one woman — the shopkeeper who had always admired Mandy’s gentleness, and carried the thoughts of others spilled from overheard conversations. She spoke to her sister. Her sister spoke to the postman. The postman spoke to the men at the pub.

Not gossip.
Not accusation.
But a question:

**“What have we done?”**

The question spread like a wind through the narrow streets.

They remembered how Mandy had arrived — hopeful, foreign, eager to belong. They remembered how she had baked for parish events, tended her garden, shared its produce, visited the sick, prayed for the dying. They remembered how she had smiled even when her eyes were tired.

And they remembered how they had said nothing to support her.

Their silence had been easy then.
Now it tasted like ash.

# # **🔥 The Gathering**

One Sunday after Mass, the parish priest — a man who had himself avoided the truth for too long — asked the congregation to remain seated.

He spoke plainly.

He spoke of sin, yes, but also of omission.
Of the harm done not only by actions but by the refusal to speak when speech is required.
Of the way a community can wound another by looking away. Remaining infantile themselves, rather than growing to that full maturity of faithful courage and integrity that the grace of the sacrament was always trying to engender in their souls.

People shifted in their seats.
Some wept quietly.
Some stared at the floor.

Names didn't have to be mentioned. They were Irish, and instinctively knew what spirits were roaming about.

Liam sat in the back pew, his hands trembling.

The priest ended with a single sentence:

**“Silence can damn a soul as surely as cruelty.”**

And the church congregation was very, very still.

# # **🌙 The Visit**

That evening, a group of townspeople — men and women, old and young — walked together to the nursing home. They asked to see Mandy.

She was sitting up, rosary in hand, her breath soft and shallow.

They told her the truth.
They told her they were sorry.
They told her they had failed her, and that their silence had been a wound she never deserved.

Mandy listened.
She did not scold.
She did not weep.

She simply said:

**“Truth is a mercy, even when it comes late.”**

And she blessed them.

# # **🌧️ The Choice**

The next day, the townspeople went to Liam.

Some urged him to repent.
Some urged him to return to his wife.
Some urged him to consider the state of his soul.

Not with anger — but with the clarity they should have offered years ago.

Liam stood at the crossroads outside the nursing home, the bog stretching behind him like a dark mirror. The home he had abandoned waited empty. The woman he had betrayed waited inside, still praying for him.

For the first time in his life, no one shielded him from the depth of the truth.

The community had finally spoken.
The silence was broken.
The choice was his alone.

Would he walk back into the house at the edge of the bog and care for the woman who had never stopped loving him?
Would he kneel beside her bed and ask forgiveness?
Would he let humility save him?

Or would pride — the old, familiar companion — lead him away again, but this time with wings clipped, unable to make him feel free?

The story ends there, on that threshold, where every soul must eventually stand:

Between truth and self-deception.
Between repentance and ruin.
Between silence and the word that sets a life free.

A Wee Story in response to the Irish idea that 'God can look after Himself'.I was living in Glasgow back in the 90's, st...
24/11/2025

A Wee Story in response to the Irish idea that 'God can look after Himself'.

I was living in Glasgow back in the 90's, studding at the Caledonian University and living close to St Peter's in Chain, the Catholic church in Hillhead . A Franciscan friar who had observed me at daily mass, invited me to join his small group of Eucharistic adorers in his friary's chapel not far away and for coffee and chat after. I turned up on the evening indicated and spent a pleasant half an hour in adoration in a carpeted, dimly lit room, with soft music playing in the background and pauses for scripture reading and private meditation. At the end of the session we were each invited to share our experiences of the communion with the Lord.

My contribution wasn't well received. There was a snort from the friar and the retort that 'God could look after Himself'.

So, what did I say that was so offensive?

I shared that my meditation had been on Gods humility and vulnerability and His invitation to us to recognise this reality when contemplating the precious host and to treat it with the utmost love and reverence, as an exercise in growing in that human compassion for the least and most vulnerable of our own fellow human beings.

Was I being overly-scrupulous?

The good friar thought I was.

My response, which made the women in the group smile, was that I preferred to be overly scrupulous if it meant that I was to grow in love and compassion and reverence for the vulnerable and poor.

So where has this attitude that 'God can look after Himself' come from?

1. Priests fed up dealing with penitents confessing their scruples over allowing a crumb of the host falling to the floor?
2. A failure to believe that God acts today as he acted 2000 years ago to place Himself in the hands and at the mercy of sinful men?
3. A decline in religious belief that God is actually present in the host, body, blood, soul and divinity, just as He was on the cross on Calvary?
4. A pastoral concern not to introduce the idea of personal responsibility in our relationship to the divine?
5. An excuse not to impose personal care for the Eucharistic elements and thus burden themselves with feeling of guilt?

So, where has this led to in terms of the faith?

A Wee Story - Back in the Day My husband tells me the story about the beauty of Irish rail, 'back in the day'. He recall...
13/04/2025

A Wee Story - Back in the Day

My husband tells me the story about the beauty of Irish rail, 'back in the day'.

He recalls the time when the train from Ballina to Claremorris wasn't running and a bus was laid on to transport passengers between the two stations, so that the connection to Dublin could be caught.

On one memorable day the bus arrived behind schedule, several minutes behind schedule, and on disembarking my husband's heart dropped seeing the train disappearing down the tracks having left the station already.

It had waited long enough for the delayed bus.

Within a further few minutes though his heart lifted. The train was reversing back down the tracks to pick up the now arrived, left behind passengers.

"Only in Ireland," he chuckled, "only in Ireland."

There was a peace and joy in that chuckle, and twinkle in his eye as he read out the contrasting story in the picture below about the efficiency of the Japanese bullet train.

"18 seconds per train
Recent data released on Japanese trains showcases an unparalleled dedication to punctuality, with an astonishing average delay of merely 18 seconds per train. This outstanding performance once again solidifies Japan’s position as a global frontrunner in transportation efficiency and precision."

My own mind circled round the beauty of diversity and flexibility and efficiency and the dance between them, not tension, just a dance and a richness that differing systems in the world brings to the human soul.

I laughed inwardly at the idea of a station master asking a Japanese bullet train driver to reverse direction to collect delayed passengers, who through no fault of their own, had missed the connection.

And I smiled at the thought that the next bullet train would probably be passing in minutes anyway so there would be no need for such a call.

But my heart rested in the same peace and joy that leapt to my husband's eyes and made them twinkle at the memory that 'back in the day' there was a willingness to reverse direction, to change a plan, to accommodate others whose own dreams would have otherwise been smashed to pieces by the twin 'gods' of rigid impatience and inflexible efficiency.

The Baked PotatoFriday, and instead of meat or fish, my husband asked for a baked potato for his lunch and baked beans. ...
17/01/2025

The Baked Potato

Friday, and instead of meat or fish, my husband asked for a baked potato for his lunch and baked beans. He added butter and a glass of milk to the dish when at last the potato was cooked.

That's the thing about baked potatoes they seem to take forever to cook right the way through. It's no good now serving a hungry, hard working man a potato that is lovely and crispy on the outside but rock hard in the centre. That would just increase his indigestion, struggling through that stone so as to 'please me'; and, at the same time, not drawing attention to the incompetence of my skill in cooking whilst multitasking, cleaning the house.

Most baked potatoes, for a large sized one, equivalent to a woman's fist, takes about an hour in the air fryer. I always pierce the potato all over with a fork, give it a thin smear of olive oil and a liberal dose of sea salt before cooking. The temperature is set to 200 degrees C and the timer for half and hour. In between sweeping and dusting rooms I give the basket a jog to rotate the potato and ensure even cooking. After about 20 minutes I turn the heat down to about 180 degrees, so that the outside remains crisp without burning and when the 30 minutes is pinging on the timer, I reset it for another half and hour.

The husband passed through the kitchen about 15 minutes before lunch time, and his passage reminded me to check the potato for consumption readiness. To my horror it was still as hard as a slab of set concrete. The innards resisted the probe with all their might. So, I set about stabbing the potato as deeply as possible with the probe from multiple angles, sending a wee prayer skywards that it would be ready by 13:00.

The clock ticked on, and I carried on with the cleaning.

I'm happy to report though, that between the prayer and the stabbing the potato was lovely and fluffy by the time the final ping sounded from the timer and not overly burnt on the outside skin!

You dear reader might like to offer some advice about improving the technique ...

Mulling over the incident, I was struck how problems in life are often like cooking baked potatoes. Time passes and the problem never resolves. No solutions present themselves and the heat from the tension of carrying the problem seems oppressive. But something is definitely happening deep within. A final thrust, a piercing, a cry from the heart can undo all that tension, all the bottling up, all the stress; and release a breath that breathes new life into the problem; dissolving, as it does so, the resistance and stubbornness that was preventing resolution.

God is good. All in His perfect timing.

A Wee Story – The Complicity of SilenceI was in to visit my dear friend Mary yesterday, resident in a local nursing home...
12/01/2025

A Wee Story – The Complicity of Silence
I was in to visit my dear friend Mary yesterday, resident in a local nursing home here in Mayo. She’s bereft of family here in Ireland having been born and raised in England of Irish parents, and where the rest of her extended family remain. Her Irish husband, now long dead, left her comfortably off, but without any children of her own, and emotionally distant from his local extended family as is common amongst the Irish. In spite of these sad circumstances she was in good form and we chatted about her professional working life in England.
Mary had worked in both Halifax and St James’ Leeds as a physiotherapist back in the 50’s to 80’s. Being unmarried and childless meant that she could devote her entire energy to her patients, caring for them with the oversight of a mother bear, fiercely protective of their dignity as children of God.
She spoke of one patient, Hattie, an elderly patient who daily complained to her of her desire for God to ‘take her home’ (to heaven), she was ‘fed up with the suffering of old age and vulnerable disability.’ Mary then looked at me tears filling her eyes; “But didn’t that ‘bastard’ Dr. soandso, take her life!”
My own eyes filled with tears too. “But was Hattie ready, Mary? Was she ready for God?”
Mary nodded her thought that Hattie was ready. But the tears and face red with emotion continued to disturb me.
“My husband has a saying,” I tried to console her, “that God has a million ways to kill us, perhaps Dr. soandso was His instrument to bring Hattie to Himself? Doesn’t God want us to be most perfectly like His only Son Jesus, who was also so vulnerable and given up in powerlessness into the hands of others who didn’t wish Him well?”
“It’s not that Jane,” said Mary, “it’s the response of the other Irish in the hospital to my shock at finding out that Hattie had been euthanized. They berated me for caring, ‘Oh don’t you know it happens all the time!’”
“Ah the complicity of silence! Well,” says I, “Blessed are you Mary, for being persecuted because of righteousness for yours IS the Kingdom of Heaven”.
“Oh, you’re a good woman Jane,” says Mary, her tears evaporating and the colour leaving her cheeks.
“I’m blessed to know my scriptures,” says I, “I’d learnt them off by heart by the time I was 8 years old, the Louis de Montfort nuns who were teaching me, let me create a ‘Jesus corner’ in the classroom, where I placed all the story books about Jesus and spent my every spare minute reading them. They used to berate me for spending all my time reading instead of playing with the other children; ‘all work and no play makes Jane a dull girl’ they used to tell me; my self-love suffered their gentle reprimand for lack of balance, but O how much I loved those stories, it was as though my guardian angel were sitting next to me and reading me stories and explaining them to me and showing me just what kind of person Jesus is and what His words meant, playing with the other children was ‘hell’ reading with my guardian angel was ‘paradise’!” Then it was my turn to get red faced at the memory.
Mary patted my hand, “thank you for your friendship Jane, thank you for bringing me His word to comfort me.”
I was discussing this problem of Irish complicity with my own Irish husband, this complicity of silence that allows the spirit of the world, the spirit of anti-Christ to reign in hearts no matter what their nationality. Being a man of faith and humility and pure love he wasn’t offended or reactionary or insulting in response to my query, but responded with a history story. “When Cromwell came with his soldiers and swords and bullets, the Irish came out of their hovels rosary beads in hand, ready to die for the faith; when the Americans came with their money and affection, the Irish swapped their hovels for palaces and rosary beads for Hollywood entertainment. There’s much wisdom in poverty, not the wisdom of the world like, but the wisdom of the blessed pure in heart who are able to see and love God as He really is, riches made the Irish swap the Kingdom of Heaven for the kingdom of the world, the anti-Christ kingdom, it’ll be the same with the Poles and the Ukrainians and the Nigerians, give them a generation and the Kingdom of Heaven will be driven from their souls too living here.”

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