國證網絡 - 網絡天糧, 19/F, King Palace Plaza, 52A Sha Tsui Road, Tsuen Wan (2026)

15/06/2026

【與耶穌同行】Everyday With Jesus
6月16日這時代的和平

粵語：https://ccfellow.org/media/jesus/jesus-can-167.mp3
國語：https://ccfellow.org/media/jesus/jesus-man-167.mp3
英語：https://ccfellow.org/media/jesus/jesus-eng-167.mp3

第167天
這時代的和平

「我們既因信稱義，就藉著我們的主耶穌基督，得與神相和。」（1節）

經文
羅馬書五1-11

1我們既因信稱義，就藉著我們的主耶穌基督得與神相和。

2我們又藉著他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望神的榮耀。

3不但如此，就是在患難中也是歡歡喜喜的；因為知道患難生忍耐，

4忍耐生老練，老練生盼望；

5盼望不至於羞恥，因為所賜給我們的聖靈將神的愛澆灌在我們心裡。

6因我們還軟弱的時候，基督就按所定的日期為罪人死。

7為義人死，是少有的；為仁人死、或者有敢作的。

8惟有基督在我們還作罪人的時候為我們死，神的愛就在此向我們顯明瞭。

9現在我們既靠著他的血稱義，就更要藉著他免去神的忿怒。

10因為我們作仇敵的時候，且藉著神兒子的死，得與神和好；既已和好，就更要因他的生得救了。

11不但如此，我們既藉著我主耶穌基督得與神和好，也就藉著他以神為樂。

信息分享
我們現在來看第七個能給靈性和心理帶來健康的積極態度：「使人和睦的人有福了！因為他們必稱為神的兒子」（太五9）。這個福似乎與我們當前的時代特別有關係，因為如果說這世界此刻需要甚麼的話，那就是需要使人和睦的人。

我們這個時代從未經歷過全球的和平。一位權威人士說：「近代歷史大部分時期的空氣裡都充滿戰爭臨近的威脅，直到今天，在所謂科學啟蒙時期的頂峰，全球性衝突的威脅恐嚇著我們這個核子時代，就如慢性自殺一般。」雖然東西方的冷戰結束了，但在核子衝突邊緣所帶來的不穩定，對所有國家的人，都在造成靈性上或心理上的損失。根據研究顯示，活在這麼一個有能力以摧毀全球來毀滅自己的時代，對絕大多數人的思想都會帶來一定程度的危害。

從沒有任何時代，使人和睦的人好像現在這麼重要。越來越多人站出來支持和平。和平組織表示他們的會員人數不斷上升；他們努力去提醒世界需要有國際條約，這不錯引起了傳媒各方面的關注，但奇怪的是，大部分關注國與國之間和平的人士，都看不見他們自己有與創造主和好的需要。一個嚴肅的真理告訴我們，根據聖經的教導，人若自己沒有經歷過內心的平安，就沒可能成為使人和睦的人。

「我們必須先與創造主和好」

進深研究
羅十二9-18，十四19；箴十二20；可九50

1.我們應該做什麼？
2.你是使人和睦的人嗎？

祈禱
我的父啊，求您幫助我們明白在享受神的平安前，我們自己必須先與神和好。奉耶穌的名求，阿們。

Day 167
Peace in our time

"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ." (v.1)

Bible reading:
Romans 5:1-11

1 Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ,

2 through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God.

3 Not only so, but we[c] also glory in our sufferings, because we know that suffering produces perseverance;

4 perseverance, character; and character, hope.

5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly.

7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.

8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!

10 For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!

11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Message
have come now to the seventh positive attitude that makes for good spiritual and mental health: "Blessed are the peacemakers, for they will be called sons of God" (Matt. 5:9). This Beatitude seems to have a special relevance to the age through which we are passing, for if there is one thing the world needs at this moment, it is peacemakers.

Our generation has never known peace worldwide. One authority says: "During most of our recent history the air has been filled with rumblings of pending war until today, at the so-called peak of scientific enlightenment, the menace of a global conflict threatens our atomic age with su***de." The uncertainty caused by being on the brink of nuclear confrontation, despite the end of the cold war between the East and West, has taken its toll on people of all nations, spiritually and psychologically. Studies show that living in a generation which has the power to annihilate itself in global destruction has a crippling effect upon the minds of thousands, if not millions of people.

There was never a time when peacemakers were as important as they are now. And more and more are standing up to be counted on the side of peace. The peace organisations report increasing memberships and their attempts to alert the world to the need for international treaties continues to gain the attention of every section of the media. Yet how strange that most of those who are so concerned for peace between nations fail to see the need for peace between themselves and their Creator. The solemn truth is that no man or woman can become a peacemaker - at least in the biblical sense of the word - until they have found peace within their innermost being.

"We first need peace with our Creator"

Prayer
O my Father, help people to come to the realisation that before they can enjoy the peace of God, they must first enjoy peace with God. In Jesus' Name. Amen.

Further study
Romans 12:9-18; 14:19
Proverbs 12:20
Mark 9:50

1. What are we to do?
2. Are you a peacemaker?

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15/06/2026

【新約啟滴】
6月16日真愛永恆

粵語影片：https://youtu.be/2urgpoBUw0U
國語影片：https://youtu.be/FFxZX_u2lQg

經文：
羅馬書8:35

誰能使我們與基督的愛隔絕呢？難道是患難嗎？是困苦嗎？是逼迫嗎？是飢餓嗎？是赤身露體嗎？是危險嗎？是刀劍嗎？

近年有許多婚姻來得快，去得更快。分開的理由很多，其中離不開「個性不合、對婚姻不忠誠、對自己不夠體貼…」。說實話，那有兩個人的個性是完全配合的呢？有話說：「若要人像我，除非兩個我。」然而，縱使兩個人是個性相近，有一天也可能要鬧離婚，因為論年紀他們雖然已是成人，但心智尚未成熟，在不懂理解遷就的情況下，自然爭吵不斷。也有些人因成長的缺欠導致不夠自愛，連自己也接納不了，更不會懂得愛別人和接納別人了。

相反，我們父母那一輩的婚姻，父母的個性同樣有差異，但是大家懂得互相遷就，你向前一步，我便後退一步；縱然生活貧困，但一起捱過苦日子，把兒女養育成人，於是10年、20年、30年、40年的婚姻，就是這樣一同走過了。

問題的焦點在「愛」，這是真愛嗎？還是羅曼蒂克的愛情？或者根本就不是因為愛而走在一起？有「真愛」的婚姻是很不一樣的，那是委身，那是一生一世的照顧；並不會因著個性或環境因素，便改變婚姻的承諾。當面對困難的日子，兩人就用更多的愛，一同緊握著手走過去。

今天經文的內容，是指「神與人的愛」。神愛我們，這愛永遠不會改變。我們對神的愛又如何呢？你也是一樣的愛神嗎？再把神的愛應用在我們的生活中，我們有沒有用神對我們的愛，來愛身邊的人呢？你對伴侶的愛、家人的愛、朋友的愛，也是愛到底嗎？但願每一個人都是如此的相愛，從今時直到永遠。

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14/06/2026

【新約啟滴】
6月15日再思「萬事互相效力」

粵語影片：https://youtu.be/68mB0kfMBeU
國語影片：https://youtu.be/48YSbZ2qAhs

經文：
羅馬書8:28

我們曉得萬事都互相效力，叫愛神的人得益處，就是按他旨意被召的人。

‭‭‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬
一般來說，人人都喜歡「順境」，所以當我們彼此祝福時會說：「祝你萬意如意、一路順風、從心所欲、馬到成功、工作順利…」。意思是，我們在生活中所遭遇的一切，都平安、順利、成功。然而，沒有人的生活能事事順利，總會有一些不如意的事情發生。在賭場上有句俗語：「輸錢皆因贏錢起」，意思是當你一再贏錢的時候，你就雄了心，失去自制力，就算開始輸錢也停不下來，最後連本帶利都輸掉了。

在事業上的成就常常也是一樣。如果你在剛進入職場不久，一下子就跳進了高層，當遇到逆境時，同樣是很難堅持下去。有一宗新聞，報導一位飛機師因公司倒閉而被裁員，本來駕飛機卻變成開巴士。還好他不介意，就再「從頭開始」！

當然，我的意思並不是反對「順境」，而是不需要為人生的「不順境」感到太難過、太失望。因為在我們的人生中，工作只是一部份，還有其他部份也同樣重要，例如健康、家庭、靈性…。我們的生命是由許多部份組合而成，因此當生活中的某部份出現問題的時候，就試想一想其他部份是不是狀況良好呢？不必太失望，立定心志繼續努力的走下去吧。

今天經文中所說的「萬事」，就是指組成我們生活的所有部份。除非它們在同一時間內出現困難，否則「萬事互相效力」，有一些部份也許可以發揮更強的功能，使你能從危機中走出來。

這樣看來，凡事有「好」的一面，也有「不好」的一面，這就是「萬事互相效力」了。

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14/06/2026

【與耶穌同行】Everyday With Jesus
6月15日看見神

粵語：https://ccfellow.org/media/jesus/jesus-can-166.mp3
國語：https://ccfellow.org/media/jesus/jesus-man-166.mp3
英語：https://ccfellow.org/media/jesus/jesus-eng-166.mp3

第166天
看見神

「誰能登耶和華的山？誰能站在他的聖所？」（3節）

經文
詩篇二十四1-10

1（大衛的詩。）地和其中所充滿的，世界和住在其間的，都屬耶和華。

2他把地建立在海上，安定在大水之上。

3誰能登耶和華的山？誰能站在他的聖所？

4就是手潔心清、不向虛妄、起誓不懷詭詐的人。

5他必蒙耶和華賜福，又蒙救他的神使他成義。

6這是尋求耶和華的族類，是尋求你面的雅各。（細拉）

7眾城門哪，你們要抬起頭來！永久的門戶，你們要被舉起！那榮耀的王將要進來！

8榮耀的王是誰呢？就是有力有能的耶和華，在戰場上有能的耶和華！

9眾城門哪，你們要抬起頭來！永久的門戶，你們要把頭抬起！那榮耀的王將要進來！

10榮耀的王是誰呢？萬軍之耶和華，他是榮耀的王！（細拉）

信息分享
我們一直在談論八福中的第六福「清心的人有福了！因為他們必得見神。」我們今天得多花一天的時間來思想這節經文。這福的最後一句往往被人誤解。很多人相信這句話指聖徒在天上那永恆的賞賜。丁尼生（Tennyson）在他著名的詩句中表達了這種思想：「我經過那審判台後，希望可以面對面看見我的領航員。」

不過，這句話包含的思想不隻是在天堂見到神，而是在地上也見到神。看見神是表示在一切事情裡都看見神。讓我用另一種方式來表達這個意思：看不見神是找不到生命的意義，是在任何事情中都看不見目的；這種情況會給人帶來感情上的重擔和絕望，什至會令人走上自殺之路。正如有人指出：「那些看不見『為什麼』的人，沒有多大能量應付那些『什麼』。」

看見神就是認識他，感受他的接納，明白得到赦免和更新是什麼意思。克拉默（Raymond Cramer）表達得很美麗，他說：「清心、看見神，就是從裡面，而不是從外面來看一個染色玻璃窗。清心的人察覺到大部分人忽略的現實。他們對神是肯定的。」要看見神，便必須要清心，因為我們必須先在我們的內裡看見神、感受神，然後才能在其他地方看見他和感受到他。你倘若在內心看見了神，你在外面就不會看不見他。

「肯定神的人就能看見神」

進深研究
賽六1-8；詩九十九9；來十二14；啟十五4

1.以賽亞的經驗是什麼？
2.看見主的先決條件是什麼？

祈禱
慈愛的天父，我明白一顆不潔淨的心，比一切都更容易引起不健康和惡劣的情緒。求您幫助我以感恩的心來接受您給我的處方。阿們。

Day 166
Seeing God

"Who may ascend the hill of the Lord? Who may stand in his holy place?" (v.3)

Bible reading:
Psalm 24:1-10

1 The earth is the Lord's, and everything in it, the world, and all who live in it;

2 for he founded it on the seas and established it on the waters.

3 Who may ascend the mountain of the Lord? Who may stand in his holy place?

4 The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god.[a]

5 They will receive blessing from the Lord and vindication from God their Savior.

6 Such is the generation of those who seek him, who seek your face, God of Jacob.[b][c]

7 Lift up your heads, you gates; be lifted up, you ancient doors, that the King of glory may come in.

8 Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.

9 Lift up your heads, you gates; lift them up, you ancient doors, that the King of glory may come in.

10 Who is he, this King of glory? The Lord Almighty—he is the King of glory.

Message
We spend one more day meditating on the words: "Blessed are the pure in heart, for they will see God." The concluding words of this Beatitude are often misunderstood. Many believe them to have reference to the saints' eternal reward in heaven. Tennyson expressed this thought in his famous lines: "I hope to see my Pilot face to face when I have crossed the bar."

The thought contained in this phrase, however, is not so much related to seeing God in heaven, but to seeing God now. Seeing God means seeing God in everything. Let me put it another way: not to see God is to fail to find the meaning of life and to see no purpose in anything. Such a condition, one must admit, produces an emotional overload on the personality that leads inevitably to despair. Some who fall prey to this mood can end up committing su***de. As one person commented: "Those who can't see the why have little energy to cope with the what."

Seeing God is being acquainted with Him, sensing His acceptance, comprehending what it means to be forgiven and made anew Raymond Cramer puts it beautifully when he says: "To the pure in heart, seeing God is viewing a stained glass window from the inside rather than the outside. The pure in heart are aware of a reality which most people miss. They are sure of God." Seeing God must be connected with purity of heart, for we must see and sense God first in our own inner being before we can see Him and sense Him elsewhere. See Him within and you will not fail to see Him without.

"Those who are sure of God see God"

Prayer
Gracious and loving Father, I recognise that an uncleansed heart causes more ill health and more unhappiness than anything else. Help me take the prescription You have given me with a thankful heart. Amen.

Further study
Isaiah 6:1-8
Psalm 99:9
Hebrews 12:14
Revelation 15:4

1. What was Isaiah's experience?
2. What is a prerequisite for seeing the Lord?

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13/06/2026

【新約啟滴】
6月14日軟弱者的禱告

粵語影片：https://youtu.be/zX-8dzNR7js
國語影片：https://youtu.be/5odXwQ-Kvzc

經文：
羅馬書8:26

況且，我們的軟弱有聖靈幫助。我們本不曉得當怎樣禱告，只是聖靈親自用說不出來的嘆息替我們禱告。

‭‭‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬
不知道大家有沒有這樣的經驗，就是傷心到一個地步，連禱告的力量也失去了。原本你是一個會禱告的人，但卻在某些日子，正是你本來最需要禱告的時候，你卻只有眼淚，甚至連一句完整的句子也說不出來。有人看見了你的情況，就勸你說：「禱告吧，神會垂聽的…」；而你依舊只有眼淚，沒法禱告……

那麼，你是怎樣從傷心裏走出來的呢？你既然不禱告，如何有從禱告出來的能力呢？答案是：在這時候，聖靈在為你禱告。聖靈與你的心為心，祂知道你的哀傷；你痛不欲生，沒有能力開口，聖靈是非常的清楚。而祂就替你禱告，在禱告中扶你起來。當你傷心過後，你漸漸恢復了能力，在整個過程中，聖靈是與你在一起的。

今天的經文，正是道出了聖靈為我們代禱的恩惠。也有些時候，雖然我們已從困苦中站了起來，但內心仍陷於憂傷中，可能仍無法發出禱告，因不知道要說些什麼！聖靈也都知道，所以聖靈會幫助我們，引導我們禱告…使我們能真正走出苦痛。

其實聖靈是一直與我們同在。自從我們接受耶穌作救主的那一刻，聖靈就永遠不會離開我們。在快樂的日子祂同在；在受苦的日子祂也同在。因此讓我們習慣每天親近神，感受聖靈的同在，認識祂的聲音，領受從聖靈而來的感動！

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13/06/2026

【與耶穌同行】Everyday With Jesus
6月14日不再害怕被定罪

粵語：https://ccfellow.org/media/jesus/jesus-can-165.mp3
國語：https://ccfellow.org/media/jesus/jesus-man-165.mp3
英語：https://ccfellow.org/media/jesus/jesus-eng-165.mp3

第165天
不再害怕被定罪

「所以天父的兒子若叫你們自由，你們就真自由了。」（36節）

經文
約翰福音八21-36

21耶穌又對他們說：我要去了，你們要找我，並且你們要死在罪中。我所去的地方，你們不能到。

22猶太人說：他說：我所去的地方，你們不能到，難道他要自盡嗎？

23耶穌對他們說：你們是從下頭來的，我是從上頭來的；你們是屬這世界的，我不是屬這世界的。

24所以我對你們說，你們要死在罪中。你們若不信我是基督，必要死在罪中。

25他們就問他說：你是誰？耶穌對他們說：就是我從起初所告訴你們的。

26我有許多事講論你們，判斷你們；但那差我來的是真的，我在他那裡所聽見的，我就傳給世人。

27他們不明白耶穌是指著父說的。

28所以耶穌說：你們舉起人子以後，必知道我是基督，並且知道我沒有一件事是憑著自己作的。我說這些話乃是照著父所教訓我的。

29那差我來的是與我同在；他沒有撇下我獨自在這裡，因為我常作他所喜悅的事。

30耶穌說這話的時候，就有許多人信他。

31耶穌對信他的猶太人說：你們若常常遵守我的道，就真是我的門徒；

32你們必曉得真理，真理必叫你們得以自由。

33他們回答說：我們是亞伯拉罕的後裔，從來沒有作過誰的奴仆。你怎麼說你們必得自由呢？

34耶穌回答說：我實實在在的告訴你們，所有犯罪的就是罪的奴仆。

35奴仆不能永遠住在家裡；兒子是永遠住在家裡。

36所以天父的兒子若叫你們自由，你們就真自由了。

信息分享
昨天，我們明白了淨化的出現，不是隻靠我們把困難告訴別人，還要視乎對方是否有溫暖、接納和了解的態度。心理學家相信，由於幫助者的溫暖、接納的態度，與給人帶來傷害的那種嚴厲、審判的態度剛好相反，所以壓抑的情緒便很容易浮現和釋放。

這種人性的常情與我們現在討論的主題有什麼關系？我相信是關系重大的。在耶穌基督裡，我們找到了不單渴望得到我們的信任，而且是值得我們信任的一位。與他相處的時候，我們就像是聆聽到他對犯奸淫時被抓著的婦人所說的話：「我也不定你的罪，去吧，從此不要再犯罪了！」（約八11）。就是這種接納，這種憐憫，這種關心，令那些久被壓抑的心靈，願意傾倒出他內心深處的傷痛和恐懼。

正如我昨天說過，我見過無數次這種奇妙和神秘的淨化現象在愛和接納中發生，讓被壓抑的傷害和觀念從人的基本個性裡面釋放出來。雖然這種自然現像是美麗和奇妙的，但與我們在經歷被耶穌基督這位了不起的輔導員淨化時，所產生的榮耀和光輝相比，完全不能相提並論。主的淨化不單觸及心靈的外圍，也去到最深處。能夠經歷這種淨化不是所謂的自由，而是一種真正的自由。

「耶穌值得我們信任」

進深研究
約三1-18，五24；羅八1，八34；啟十二10

1.誰定人的罪？
2.給信徒的應許是什麼？

祈禱
我的父，我的神，我逐漸清晰明白了，您說：「天父的兒子若叫你們自由，你們就真自由了」，原來被您淨化能帶來真正的自由。求您潔淨我，直到我內心的深處。奉耶穌的名祈求，阿們。

Day 165
"No condemnation now I dread"

"So if the Son sets you free, you will be free indeed." (v.36)

Bible reading:
John 8:21-36

21 Once more Jesus said to them, "I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come."

22 This made the Jews ask, "Will he kill himself? Is that why he says, 'Where I go, you cannot come'?"

23 But he continued, "You are from below; I am from above. You are of this world; I am not of this world.

24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins."

25 "Who are you?" they asked. "Just what I have been telling you from the beginning," Jesus replied.

26 "I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world."

27 They did not understand that he was telling them about his Father.

28 So Jesus said, "When you have lifted up[a] the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.

29 The one who sent me is with me; he has not left me alone, for I always do what pleases him."

30 Even as he spoke, many believed in him.

31 To the Jews who had believed him, Jesus said, "If you hold to my teaching, you are really my disciples.

32 Then you will know the truth, and the truth will set you free."

33 They answered him, "We are Abraham's descendants and have never been slaves of anyone. How can you say that we shall be set free?"

34 Jesus replied, "Very truly I tell you, everyone who sins is a slave to sin.

35 Now a slave has no permanent place in the family, but a son belongs to it forever.

36 So if the Son sets you free, you will be free indeed.

Message
We saw yesterday that the phenomenon of catharsis comes about not simply through telling someone else our troubles, but when that other person is a warm, accepting and understanding individual. Psychologists believe the explanation for this to be the fact that the warm, accepting manner of the helper is so directly opposite to the harsh, judgmental attitudes of those who caused the hurts that repressed feelings easily surface and are released.

What has this law of the personality to do with the subject now under discussion? A great deal, I believe. In Jesus Christ we find Someone who not only yearns for our trust, but is worthy of our trust. To sit in His presence is to hear words similar to those He spoke to the woman caught in adultery: "Neither do I condemn you...go now, and leave your life of sin" (John 8:11). Such acceptance, such compassion, such concern, cannot fail to produce within every heart a willingness to open up those hurts and fears which have been so deeply repressed.

As I said yesterday, I have witnessed on countless occasions this strange and mysterious phenomenon of catharsis take place as, in the presence of love and acceptance, repressed hurts and ideas are discharged from the personality. But beautiful and wondrous as this natural phenomenon is, it is as nothing compared to the glory and radiance that a person shows when they stand in the presence of Jesus Christ, the Wonderful Counsellor, and experience a catharsis that reaches, not merely into the outer regions of the heart, but to its greatest depths. To have such an experience is not just to be free - it is to be free indeed.

"Jesus is worthy of our trust"

Prayer
My Father and my God, slowly things are coming into focus. I am beginning to understand what You mean when You say: "If the Son sets you free, you will be free indeed." Purge me to the depths of my being. In Jesus' Name. Amen.

Further study
John 3:1-18; 5:24
Romans 8:1; 8:34
Revelation 12:10

1. Who brings condemnation?
2. What is the promise to the believer?

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12/06/2026

【與耶穌同行】Everyday With Jesus
6月13日神聖的淨化

粵語：https://ccfellow.org/media/jesus/jesus-can-164.mp3
國語：https://ccfellow.org/media/jesus/jesus-man-164.mp3
英語：https://ccfellow.org/media/jesus/jesus-eng-164.mp3

第164天
神聖的淨化

「他名稱為奇妙策士……」（6節）

經文
以賽亞書九1-7

1但那受過痛苦的必不再見幽暗。從前神使西布倫地和拿弗他利地被藐視，末後卻使這沿海的路，約但河外，外邦人的加利利地得著榮耀。

2在黑暗中行走的百姓看見了大光，住在死蔭之地的人有光照耀他們。

3你使這國民繁多，加增他們的喜樂；他們在你面前歡喜，好像收割的歡喜，像人分擄物那樣的快樂。

4因為他們所負的重軛和肩頭上的杖，並欺壓他們人的棍，你都已經折斷，好像在米甸的日子一樣。

5戰士在亂殺之間所穿戴的盔甲，並那滾在血中的衣服，都必作為可燒的，當作火柴。

6因有一嬰孩為我們而生；有一子賜給我們。政權必擔在他的肩頭上；他名稱為奇妙策士、全能的神、永在的父、和平的君。

7他的政權與平安必加增無窮。他必在大衛的寶座上治理他的國，以公平公義使國堅定穩固，從今直到永遠。萬軍之耶和華的熱心必成就這事。

信息分享
我們繼續來默想耶穌的教導，八福中的第六福：「清心的人有福了！因為他們必得見神。」當中所使用的「清」字，到底有何深意？我在研究這主題時發現，希臘文的「清」，與「淨化」，是源自同一個詞根，淨化的意思是使之得以潔淨或純潔。

在心理學上，「淨化」這詞語，是用來描述一個人在信任的朋友或輔導員面前，傾出很多被壓抑的感受或思想時，那種釋放和潔淨的感覺。在合適的處境和情況下，經常這樣做的人常會感到潔淨、更新和釋放。我在輔導工作中時常見到這種情況。求助的人總是帶著內心很深的傷害到來，當他們能夠確定坐在他們面前的人，是明白他們以及是可以信任的時候，他們便會放開那些壓抑的情緒，然後舒適地坐下來說：「我的感覺完全不同了，就好像進入了我自己內心的深處，把裡面刮得干干淨淨。」

是什麼東西產生這種潔淨和釋放的感覺？這很難解釋。因為個人感到的內在釋放，不是單靠分享就能得到，牠是來自彼此之間一種互相信任的氛圍。當輔導員顯出了不接納或震驚時，接受輔導的人便不會有釋放（淨化）的經驗。如果真的如精神健康專家所說的那樣，隻有當輔導員溫和接納，而不是嚴厲和審判的時候，別人才能有淨化的經歷，那麼很明顯地，在耶穌這位了不起的輔導員面前，我們肯定能夠有可能經歷到內心最深層的淨化了。

「耶穌是奇妙的心理輔導師」

進深研究
約壹一1-7；詩六十五3；結三十六25；亞十三1

1.我們應當怎麼走？
2.這帶來什麼結果？

祈禱
親愛的主耶穌，我的輔導員和朋友，求您幫助我向您完全敞開自己，讓我可以經歷神聖的淨化。我渴望得到全然的潔淨。奉耶穌的名祈求，阿們。

Day 164
A divine catharsis

"And he will be called Wonderful Counsellor..." (v.6)

Bible reading:
Isaiah 9:1-7

1 [a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned.

3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder.

4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor.

5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.

6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

7 Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.

Message
We continue meditating on the word "pure" as used by Jesus in His sixth Beatitude. I discovered when researching this theme that the word "catharsis" - meaning to cleanse or make pure - is derived from the same Greek root as the word "pure".

In psychology, the word "catharsis" is used to describe the feeling of release and cleansing a person experiences in the presence of a trusted friend or counsellor when they empty out many of their repressed feelings or ideas. In the right circumstances and under the right conditions, a person who does this often feels purged, renewed and released. I have seen this happen myself on countless occasions when counselling. A person comes with deep hurts, and when they are sure they are in the presence of someone who understands them, someone they can trust, they open up their repressed feelings in such a way that afterwards they sit back and say: "I feel so different. It's like someone has reached deep down inside me and scraped my insides clean."

What produces this feeling of purging and release? It is difficult to explain because the inner release a person feels is not obtained simply by sharing; it comes only in the atmosphere of mutual confidence and trust. When a counsellor shows signs of disapproval or shock, then no release (catharsis) is experienced. If, as mental health experts claim, this only happens when a counsellor is warm and accepting, as opposed to harsh and judgmental, then it becomes immediately obvious that in the presence of Jesus, the Wonderful Counsellor, we have the possibility of experiencing the deepest catharsis it is possible to know

"Jesus is the Wonderful Counsellor"

Prayer
Blessed Lord Jesus, my Counsellor and my Friend, help me to open up the whole of my being to You so that I might experience a divine catharsis. I long not just to be clean - I long to be wholly clean. For Your own dear Name's sake. Amen.

Further study
1 John 1:1-7
Psalm 65:3
Ezek. 36:25
Zech. 13:1

1. How are we to walk?
2. What does this result in?

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12/06/2026

【新約啟滴】
6月13日在基督裏，苦難終會過去

粵語影片：https://youtu.be/cHinQXrPPck
國語影片：https://youtu.be/LFh2AvAASeI

經文：
羅馬書8:18

我想，現在的苦楚若比起將來要顯於我們的榮耀，就不足介意了。

在每個人的生活中，總不免經歷苦難：
有些苦難，是神計劃的一部分。如女人生產之苦、男人勞動之苦。
有些苦難，是犯罪的結果。如貪婪、偷竊、犯法、作惡……。
還有一些苦難，是人生的必經之路。如「生、老、病、死」的過程。
有些苦難，是自討苦吃，因自己的過失而受苦。
有些苦難，是為了別人，為了愛人而甘願自己受苦。
有些苦難是短暫的，有些苦難是漫長的。

無論如何，沒有人能脫離苦難，也沒有人能免疫於苦難，因為我們都是被造的人，都是帶著血肉之軀，而這血肉之軀就會帶給我們苦難。不但如此，當神創造人的時候，祂將一口氣吹到人的身體裏，使他成為有靈的活人。這樣我們不但是有「肉身」，我們還有「靈性」，所以當我們的肉身受苦，我們的靈性也同時受苦。

感謝神，所有的苦難在主耶穌基督裏都是暫時的。因為到了末日，當我們在新天新地的日子，在那裏不再有苦難，也不再有折磨了。

在今天的經文中，保羅說：「我想現在的苦楚，若比起將來要顯於我們的榮耀，就不足介意了。」回顧保羅的生平，他是不斷經歷苦難的人，然而感謝神，這些苦難並不會被帶進永生中。

朋友，你也正在面對苦難嗎？仰望主耶穌吧，不要灰心！主耶穌也曾面對極大的苦難，祂明白你的苦楚，祂會與你一起面對，陪你走過人生的每一個難關。

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11/06/2026

【與耶穌同行】Everyday With Jesus
6月12日主啊，使我潔淨

粵語：https://ccfellow.org/media/jesus/jesus-can-163.mp3
國語：https://ccfellow.org/media/jesus/jesus-man-163.mp3
英語：https://ccfellow.org/media/jesus/jesus-eng-163.mp3

第163天
主啊，使我潔淨

「因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。」（八2）

經文
羅馬書七14-八４

14我們原曉得律法是屬乎靈的，但我是屬乎肉體的，是已經賣給罪了。

15因為我所作的，我自己不明白；我所願意的，我並不作；我所恨惡的，我倒去作。

16若我所作的，是我所不願意的，我就應承律法是善的。

17既是這樣，就不是我作的，乃是住在我裡頭的罪作的。

18我也知道在我裡頭，就是我肉體之中，沒有良善。因為，立志為善由得我，隻是行出來由不得我。

19故此，我所願意的善，我反不作；我所不願意的惡，我倒去作。

20若我去作所不願意作的，就不是我作的，乃是住在我裡頭的罪作的。

21我覺得有個律，就是我願意為善的時候，便有惡與我同在。22因為按著我裡面的意思（原文是人），我是喜歡神的律；

23但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。

24我真是苦阿！誰能救我脫離這取死的身體呢？

25感謝神，靠著我們的主耶穌基督就能脫離了。這樣看來，我以內心順服神的律，我肉體卻順服罪的律了。

1如今，那些在基督耶穌裡的就不定罪了。

2因為賜生命聖靈的律，在基督耶穌裡釋放了我，使我脫離罪和死的律了。

3律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，

4使律法的義成就在我們這不隨從肉體、隻隨從聖靈的人身上。

信息分享
昨天我們說神可以賜予潔淨同時締造潔淨，然後幫助我們在日常生活和經驗中應用出來。請讓我就這個方面分享我個人的經驗，不是作為讓你跟從的榜樣，而隻是說明神怎樣向我顯明他自己。

我在十多歲時信主，之後，朋友認為我應該求神以他的聖靈替我施洗。他們告訴我，這樣我便會得著力量，成為他有力的見証人。我求神這樣做，終於，在一次與他奇妙的相遇中，我找到了我想要尋求的那種力量。雖然這個經驗在一夜之間改變了我，將我從一個害羞、膽怯的追隨者變成基督勇敢的見証人，但我仍然因為罪的力量深受困擾。我努力對抗諸如貪欲和色欲等試探，直到有一晚，我因為內在的沖突而筋疲力竭，我跪下禱告說：「主啊，求你進到我內在深處，使我得到真正的潔淨。」

奇妙的事情再次發生。這一次，不是神的能力進到我裡面，而是他的純潔。雖然我沒有因而立刻超越了屬肉體的思想、驕傲、妒忌等；但從那一刻開始，我察覺聖靈的同在，多於察覺罪的同在。正如那些相信神賜予聖潔的人的信念，邪惡沒有在我裡面被消除，但我對邪惡事物的渴求消失了，那飢渴也不再叫囂。現在，五十年過去了，我為著聖靈那清新和潔淨的觸摸而對神發出的感謝，從來沒有止息。

「神的靈那潔淨的觸摸能改變我們」

進深研究
加五1-26；太五29；羅六6，十三14

1.保羅怎樣勸勉加拉太人？
2.耶穌怎樣激烈地表達？

祈禱
我的父，我的神，我明白我必須走上這條通往聖潔和內在潔淨的道路。求您讓我能夠經歷內心深處那清新與潔淨的觸摸。奉耶穌的名祈求，阿們。

Day 163
Lord - make me clean

"...through Christ Jesus the law of the Spirit of life set me free from the law of sin and death." (8:2)

Bible reading:
Romans 7:14-8:4

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.

15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.

16 And if I do what I do not want to do, I agree that the law is good.

17 As it is, it is no longer I myself who do it, but it is sin living in me.

18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out.

19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.

20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: Although I want to do good, evil is right there with me.

22 For in my inner being I delight in God's law;

23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.

24 What a wretched man I am! Who will rescue me from this body that is subject to death?

25 Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in my sinful nature[b] a slave to the law of sin.

1 Therefore, there is now no condemnation for those who are in Christ Jesus,

2 because through Christ Jesus the law of the Spirit who gives life has set you[c] free from the law of sin and death.

3 For what the law was powerless to do because it was weakened by the flesh,[d] God did by sending his own Son in the likeness of sinful flesh to be a sin offering.[e] And so he condemned sin in the flesh,

4 in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Message
Yesterday we ended by saying that God can impart purity as well as impute it, and He then helps us apply it in our daily life and experience. Permit me to share my own personal experience in this connection, not as a model for you to follow, but simply to illustrate how God revealed Himself to me.

Following my conversion in my mid-teens, friends assured me that I ought to ask God to baptise me in His Holy Spirit. This, they told me, would give me the power I needed to become an effective witness for Him. I asked God to do this - and in a remarkable encounter with Him, I found the power I sought. But although this experience transformed me overnight from a shy, timid follower of Christ into a fearless witness for Him, I still felt deeply troubled by sinful forces. I fought hard with such things as lust and sensuality until one night, worn down by the inner conflict, I got down on my knees and prayed: "Lord, reach deep inside me and make me truly clean."

Again, something wonderful took place - not so much an invasion of power as an invasion of purity. It did not result, I found, in placing me beyond the possibility of a carnal thought, a stab of pride, a trace of envy, but it meant that from that moment to this, I have been more conscious of the Holy Spirit's presence than I have been of sin's presence. Evil was not eradicated in me, as some proponents of imparted holiness believe, but I found that the eagerness for it had gone, and the hunger for it was no longer a clamour. Now, fifty years later, I never cease to thank God for His Spirit's cooling and cleansing touch.

"God's Spirit has a cleansing touch"

Prayer
My Father and my God, although I realise I have to walk my own personal path to holiness and inner cleansing, help me to know at last that same cooling, cleansing touch in the depths of my heart. I ask this for Your own dear Name's sake. Amen.

Further study
Galatians 5:1-26
Matthew 5:29
Romans 6:6; 13:14

1. How did Paul exhort the Galatians?
2. How drastically did Jesus put it?

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