06/06/2021
Hello Catholics, today is another Sunday and we celebrate Corpus Christi and so let us have a little teachings on the Eucharist.
1. The Eucharist, first and foremost, is the source and summit of our Christian life. This means that our Christian life has its origin in the Eucharist and it is oriented towards the Eucharist too.
2. The Eucharist was instituted by Jesus himself at the last supper, on the night he was betrayed. He did this in order to perpetuate the sacrifice of the cross throughout the ages until the end of time. This means that the Eucharist is the extension of Christ’s work of redemption (passion, death and resurrection) in time and space.
3. The Eucharist is the body and blood of Christ.
4. The church teaches, as scripture affirms, that “by the consecration of the bread and wine, there takes place the change of the whole substance of the bread into the substance of the body of Christ our Lord, and of the whole substance of the wine into the substance of his blood.” This is what the church calls transubstantiation.
5. This means that, when we receive the Eucharist, although we will see it as bread, as the accidents remain, it is no longer bread but the body of Christ and likewise the wine.
6. This can be understood when we try to enter the upper room at the last supper. Jesus took bread, he showed it to the apostles, they all saw him holding bread and then he blessed it and told them this is my body, he took wine and did likewise and said this is my blood. It was bread and wine they all saw, but Jesus made them understand that, after the blessing (consecration) it was no longer bread and wine but his body and blood ( Lk. 22:14-20).
7. And so to us Catholics, the Eucharist is not a representation or a resemblance of the body and blood of Christ. It is, as Christ himself make us believe, the body and blood of Christ itself. It is Christ himself giving himself to us as food for the journey.
8. Also, the presence of Christ does not leave the Eucharist after the mass so that the consecrated host can be treated anyhow like some of our other Christian brothers and sisters believe. Christ remains in the Eucharist even after the mass. That is why we keep the consecrated host (which is the presence of Christ) in a tabernacle.
9. This is of great importance, the Eucharist, no matter how small or big you take, contains the whole Christ which is his body and blood, soul and divinity. This means that if you take the consecrated host alone at mass without drinking from the chalice, like we usually do you have still taken the full presence of Christ I.e his body and blood, soul and divinity.
10. This means that, we don’t have to allow others to make us think that because we don’t take communion from both species sometimes because of pastorals reasons, we don’t fully participate in the Eucharist. Our faith in the Eucharist defies that assumption. We believe, as Christ make us understand, that even if they break the small consecrated host and give you half, it is still the full presence of Christ, his body, blood, soul and divinity, that you have taken.
11. The Catholic Church does not allow other Christian denominations to participate in our Eucharist because of the differences in faith on the Eucharist. Most of them do not have the reverence we have to the Eucharist because they don’t believe it is the presence of Christ himself. Most of them believe it is representation, a symbol or a resemblance of the presence of Christ that is not faith Jesus gave us at the last supper.
12. The Eucharist is Christ himself and it is established by Christ himself. We all should endeavor to participate in it for Christ himself in his teachings on it said “you will have no life in you if you do not eat my body and drink my blood” (Jn. 6:53).
13. The invitation to the Eucharist is an invitation to all. None of us is to be exempted. That is why Jesus himself instituted the sacrament of penance and reconciliation so that when we commit a mortal sin we can confess and be restored to a life of grace to worthily participate in the Eucharist.
14. Since the church is interested in guiding her members towards a life of holiness it is in her great interest that none of us refuse the invitation to the Eucharist. That is why she enjoins on her priest to avail themselves to listen to confession anytime, any day, anywhere so that all may be able to receive the Eucharist.
16. Therefore you should not be shy of going for confession. A priest will always listen. And you should not let the number of times you confess worry you. Most of the saints confessed 5 times a day.
17. Anytime you sit in church and reflect on the Eucharist, if you forget everything, please remember this popular statement: “it was bread, it is now Christ. It was wine, it is now Christ.” Just like the apostles at the first Eucharistic celebration, we too will see bread and wine but we believe with them, as Christ asked us to, that by the words of consecration it is no longer bread and wine. It is the whole Christ: the body and blood, soul and divinity of Christ our Lord.
Thank you. Kindly share your contributions, doubts, question and other issues you will like us to have teachings on to me and I will contact the right sources to give response.
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