Pentecost School of Theology and Mission

02/07/2026

The Certificate in Ministerial Formation and Training is designed for all ministers who desire to grow in biblical knowledge, spiritual maturity, and practical ministry.
Experience Pentecostal-Charismatic theology in an authentic Pentecostal environment, where theology is not merely taught but lived, practiced, and nurtured. Theology and ministerial formation, brewed in a Pentecostal pot.
Apply now for September admissions.
pentvars.edu.gh
[email protected]
📞 050 960 6626 | 054 634 6671

30/06/2026

30/06/2026

POSSESSING THE NATIONS, THE ROLE OF EFFECTIVE OUTREACH IN THE LOCAL CHURCH BY APOSTLE FRANK AWUAH FORDJOUR (ESSAM DEBISO AREA HEAD)

On Sunday, 14th June 2026, Apostle Frank Awuah Fordjour, Area Head for Essam Debiso and former NEC Member of the Evangelism Committee of The Church of Pentecost, ministered powerfully at the Pentecost School of Theology and Mission. He addressed ministerial students who were preparing to live to their first stations as District Ministers, under the theme “Possessing the Nations: The Role of Effective Outreach in the Local Church.” The message was both a charge and a practical guide, equipping the ministers with the theological foundation and strategic insight necessary for impactful evangelistic ministry.

Apostle Frank Awuah Fordjour began by emphasizing the divine mandate of evangelism, drawing from (Matthew 28:18–20) and (Luke 14:31). He reminded the students that soul-winning is not optional but central to the calling of every minister. According to him, God has entered into a covenant with The Church of Pentecost, a covenant likened to the promise in (Isaiah 59:21), where God has committed Himself to His Church, and the Church must also fulfill its responsibility in advancing the Gospel. He stressed that the harvest is plentiful, urging the ministers to rise, prepare adequately, and go out to win souls for the Lord.

Defining evangelism through the lens of J.I. Packer, Apostle Fordjour described it as presenting Jesus Christ in the power of the Holy Spirit. He explained that evangelism involves transmitting, proclaiming, announcing, and preaching the Gospel with both passion and compassion. He cautioned that the Gospel must be communicated clearly and authentically, not substituted or diluted, and should be delivered in a language and style that the target audience understands.

He highlighted evangelistic outreach as the deliberate and strategic movement of the Church beyond its walls to reach the lost. He identified two primary forms of evangelism: mass evangelism and personal evangelism. Mass evangelism, such as crusades and rallies, as seen in (Acts 2) and (Acts 8), allows the Gospel to reach large audiences at once, while personal evangelism, exemplified in (John 3, John 4), and Luke 23, focuses on one-on-one interactions. He particularly underscored the importance of crusades, noting that they not only expose communities to the Gospel but also encourage widespread participation in evangelism and even generate economic benefits within host communities.

A key concern raised during the ministration was the lack of effective follow-up in evangelistic efforts. Apostle Fordjour noted that while many souls are won during outreaches, they are often not retained due to poor organization. He emphasized that following up on converts within 24 hours significantly increases the likelihood of retaining them in the faith. This insight was presented as critical for the students to consider as they prepare to take on pastoral responsibilities.

To ensure effective evangelism, the The Essam Debiso Area Head outlined several practical models. First, he stressed the necessity of intensive prayer, referencing (1 Timothy 2:1) and (2 Corinthians 10:4–5). Prayer, he noted, releases divine power and is the foundation of all successful evangelistic efforts. He echoed the assertion that “the hour of prayer is the hour of power,” encouraging the students to cultivate strong prayer lives.

Secondly, The former NEC Member of The Evangelism Ministry highlighted the importance of strategic planning. He warned that failure to plan is equivalent to planning to fail. Planning involves forming committees, scouting communities to understand their dynamics, setting clear goals for soul-winning, and organizing logistics such as venues, equipment, and publicity. He also emphasized the need to develop prayer topics, identify target groups, and plan for post-crusade discipleship.
Preparation of the evangelistic team was also emphasized. He recommended a structured period of prayer, fasting, orientation, and training, ideally over three days, to adequately prepare participants for outreach. He encouraged the mobilization of youth and the creation of specialized teams, such as sports evangelism groups, as innovative ways to engage communities.

Additionally, Apostle Awuah-Fordjour stressed the importance of budgeting to ensure that all logistical needs, including publicity and transportation of equipment, are met. He also encouraged the students to engage community leaders such as chiefs and district authorities, especially when ministering in rural areas, and to seek partnerships or sponsorships where possible. Such engagement, he noted, enhances acceptance and facilitates the work of ministry.
The speaker further explored various methods of evangelism, including power evangelism, media evangelism, street evangelism using placards, hospital evangelism, and chaplaincy services in institutions such as the fire service. He encouraged the use of national holidays and local festivals as opportunities for outreach and stressed the importance of children’s ministry, noting that winning children secures the future of the Church.
Addressing the challenges facing evangelism, Apostle Fordjour identified lack of planning, fear, and the absence of altar calls during services and funerals as significant hindrances. He urged the students to be bold and intentional, ensuring that every opportunity is used to present Christ.

On the issue of preserving souls, Apostle recommended the establishment of new convert classes to nurture and disciple new believers. He also stressed the need for continuous evaluation of evangelistic programs to assess effectiveness and address challenges. Evangelism, he insisted, should not end with bringing people into the Church but must continue until they are firmly grounded in the faith.
In sharing practical field experiences, he further threw light on the challenges such as resistance from families of converts, preferences for river baptism, and the importance of exercising sensitivity during outreach, including avoiding unnecessary photography that could discourage participation.

In conclusion, Apostle Frank Awuah Fordjour charged the ministerial students to embrace evangelism wholeheartedly as they prepare for their first stations. He assured them that God would support their efforts as they step out in faith. His message served as both a theological reflection and a practical manual, equipping the future District Ministers to become effective soul winners and to lead their congregations in possessing the nations through strategic and Spirit-led outreach.
(PSTM MEDIA)

25/06/2026

The 1st World Pentecostal Creation Care Conference (WPCCC) is happening on Tuesday, 1st September 2026, under the auspices of the Pentecostal World Fellowship Creation Care Taskforce (PWFCCTF). It is fully online, transmitting live from Pentecost University in Ghana, Alphacrusis University College in Australia, and other Institutions in the USA, Finland, Sweden, Brazil, and the Philippines.
Click the link below and register for free
https://forms.microsoft.com/r/MLiVqtfLEa

15/06/2026

From earnest prayers to heartfelt worship, these images reflect a church seeking God's face and experiencing His power. Thank God for a successful first half of our 48 hour fasting and prayer encounter.

14/06/2026

ACCESS TO THE TREE OF LIFE (THE EPHESIAN CHURCH) BY APOSTLE DR. DELA QUAMPAH (THE CHURCH OF PENTECOST FORMER EXECUTIVE COUNCIL MEMBER & TESHIE-NUNGUA AREA HEAD)

The Pentecost School of Theology and Mission was blessed with a profound message delivered by Apostle Dr. Dela Quampah during the Community Service held on Wednesday, 3rd June 2026. Grounded in (Revelation 2:1–7), the message centered on the theme “Access to the Tree of Life”, drawing from Christ’s letter to the church in Ephesus and its enduring relevance for every generation of believers turning trials into Encounters with God.

Apostle Quampah began by highlighting the context of John’s revelation on the Island of Patmos, a place of exile that became a place of divine encounter. He emphasized that “you can turn your prison into a paradise,” stressing that paradise is wherever Christ is present. With a renewed mindset, believers can transform adversity into opportunities for spiritual growth and revelation.

Touching on The Message to the Seven Churches, Apostle noted that the letters to the seven churches in Revelation remain relevant to the Church today. Christ’s pattern in addressing the churches was clear: He commended their strengths, exposed their weaknesses, called them to repentance, and offered promises to overcomers.

He highlighted that while some churches, such as Smyrna and Philadelphia, received no rebuke, others like Laodicea and Sardis lacked commendation. A recurring charge in all the letters “He who has an ear, let him hear” calls for spiritual sensitivity and understanding.

Drawing from Genesis, The Teshie Nungua Area Head explained the significance of the Tree of Life and the Tree of the Knowledge of Good and Evil. Humanity’s fall led to exclusion from the Tree of Life; however, through Christ’s redemptive work at Calvary, believers are restored to this promise.
This access represents the fulfillment of humanity’s deepest spiritual longing, eternal fellowship with God. Other promises include receiving the hidden manna and sharing in Christ’s reign.

Elaborating on The Church in Ephesus: Strengths and Spiritual Decline, he observed,
Ephesus was a prominent, wealthy port city known for the Temple of Diana, a center of worship and asylum. Despite its moral and spiritual challenges, it became an influential center for early Christianity. The church was: Founded by Apostle Paul (Acts 18:1–21), Strengthened during his later visits (Acts 20:17–38), Pastored by Timothy (1 Timothy 1:3).

Highlighting on the commendations, Christ commended the Ephesian church for:
1.Hard work and diligence
2.Perseverance under trials (Revelation. 2:2–3)
3.Doctrinal purity and discernment
4.Rejection of evil practices and false teachings
5.Opposition to the Nicolaitans
Their commitment to truth and discipline was exemplary.

Despite their strengths, the church in Ephesus faced a critical failure, they had lost their first love (Revelation. 2:4). Apostle Dr. Dela Quampah described this as serving God “with motion but without passion.”
He warned against a transactional relationship with God, where service becomes routine rather than devotion-driven.

He further identified four(4) key areas the Ephesian believers had lost:
1.Loss of Wonder:
The initial awe of encountering God fades when believers forget their spiritual experiences. Biblical examples awe, Paul’s Damascus encounter, Moses at the burning bush, and Peter’s miraculous catch, illustrate the importance of sustaining a sense of divine wonder.
2.Loss of Gratitude:
Believers must remain thankful regardless of circumstances, recognizing that salvation itself is undeserved grace.
3.Loss of Indebtedness:
Christians must remember that God owes us nothing,rather, we owe Him everything for His saving grace.
4.Loss of Dependence on God:
Over-reliance on intellect, achievements, or status can replace total dependence on God, leading to spiritual decline.

As a result of the observation, The former Executive Council Member of The Church of Pentecost gave a strong exhortation to the Ministerial Students in training, to remain steadfast in ministry, regardless of challenges, avoid seeking validation from people but rather seek reward from God, do not lose passion despite pressures or opposition.

He encouraged prayer for one’s ministry environment, including community leaders and spiritual authorities, to saturate the ministry with grace making soul winning effective.

Christ’s instruction to the Ephesian church remains clear: Remember where you have fallen from, Repent and return to your first love. The ultimate promise is profound:
“To the one who overcomes, I will give the right to eat from the Tree of Life, which is in the paradise of God.” (Revelation. 2:7)

In Conclusion, The message serves as a timely reminder that faithfulness in service must be matched with fervent love for Christ. The tragedy of Ephesus, a once-thriving church that no longer exists contrasts with the endurance of others like Philadelphia.
Believers are therefore called not only to labor diligently but also to maintain passion, gratitude, and dependence on God, ensuring continual access to the life-giving presence of Christ.
(PSTM MEDIA)

14/06/2026

THE HEART OF THE UNLEASHED MINISTER BY APOSTLE PROF. CHRISTIAN TSEKPOE (HEAD OF MINISTERIAL FORMATION AND TRAINING PENTECOST UNIVERSITY)

Sustaining Ministry through Inner Formation
The vitality and endurance of Christian ministry are not ultimately determined by external competence or opportunity, but by the condition of the minister’s heart. Drawing from (Proverbs 23:7), “For as he thinks in his heart, so is he,” Apostle Prof. Christian Tsekpoe underscores a foundational truth: the heart is the core determinant of ministerial authenticity and sustainability.

Speaking at The Community Service of Pentecost School of Theology and Mission on Wednesday 10th June, 2026, he stated, Ministry, particularly within The Church of Pentecost (CoP), is both a privilege and a sacred trust. It is therefore more grievous to enter ministry and be dismissed than never to have entered at all. While many aspire to pastoral service, only a few are granted the opportunity, making it imperative that those called exercise intentional diligence in preserving their calling.

Scripturally, the heart is depicted as the seat of thought, will, and moral reflection. The Bible identifies a spectrum of heart conditions thus pure, contrite, broken, meek, wicked, hardened, and even diabolical with each yielding corresponding outcomes in character and ministry. The heart functions metaphorically as a “remote control,” directing actions, speech, and perceptions. As (Proverbs 27:19) affirms, “As water reflects the face, so one’s life reflects the heart,” indicating that the inner life inevitably manifests in outward conduct. Consequently, the sustainability of ministry is intrinsically linked to the state of the minister’s heart.

The teachings of Jesus further reinforce this assertion. In (Mark 7:21–23) and (Matthew 15:19–20), moral failings such as deceit, lust, greed, and immorality are traced not to external circumstances but to the heart. This theological perspective challenges ministers to address the internal roots of sin rather than merely its external expressions. At the same time, the heart is not solely a source of corruption; it is equally the wellspring of virtues such as love, kindness, and compassion. Hence, transformation of the heart is central to both ethical living and effective ministry.

He added, however, the heart is also susceptible to deception. (Deuteronomy 11:16) cautions against a heart that turns away through subtle influences. Within ministerial contexts, comparison, unmet expectations, and perceived inequities such as disparities in postings or promotions can foster bitterness and discontent. Such internal distortions may be exacerbated by external voices, including colleagues whose words may unintentionally corrupt one’s perspective. The danger lies not merely in circumstances themselves, but in how the heart processes them. Thus, vigilance over the heart becomes a theological and practical necessity.
Biblical narratives illustrate the transformative power of the heart. Nebuchadnezzar’s descent into beast-like existence (Daniel 4:16) was precipitated by a divinely altered heart, demonstrating that a change in inner disposition can radically redefine one’s identity and behavior. Conversely, his restoration (Daniel 4:34–36) followed a reorientation of the heart toward God. This narrative affirms that both degeneration and restoration are fundamentally matters of the heart. Similarly, the metaphor of a pig returning to filth despite external cleansing highlights that behavioral modification without inward transformation is ultimately futile.

Given the centrality of the heart, The Head of Ministerial Formation and Training noted, Scripture commands believers to guard it diligently (Proverbs 4:23). This guarding is neither passive nor incidental but requires deliberate spiritual discipline. First, the heart must be nourished with the Word of God (Joshua 1:7; Psalm 1:1–3; Psalm 119:9–11; Hebrews 4:12). Regular engagement with Scripture anchors the heart in divine truth and protects it from error. Ministers, therefore, must resist allowing the busyness of ministry to erode personal devotion and prayer life.

Second, there must be intentional identification and elimination of internal “weeds,” including hypocrisy (1 Corinthians 9:27). Self-examination and discipline are indispensable to maintaining integrity.

Third, attention must be invested in that which matters eternally, for “where your treasure is, there your heart will be also” (Matthew 6:21). A heart aligned with kingdom priorities will naturally reflect those values in ministry practice.

Fourth, ministers must cultivate resolute convictions. As exemplified by Daniel’s refusal to defile himself (Daniel 1:8), purposeful determination establishes boundaries against moral and spiritual compromise. Such principled living requires clarity of vision and commitment to God’s standards above personal or institutional pressures.
Ultimately, the transformation and preservation of the heart are divine acts enabled by grace. (Ezekiel 36:26) promises a new heart, while (Psalm 51:10) expresses the psalmist’s plea for inner renewal. Yet, this divine work necessitates human cooperation through self-control and spiritual discipline. Without such synergy, the minister risks losing honour, effectiveness, and even calling.

In conclusion, Apostle Prof. Christian Tsekpoe observed, the heart remains the decisive factor in the life and longevity of the “unleashed minister.” As ministers approach the field of service, they must recognize that God has already provided all necessary resources for fruitful ministry. What remains is the responsibility to sustain the call through vigilant heart formation. Mutual support, prayer, and accountability further reinforce this endeavor. If the heart is rightly ordered, attuned to God, guarded against corruption, and nourished by truth—then ministry will not only endure but flourish to the glory of God.
(PSTM MEDIA)

13/06/2026

CATCH THE FIRE 🔥🔥🔥🔥

10/06/2026

COMMUNION SUNDAY SERVICE WITH APOSTLE DANIEL K. DEKPOR (KANESHIE AREA HEAD, NATIONAL MUSIC COMMITTEE CHAIRMAN - THE COP)

The Pentecost School of Theology and Mission was profoundly stirred during the Sunday Communion Service on 7th June, 2026 as Apostle Daniel K. Dekpor, Kaneshie Area Head and Chairman of the National Music Committee of The Church of Pentecost, delivered a Spirit-filled message centered on the theme “To Be a Minister with a Burning Heart.” His exhortation challenged ministers and theological students alike to embrace a life of dedication, sacrifice, and continuous spiritual fervency.

Drawing from (Psalm 29:1-2) and (Exodus 29:38-46), Apostle Dekpor emphasized that true ministry is not merely functional but deeply spiritually rooted in a heart that continually burns with passion for God and His work. He recalled the lives of the early Apostles, who operated in extraordinary grace and divine power because they were filled with the Holy Spirit and unafraid even in the face of death.

Using the life of the Apostle Paul's Missionary model, particularly (Acts 9:19-20) and (Galatians 1:16), Apostle Daniel K. Dekpor highlighted the immediacy of Paul’s obedience to divine calling. Paul did not consult human reasoning but yielded entirely to God’s assignment. Three key disciplines were identified as foundational to Paul’s effectiveness:
1.Study:
Emphasizing intellectual and spiritual growth, Apostle Dekpor quoted Albert Einstein: “The more I learn, the more I realize how much I do not know.” He noted that continuous learning deepens a minister's understanding of God’s Word and strengthens ministry’s impact.
2.Prayer:
Prayer was described as the lifeline of the believer. Referencing Martin Luther and Samuel Zwemer, he stressed that prayer is not a theoretical exercise but a practical, personal encounter with God, cultivated in the “closet.” Drawing from (1 Corinthians 15:10), he linked Paul’s growth in grace to his prayerful life.
3.Meditation:
Apostle Dekpor explained meditation as listening to God, distinct from prayer where one speaks to God. He encouraged disciplined living, particularly in minimizing distractions such as mobile devices during sacred moments. Meditation, he observed, fuels spiritual sensitivity and endurance.

The sermon made a profound theological contrast between the Old and New Testaments. While sheep were sacrificed under the old covenant, the Shepherd, Jesus Christ, became the sacrifice in the New Testament. Thus, ministers today are called to emulate Christ by being willing to lay down their lives for the sheep. Today's ministers must lay themselves on the altar. They must be willing to sacrifice themselves for the people.

Referencing (Acts 10:38), The Kaneshie Area Head illustrated Christ’s ministry as one of compassion, healing, and service. He recounted personal experiences from his early ministry days, where he tirelessly moved from one community to another organizing revivals and teaching the Word. He cautioned ministers not to be deceived by comfort or material symbols of success, such as mission houses and cars, but to remain focused on the urgency of souls in need of salvation and deliverance.

Touching on Apostolic Success vs. Apostolic Succession, it was noted, a central highlight of the message was the distinction between apostolic success and apostolic succession. Apostle Dekpor explained that while succession speaks of inherited authority, success speaks of effective, fruitful ministry. Believers are therefore encouraged to prioritize impact, passion, and faithfulness over mere positional continuity.

A burning heart, according to the National Music Committee Chairman, is characterized by:
I)Love, compassion, and passion for people.
II) Willingness to sacrifice personal comfort.
III) Total consecration to God’s service.
He highlighted, faithful service attracts divine faithfulness. As believers worship and pray faithfully, God responds by being faithful to them and working powerfully in their lives. This divine exchange was beautifully captured in his illustration:
“While the worship ascends to God, life descends from God to the people.”

In addition, drawing from (Exodus 29:42–43), he outlined the benefits of continual spiritual sacrifice:
1.Manifestation:
God promises His presence. When offerings ascend, God draws near to His people.
2.Sanctification:
Both the priest and the tabernacle are consecrated, emphasizing holiness in ministry.
3.Communication:
God speaks to those who maintain a burning heart, revealing His will and direction.
4.Visitation:
God dwells continually among His people, bringing divine fellowship and empowerment.

Apostle Daniel K. Dekpor concluded with a passionate call for ministers to offer themselves fully to God. He stressed that everything intended for God’s glory must be surrendered to Him, being strength, time, intellect, and resources. He urged believers to cultivate a lifestyle that brings God’s glory down from heaven through fervent prayer, worship, and consecration.
In his closing remark, he affirmed:
“God is seeking a minister with a burning heart, one He can partner with to reveal His glory and power to the world.”
This impactful message serves as a timely reminder to all ministers and believers that, the essence of effective ministry lies not in outward structures, but in a heart that burns ceaselessly for God and His kingdom. He further led the Ministerial Students and faculty members available in an intense prayer session and after the prayer officiated the communion.
(PSTM MEDIA)