SMA GHANA

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The Society of African Missions (SMA) is a Catholic missionary society of priests and lay associates founded by Bishop Melchior Marion de Brésillac on the 8th of December 1856.

25TH APRIL 2025: FRIDAY IN THE OCTAVE OF EASTER (FEAST OF ST. MARK).Act 4:1-12; Ps 117(118); Jn 21:1-14Theme: The Parado...
25/04/2025

25TH APRIL 2025: FRIDAY IN THE OCTAVE OF EASTER (FEAST OF ST. MARK).
Act 4:1-12; Ps 117(118); Jn 21:1-14
Theme: The Paradox of the Rejected Cornerstone.

Today's readings invite us to reflect on the themes of rejection, resurrection, and nourishment. In the Acts of the Apostles, Peter and John face opposition from the authorities, yet they proclaim the Good News with boldness. The Psalm echoes this theme, celebrating the stone rejected by the builders becoming the cornerstone.

In the Gospel of John, Jesus appears to his disciples by the Sea of Galilee, providing them with a miraculous catch of fish and then nourishing them with bread and fish. This scene is rich with symbolism, reminding us of Jesus' feeding of the multitude and his institution of the Eucharist.

As we celebrate the Eucharist today, we're reminded that Jesus is the bread of life, nourishing us for our journey. Just as the disciples were provided for, we're invited to trust in God's providence and care.

The feast of St. Mark also reminds us of the cost of discipleship. St. Mark, often identified as the young man who fled naked in the Garden of Gethsemane, was a faithful follower of Christ. His feast day encourages us to reflect on our own commitment to the Gospel.

Let's ask ourselves: How do we respond to rejection or opposition in our lives? How do we trust in God's providence and care? May the Eucharist nourish us for our journey, and may we be bold in proclaiming the Good News to all.

✝️Saint of the day, April 25–SAINT MARK THE EVANGELIST, (12 AD–25 April 68 AD ), MartyrHis original name is John and his...
25/04/2025

✝️Saint of the day, April 25–
SAINT MARK THE EVANGELIST,
(12 AD–25 April 68 AD ), Martyr

His original name is John and his surname was Mark born at Cyrene, Libya, Pentapolis of North Africa.

St. Mark is associated with the 'winged lion symbol'. According to ancient legend, while taking refuge from a storm in the city of Venice, he was visited in a dream by an angel in the form of a 'winged lion'. He is traditionally ascribed as the author of the Gospel of St. Mark, considered to have been the oldest and the shortest of the four Gospels. The Gospel of St. Mark gives a general perspective about Our Lord and Savior Jesus Christ and His teachings and commands and emphasizes Our Lord and Savior Jesus Christ's rejection by humanity while being God's triumphant envoy. St. Mark's Gospel introduces Our Lord and Savior Jesus Christ as the Son of God, (Mark 1: 1) a man of action and authority, and a gradual manifestation of a crucified Messiah, written in Greek for Gentile converts in Rome, after the death of Peter and Paul sometime between 60 and 70 A.D. Tradition tells us that St. Mark was requested by the Romans to set down the teachings of Saint Peter. This seems to be confirmed by the position that Saint Peter has in St. Mark's gospel. In this way, Our Lord and Savior Jesus Christ's life is seen through the eyes of the Prince of the Apostles. Saint Peter is St. Mark's Gospel's main source, others being the Church in Jerusalem (Jewish roots), and the Church at Antioch (largely gentile).

Tradition identifies St. Mark the Evangelist with John Mark in Acts 12: 12 and John Mark as the cousin of Barnabas explicitly mentioned by St. Paul in Colossians 4:10 and the same Mark in Philemon 1: 24.

When Saint Peter was miraculously saved from prison from the hands of Herod Agrippa by an angel, (Acts 12: 6-11) he went to the home of Mark's mother. It is written, "When he realized this, he went to the house of Mary, the mother of John who is called Mark, where there were many people gathered in prayer." (‭‭Acts‬ ‭12: 12‬) According to Eusebius of Caesarea, Saint Peter then travelled to different places and then back to Rome, and "somewhere along the way, encountered Mark and took him as a travel companion and interpreter. Mark the Evangelist wrote down the sermons of Peter, thus composing the Gospel according to Mark." (Eccl. Hist. 15-16) Saint Peter later addressed Mark as my son, "The chosen one at Babylon sends you greeting, as does Mark, my son." (‭‭1 Peter‬ ‭5: 13‬)

The next time Mark is mentioned in the Acts of the Apostles is in Acts 12: 25. "After Barnabas and Saul completed their relief mission, they returned to Jerusalem, taking with them John, who is called Mark." Then, seemingly a disagreement arose between Barnabas and Paul concerning John Mark in Acts 15: 36-39. Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. "After some time, Paul said to Barnabas, 'Come, let us make a return visit to see how the brothers are getting on in all the cities where we proclaimed the word of the Lord.' Barnabas wanted to take with them also John, who was called Mark, but Paul insisted that they should not take with them someone who had deserted them at Pamphylia and who had not continued with them in their work. So sharp was their disagreement that they separated. Barnabas took Mark and sailed to Cyprus."

However, Paul's letters suggest that the trouble did not last long. Mark became close to Paul and was later sent by him to Colossae. It is written, "Aristarchus, my fellow prisoner, sends you greetings, as does Mark the cousin of Barnabas (concerning whom you have received instructions; if he comes to you, receive him)." (‭‭Colossians‬ ‭4: 10‬) Paul mentioned Mark to Philemon, "Epaphras, my fellow prisoner in Christ Jesus, greets you, as well as Mark, Aristarchus, Demas, and Luke, my co-workers." (‭‭Philemon‬ ‭1: 23-24) And to Timothy, "Try to join me soon, Luke is the only one with me. Get Mark and bring him with you, for he is helpful to me in the ministry." (‭‭2 Timothy‬ ‭4: 9, 11)

According to Coptic tradition, Mark returned to Pentapolis later in life, and in 49 AD, about 19 years after the Ascension of Our Lord and Savior Jesus Christ, Mark travelled to Alexandria and founded the Church of Alexandria, one of the most important episcopal sees of early Christianity. He became the first bishop of Alexandria and he is honored as the founder of Christianity in Africa. According to Eusebius (Eccl. Hist. 2.24.1), Mark was succeeded by Annianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death. Later Coptic tradition says that he was martyred on April 25, 68 AD (aged 62–63) in Alexandria, Egypt. It is said that the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods. They placed a rope around his neck, tied him to a horse's tail and dragged him through the streets of Alexandria's district of Bokalia for two days until his body was torn to pieces.

In 828, relics believed to be the body of Saint Mark were stolen from Alexandria (at the time controlled by the Abbasid Caliphate) by two Venetian merchants with the help of two Greek monks and taken to Venice. A mosaic in St. Mark's Basilica depicts sailors covering the relics with a layer of pork and cabbage leaves. Since Muslims are not permitted to eat pork, this was done to prevent the guards from inspecting the ship's cargo too closely.

In 1063, during the construction of St. Mark's Basilica in Venice, Saint Mark's relics could not be found. However, according to tradition, in 1094, the saint himself revealed the location of his remains by extending an arm from a pillar. The newfound remains were placed in a sarcophagus in the basilica.

Coptic Christians believe that the head of Saint Mark remains in a church named after him in Alexandria, and parts of his relics are in Saint Mark's Coptic Orthodox Cathedral, Cairo. Venice, famous for the Piazza San Marco, claims Saint Mark as its patron saint. Saint Mark's Basilica is his Major shrine, believed to contain the rest of his relics.

St. Mark was not one of the 12 apostles, like another Gospel writer St. Luke. It cannot be ascertained whether he knew Our Lord and Savior Jesus Christ personally. Some scholars feel that identifying Mark the Evangelist with John Mark, the evangelist is speaking of himself as the man who carried water to the house where the Last Supper took place (Mark 14:13), or as the young man who ran away naked when Our Lord and Savior Jesus Christ was arrested (Mark 14:46-52). "He sent two of his disciples and said to them, 'Go into the city and a man will meet you, carrying a jar of water. Follow him." (‭‭Mark‬ ‭14:13‬) Describing the arrest of Our Lord and Savior Jesus Christ in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked." (Mark 14: 51 - 52)

Saint Mark the Evangelist's attributes are the lion in the desert; he can be depicted as a bishop on a throne decorated with lions; as a man helping Venetian sailors. He is often depicted holding a book with pax tibi Marce written on it or holding a palm and book. Other depictions of Mark show him as a man with a book or scroll, accompanied by a winged lion. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures to the evangelists. The lion might also be associated with Our Lord and Savior Jesus Christ's Resurrection because lions were believed to sleep with open eyes, thus a comparison with Our Lord and Savior Jesus Christ in the tomb, and Christ as king. Saint Mark the Evangelist may be depicted as a man with a halter around his neck and as rescuing Christian slaves from Saracens.

St. Mark is venerated in all Christian churches that venerate saints. His patronages include Barristers, Venice, Egypt, Mainar.✝️

St. Mark the Evangelist, pray for us.🙏

The 113 Cardinals present in Rome held the third General Congregation on Thursday morning, and announced who will delive...
24/04/2025

The 113 Cardinals present in Rome held the third General Congregation on Thursday morning, and announced who will deliver the two pre-conclave meditations.

The Cardinals decided that Cardinal Víctor Manuel Fernández will celebrate the Mass on the sixth day of the Novemdiales, instead of Cardinal Kevin Farrell.

They agreed that Fr. Donato Ogliari, O.S.B., Abbot of St. Paul Outside the Walls, will deliver the first meditation on Monday, and that Cardinal Raniero Cantalamessa, Preacher Emeritus of the Papal Household, will deliver the second meditation at the beginning of the conclave, whose starting date has not yet been decided.

The Cardinals began a conversation about the Church and the world, deciding to hold the next General Congregation on Friday morning at 9:00 AM.

The Director of the Holy See Press Office, Matteo Bruni, told journalists that 61,000 people have paid their respects to the late Pope Francis as of 1:00 PM on Thursday, adding that St. Peter’s Basilica should close at midnight on Thursday, unless large crowds are still queuing to enter.

Following the Pope’s funeral on Saturday, April 26, a Rosary will be held in front of the Basilica of St. Mary Major on Saturday at 9:00 PM.

Mr. Bruni said the burial service for Pope Francis will take place in private.

Starting the morning of Sunday, April 27, the faithful may begin to visit the tomb of Pope Francis at the Marian Basilica.

The 113 Cardinals present in Rome hold their third General Congregation on Thursday morning, and announce who will deliver the two pre-conclave ...

Apostolic Nunciature in Ghana Opens Book of Condolence for Pope Francis From April 23 to 25
24/04/2025

Apostolic Nunciature in Ghana Opens Book of Condolence for Pope Francis From April 23 to 25

With a heavy heart, the Apostolic Nuncio in Ghana, His Excellency Julian Kabore, announces that on Easter Monday, 21st April 2025, at 7:35 am, His Holiness, Pope Francis, peacefully passed on. A book of condolences will be opened at the Apostolic Nunciature (14 Drake Avenue, Airport Residential Area...

🕊️ From Sede Vacante to ConclaveWith the passing of Pope Francis, the Church enters a sacred time of mourning, reflectio...
24/04/2025

🕊️ From Sede Vacante to Conclave
With the passing of Pope Francis, the Church enters a sacred time of mourning, reflection, and transition. As the Seat of Peter stands empty, the faithful around the world unite in prayer—awaiting the guidance of the Holy Spirit.

But what happens next?
What do terms like Sede Vacante, Camerlengo, and Conclave actually mean?

Swipe through this carousel to understand the key moments and roles in the papal transition—from the time the Pope is laid to rest, to the moment a new Shepherd is chosen to lead the Church.

📖 Learn more:
🔗 ewtnvatican.com/articles/from-sede-vacante-to-conclave-key-terms-to-know-at-the-start-of-a-papal-transition-5053



📸 Image credits to photo owners. Images sourced from various EWTN platforms and public domain images via Google.

✝️Saint of the day, April 24 – SAINT FIDELIS OF SIGMARINGEN (1577–24 April 1622), Priest and MartyrA former lawyer who l...
24/04/2025

✝️Saint of the day, April 24 –
SAINT FIDELIS OF SIGMARINGEN (1577–24 April 1622),
Priest and Martyr

A former lawyer who left his profession to become a Capuchin Franciscan priest, Saint Fidelis of Sigmaringen has his liturgical memorial on April 24.

Fidelis' life bridged the sixteenth and seventeenth centuries, a time of religious conflict in Western Europe. He died at the hands of a mob while preaching in Switzerland, where he had gone to combat the Calvinist heresy.

The future "Fidelis" received the name of Mark Rey at the time of his birth, during 1577 in present-day Germany. Mark studied at the University of Freiburg, and worked for a time as a private tutor. Eventually he went back to the university and earned his law degree around 1611.

Though he had already shown signs of devotion to God and studied canon law alongside civil law, Mark opted for a secular career as an attorney. Within a year he was known as "the poor man's lawyer" because of his concern for the needy. Just as quickly, he became disgusted with the corrupt ways of his chosen field .

Leaving his legal practice behind, Mark decided to give his life directly to the service of Christ and the Church. In short order he received ordination as a priest, and joined the Capuchin Franciscans in Freiburg.

With his entry into the order he received the name "Fidelis," meaning "faithful" - after the words of Jesus Christ in the Book of Revelation, "Remain faithful until death, and I will give you the crown of life." As he embraced radical poverty and simplicity, the attorney-turned-Franciscan left his inheritance to a scholarship fund for poor seminarians, who also received his books.

Fidelis showed his love for God through prayer and fasting, while caring for his neighbors through preaching, writing, and the celebration of the sacraments. He showed particular care for the poor and sick, and was especially revered for his work among Austrian soldiers who were suffering from a plague epidemic.

During 1614 a Swiss Catholic bishop had sought help from the Capuchins, to restore the faith and counteract the spread of Calvinist Protestantism. In 1621, Fidelis was sent on the mission. He brought just four items: a Bible, a prayer book, a crucifix and a copy of the Capuchin rule.

The winter of 1621-22 was a busy period of preaching, instruction and theological disputation for the Franciscan priest. He preached not only in the pulpits of Catholic churches, but also in public places, and even in the meeting-places of the Calvinists themselves. Some Swiss Protestants responded with hostility, but many others were also brought back to the Church.

Like many cases of religious persecution during this time, Fidelis' treatment at the hands of the Calvinists did not stem exclusively from doctrinal disagreement. National and cultural tensions also contributed, with many Swiss Protestants suspecting that the Catholic mission was part of an Austrian plot against their nation.

This volatile situation boiled over on April 24, 1622, when Fidelis' preaching provoked a riot at a church in the village of Seewis. Some Austrian soldiers were killed in the uproar, and a would-be assassin shot at the priest.

After declining an offer of help from a Protestant, Fidelis was confronted outside the church by a mob, and told to choose between his Catholic beliefs and his life. Fidelis was defiant: "The Catholic religion is the faith of all ages. I fear not death."

Fr. Fidelis was beaten and stabbed to death. The sight of his martyrdom, however, is said to have converted one of the Protestant preachers who led the mob. A succession of attested miracles led to his canonization in 29 June 1746 by Pope Benedict XIV.✝️

St. Fidelis of Sigmaringen, pray for us.

24/04/2025

“The Holy Spirit chooses the next Pope.” Not exactly. The Holy Spirit can guide the cardinals—but only if they allow themselves to be docile to Him. He respects their freedom, even when it leads to error. He permits; He does not force. In other words: the Holy Spirit inspires, yes, but He permits choices, even poor ones because of free will.. Pray for the Cardinals. And most importantly, pray for a wise, holy and courageous Pope—one who will lead the Church back to clarity and tradition.

24TH APRIL 2025THURSDAY IN THE OCTAVE OF EASTER.Ac 3, 11-26; PSAUME: Ps 8, 4-5, 6-7, 8-9; ÉVANGILE: Lc 24, 35-48Theme: F...
23/04/2025

24TH APRIL 2025
THURSDAY IN THE OCTAVE OF EASTER.
Ac 3, 11-26; PSAUME: Ps 8, 4-5, 6-7, 8-9; ÉVANGILE: Lc 24, 35-48
Theme: From doubt to faith

Today's readings invite us to reflect on the journey from doubt to faith. In the Gospel of Luke, the disciples' encounter with the risen Jesus is marked by doubt and uncertainty. However, as Jesus opens their eyes and they recognize him, their doubt gives way to faith.

The disciples had invested their hopes and dreams in Jesus, but his crucifixion had shattered their expectations. Now, as they encounter the risen Lord, they're given a new perspective. They're called to be witnesses to the resurrection, to spread the Good News to all nations.

We, too, may struggle with doubt and uncertainty. We may question God's presence in our lives or the meaning of our struggles. But like the disciples, we're invited to encounter the risen Lord in our midst. We're called to recognize his presence in the Eucharist, in Scripture, and in the faces of those around us.

The journey from doubt to faith isn't always easy. It requires us to be open to the unexpected, to trust in God's plan, and to surrender our own limitations. As we walk this journey, we're accompanied by the risen Lord, who guides us and strengthens us.

As we reflect on our own journey, let's ask ourselves: Where are we struggling with doubt or uncertainty? How can we open ourselves to the risen Lord's presence in our lives? How can we become witnesses to the Good News, sharing hope and light with those around us?

The resurrection of Jesus Christ is a powerful reminder that doubt can give way to faith, that darkness can be overcome by light. May we continue to encounter the risen Lord, and may our lives be transformed by his love and mercy.

29/07/2022

Happening Tomorrow

19/03/2022

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